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Love as Subjectification in Kazuo Ishiguro’s Never Let Me Go 石黑一雄《永不让我走》中作为主体化的爱情
IF 0.2 3区 文学 Pub Date : 2023-12-01 DOI: 10.7560/tsll65405
Amy Christmas
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引用次数: 0
Emotional Repression in Kazuo Ishiguro’s Klara and the Sun 石黑一雄《克拉拉与太阳》中的情感压抑
IF 0.2 3区 文学 Pub Date : 2023-12-01 DOI: 10.7560/tsll65403
Yiqun Xiao
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引用次数: 0
Vampirism in the Ether: Radio’s Horrific Potential in Orson Welles’s “Dracula” 以太中的吸血鬼:奥逊·威尔斯《德古拉》中无线电的可怕潜力
IF 0.2 3区 文学 Pub Date : 2023-09-01 DOI: 10.7560/tsll65301
Nicholas A. Sabo
ABSTRACT:The Mercury Theatre on the Air adaptation of Dracula updated the novel’s protomodernist fears of technology, subsuming and enthralling its subjects through the new medium of radio. Retaining the novel’s moments of travel, Orson Welles would bleed diegetic layers of the epistolary form together and rework the narrative’s relationships to reflect the asymmetric dynamics of broadcaster and listener. I argue that Welles evokes debates around radio to highlight the medium’s potential to both empower and subjugate.
摘要:水星剧院改编的《德古拉》更新了小说中原现代主义者对技术的恐惧,通过广播这一新媒介将主题纳入其中并使其着迷。奥逊·威尔斯保留了小说的旅行时刻,将书信体的叙事层融合在一起,重新设计叙事的关系,以反映广播者和听者的不对称动态。我认为威尔斯唤起了围绕广播的争论,以突出这种媒体既能赋予权力又能征服他人的潜力。
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引用次数: 0
“Why Am I a Girl?”: Gender Variance and the Racial Ideal in Frank Bidart’s “Ellen West” “为什么我是女孩?”——弗兰克·比达特《艾伦·韦斯特》中的性别差异与种族理想
IF 0.2 3区 文学 Pub Date : 2023-09-01 DOI: 10.7560/tsll65304
Catherine Irwin
ABSTRACT:This essay argues that Frank Bidart’s “Ellen West” utilizes a case history of an early twentieth-century genderqueer Jewish woman with anorexia to indict the clinical establishment and its complicity in protecting certain bodies while disavowing others. An analysis of the clinic’s reliance on gender and racial givens and the complex ways the title speaker struggles to both submit to and defy such givens suggests her death represents the disavowal of a racialized, gender-variant body.
摘要:弗兰克·比达尔的《艾伦·韦斯特》以20世纪初一位患有厌食症的犹太女性为例,控诉了临床机构及其在保护某些身体的同时否认其他身体的同谋行为。对诊所对性别和种族假设的依赖,以及主人公挣扎于服从和反抗这些假设的复杂方式的分析表明,她的死代表了对种族化、性别变异的身体的否认。
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引用次数: 0
Nothing to See Here, Move On: A New Look at Humor in Aldous Huxley’s Mock-Dystopic Brave New World 看不到什么,继续前行:从奥尔德斯·赫胥黎的《勇敢的新世界》看幽默
IF 0.2 3区 文学 Pub Date : 2023-09-01 DOI: 10.7560/tsll65302
Kenneth Eckert
ABSTRACT:Is there anything new left to say about Huxley’s Brave New World ninety years later? The novel has been analyzed for its sociopolitical predictions, read against 1984, and examined for its satire of Wells and Ford. Common to such approaches is the assumption that the World State is as abhorrently stable as the narrative claims. This essay’s argument holds that the World State’s success is counterfactually reported and undermined for parodic effect, and that Brave New World functions as a humorous mock-dystopia.
摘要:90年后,赫胥黎的《勇敢的新世界》还有什么新的东西要说吗?这部小说被分析了其社会政治预测,与1984年相比被阅读,并被审查了其对威尔斯和福特的讽刺。这种方法的共同点是,假设世界国家像叙事所声称的那样稳定得令人憎恶。这篇文章的论点认为,世界国家的成功是反事实报道的,并因戏仿效应而受到破坏,《勇敢的新世界》是一个幽默的模拟反乌托邦。
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引用次数: 0
The Importance of Being Earnest in The Importance of Being Earnest 《认真的重要性》中的《认真的重要性》
IF 0.2 3区 文学 Pub Date : 2023-09-01 DOI: 10.7560/tsll65303
John G. Peters
ABSTRACT:Many have interpreted Oscar Wilde’s The Importance of Being Earnest as a farce or a satire. Such commentators presuppose that Wilde disagrees with the values his characters espouse and inverts the serious and the trivial either for the sake of amusement (farce) or for the sake of critique (satire). If, however, one assumes that Wilde agrees with his characters’ values, then a different interpretation emerges, one that examines the characters’ views in light of a value system that regards beauty and pleasure as its highest virtues. Thus, the trivial becomes serious and the serious becomes trivial.
