Pub Date : 2022-10-02DOI: 10.1080/02698595.2023.2191168
Daian Bica
ABSTRACT In this review article, I situate Michela Massimi’s 2022 Perspectival Realism book in the broader state of the art of the contemporary philosophy of science by examining critically its contribution to the perspectival realism debate. Setting up a new agenda of philosophical problems for the perspectival realist, Massimi’s book is the most comprehensive assessment of perspectival realism since the publication of Giere’s 2006 Scientific Perspectivism (the starting point of the debate). The author carries out a scrupulous analysis of the historical, epistemological, and metaphysical foundations of perspectival realism—while she engages critically with the existing literature, she does so by giving a generous homage to the previous contributions to the state of the art (the works of Giere, Morrison, van Fraassen and others). However, I raise a batterie of questions about Massimi’s (perspectival) commitments, to bring into question the reach and the ambitions of her global project, specifically the rising tension between her modest epistemological beliefs in a plurality of culturally and historically situated perspectives and her ambitious metaphysical commitments towards a primitivist view about laws of nature.
{"title":"Navigating Massimi’s Perspectival Garden with Inferential Forking Paths","authors":"Daian Bica","doi":"10.1080/02698595.2023.2191168","DOIUrl":"https://doi.org/10.1080/02698595.2023.2191168","url":null,"abstract":"ABSTRACT In this review article, I situate Michela Massimi’s 2022 Perspectival Realism book in the broader state of the art of the contemporary philosophy of science by examining critically its contribution to the perspectival realism debate. Setting up a new agenda of philosophical problems for the perspectival realist, Massimi’s book is the most comprehensive assessment of perspectival realism since the publication of Giere’s 2006 Scientific Perspectivism (the starting point of the debate). The author carries out a scrupulous analysis of the historical, epistemological, and metaphysical foundations of perspectival realism—while she engages critically with the existing literature, she does so by giving a generous homage to the previous contributions to the state of the art (the works of Giere, Morrison, van Fraassen and others). However, I raise a batterie of questions about Massimi’s (perspectival) commitments, to bring into question the reach and the ambitions of her global project, specifically the rising tension between her modest epistemological beliefs in a plurality of culturally and historically situated perspectives and her ambitious metaphysical commitments towards a primitivist view about laws of nature.","PeriodicalId":44433,"journal":{"name":"International Studies in the Philosophy of Science","volume":"35 1","pages":"291 - 303"},"PeriodicalIF":0.8,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47205225","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-02DOI: 10.1080/02698595.2023.2218264
Kåre Letrud
ABSTRACT I respond to Sven Ove Hansson’s [2020. "Disciplines, Doctrines, and Deviant Science." International Studies in the Philosophy of Science 33 (1): 43-52. doi:10.1080/02698595.2020.1831258] discussion note on my (Letrud 2019) critique of his (2013) pseudoscience definition. My critique addressed what I considered to be issues with his choice of definiendum, the efficiency of the definition for debunking pseudoscience, and a problematic extensional overlap with bad science. I attempted to solve these issues by proposing some modifications to his definition. I shall address the four main points of the discussion: whether the primary definiendum ought to be ‘pseudoscience’ or ‘pseudoscientific statement’ (I make a moderate case for ‘pseudoscience’), whether ‘discipline’ is an apt category for the definiens (it is, extensionally), and how to go about debunking pseudoscience (it is complicated). And, perhaps most importantly, whether Hansson’s definition of pseudoscientific statement subsumes examples of bad science, and thus science. I present a case study of efforts at correcting unreliable models proliferating in the research literature. This case demonstrates how bad science can satisfy Hansson’s criteria for pseudoscientific statement, including the criterion of deviant doctrine.
