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Communicative anxiety among Korean immigrants in Australia 澳大利亚韩国移民的交际焦虑
IF 1.2 Q2 LINGUISTICS Pub Date : 2022-07-26 DOI: 10.1075/aral.21016.jee
Min Jung Jee
This study investigated levels of communicative anxiety (CA) among three generations of Korean immigrants (i.e., first, 1.5, and second generation) in Australia. A survey asking about their levels of CA in Korean (i.e., heritage language) and in English (i.e., majority language) was completed by 137 Korean immigrants. Some of the survey respondents participated in the open-ended questions and interviews, which asked about anxiety-arousing situations and coping strategies. Overall, all three generations of Koreans showed very low levels of CA in Korean. Regarding CA in English, the first-generation group showed a moderate level of anxiety whereas the second-generation group showed a very low level of anxiety. The 1.5-generation group revealed relatively low levels, but still ‘some’ degree of CA in both Korean and English. Among many contexts, public speaking provoked the most anxiety, both in Korean and English, and for all three generations. Various linguistic and socio-emotional reasons interplayed, and strategies similar to those used by successful foreign or second language learners were reported.
本研究调查了澳大利亚三代韩国移民(即第一代、1.5代和第二代)的交流焦虑水平。以137名韩国移民为对象,对他们的韩国语(传统语言)和英语(主流语言)的CA水平进行了调查。部分调查对象参加了开放式问题和访谈,询问了引起焦虑的情况和应对策略。总的来说,三代韩国人的韩国语中CA的水平都很低。对于英语CA,第一代组表现出中等程度的焦虑,而第二代组表现出非常低的焦虑水平。1.5代人的英语和韩国语的CA水平相对较低,但仍有一定程度的CA水平。在许多情况下,公开演讲最能引起焦虑,无论是韩语还是英语,三代人都是如此。各种语言和社会情感原因相互作用,并且报告了类似于成功的外语或第二语言学习者使用的策略。
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引用次数: 0
Exploring a mobile-based language learning intervention to improve English language acquisition and acculturation among migrants in Australia 探索一种基于移动的语言学习干预,以提高澳大利亚移民的英语语言习得和文化适应
IF 1.2 Q2 LINGUISTICS Pub Date : 2022-07-14 DOI: 10.1075/aral.21017.heb
A. Hebbani, Michael Mersiades, Ameya Deshmukh
This exploratory Australian study tested a novel mobile-based language learning service intervention (via WhatsApp) called ‘Chatloop’ with 31 newly arrived migrants. This intervention was offered in tandem with the traditional Adult Migrant English Program (AMEP) classroom curriculum. A mixed methods approach was employed to trial the intervention of Chatloop with AMEP students at two Queensland TAFE campuses. Quantitative data were gathered to measure changes in participants’ English proficiency, and qualitative interviews gathered narratives about the experience of using Chatloop. Chatloop intervention group participants perceived it to be an interactive learning service that significantly improved their reading and writing skills, acculturation, and enhanced social connections. Being able to access Chatloop on their mobile device 24/7 was deemed to be an added advantage as compared to traditional classroom learning; it provided an opportunity to learn more about Australian culture and communication patterns, at their convenience. These findings suggest that such mobile interventions can be a valuable means of enhancing migrant’s English language learning and warrants future research.
