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Explanations by Constraint: Not Just in Physics 通过约束进行解释:不仅仅是物理学
IF 0.8 2区 哲学 Pub Date : 2024-01-03 DOI: 10.1080/02698595.2023.2298085
Marc Lange
Several philosophers have argued that ‘constraints’ constrain (and thereby explain) by virtue of being modally stronger than ordinary laws of nature. In this way, a constraint applies to all possib...
有几位哲学家认为,"约束 "因其在模式上比普通的自然法则更强而起到约束(从而解释)的作用。因此,约束适用于所有可能的...
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引用次数: 0
Are There Experimental Arguments Independent of Theories? In Defense of a Hackingian Approach to the Scientific Realism Debate 有独立于理论的实验论证吗?为科学现实主义辩论中的哈金方法辩护
IF 0.8 2区 哲学 Pub Date : 2023-12-27 DOI: 10.1080/02698595.2023.2294465
Ruey-Lin Chen
This paper defends a Hackingian approach to the scientific realism debate by arguing against mainstream realists’ and antirealists’ common claim that no experimental arguments for the reality of po...
本文通过论证主流现实主义者和反现实主义者的共同主张,即没有任何实验论据可以证明诗歌的真实性,从而为科学现实主义辩论中的哈金方法辩护。
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引用次数: 0
Some Explanatory Issues with Woodward’s Notion of Intervention 伍德沃德干预概念的一些解释性问题
IF 0.8 2区 哲学 Pub Date : 2023-12-14 DOI: 10.1080/02698595.2023.2294455
Dalibor Makovník
James Woodward’s manipulationist counterfactual theory of explanation offers strong tools for an adequate approach to explanation endeavours. One of these tools is the notion of intervention, which...
詹姆斯-伍德沃德的 "操纵主义反事实解释理论"(manipulationist counterfactual theory of explanation)为我们提供了强有力的工具,使我们能够以适当的方式进行解释工作。其中一个工具就是干预的概念。
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引用次数: 0
Fake Research and Harmful Findings: Introduction to the Special Issue 虚假研究和有害结论:特刊简介
IF 0.8 2区 哲学 Pub Date : 2023-12-06 DOI: 10.1080/02698595.2023.2284624
Martin Carrier
The traditional mutual support of scientific progress and social advancement has given way to public reservation. Research is no longer considered worthwhile in general. Parts of the public have co...
传统的科学进步与社会进步之间的相互支持已让位于公众的保留意见。研究不再被普遍认为有价值。部分公众已经开始...
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引用次数: 0
Race and Gender: Toward a Proper Pattern of Knowledge and Ignorance in Research 种族与性别:研究中知识与无知的正确模式
IF 0.8 2区 哲学 Pub Date : 2023-11-17 DOI: 10.1080/02698595.2023.2280809
Janet A. Kourany
This paper concerns a project to right a wrong, an epistemic as well as social wrong. The wrong? Science was to serve all humankind; that is what Francis Bacon and the other founders of modern scie...
本文关注的是纠正错误、认知错误和社会错误的计划。错了吗?科学是为全人类服务的;这就是弗朗西斯·培根和其他现代科学的奠基人……
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引用次数: 0
Massive Modularity: An Ontological Hypothesis or an Adaptationist Discovery Heuristic? 大规模模块化:一个本体论假设还是适应主义发现启发式?