摘要我回应Sven Ove Hansson的【2020】。《学科、教义和偏差科学》，《国际科学哲学研究》33（1）：43-52。doi:10.1080/02698595.2020.1831258]关于我（Letrud 2019）对他（2013）伪科学定义的批评的讨论笔记。我的批评解决了我认为与他对定义的选择有关的问题，揭穿伪科学的定义的效率，以及与坏科学有问题的外延重叠。我试图通过对他的定义提出一些修改来解决这些问题。我将阐述讨论的四个要点：主要的定义应该是“伪科学”还是“伪科学声明”（我对“伪科学“提出了适度的理由），“学科”是否是定义的合适类别（从广义上讲），以及如何揭穿伪科学（它很复杂）。也许最重要的是，汉森对伪科学陈述的定义是否包含了糟糕科学的例子，从而也包含了科学的例子。我提出了一个案例研究，旨在纠正研究文献中激增的不可靠模型。这个案例证明了糟糕的科学是如何满足汉森关于伪科学陈述的标准的，包括越轨主义的标准。
{"title":"Incorrigible Science and Doctrinal Pseudoscience","authors":"Kåre Letrud","doi":"10.1080/02698595.2023.2218264","DOIUrl":"https://doi.org/10.1080/02698595.2023.2218264","url":null,"abstract":"ABSTRACT I respond to Sven Ove Hansson’s [2020. \"Disciplines, Doctrines, and Deviant Science.\" International Studies in the Philosophy of Science 33 (1): 43-52. doi:10.1080/02698595.2020.1831258] discussion note on my (Letrud 2019) critique of his (2013) pseudoscience definition. My critique addressed what I considered to be issues with his choice of definiendum, the efficiency of the definition for debunking pseudoscience, and a problematic extensional overlap with bad science. I attempted to solve these issues by proposing some modifications to his definition. I shall address the four main points of the discussion: whether the primary definiendum ought to be ‘pseudoscience’ or ‘pseudoscientific statement’ (I make a moderate case for ‘pseudoscience’), whether ‘discipline’ is an apt category for the definiens (it is, extensionally), and how to go about debunking pseudoscience (it is complicated). And, perhaps most importantly, whether Hansson’s definition of pseudoscientific statement subsumes examples of bad science, and thus science. I present a case study of efforts at correcting unreliable models proliferating in the research literature. This case demonstrates how bad science can satisfy Hansson’s criteria for pseudoscientific statement, including the criterion of deviant doctrine.","PeriodicalId":44433,"journal":{"name":"International Studies in the Philosophy of Science","volume":"35 1","pages":"269 - 278"},"PeriodicalIF":0.8,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48214471","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-02DOI: 10.1080/02698595.2023.2195306
Pieter Thyssen
{"title":"What is a Chemical Element? A Collection of Essays by Chemists, Philosophers, Historians, and Educators","authors":"Pieter Thyssen","doi":"10.1080/02698595.2023.2195306","DOIUrl":"https://doi.org/10.1080/02698595.2023.2195306","url":null,"abstract":"","PeriodicalId":44433,"journal":{"name":"International Studies in the Philosophy of Science","volume":"35 1","pages":"286 - 289"},"PeriodicalIF":0.8,"publicationDate":"2022-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45705751","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-27DOI: 10.1080/02698595.2022.2123491
Published in International Studies in the Philosophy of Science (Vol. 34, No. 4, 2021)
发表于《科学哲学国际研究》(2021年第34卷第4期)
{"title":"Reviewers Acknowledgement","authors":"","doi":"10.1080/02698595.2022.2123491","DOIUrl":"https://doi.org/10.1080/02698595.2022.2123491","url":null,"abstract":"Published in International Studies in the Philosophy of Science (Vol. 34, No. 4, 2021)","PeriodicalId":44433,"journal":{"name":"International Studies in the Philosophy of Science","volume":"16 1","pages":""},"PeriodicalIF":0.8,"publicationDate":"2022-09-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138517283","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-08DOI: 10.1080/02698595.2022.2092825
Janko Nešić
ABSTRACT Recently, an information-theoretic structural realist theory of the self and consciousness has been put forward (Beni, M. D. 2019. Structuring the Self, Series New Directions in Philosophy and Cognitive Science. Palgrave Macmillan). The theory is presented as a form of panpsychism. I argue against this interpretation and show that Beni’s structuralist theory runs into the hard problem of consciousness, in a similar way as the Integrated Information theory of consciousness. Since both of these theories are structuralist and based on the notion of information, I propose to use a solution that has been employed for Integrated Information Theory, namely introducing the distinction between extrinsic and intrinsic structure and dynamics (intrinsic information and intrinsic structure). Making these metaphysical enhancements to Beni’s structuralist theory of consciousness will give the theory a better chance of overcoming the hard problem. In terms of the metaphysics of consciousness, it takes us beyond physicalism. I then suggest that the information-theoretic structuralist theory of consciousness should, instead of panpsychism and physicalism, be combined with neutral monist ontology which is a better fit. These reworkings could lead to an improved naturalistic account of consciousness – the neutral-structuralist theory of consciousness and the self.
