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Spain’s African colonial legacies: Morocco and Equatorial Guinea compared 西班牙的非洲殖民遗产:摩洛哥和赤道几内亚的比较
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/14636204.2023.2242182
Eric Calderwood
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引用次数: 0
Propuestas para (re)construir una nación: el teatro de Emilia Pardo Bazán (重新)建设一个国家的建议:Emilia Pardo剧院bazan
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/14636204.2023.2242194
Carmen Pereira-Muro
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引用次数: 0
Exhuming Franco: Spain’s second transition 法国的崛起:西班牙的第二次转型
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/14636204.2023.2242186
Carsten Humlebæk
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引用次数: 0
Basura: cultures of waste in contemporary Spain 巴苏拉:当代西班牙的废物文化
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/14636204.2023.2240156
Luis I. Prádanos (Iñaki)
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引用次数: 0
Social justice in Spanish Golden Age theatre 西班牙黄金时代戏剧中的社会正义
4区 社会学 Q2 Arts and Humanities Pub Date : 2023-04-17 DOI: 10.1080/14636204.2023.2172876
Hilaire Kallendorf
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引用次数: 0
Geographies of urban female labor and nationhood in Spanish culture, 1880–1975 1880-1975年西班牙文化中的城市女性劳动地理与国家地位
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-04-03 DOI: 10.1080/14636204.2023.2207994
M. Versteeg
In Geographies of Urban Female Labor and Nationhood in Spanish
《西班牙语城市女性劳动地理学与国家地位》
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引用次数: 0
New music and democratic imaginary in post-Francoist Spain 后佛朗哥时代西班牙的新音乐与民主想象
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-04-03 DOI: 10.1080/14636204.2023.2213684
Igor Contreras Zubillaga
ABSTRACT The period following Franco’s death witnessed significant cultural experiments in the fields of literature, the plastic arts, cinema, and popular music. However, scholars have paid little attention to “new music” (i.e., contemporary classical music), despite its historical and theoretical relevance. This is a remarkable omission considering the long-standing perception that the artistic avant-garde represents social progress and the widespread present-day interest in the relationship between musical practice and social justice. This paper addresses this research gap by examining how new music was used in 1970s and 1980s Spain to imagine an alternative to the controlled parliamentary democracy that was being built by Franco’s institutional successors. First, I analyze the critical examination of the previous musical stage, brought about by the new context of the transition to democracy, and the creation of new associations that were aimed at dynamizing Spain’s cultural life – such as the Asociación de Compositores Sinfónicos Españoles (ACSE), a sort of “trade union” for orchestral composers. I continue with the study of one of the most illustrative musical exercises aimed at experimenting with the idea of democracy: the ensemble Actum, created in 1973 on the initiative of the composer Llorenç Barber, which enacted a range of experimental creative ventures, based on improvisation and musical theatre, as meeting points for professional and amateur artists. Building upon previous studies on the participation of artistic cultures in the wider social struggle to define freedom and equality in the post-Francoist period, this article contributes to the ongoing reassessments of Spain’s democratic transition.