2区 哲学 Pub Date : 2023-11-07 DOI: 10.1080/02698595.2023.2277999
David Villena
ABSTRACTCognitive modules are internal mental structures. Some theorists and empirical researchers hypothesise that the human mind is either partially or massively comprised of structures that are modular in nature. Is the massive modularity of mind hypothesis a cogent view about the ontological nature of human mind or is it, rather, an effective/ineffective adaptationist discovery heuristic for generating predictively successful hypotheses about both heretofore unknown psychological traits and unknown properties of already identified psychological traits? Considering the inadequacies of the case in favour of massive modularity as an ontological hypothesis, I suggest approaching and valuing massive modularity as an adaptationist discovery heuristic. AcknowledgementI am grateful to the editors and three anonymous reviewers who shared with me useful suggestions and constructive criticism. This paper is derived from my doctoral dissertation, which was defended at Lingnan University in 2021, as well as presentations I gave at the Science of Consciousness 2019 conference in Interlaken, Switzerland and at the EENPS 2021 conference in Belgrade, Serbia. Thanks to the University Grants Committee (UGC) of Hong Kong for its support over the past years.Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1 Recent research argues that visual perception, which is part of the peripheral systems of human mind, is top-down influenced and thus not informationally encapsulated. (For an exhaustive review of the literature, see Collins & Olson, Citation2014.) According to the data this research presents, visual perception is influenced by beliefs, desires, emotions, motivations, and so on (Siegel, Citation2012). If such is the case, then visual perception is cognitively penetrable and not modular. This recent research could be used as empirical evidence against the distinction between perception and cognition (Clark, Citation2013). In opposition to this view, Firestone and Scholl (Citation2016) contend that ‘there is in fact no evidence for such top-down effects of cognition on visual perception’ (p. 3).2 Neil Harbisson is an individual born with achromatopsia (a rare condition also known as ‘color blindness’), who claims to be the first ‘officially recognised’ cyborg of the world since the United Kingdom Passport Office accepted the inclusion of the electronic hardware attached to his head in his passport picture. Harbisson claims that the antenna is an organ, and not a device.3 There is not a univocal definition of modularity in biology (Wagner, Mezey & Calabretta, Citation2005). Yet this lack of analytical precision does not undermine the relevance of the concept of modularity for understanding biological phenomena. The concept of biological modularity is connected to properties such as dissociability (Needham, Citation1933) and quasi-independence (Lewontin, Citation1978). The reading of these properties—and hence the reading of