{"title":"Towards a Neutral-Structuralist Theory of Consciousness and Selfhood","authors":"Janko Nešić","doi":"10.1080/02698595.2022.2092825","DOIUrl":"https://doi.org/10.1080/02698595.2022.2092825","url":null,"abstract":"ABSTRACT Recently, an information-theoretic structural realist theory of the self and consciousness has been put forward (Beni, M. D. 2019. Structuring the Self, Series New Directions in Philosophy and Cognitive Science. Palgrave Macmillan). The theory is presented as a form of panpsychism. I argue against this interpretation and show that Beni’s structuralist theory runs into the hard problem of consciousness, in a similar way as the Integrated Information theory of consciousness. Since both of these theories are structuralist and based on the notion of information, I propose to use a solution that has been employed for Integrated Information Theory, namely introducing the distinction between extrinsic and intrinsic structure and dynamics (intrinsic information and intrinsic structure). Making these metaphysical enhancements to Beni’s structuralist theory of consciousness will give the theory a better chance of overcoming the hard problem. In terms of the metaphysics of consciousness, it takes us beyond physicalism. I then suggest that the information-theoretic structuralist theory of consciousness should, instead of panpsychism and physicalism, be combined with neutral monist ontology which is a better fit. These reworkings could lead to an improved naturalistic account of consciousness – the neutral-structuralist theory of consciousness and the self.","PeriodicalId":44433,"journal":{"name":"International Studies in the Philosophy of Science","volume":"35 1","pages":"243 - 259"},"PeriodicalIF":0.8,"publicationDate":"2022-07-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45516524","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-13DOI: 10.1080/02698595.2022.2084329
L. Gurova
ABSTRACT One of the most lively debates on scientific understanding is standardly presented as a controversy between the so-called factivists, who argue that understanding implies truth, and the non-factivists whose position is that truth is neither necessary nor sufficient for understanding. A closer look at the debate, however, reveals that the borderline between factivism and non-factivism is not as clear-cut as it looks at first glance. Some of those who claim to be quasi-factivists come suspiciously close to the position of their opponents, the non-factivist, from whom they pretend to differ. The non-factivist, in turn, acknowledges that some sort of ‘answering to the facts’ is indispensable for understanding. This paper discusses an example of convergence of the initially rival positions in the debate on understanding and truth: the use of the same substitute for truth by the quasi-factivist Kareem Khalifa and the non-factivists Henk de Regt and Victor Gijsbers. It is argued that the use of ‘effectiveness’ as a substitute for truth by both parties is not an occasional coincidence of terms, it rather speaks about a deeper similarity which have important implications for understanding the essential features of scientific understanding.
{"title":"The Uses of Truth: Is There Room for Reconciliation of Factivist and Non-Factivist Accounts of Scientific Understanding?","authors":"L. Gurova","doi":"10.1080/02698595.2022.2084329","DOIUrl":"https://doi.org/10.1080/02698595.2022.2084329","url":null,"abstract":"ABSTRACT One of the most lively debates on scientific understanding is standardly presented as a controversy between the so-called factivists, who argue that understanding implies truth, and the non-factivists whose position is that truth is neither necessary nor sufficient for understanding. A closer look at the debate, however, reveals that the borderline between factivism and non-factivism is not as clear-cut as it looks at first glance. Some of those who claim to be quasi-factivists come suspiciously close to the position of their opponents, the non-factivist, from whom they pretend to differ. The non-factivist, in turn, acknowledges that some sort of ‘answering to the facts’ is indispensable for understanding. This paper discusses an example of convergence of the initially rival positions in the debate on understanding and truth: the use of the same substitute for truth by the quasi-factivist Kareem Khalifa and the non-factivists Henk de Regt and Victor Gijsbers. It is argued that the use of ‘effectiveness’ as a substitute for truth by both parties is not an occasional coincidence of terms, it rather speaks about a deeper similarity which have important implications for understanding the essential features of scientific understanding.","PeriodicalId":44433,"journal":{"name":"International Studies in the Philosophy of Science","volume":"35 1","pages":"211 - 221"},"PeriodicalIF":0.8,"publicationDate":"2022-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48839773","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-03DOI: 10.1080/02698595.2022.2130661
D. Maltrana, M. Herrera, Federico Benitez
ABSTRACT One of the most important contributions of Einstein to the philosophy of science is the distinction between two types of scientific theories: ‘principle’ and ‘constructive’ theories. More recently, Flores proposed a more general distinction, classifying scientific theories by their functional role into ‘framework’ and ‘interaction’ theories, attempting to solve some inadequacies in Einstein’s proposal. Here, based on an epistemic criterion, we present a generalised distinction which is an improvement over Flores approach. In this work (i) we evaluate the shortcomings related to Flores’s proposal, (ii) we present an epistemological criterion that opens the door for a more general classification of any scientific theory in all of the natural science into two distinct groups, which we call ‘mechanistic theories’ and ‘structural theories’, and (iii) we show that such a criterion is connected to Flores’ proposal while overcoming issues of all previous approaches.