澳大利亚的这项探索性研究对31名新移民进行了一项名为“Chatloop”的新型移动语言学习服务干预测试(通过WhatsApp)。这种干预措施是与传统的成人移民英语课程(AMEP)课堂课程同时提供的。采用混合方法在昆士兰TAFE的两个校区对AMEP学生进行Chatloop干预试验。收集定量数据来衡量参与者英语水平的变化,定性访谈收集关于使用Chatloop体验的叙述。Chatloop干预组的参与者认为这是一种互动学习服务,显著提高了他们的阅读和写作技能、文化适应能力,并增强了社会联系。与传统的课堂学习相比,能够在他们的移动设备上全天候访问Chatloop被认为是一个额外的优势;它提供了一个机会来了解更多关于澳大利亚文化和交流模式,在他们方便的时候。这些发现表明,这种流动干预措施可能是提高移民英语学习的一种有价值的手段,值得未来进行研究。
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引用次数: 0
Translingual practices and national identity mediated in the semiotized digital spaces 在符号化的数字空间中,翻译实践与国家认同
IF 1.2 Q2 LINGUISTICS Pub Date : 2022-05-19 DOI: 10.1075/aral.21051.sul
Shaila Sultana
Considering the contradictions in the structured and static approaches to the nation and national identity observed world-wide and fluid trans- approaches to language in applied linguistics and sociolinguistics, the paper explores how national identity is constructed and sustained nowadays, specifically in digital spaces both discursively and non-discursively. Based on the notion of ‘practice’ by Theodore Schatzki (2002), the paper focuses on the translingual practices in relation to national issues and events in Bangladesh drawn from digital spaces through a virtual ethnography. The findings in this paper show that translingual practices and national identity may apparently seem fluid in digital spaces. However, actors nurture beliefs, values, and ideologies in their translingual practices with reference to a territory-based notion of nation, religion, and national identity. Their discursive construction of nation and national identity also seems entangled with a non-discursive bundle of activities and symbolic and material artefacts within material arrangements of spaces. Verbal violence and terrorism accentuating nationalism get immediacy and are concretized in materially mediated semiotized spaces. With an immediate focus on spatial dynamics, while acknowledging the ethos of the post-structuralist approach to language, the paper, hence, indicates the necessity of transgressing the ‘logocentrism’ in language and identity research in applied linguistics and contributing to the recent development in the post-humanist applied linguistics.
考虑到世界范围内观察到的结构化和静态的国家和国家认同方法的矛盾,以及应用语言学和社会语言学中对语言的流动跨方法,本文探讨了当今国家认同是如何构建和维持的,特别是在话语和非话语的数字空间中。基于Theodore Schatzki(2002)的“实践”概念,本文通过虚拟民族志,重点关注与孟加拉国国家问题和事件相关的数字空间翻译实践。本文的研究结果表明,在数字空间中,翻译实践和国家认同似乎是流动的。然而,演员在他们的翻译实践中培养了基于地域的民族、宗教和民族认同概念的信仰、价值观和意识形态。他们对国家和民族认同的话语建构似乎也与一堆非话语的活动以及空间物质安排中的象征性和物质性人工制品纠缠在一起。语言暴力和恐怖主义加剧了民族主义,并在物质媒介的符号化空间中具体化。因此,本文在承认后结构主义语言研究思潮的同时,直接关注空间动力学,指出有必要在语言和应用语言学的身份研究中超越“逻各斯中心主义”,并为后人文主义应用语言学的最新发展做出贡献。
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引用次数: 2
Phones as a semiotic disadvantage 语音在符号学上的劣势
IF 1.2 Q2 LINGUISTICS Pub Date : 2022-05-19 DOI: 10.1075/aral.21028.dry
Stephanie Dryden
While previous studies have outlined the advantages of semiotic resources for meaning making and relationship building, not all semiotic resources are equal in their ability to enhance these features. Using linguistic ethnographic interviews and focus group discussions, this article examines whether mobile phones provide sufficient semiotic resources for English as a Foreign Language (EFL) migrants to effectively communicate, particularly for service situations regarding finances where they often have to speak in English with unknown interlocutors. Two important elements are uncovered regarding EFL migrants’ difficulty in using phones as a semiotic resource – (1) linguistic superiority, where they are judged by their English-speaking interlocutor as engaging in inferior English practices, and (2) paralinguistic insufficiency, where the lack of gestures and facial expressions takes away their ability to make meaning. These elements combined make telephone conversations difficult for many EFL migrants, affecting their expressiveness and ability to effectively communicate, leading to negative outcomes such as avoidance behaviors, and feelings of anxiety and disempowerment. Such difficulties lead to the finding that EFL migrants must be better accommodated when engaging in service transactions, with other, semiotically richer resources required to better aid their understanding and ease feelings of anxiety.