摘要:很多人将王尔德的《认真的重要性》解读为一场闹剧或讽刺。这些评论家预设王尔德不同意他的角色所信奉的价值观,并为了娱乐(闹剧)或为了批评(讽刺)而颠倒严肃和琐碎。然而,如果有人认为王尔德同意他笔下人物的价值观,那么就会出现一种不同的解释,即从一种将美和快乐视为最高美德的价值体系来审视人物的观点。因此,琐碎变得严肃,严肃变得琐碎。
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引用次数: 0
Ommateum and the Early Career of A. R. Ammons Ommateum与A.R.Ammons的早期职业生涯
IF 0.2 3区 文学 Pub Date : 2023-06-01 DOI: 10.7560/tsll65202
Kevin McGuirk
abstract: A. R. Ammons's strange first volume, Ommateum (1955), failed upon delivery, leaving the poet stalled and depressed. This article examines Ammons's book as both an aesthetic object, or an arrangement of utterances, and a gesture in the literary field by a poet unfamiliar with the game. Following William McNeill, I argue that the question of "the accessibility of other beings" is the question upon which Ammons's early career turns. A set of animal poems of 1958, arising from an access of childhood feeling and memory, provides the "kindness" that is the key to Ammons's post-Ommateum transformation.
a·r·阿蒙斯奇怪的第一卷《奥马特姆》(1955)一出版就失败了,这让这位诗人陷入了停滞和沮丧之中。这篇文章将Ammons的书作为一种美学对象,或者是一种话语的安排,以及一个不熟悉游戏的诗人在文学领域的一种姿态来研究。继威廉·麦克尼尔之后,我认为“他人的可及性”问题是阿蒙斯早期职业生涯转向的问题。1958年的一组动物诗歌,源于童年的感觉和记忆,提供了“善良”,这是Ammons后ommateum转变的关键。
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引用次数: 0
Lord Byron in Colonial Korea: Korean Intellectuals Pursuing National Freedom in the Spirit of Byron 殖民地朝鲜的拜伦勋爵:以拜伦精神追求民族自由的韩国知识分子
IF 0.2 3区 文学 Pub Date : 2023-06-01 DOI: 10.7560/tsll65204
Jaekwon Park
abstract:This article traces Korean intellectual interest in Lord Byron's work during the colonial period in Korea. The early attention to Byron began with scholars' studies of English literature in Japan and continued in so-called pure literature in the 1920s. As antipathy grew toward Japan, a focus on Byron's rebelliousness emerged in the journals of the Korean literary coteries. Studies of Byron at the imperial university in Seoul reveal how both students and faculty had to navigate between allegiance to Korea and presumed loyalty to Japan. Though interest in Byron was often complicated, he emerged as a symbol of resistance and freedom for Korean intellectuals.
本文追溯了朝鲜殖民时期拜伦勋爵作品中的韩国知识分子的兴趣。早期对拜伦的关注始于日本学者对英国文学的研究,并延续到20世纪20年代所谓的纯文学。随着对日本的反感与日俱增,韩国文学圈子的期刊上出现了对拜伦叛逆的关注。对首尔帝国大学拜伦的研究揭示了学生和教职员工如何在效忠韩国和假定效忠日本之间做出选择。尽管人们对拜伦的兴趣往往很复杂,但他已成为韩国知识分子反抗和自由的象征。
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引用次数: 0
The Politics of Black Domesticity in Martin R. Delany's Blake, or the Huts of America 马丁·R·德莱尼的《布莱克或美国的小屋》中的黑人家庭政治
IF 0.2 3区 文学 Pub Date : 2023-06-01 DOI: 10.7560/tsll65203
Joohee Seo
abstract:This article examines the political significance, and the limitations, of the representation of the Black patriarchal figure in Martin R. Delany's Blake, or the Huts of America, and how the (re)writing of Black domesticity is central to the novel's blueprint for Black citizenship. While Delany's novel imagines a political coalition founded upon a Black domestic order, the representation of the Black patriarchy delimits Black female agency as it also reemphasizes the gendered hierarchy within domesticity.
摘要:本文探讨了马丁·R·德莱尼的《布莱克》或《美国的小屋》中黑人父权制人物形象的政治意义和局限性,以及黑人家庭生活的(重新)书写如何成为小说黑人公民蓝图的核心。虽然德莱尼的小说想象了一个建立在黑人家庭秩序基础上的政治联盟,但黑人父权制的表现界定了黑人女性的代理权,同时也重新强调了家庭生活中的性别等级制度。
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引用次数: 0
Under the Sign of the Middle Passage: Black Solidarity Reimagined 在中间通道的标志下:黑人团结的重新想象
IF 0.2 3区 文学 Pub Date : 2023-06-01 DOI: 10.7560/tsll65201
Yeshua G. B. Tolle
abstract:The Middle Passage is now the central metonym for life and death in US Black arts and cultural criticism. It was not always so. In the mid-twentieth century, after long being overlooked, the Middle Passage was brought back into public consciousness by academic slave trade studies. Writers turned to this scholarship, I argue, to confront overdetermined intraracial tensions that arose in the post-civil rights era, transforming the ship's hold into an image of solidarity. To trace this transformation, I analyze poems by Robert Hayden, Primus St. John, and Nathaniel Mackey. Hayden's "Middle Passage," the canonical literary imagining of the event, in fact reveals deep divergences from later Middle Passage poems, stemming from the altered social situation of their composition.
《中间通道》现在是美国黑人艺术和文化批评中关于生与死的中心转喻。但情况并非总是如此。在二十世纪中期,在长期被忽视之后,中间通道又被奴隶贸易的学术研究带回了公众的视野。我认为,作家们转向这种学术研究,是为了应对后民权时代出现的过度决定的种族内部紧张关系,把这艘船的船舱变成了一种团结的形象。为了追踪这种转变,我分析了罗伯特·海登、普里默斯·圣约翰和纳撒尼尔·麦基的诗歌。海登的《中间通道》是对这一事件的经典文学想象,事实上,它与后来的《中间通道》诗歌有着深刻的分歧,这源于它们创作时社会环境的改变。
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引用次数: 0
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