摘要认知模块是一种内在的心理结构。一些理论家和实证研究人员假设,人类的大脑部分或大量由本质上是模块化的结构组成。心智的大规模模块化假说是关于人类心智本体论本质的一个令人信服的观点,还是更确切地说,它是一个有效/无效的适应主义发现启发式,用于对迄今未知的心理特征和已经确定的心理特征的未知属性产生预测性成功的假设?考虑到支持大规模模块化作为本体论假设的案例的不足之处,我建议将大规模模块化作为一种适应主义发现启发式来处理和评估。感谢编辑和三位匿名审稿人,他们与我分享了有用的建议和建设性的批评。这篇论文来源于我2021年在岭南大学答辩的博士论文,以及我在瑞士因特拉肯2019年意识科学会议和塞尔维亚贝尔格莱德EENPS 2021年会议上的演讲。感谢香港大学教育资助委员会(教资会)多年来的支持。披露声明作者未报告潜在的利益冲突。注1最近的研究认为,视觉知觉是人类思维外围系统的一部分,受自上而下的影响,因此没有信息封装。(有关详尽的文献综述,请参阅Collins & Olson的《Citation2014》。)根据本研究提供的数据,视觉感知受到信念、欲望、情感、动机等因素的影响(Siegel, Citation2012)。如果是这样的话,那么视觉感知是认知上可穿透的,而不是模块化的。这项最近的研究可以作为反对知觉和认知之间区别的经验证据(Clark, Citation2013)。与这一观点相反,Firestone和Scholl (Citation2016)认为“实际上没有证据表明认知对视觉感知有这种自上而下的影响”(第3页)尼尔·哈比森(Neil Harbisson)生来就患有色盲(一种罕见的疾病,也被称为“色盲”),他声称自己是世界上第一个“官方认可的”电子人,因为英国护照办公室接受了在他的护照照片上附加电子硬件的事实。Harbisson声称天线是一个器官,而不是一个装置在生物学中,模块化并没有一个明确的定义(Wagner, Mezey & Calabretta, Citation2005)。然而,这种分析精度的缺乏并没有破坏模块化概念对理解生物现象的相关性。生物模块化的概念与可分离性(Needham, Citation1933)和准独立性(Lewontin, Citation1978)等特性有关。对这些特性的解读——以及对生物模块性的解读——纯粹是在功能专门化方面(Barrett, Citation2015b)。这意味着活的复杂生物体必须在功能上可分离成专门的特征,这些特征可以通过自然选择半独立地进行修改,而不会影响生物体的其他专门特征。在这种情况下,“模块化允许在很少或没有干扰其他功能的情况下适应不同的功能”(Wagner, Citation1996, p. 38)。因此,模块化的概念阐明了一个“构建块假设”:新的改进不会损害过去的成就(Wagner & Altenberg, Citation1996)。这是进化发育生物学(evodevo)的一个关键观点。模块不是天生的,因为它是预先形成的。“它们是进化的发育系统和基因与环境相互作用的结果。值得强调的是,认知模块化和生物模块化概念之间的接近解释了为什么有一些重要的尝试将认知模块化理解为生物模块化的特殊情况。在这方面,根据Sperber (Citation2005)的说法,“如果认知模块是认知系统的真实组成部分,而不仅仅是唯名论流程图模型中的盒子,那么它们就是生物模块的一个亚型”(第55页)van Rooij (Citation2008)称之为“可处理认知论题”,即“人类认知能力受到计算可处理性的限制”。这个想法可以被解释为一种工具主义(关于这一点,详见下一个脚注)。讨论科学哲学中支持和反对工具主义的争论超出了本文的有限野心。有关工具主义的更多信息,请参见Rowbottom (Citation2019)在过去的四十年里,关于适应主义的争论一直很激烈。
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引用次数: 0
Harmful Research and the Paradox of Credibility 有害研究与可信度悖论
2区 哲学 Pub Date : 2023-10-27 DOI: 10.1080/02698595.2023.2273606
Torsten Wilholt
ABSTRACTThis paper discusses how to deal with research that threatens to cause harm to society—in particular, whether and in what cases bans and moratoria are appropriate. First, it asks what normative resources philosophy of science may draw on to answer such questions. In an effort to presuppose only resources acknowledgeable across different comprehensive worldviews, it is claimed that the aim of credibility provides a good basis for normative reflection. A close analysis reveals an inner tension inherent in the pursuit of credibility, referred to as the paradox of credibility: Although the aim of credibility involves the goal of being trusted, the immediate pursuit of the goal of being trusted as much as possible can run counter to and undermine the pursuit of credibility. From this inner tension, considerations are derived on what it means to uncompromisingly strive for trustworthiness. When applied to the problem of harmful research, it becomes apparent that it is important to distinguish between different types of cases. Some cases allow science to prevent harm while relinquishing credibility in the associated research area. In contrast, other cases demand preserving subject-specific scientific credibility in order to manage potential harm.KEYWORDS: Harmful researchforbidden researchcredibility of scienceepistemic trusttrustworthinessnormativity in philosophy of science AcknowledgementsI am grateful to guest editor Martin Carrier and two anonymous reviewers for helpful comments on an earlier version of this paper. The research underlying this paper was funded by the Deutsche Forschungsgemeinschaft (DFG) through the SOCRATES Center for Advanced Studies at Leibniz Universität Hannover.Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1 This is at least true in a world like ours, where the limitedness of resources means that no research question can be addressed by considering every conceivable hypothesis and collecting every potentially relevant set of data.2 This cause of value-ladenness is a matter of principle – and not simply a matter of practical difficulty – because certain key epistemic assessments, such as whether a given hypothesis is sufficiently confirmed to be considered acceptable or justified, cannot be answered at all (in a non-arbitrary way) without considering questions of value in a broader sense. That, at least, is what the argument from inductive risk implies in what Steel (Citation2016, 711) calls its ‘descriptive’ reading, which he attributes to Winsberg (Citation2012), Steele (Citation2012) and Wilholt (Citation2009).3 This current understanding of political philosophy has perhaps been most influentially advanced and advocated by John Rawls and Jürgen Habermas (for explicit accounts, see, for example, Rawls Citation1985 and Habermas Citation1996), but it underlies countless other important works of contemporary political philosophy as well, such as Dworkin Citation1985; Larmore Ci
摘要本文讨论了如何处理可能对社会造成危害的研究,特别是禁止和暂停研究是否恰当以及在什么情况下恰当。首先,它询问科学哲学可以利用哪些规范资源来回答这些问题。在努力假设只有在不同的综合世界观中承认的资源时,声称可信度的目标为规范性反思提供了良好的基础。仔细分析就会发现,在追求诚信的过程中存在着一种内在的张力,即诚信悖论:虽然诚信的目的涉及到被信任的目标,但直接追求尽可能被信任的目标可能会与对诚信的追求背道而驰,并破坏这种追求。从这种内在的紧张中,我们可以考虑到毫不妥协地争取诚信意味着什么。当应用于有害研究的问题时,区分不同类型的案例显然是很重要的。有些案例允许科学在放弃相关研究领域的可信度的同时防止伤害。相比之下,其他情况需要保留特定学科的科学可信度,以便管理潜在的危害。关键词:有害研究禁止研究科学的可信度认知信任可信度科学哲学的规范性致谢感谢客座编辑Martin Carrier和两位匿名审稿人对本文早期版本的有益评论。这篇论文背后的研究是由德意志研究基金会(DFG)通过位于莱布尼茨Universität汉诺威的苏格拉底高级研究中心资助的。披露声明作者未报告潜在的利益冲突。注1:至少在像我们这样的世界里是这样,资源的有限性意味着没有一个研究问题可以通过考虑每一个可能的假设和收集每一组潜在的相关数据来解决价值负担的原因是一个原则问题,而不仅仅是一个实际困难的问题,因为某些关键的认知评估,比如一个给定的假设是否被充分证实可以被认为是可接受的或合理的,如果不考虑更广泛意义上的价值问题,就根本无法(以非武断的方式)得到回答。至少,这就是归纳风险的论点在Steel (Citation2016, 711)所说的“描述性”阅读中所隐含的含义,他将其归因于Winsberg (Citation2012), Steele (Citation2012)和Wilholt (Citation2009)这种当前对政治哲学的理解可能是约翰·罗尔斯和约尔根·哈贝马斯最有影响力的推进和倡导的(关于明确的说明,例如,参见罗尔斯的Citation1985和哈贝马斯的Citation1996),但它也是无数其他当代政治哲学重要著作的基础,例如德沃金的Citation1985;Larmore Citation1987;Waldron Citation1993等关于科学知识的价值,唯一可以想象的没有可信性的概念,将是一个完全基于真理的内在价值的概念。(我感谢一位匿名评论者指出了这种可能性。)然而,仅仅依靠内在价值并不能在寻求知识的价值问题上取得很大的进展,因为真理的内在价值并不能帮助我们决定,在无数尚未发现的真理中,哪些是重要的真理,值得我们用有限的资源去探究。此外,我们必须考虑的,仅仅基于内在价值的价值论版本,必须是一个特别极端的版本。因为,如果真理的价值意味着每个人的真实信仰的价值(在亚里士多德(Citation2011)评论的精神中,“一个人总是渴望生活,因为一个人总是渴望知道”,Eudemian伦理学1245a 9-10),那么科学仍然需要可信度,以便为实现这一理想做出贡献。只有当价值仅仅体现在某人(也许是像柏拉图(Citation2006)那样的知识精英哲学家国王)分享真理的事实上时,一个人可以不需要可信度(在知识精英之外)。(并非偶然的是,哲学家国王以无条件热爱真理而著称,特别是参看公元前485b-c和公元前490 -c。)这个价值论仍然存在着前面提到的具体认识目标没有被确定的问题。我认为这种极端的立场很奇怪,而且本身就有问题,可以忽略它诚然,在荣誉和信誉的情况下,这些只是在相当广泛和松散的意义上的悖论。(阿皮亚没有使用这个词。
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引用次数: 0
What Exactly is Presupposed by Agnotology? The Challenge of Intentions 不可知论的前提是什么?意图的挑战
2区 哲学 Pub Date : 2023-10-16 DOI: 10.1080/02698595.2023.2257111
Mathias Girel
ABSTRACTThe paper seeks to contribute to clarifying agnotology as an ‘epistemic strategy’, conceived as ‘epistemically damaging and hurt[ing] the production of knowledge’. My general claim is that the grammar of intentions ‘embedded’ in agnotological arguments is often not considered accurately. I use considerations from the philosophy of action as a theoretical framework to make more explicit what is implied in agnogenetic manoeuvres. Agnotology, as a ‘theory’ about epistemic states, in particular knowledge and ignorance, would be seriously incomplete without that component. The following can thus be read as a contribution to an analysis of the presuppositions of the strategic variant of Agnotology. My first claim is that the more common objections to the introduction of intentions are in no way definitive. My second, more specific, claim is that we need a room, in our conceptual toolbox, for ‘anti-epistemic intentions’, which play a key role in agnotological arguments.KEYWORDS: Normatively inappropriate dissentagnotologyintentionsaction (philosophy of) AcknowledgementsI am extremely grateful to Martin Carrier for his generous feedback on an earlier version of this paper.Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1 Proctor and Schiebinger (Citation2008), Introduction. The very first introduction of the term by Proctor referred to the ‘politics of knowledge’: ‘Ignorance […] has a distinct and changing political geography that is often an excellent indicator of the politics of knowledge. We need a political agnotology to complement our political epistemologies’(Proctor Citation1995, 8n.). In order to avoid ambiguities, I shall use agnotology and its variants to refer to theories about and explanations of the production of ignorance, and agnogenesis/agnogenetic to refer to the processes themselves.2 The term ‘Agnotology’, even to refer to intentional productions of ignorance, is not always used by the authors describing these issues.3 One could perfectly resist this claim. That was Popper’s stance on the ‘conspiracy theory of ignorance’, which was for him a consequence of the misleading view that truth was ‘manifest’ and that all exceptions to its manifestation had to be explained (Popper [Citation1963] Citation2002, 4).4 A temptation would be to say that ‘publicly available knowledge’ can work as a proxy, but it will not be enough. We can have agnogenetic manoeuvres even when the larger public is unaware of what is at stake. See Horel (Citation2015) for the fierce battle around the criteria used to assess endocrine disruptors in Europe.5 I have tried to provide some elements in Girel (Citation2022).6 For a more recent version of the argument, published as the present paper was under review, see De Melo Martin, in this volume.7 The discussion of ‘bad faith dissent’ belongs to a general examination of the possibility of finding necessary and sufficient criteria to identify NIDs, together with ‘Failing to
这篇论文试图帮助澄清不可知论作为一种“认识论策略”,被认为是“在认识论上破坏和伤害了知识的生产”。我的一般观点是,在不可知论论证中“嵌入”的意图语法往往被认为不准确。我使用行动哲学的思考作为理论框架,以更明确地说明不可知论策略所隐含的含义。不可知论,作为一种关于认知状态的“理论”,特别是关于知识和无知,如果没有这个成分,就会严重不完整。因此,以下内容可以被解读为对不可知论的策略变体的前提分析的贡献。我的第一个主张是,对引入意图的更常见的反对意见绝不是决定性的。我的第二个更具体的主张是,在我们的概念工具箱中,我们需要一个空间来容纳“反认知意图”,这在不可知论论证中起着关键作用。关键词:规范上不恰当的异议学意向行为(哲学)致谢我非常感谢Martin Carrier对本文早期版本的慷慨反馈。披露声明作者未报告潜在的利益冲突。注1 Proctor and Schiebinger (Citation2008),引言。普罗克特第一次将这个术语引入到“知识政治”中:“无知[…]具有独特的、不断变化的政治地理,这通常是知识政治的一个极好的指标。”我们需要一个政治不可知论来补充我们的政治认识论”(Proctor引文1995,8页)。为了避免歧义,我将使用不可知论及其变体来指代关于无知产生的理论和解释,而使用agnogenesis/agnogenetic来指代过程本身“不可知论”一词,甚至指故意制造的无知,并不总是被作者用来描述这些问题人们完全可以反对这种说法。这就是波普尔对“无知的阴谋论”的立场,对他来说,这是一种误导性观点的结果,即真理是“明显的”,并且必须解释其表现的所有例外(波普尔[Citation1963] Citation2002, 4)人们可能会倾向于说,“可公开获得的知识”可以起到替代作用,但这还不够。即使在公众不知道什么是危险的时候,我们也可以进行不可知论的操纵。关于欧洲用于评估内分泌干扰物的标准的激烈斗争,请参阅酒店(Citation2015)。5我试图在Girel (Citation2022)中提供一些元素关于这一论点的最新版本,在审查本论文时发表,请参阅本卷中的De Melo Martin关于“恶意异议”的讨论属于对找到必要和充分的标准来识别NIDs的可能性的一般检查,以及“不按规则行事”、处理“共享标准、吸收和专业知识”(第4章)和“施加不公平风险”。这是对“归纳风险账户”的讨论,特别是Biddle和Leuschner (Citation2015)提供的观点(第5章)。作者得出结论,这些资源都不能让我们可靠地识别NIDs,并继续研究“信任”作为替代方案(特别是在第7、8和9章中)关于这一点,请参见Longino (Citation1990)在出版Proctor (Citation1995)和Proctor (Citation2011)之前,Proctor对“价值自由科学”理想的起源进行了历史描述,在这一点上不能天真(Proctor Citation1991)。认识论问的是如何发现和确保知识。反认识论问的是知识是如何被掩盖和模糊的”(Galison citation2004,237)关于这个问题,以及主要科学家将不良科学作为一种公共服务来解决的意愿,见De Morgan (Citation1872)探索NID的相反概念(规范性不适当的同意(或接受))将是有趣的,如果只是为了对称,这本书没有对其进行彻底的研究。作者在注释中简要地设想了这种可能性,参见De Melo-Martín和Intemann (Citation2018, 33 n.4)。另见Carrier (Citation2019, 64)(“毫无根据的冲突和过早的一致在其欺骗性影响方面是对称的”)关于应用过于严格的标准可能产生的后果的讨论,参见Girel (Citation2020)。14莎士比亚,哈姆雷特,V, 2(“我把我的箭射向了房子/伤害了我的兄弟”)15指的是一个情节,在这个情节中,为烟草行业工作的律师试图说服流行病学家,为了“良好的流行病学实践”,小于2的相对风险可能是二手烟研究的人为因素;如果流行病学家这样做了,被动吸烟就会被认为是一个令人担忧的原因。