虽然以前的研究已经概述了符号资源在意义制造和关系建立方面的优势,但并不是所有的符号资源在增强这些特征方面的能力都是平等的。通过语言人种学访谈和焦点小组讨论,本文研究了手机是否为英语作为外语(EFL)的移民提供了足够的符号学资源,以有效地沟通,特别是在有关财务的服务情况下,他们经常不得不用英语与不认识的对话者交谈。关于英语移民使用手机作为符号学资源的困难,研究发现了两个重要因素——(1)语言优势,他们被说英语的对话者判断为从事低劣的英语练习;(2)副语言不足,缺乏手势和面部表情,剥夺了他们表达意思的能力。这些因素结合在一起,使得许多英语移民很难进行电话交谈,影响了他们的表达能力和有效沟通的能力,导致了诸如回避行为、焦虑感和权力丧失等负面结果。这些困难导致我们发现,在从事服务交易时,必须更好地适应以英语为母语的移民,需要其他更丰富的符号资源来更好地帮助他们理解和缓解焦虑感。
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引用次数: 1
Doing penance as a nexus of practice 将忏悔作为实践的纽带
IF 1.2 Q2 LINGUISTICS Pub Date : 2022-05-16 DOI: 10.1075/aral.21034.iza
Dariush Izadi
Funeral and mourning rites capture so many aspects of the Iranian traditional and religious rituals and provide members of society with cultural tools of lamenting the dead. The study presents socio-cultural considerations in connection with social space and action, linguistic interactions, and semiotic resources of rituals used in mourning ceremonies for Shiite Muslims in the city of Nur, Iran. The paper relies on a mediated discourse analysis approach as a theoretical framework from which to develop a semiotic analysis of the linguistic practices and mediational means that appear in the mourning events. To this end, I shall draw upon video and audio recorded interactions of mourning rituals personally collected at funerals. The paper demonstrates that while mourning rituals are culturally and religiously framed in Shiite Muslims, one must also include the social space, the discourse cycle, the trajectories of the material resource of individual’s historical bodies and of text.
葬礼和哀悼仪式涵盖了伊朗传统和宗教仪式的许多方面,并为社会成员提供了哀悼死者的文化工具。该研究介绍了与社会空间和行动、语言互动以及伊朗努尔市什叶派穆斯林哀悼仪式中使用的仪式符号资源有关的社会文化考虑。本文以中介话语分析方法为理论框架,对哀悼事件中出现的语言实践和中介手段进行符号学分析。为此,我将利用个人在葬礼上收集的哀悼仪式的视频和音频互动。本文表明,虽然哀悼仪式在什叶派穆斯林中具有文化和宗教框架,但也必须包括社会空间、话语周期、个人历史身体和文本的物质资源轨迹。
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引用次数: 1
The sound of absent-presence 缺席的声音
IF 1.2 Q2 LINGUISTICS Pub Date : 2022-05-16 DOI: 10.1075/aral.21039.deu
Ana Deumert
This article engages with the theme of the proposed special issue in a perhaps unexpected way: for me, the ‘translinguistic movement’ is a pertinent reminder to move beyond the boundaries of language and other visible/audible modalities that are involved in semiosis. It also encourages us to move beyond the naïve empiricism that has shaped sociolinguistic work over the decades. The ‘sociolinguistics of the spectre’ that I develop in this article is rooted in philosophies of radical empiricism; it acknowledges the sensuous and affective nature of social life, and refuses to work with the ‘boundaries, binaries and demarcations’ that are located within the temporal ‘linearity of modernity’ (Garuba, 2013). In doing so, I will look at a particular time-space: the postcolony. It is a time-space where the ghosts of the past are ever-present and shape translinguistic practices; a time-space where time is always somehow ‘out-of-joint’.