{"title":"Einstein’s Theory of Theories and Mechanicism","authors":"D. Maltrana, M. Herrera, Federico Benitez","doi":"10.1080/02698595.2022.2130661","DOIUrl":"https://doi.org/10.1080/02698595.2022.2130661","url":null,"abstract":"ABSTRACT One of the most important contributions of Einstein to the philosophy of science is the distinction between two types of scientific theories: ‘principle’ and ‘constructive’ theories. More recently, Flores proposed a more general distinction, classifying scientific theories by their functional role into ‘framework’ and ‘interaction’ theories, attempting to solve some inadequacies in Einstein’s proposal. Here, based on an epistemic criterion, we present a generalised distinction which is an improvement over Flores approach. In this work (i) we evaluate the shortcomings related to Flores’s proposal, (ii) we present an epistemological criterion that opens the door for a more general classification of any scientific theory in all of the natural science into two distinct groups, which we call ‘mechanistic theories’ and ‘structural theories’, and (iii) we show that such a criterion is connected to Flores’ proposal while overcoming issues of all previous approaches.","PeriodicalId":44433,"journal":{"name":"International Studies in the Philosophy of Science","volume":"35 1","pages":"153 - 170"},"PeriodicalIF":0.8,"publicationDate":"2022-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43073870","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-03DOI: 10.1080/02698595.2022.2144436
Gareth Fuller
ABSTRACT In this paper, I defend an updated account of functional kinds, initially presented by Daniel Weiskopf, from the criticism that functional kinds will not qualify as scientific kinds. An important part of Weiskopf’s account is that functional kinds are multiply realisable. The criticisms I consider avoid discussion of multiple realisability. Instead, it is argued that functional kinds carry inferior counterfactual profiles when compared to other accounts of kinds. I respond to this charge by arguing that this criticism fails to take into consideration the role that multiple realisability can play in providing important explanatory counterfactuals. I do so by highlighting some points made by Lauren Ross that highlight where multiple realisability is explanatorily pertinent. I then argue that the criticisms of Weiskopf’s account fail to establish the explanatory inferiority of functional kinds.
{"title":"A Defence of Functional Kinds: Multiple Realisability and Explanatory Counterfactuals","authors":"Gareth Fuller","doi":"10.1080/02698595.2022.2144436","DOIUrl":"https://doi.org/10.1080/02698595.2022.2144436","url":null,"abstract":"ABSTRACT In this paper, I defend an updated account of functional kinds, initially presented by Daniel Weiskopf, from the criticism that functional kinds will not qualify as scientific kinds. An important part of Weiskopf’s account is that functional kinds are multiply realisable. The criticisms I consider avoid discussion of multiple realisability. Instead, it is argued that functional kinds carry inferior counterfactual profiles when compared to other accounts of kinds. I respond to this charge by arguing that this criticism fails to take into consideration the role that multiple realisability can play in providing important explanatory counterfactuals. I do so by highlighting some points made by Lauren Ross that highlight where multiple realisability is explanatorily pertinent. I then argue that the criticisms of Weiskopf’s account fail to establish the explanatory inferiority of functional kinds.","PeriodicalId":44433,"journal":{"name":"International Studies in the Philosophy of Science","volume":"35 1","pages":"119 - 133"},"PeriodicalIF":0.8,"publicationDate":"2022-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44906019","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-03DOI: 10.1080/02698595.2022.2144457
Aboutorab Yaghmaie, Bijan Ahmadi Kakavandi, S. Masoumi, Morteza Moniri
ABSTRACT Ladyman and Presnell have recently argued that the Hole argument is naturally resolved when spacetime is represented within homotopy type theory rather than set theory. The core idea behind their proposal is that the argument does not confront us with any indeterminism, since the set-theoretically different representations of spacetime involved in the argument are homotopy type-theoretically identical. In this article, we will offer a new resolution based on ZFC set theory to the argument. It neither relies on a constructive-intuitionistic form of mathematics, as used by Ladyman and Presnell, nor is foundationally problematic, such as the existing set-theoretic suggestions.