佛朗哥去世后的一段时间,在文学、造型艺术、电影和流行音乐等领域见证了重大的文化实验。然而,学者们很少关注“新音乐”(即当代古典音乐),尽管它具有历史和理论意义。这是一个显著的遗漏,考虑到长期以来的看法,艺术前卫代表社会进步和广泛的兴趣在音乐实践和社会正义之间的关系。本文通过研究20世纪70年代和80年代西班牙如何使用新音乐来想象佛朗哥体制继任者正在建立的受控制的议会民主的替代方案,从而解决了这一研究缺口。首先,我分析了先前音乐阶段的批判性审查,这是由向民主过渡的新背景所带来的,以及旨在活跃西班牙文化生活的新协会的创建——例如Asociación de Compositores Sinfónicos Españoles (ACSE),一种管弦乐作曲家的“工会”。我继续研究旨在试验民主思想的最具说明意义的音乐练习之一:1973年在作曲家Llorenç Barber的倡议下创建的合奏团Actum,它基于即兴创作和音乐剧制定了一系列实验性的创造性冒险,作为专业和业余艺术家的交汇点。基于先前对艺术文化参与后弗朗哥时期定义自由和平等的更广泛的社会斗争的研究,本文有助于对西班牙民主转型的持续重新评估。
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引用次数: 0
Del salvaje siglo XIX al inestable siglo XX en las letras transatlánticas: una mirada retrospectiva a través de hispanistas 从狂野的19世纪到不稳定的20世纪的跨大西洋文学:通过西班牙学者的回顾
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-04-03 DOI: 10.1080/14636204.2023.2207991
Benita Sampedro Vizcaya
This book, From the Wild Nineteenth century to the Unstable Twentieth century Through Transatlantic Letters: a Retrospective Look At Hispanists, is meant to present a multidisciplinary approach to research of Nineteenth and Twentieth century Spanish literature on three thematic axes. One thread that connects all of the sixteen chapters of this book is that they share a critical and methodological orientation linked to Transatlantic Studies and Hispanicism. The first section is entitled “Round Trips,” which explores the fluid routes between the European and American shores of the Atlantic, which facilitated the movement of people and the exchange of knowledge, since the Nineteenth century and continues to this day. In the opening section we highlight women and men who undertook these transatlantic trips, such as the scientist Inés de Echevarría, the philologist Rafael Lapesa, and the writers Rosa Montero and Paloma Díaz-Mas. In this book we also consider those who took one-way trips across the Atlantic, like the writer Mercedes Pinto, and the poet Eugénio de Castro. In every case, the scholars look beyond their horizons for answers to
这本书名为《从狂野的十九世纪到不稳定的二十世纪通过跨大西洋信件:对伊斯帕尼派的回顾》,旨在从三个主题轴上呈现一种多学科的方法来研究十九世纪和二十世纪的西班牙文学。连接本书所有十六章的一个线索是,它们都有一个与跨大西洋研究和Hispanism相关的批判性和方法论取向。第一节题为“往返”,探讨了自19世纪以来,欧洲和美国大西洋海岸之间的流动路线,这些路线促进了人员流动和知识交流,并一直延续到今天。在开幕部分,我们重点介绍了进行这些跨大西洋旅行的男女,如科学家伊内斯·德·埃切瓦里亚、语文学家拉斐尔·拉佩萨以及作家罗莎·蒙特罗和帕洛马·迪亚斯·马斯。在这本书中,我们还考虑了那些单程穿越大西洋的人,比如作家梅塞德斯·平托和诗人尤金奥·德·卡斯特罗。在每一种情况下,学者们都会超越自己的视野来寻找答案
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引用次数: 0
Lídia Jorge’s allegories of democracy Lídia乔治关于民主的寓言
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-04-03 DOI: 10.1080/14636204.2023.2211792
A. P. Ferreira
ABSTRACT This article focuses on Lídia Jorge’s first two novels, O dia dos prodígios (The Day of Prodigies) and O cais das merendas (Picnic Quay), as anti-realist allegories that challenge the consensus vision of a free and equal “people”, encouraged by propaganda, celebrating the Portuguese Revolution of 25 April 1974. Following Jacques Rancière’s philosophical insights on literariness and democracy, each of the novels is analyzed in relation to an equivocal, misunderstood process of democratization that continues to exclude and ignore “the part of those who do not count” in the theoretical equality of all citizens in a given regime. Specifically, the analysis sheds light on what Prime Minister Maria de Lourdes Pintasilgo once called “the small revolutions” of anonymous common people who, rather than submit to an equality that shuts them out, perform theatrical, political acts of disagreement calling attention to themselves as human subjects of social injustices or wrongs. Specific attention is given to the geo-cultural location and the economic configuration of the communities fictionalized in each novel, dramatizing different stages of the so-called transition to democracy. Jorge’s complex texts provoke us to “see” history otherwise, according to the experience of a “people” confined to a coastal fringe of land who are undergoing a violent but unavoidable transformation from a rural subsistence economy to a capitalist market economy dependent on foreign investments and a liberal multi-party democracy.