这篇文章以一种可能意想不到的方式参与了提议的特刊的主题:对我来说,“翻译运动”是一个相关的提醒,提醒我们超越语言和其他涉及符号学的可见/可听模式的界限。它还鼓励我们超越naïve经验主义,这种经验主义在过去几十年里塑造了社会语言学的工作。我在本文中提出的“幽灵的社会语言学”根植于激进经验主义哲学;它承认社会生活的感性和情感本质,并拒绝与位于时间“现代性线性”中的“边界,二元和界限”一起工作(Garuba, 2013)。在此过程中,我将着眼于一个特定的时空:后殖民地。在这个时空里,过去的幽灵永远存在,塑造着翻译实践;一个时间总是“不协调”的时空。
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引用次数: 2
Sojourner experiences and spatial repertoires 旅居体验与空间演奏
IF 1.2 Q2 LINGUISTICS Pub Date : 2022-05-16 DOI: 10.1075/aral.21025.san
Jade Sandbulte, Suresh Canagarajah
Research on translingual repertoires has highlighted the diverse semiotic resources that individuals access in communication, but little research has considered how spatial factors permit or limit access to these resources. Furthermore, as translingual studies have predominantly focused on interactional analysis, there is a paucity of studies on how social networks shape the repertoires of users. To fill this gap, we examine the communicative practices of an international spouse temporarily living in the United States. Through interview data and mobility maps, we analyze the participant’s subject positioning and its relation to his use of spatial resources in different spaces. Despite the participant’s low English proficiency, he engaged in conversations in many spaces through strategic employment of semiotic resources, including multiple languages and material objects. He also adopted certain positionings that afforded him more opportunities to interact. Thus, we argue that the usefulness of semiotic resources is tied to the spaces in which they are employed and that access to these resources is shaped by subject positioning.
对译语库的研究强调了个体在交流中获取的各种符号资源,但很少有研究考虑空间因素如何允许或限制这些资源的获取。此外,由于翻译语言研究主要集中在互动分析上,因此缺乏关于社交网络如何塑造用户曲目的研究。为了填补这一空白,我们研究了暂时居住在美国的国际配偶的交际实践。通过访谈数据和移动地图,我们分析了参与者的主体定位及其在不同空间中对空间资源的使用关系。尽管参与者的英语水平较低,但他通过战略性地使用符号学资源,包括多种语言和物质对象,在许多空间中进行对话。他还采取了一些特定的位置,为他提供了更多的互动机会。因此,我们认为,符号学资源的有用性与使用它们的空间有关,而对这些资源的访问是由主体定位决定的。
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引用次数: 0
Editorial 社论
IF 1.2 Q2 LINGUISTICS Pub Date : 2022-03-08 DOI: 10.1075/aral.00038.edi
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引用次数: 0
International students’ language socialization in an English-medium university 英语大学国际学生的语言社会化
IF 1.2 Q2 LINGUISTICS Pub Date : 2021-12-21 DOI: 10.1075/aral.21035.sal
Behnam Soltani, L. Zhang
This article investigates second language socialization of three international students in a tertiary institute in New Zealand. To understand the experiences of international students, the article draws on the theoretical framework of the production of space to examine how the students experienced their new social space. The article uses multiple sources of data including video/audio recordings of the classroom interaction, field notes, interviews with the focal students/teachers/tutors/lecturers, diaries, and institutional documents to provide a thick description of students’ participation, language socialization, and identities. It does a within and across case analysis of the students’ experience to situate the learning experiences but at the same time to highlight the role of space as a participating social being in the socialization process. The concepts of language socialization and identities are reconceptualized as ever-evolving and ever-changing phenomena, whose production depends on the social conditions and relationships in the social space.
本文调查了新西兰某高校三名留学生的第二语言社会化情况。为了理解国际学生的体验,本文借鉴空间生产的理论框架,考察学生如何体验他们新的社会空间。这篇文章使用了多种数据来源,包括课堂互动的视频/音频记录、现场笔记、对重点学生/教师/导师/讲师的采访、日记和机构文件,对学生的参与、语言社会化和身份进行了详尽的描述。它对学生的经历进行了内部和跨案例分析,以定位学习经历,同时强调空间作为一个参与社会化过程的社会存在的作用。语言社会化和身份的概念被重新定义为不断演变和变化的现象,其产生取决于社会空间中的社会条件和关系。
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引用次数: 4
Review of Chapelle (2020): The concise Encyclopedia of Applied Linguistics 回顾教堂(2020):应用语言学的简明百科全书
IF 1.2 Q2 LINGUISTICS Pub Date : 2021-12-17 DOI: 10.1075/aral.21057.she
A. Shehadeh
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引用次数: 0
期刊
Australian Review of Applied Linguistics
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