{"title":"Representation and Spacetime: The Hole Argument Revisited","authors":"Aboutorab Yaghmaie, Bijan Ahmadi Kakavandi, S. Masoumi, Morteza Moniri","doi":"10.1080/02698595.2022.2144457","DOIUrl":"https://doi.org/10.1080/02698595.2022.2144457","url":null,"abstract":"ABSTRACT Ladyman and Presnell have recently argued that the Hole argument is naturally resolved when spacetime is represented within homotopy type theory rather than set theory. The core idea behind their proposal is that the argument does not confront us with any indeterminism, since the set-theoretically different representations of spacetime involved in the argument are homotopy type-theoretically identical. In this article, we will offer a new resolution based on ZFC set theory to the argument. It neither relies on a constructive-intuitionistic form of mathematics, as used by Ladyman and Presnell, nor is foundationally problematic, such as the existing set-theoretic suggestions.","PeriodicalId":44433,"journal":{"name":"International Studies in the Philosophy of Science","volume":"35 1","pages":"171 - 188"},"PeriodicalIF":0.8,"publicationDate":"2022-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48662241","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-03DOI: 10.1080/02698595.2022.2149050
D. Bolton, Predrag Šustar
ABSTRACT The concept of regulation pervades biology, for example in models of genetic regulatory networks and the endocrine system. Regulation has a normative opposite, dysregulation, which figures prominently in biomedical models of disease. The use of normative concepts in biology, however, has been thought to present some challenges for the physicalist view of the world, and various resolutions have been proposed. Up to now the problem of biological normativity has been debated largely in connection with the concept of biological information. In this paper we shift focus to the concept of biological regulation, proposing that it provides a promising new approach to these issues. Models of regulatory systems have several features: they are causal, but they do not deal with the energy exchanges and transformations covered by physics and chemistry; further, and entirely connected, regulatory systems can break down, and this is because they and their causal-regulatory properties are dependent on fragile molecular structures. Biological regulatory systems exhibit normativity, because they are not determined by physical and chemical laws, but their close relationship with physical laws and physicalist ontology is transparent.
{"title":"Regulation and the Normativity Problem","authors":"D. Bolton, Predrag Šustar","doi":"10.1080/02698595.2022.2149050","DOIUrl":"https://doi.org/10.1080/02698595.2022.2149050","url":null,"abstract":"ABSTRACT The concept of regulation pervades biology, for example in models of genetic regulatory networks and the endocrine system. Regulation has a normative opposite, dysregulation, which figures prominently in biomedical models of disease. The use of normative concepts in biology, however, has been thought to present some challenges for the physicalist view of the world, and various resolutions have been proposed. Up to now the problem of biological normativity has been debated largely in connection with the concept of biological information. In this paper we shift focus to the concept of biological regulation, proposing that it provides a promising new approach to these issues. Models of regulatory systems have several features: they are causal, but they do not deal with the energy exchanges and transformations covered by physics and chemistry; further, and entirely connected, regulatory systems can break down, and this is because they and their causal-regulatory properties are dependent on fragile molecular structures. Biological regulatory systems exhibit normativity, because they are not determined by physical and chemical laws, but their close relationship with physical laws and physicalist ontology is transparent.","PeriodicalId":44433,"journal":{"name":"International Studies in the Philosophy of Science","volume":"35 1","pages":"135 - 151"},"PeriodicalIF":0.8,"publicationDate":"2022-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49397185","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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