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Dangers on the Road: Travelers, Laoguazei, and the State in Eighteenth-Century North China 路上的危险:18世纪中国北方的旅行者、老妈子和国家
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2019-06-25 DOI: 10.1353/LATE.2019.0003
Hui-hung Chen
“I fear they harmed my father on the road!” On October 20, 1742, An Rong pleaded with the prefect of Shanzhou prefecture, Henan, for an official inquiry into an imprisoned laoguazei. Two years earlier, while at home to the north in Jiangzhou prefecture, Shanxi, An Rong had received a letter from the clerk working in his father’s flower shop far to the northeast in Xinle county, Zhili, asking for his father to come as soon as possible. But his father had left home a month earlier and should have arrived by then. What had happened on the way? Was he stranded in some place, sick from eating the wrong food or incapacitated with a broken leg from falling off the mule? Had he been bitten by a snake, robbed by gangsters, or taken by bandits? With all kinds of dreadful possibilities rushing through his mind, An Rong had left home to look for his father. But two years of futile searching slowly drained his hope. Finally, upon learning of a recently captured gang who had murdered many travelers over the years across Henan, Shandong, and Zhili, An Rong rushed to
1742年10月20日,安荣向河南陕州府知府求情,要求正式调查一名被囚禁的老瓜泽。两年前,安荣在山西省江州府北边的家中,收到了一封信,信中是他父亲在东北很远的直隶新乐县花店工作的店员,要求他父亲尽快来。但他的父亲早在一个月前就离开了家,那时应该已经到了。路上发生了什么事?他是被困在什么地方,是因为吃错了食物而生病,还是因为从骡子上摔下来摔断了腿而丧失行动能力?他是被蛇咬了,是被歹徒抢劫了,还是被土匪带走了?种种可怕的可能性在他的脑海中闪过,安荣离开了家去寻找他的父亲。但两年徒劳的寻找慢慢地耗尽了他的希望。最后,在得知一个最近被抓获的团伙多年来杀害了许多穿越河南、山东和直隶的旅行者后,安荣赶到
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引用次数: 0
Message from the Editor 来自编辑器的消息
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2019-06-25 DOI: 10.1353/late.2019.0000
Steven B. Miles
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引用次数: 0
Chimes of Empire: The Construction of Jade Instruments and Territory in Eighteenth-Century China 帝国编钟:18世纪中国玉器与疆域的建构
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2019-06-25 DOI: 10.1353/LATE.2019.0002
Yulian Wu
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引用次数: 1
The Legal Administration of Qing Mongolia 清朝蒙古的法律管理
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2019-06-25 DOI: 10.1353/LATE.2019.0004
F. Constant
On the eve of the founding of the Qing Dynasty (1636–1911), prior to the conquest of China, alliances with Mongol rulers from the southern part of Mongolia, a territory approximately corresponding to modern Inner Mongolia, bolstered Manchu military power. These military alliances were rooted in practices inherited from the steppe, and during the 1620s Manchu and Mongol political elites interacted fundamentally as equals. Following the strengthening of Manchu military power, however, Mongol noblemen gradually became vassals of the “Manchu khan.” After the coronation of Hong Taiji as Boγda Qaγan (Holy Khan) in 1636, the Manchus granted Mongol noblemen honorific titles as rewards for their loyalty. Nevertheless, integration into the new Qing order increasingly limited Mongol autonomy. The transition to a new political system after the conquest of China posed many challenges and required an adjustment of the earlier ManchuMongol relationship. The Qing rulers divided the Mongols into banners (Mo. qosiγu, Ch. qi), each ruled by a hereditary official called a J̌asaγ, but this organization did not override existing sociopolitical structures, nor did it eliminate the privileges of the Mongol nobles.1 In order to guarantee the integrity of the Mongol legal tradition and thus to win over the Mongols, the Qing state enacted a set of rules mostly based on older Mongol legal institutions. For example, the Qing confirmed the
在清朝(1636-1911)建立前夕,在征服中国之前,与蒙古南部的蒙古统治者结盟,这一地区大约相当于现在的内蒙古,增强了满族的军事力量。这些军事联盟根植于从草原继承下来的实践,在1620年代,满族和蒙古的政治精英基本上是平等互动的。然而,随着满族军事力量的增强,蒙古贵族逐渐成为“满族可汗”的附庸。1636年,洪太极加冕为宝γ达γ安(圣汗)后,满族人授予蒙古贵族尊号,作为对他们忠诚的奖励。然而,融入清朝的新秩序日益限制了蒙古人的自治权。征服中国后向新政治体制的过渡带来了许多挑战,需要调整早期的满蒙关系。清朝统治者将蒙古人划分为旗(moqosiγ u, chqi),每个旗由一个世袭官员(称为J ā asasa γ)统治,但这种组织并没有凌驾于现有的社会政治结构之上,也没有消除蒙古贵族的特权为了保证蒙古法律传统的完整性,从而赢得蒙古人的支持,清政府制定了一套主要基于蒙古旧法律制度的规则。例如,清朝确认了
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引用次数: 3
Juicy Bits from the Archive: Toward an Environmental Microhistory: Lessons from the Muwa Gisun 档案中的多汁片段:走向环境微观历史:Muwa Gisun的教训
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2019-01-16 DOI: 10.1353/LATE.2018.0008
Jonathan Schlesinger
Abstract:The editors intend for this occasional feature to spotlight a scholar's thoughtful engagement with a single primary source. The title is deliberately playful: We hope that these short pieces will both inspire and delight.