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引用次数: 0
The Normal and the Revolutionary: Kuhn’s Conversations with Rorty 正常与革命:库恩与罗蒂的对话
IF 0.8 2区 哲学 Pub Date : 2023-08-28 DOI: 10.1080/02698595.2023.2248546
Juan V. Mayoral
ABSTRACT In this paper I examine Thomas Kuhn’s epistolary and in-person exchanges with Richard Rorty, and their significance to the former’s work on the nature of scientific development during the years 1976–1986. Accordingly, it corresponds to a significant evolution of Kuhn’s thought from the position expounded earlier in The Structure of Scientific Revolutions. These letters show how Kuhn’s philosophy of science evolved towards a greater emphasis on a key aspect of his former work—the nature of ‘the essential tension’—and that his more linguistically-oriented perspective in these latter years has that emphasis as its goal—at least as a significant part.
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引用次数: 0
A Scientometric Approach to the Integrated History and Philosophy of Science: Entrenched Biomedical Standardisation and Citation-Exemplar 科学史和科学哲学综合的科学方法:根深蒂固的生物医学标准化和引用示例
IF 0.8 2区 哲学 Pub Date : 2023-08-08 DOI: 10.1080/02698595.2023.2243435
Karen Yan, Meng-Li Tsai, Tsung-Ren Huang
ABSTRACT Is Kuhn’s notion of exemplar applicable to ongoing biomedical sciences? Many philosophers may be skeptical because Kuhn’s cases are mostly from physics and chemistry. However, how do philosophers test the above (non-)applicability directly? We will use examples to illustrate a scientometric approach to the integrated history and philosophy of science (SciHPS) and argue that SciHPS can provide an empirical basis to empirically test and revise a philosophical concept questioned for its applicability to biomedical sciences. This paper will build on Yan, K., M. L. Tsai, and T. R. Huang. [2021. “Improving the Quality of Case-Based Research in the Philosophy of Contemporary Sciences.” Synthese 198 (10): 9591–9610. https://doi.org/10.1007/s11229-020-02657-5] heart-rate variability (HRV) case study to examine the biomedical changes within the HRV community from 1970 to 2022. We will investigate how a task force standardises and entrenches methodological standardisations, and argue that some of the task force’s methodological standardisations are tool-afforded by an algorithm. These tool-afforded aspects further explain why an HRV method is robustly dominant in the HRV community despite other HRV scholars having developed alternatives to compete with the dominant one. We will then show how to use SciHPS to empirically test and revise the Kuhnian concept of exemplar into a concept of citation-exemplar that better captures the above tool-afforded aspects of standardisations.
库恩的范例概念适用于正在进行的生物医学科学吗?许多哲学家可能持怀疑态度,因为库恩的案例大多来自物理学和化学。然而,哲学家如何直接检验上述(非)适用性?我们将用例子来说明科学史与科学哲学综合研究的科学计量方法,并认为科学史与哲学综合研究可以为实证检验和修正因其适用于生物医学而受到质疑的哲学概念提供经验基础。本文将以严、蔡和黄(2021)的心率变异性(HRV)病例研究为基础,研究1970年至2022年HRV社区内的生物医学变化。我们将调查工作组如何标准化和巩固方法标准化,并认为工作组的一些方法标准化是由算法提供的工具。这些工具提供的方面进一步解释了为什么尽管其他HRV学者已经开发出了与占主导地位的方法竞争的替代方案,但HRV方法在HRV社区中仍然占主导地位。然后,我们将展示如何使用SciHPS来实证检验Kuhnian的范例概念,并将其修改为引用范例概念,以更好地捕捉标准化的上述工具提供的方面。
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International Studies in the Philosophy of Science
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