摘要本文聚焦于Lídia Jorge的前两部小说《普罗迪吉奥斯之日》和《野餐码头》,它们是反现实主义的寓言,在宣传的鼓励下,挑战了自由平等的“人民”的共识,庆祝1974年4月25日的葡萄牙革命。根据雅克·兰齐埃对文学性和民主的哲学见解,每一部小说都被分析为一个模棱两可、被误解的民主化过程,这个过程继续排斥和忽视在特定政权中所有公民的理论平等中“那些不算在内的人的部分”。具体而言,该分析揭示了总理玛丽亚·德·卢尔德斯·平塔西尔戈曾称之为匿名普通人的“小革命”,他们非但没有屈服于将自己拒之门外的平等,反而表演了戏剧化的政治分歧行为,呼吁人们关注自己是社会不公正或错误的人类主体。每部小说都特别关注地理文化位置和社区的经济结构,将所谓的民主过渡的不同阶段戏剧化。根据一个被限制在沿海边缘的“人民”的经历,豪尔赫复杂的文本促使我们以其他方式“看待”历史,他们正在经历从农村自给经济到依赖外国投资和自由多党民主的资本主义市场经济的暴力但不可避免的转变。
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引用次数: 0
Democracy on the walls: the portrayal of the common people in post-dictatorship Iberian murals 墙上的民主:后独裁时期伊比利亚壁画中普通人的写照
IF 0.3 4区 社会学 Q2 Arts and Humanities Pub Date : 2023-04-03 DOI: 10.1080/14636204.2023.2211794
G. Quaggio
ABSTRACT After the fall of the right-wing Estado Novo in Portugal in 1974 and the death of the military dictator Francisco Franco in Spain in 1975, many protest murals appeared in both countries on the walls of abandoned buildings and in marginalized urban spaces. These ephemeral grassroots artworks celebrated the collective liberation of the Iberian people from the cultural constraints of Western Europe’s two most enduring dictatorships. Murals constituted a striking visual response to the sociopolitical changes occurring in two countries that were experiencing the transition to democracy in very different ways. In this article, I argue that collectively painted murals, often overlooked in scholarship, are a valuable visual source to analyze contrasting ways of conceiving democracy from below and the appropriation of public spaces following the demise of two long-standing ultra-Catholic dictatorships. By acknowledging the multilayered power of images in murals and drawing on a rich body of research in visual studies, this contribution will address common people’s iconography in Iberian murals and the collective actions of those who sought to secure democratic rights. I will place particular emphasis not only on the visual representational framework of the relationship between the masses and individuals but also on the depiction of gender relations as an intrinsic part of the democratization process in both countries.
1974年葡萄牙右翼政权“新生国家”(Estado Novo)倒台,1975年西班牙军事独裁者弗朗西斯科•佛朗哥(Francisco Franco)去世后,在这两个国家的废弃建筑和边缘城市空间的墙上出现了许多抗议壁画。这些短暂的草根艺术作品庆祝伊比利亚人民从西欧两个最持久的独裁统治的文化约束中获得集体解放。壁画是对两个正在以截然不同的方式向民主过渡的国家所发生的社会政治变化的一种惊人的视觉反应。在这篇文章中,我认为,在学术界经常被忽视的集体壁画,是一种有价值的视觉来源,可以用来分析从下层构思民主的不同方式,以及在两个长期存在的极端天主教独裁政权灭亡后对公共空间的占用。通过承认壁画中图像的多层次力量,并借鉴视觉研究领域的丰富研究成果,这一贡献将解决伊比利亚壁画中普通人的肖像和那些寻求确保民主权利的人的集体行动。我不仅将特别强调大众与个人之间关系的视觉表现框架,而且还将重点放在两性关系的描述上,这是两国民主化进程的内在组成部分。
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Journal of Spanish Cultural Studies
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