摘要:编辑们打算在这篇偶尔出现的专题文章中,突出一位学者对单一主要来源的深思熟虑。标题是故意戏谑的:我们希望这些短片既能激励人,又能让人愉悦。
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引用次数: 1
The Deeds of the Dead in the Courts of the Living: Graves in Qing Law 活人法庭上的死者行为:清代法律中的坟墓
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2019-01-16 DOI: 10.1353/LATE.2018.0011
T. G. Brown
In late imperial China, graves, in addition to serving as the resting places of the dead, served as a powerful mechanism for claiming land, securing and hiding wealth, and expressing social status. They were particularly effective because of several compounding factors. Ming Taizu’s ban on cremation in 1370 essentially mandated the creation of graves, while the spread of the lineage institution across China in the subsequent centuries disseminated burial practices associated with Neo-Confucian ritual.1 The imperial state recognized the power of graves and the dead buried in them through its law code and its administration. The legal code prescribed harsh punishments for those who violated gravesites.2 For those who had failed to receive a proper burial or had passed away unpropitiously, the
在帝制晚期的中国,坟墓除了作为死者的安息之地外,还充当了要求土地、保护和隐藏财富以及表达社会地位的强大机制。由于几个复合因素,它们特别有效。明太祖在1370年颁布的火葬禁令,从本质上来说是强制要求建造坟墓,而在随后的几个世纪里,世系制度在中国的传播,传播了与新儒家仪式相关的埋葬习俗帝国通过法典和管理承认坟墓和埋葬在坟墓中的死者的权力。法律条文对侵犯墓地的人规定了严厉的惩罚对于那些没有得到妥善安葬或不幸去世的人,他们的葬礼将被取消
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引用次数: 2
The Distant Sound of Book Boats: The Itinerant Book Trade in Jiangnan from the Sixteenth to the Nineteenth Centuries 遥远的书船声:十六世纪至十九世纪江南的图书贸易
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2019-01-16 DOI: 10.1353/LATE.2018.0009
Fan Wang
The morning arrival of book boats was a welcome sight to Chen Zhan, a distinguished scholar and book collector. As he notes in the comment accompanying his poem, there were no book stores in Xiashi, the town in central Haining county northeast of Hangzhou where he was born and lived for many years: these itinerant peddlers were his only commercial source for books. His remark is of interest to book historians on two counts.2 First, it suggests that even in the economically prosperous
早到的书船,对著名学者、藏书家陈湛来说,是一个可喜的景象。正如他在诗中的评论中所指出的,他出生并生活了多年的杭州东北部海宁县中部的夏市镇上没有书店:这些流动小贩是他唯一的图书商业来源。他的话在两个方面引起了历史学家的兴趣。2首先,它表明,即使在经济繁荣的国家
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引用次数: 1
Combating Illness-Causing Demons in the Home: Fabing Treatises and Their Circulation from the Late Ming Through the Early Republican Period 与家中病魔作斗争:明末民初法宾论著及其流通
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2019-01-16 DOI: 10.1353/LATE.2018.0010
Ying Zhang
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引用次数: 1
List of Contributors 贡献者名单
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2019-01-01 DOI: 10.1353/late.2019.0005
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引用次数: 0
List of Contributors 贡献者名单
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2019-01-01 DOI: 10.1353/late.2019.0010
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引用次数: 0
期刊
LATE IMPERIAL CHINA
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