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Hempel’s Dilemma: Not Only for Physicalism* 亨佩尔的困境:不仅仅是针对身体主义*
IF 0.8 2区 哲学 Pub Date : 2021-04-03 DOI: 10.1080/02698595.2022.2041969
Erez Firt, M. Hemmo, O. Shenker
ABSTRACT According to the so-called Hempel’s Dilemma, the thesis of physicalism is either false or empty. Our intention in this paper is not to propose a solution to the Dilemma, but rather to argue as follows: to the extent that Hempel’s Dilemma applies to physicalism it equally applies to any theory that gives a deep-structure and changeable account of our experience or of high-level theories. In particular, we will show that it also applies to mind–body dualistic theories. The scope of Hempel’s Dilemma turns out to be very wide: it is a special case of a general sceptical argument against changeable deep-structure theories in and outside science.
摘要根据所谓的亨佩尔困境,物理主义的命题要么是虚假的,要么是空洞的。我们在本文中的意图不是提出一个解决困境的方案,而是如下所述:在亨佩尔困境适用于物理主义的范围内,它同样适用于任何对我们的经验或高级理论进行深层结构和可变描述的理论。特别是,我们将证明它也适用于身心二元论。亨佩尔困境的范围非常广泛:这是一个反对科学内外可变深层结构理论的普遍怀疑论的特例。
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引用次数: 1
On The Methodological Arguments for Wave−Function Realism 论波函数实在论的方法论论证
IF 0.8 2区 哲学 Pub Date : 2021-04-03 DOI: 10.1080/02698595.2021.2024786
V. Matarese
ABSTRACT The paper explores a particular line of objection against wave-function realism. This view, advocated by Bell (1987) and presently defended by Albert (1996), North (2013) and Ney (2016), claims that the quantum wave function is a high-dimensional physical field. Normally, wave-function realism has been criticized for its ontological commitments, which are regarded as empirically unsupportable in principle and as violating empirical coherence. In this paper, I investigate whether there are any methodological arguments for endorsing such an ontology and whether they are sound. In particular, I home in on and discuss three arguments that may be used to support wave-function realism: (i) the argument from laws; (ii) the argument from the complete information of the system; (iii) the argument from explanation. My conclusion is that these arguments do not provide any good methodological grounds for inferring the existence of a high-dimensional physical field from quantum theory.
摘要本文探讨了反对波函数实在论的一条特殊路线。这一观点由Bell(1987)倡导,目前由Albert(1996)、North(2013)和Ney(2016)辩护,声称量子波函数是一个高维物理场。通常,波函数实在论因其本体论承诺而受到批评,这些承诺在原则上被认为是经验上不可支持的,并且违反了经验连贯性。在这篇论文中,我调查了是否有任何方法论论据支持这样的本体论,以及它们是否合理。特别是,我集中讨论了三个可以用来支持波函数实在论的论点:(I)来自法律的论点;(ii)来自系统完整信息的论点;(iii)来自解释的论点。我的结论是,这些论点并没有为从量子理论推断高维物理场的存在提供任何良好的方法学依据。
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引用次数: 1
Observation, Experiment, and Scientific Practice 观察、实验与科学实践
IF 0.8 2区 哲学 Pub Date : 2021-01-02 DOI: 10.1080/02698595.2021.1978038
Slobodan Perović
ABSTRACT Ian Hacking has argued that the notions of experiment and observation are distinct, not even the opposite ends of a continuum. More recently, other authors have emphasised their continuity, saying it is futile to distinguish between them as they belong on a continuum of epistemic activities. I take a middle road by suggesting that in scientific practice, experiment and observation constitute a continuum, but we can identify methodological and pragmatic aspects that define it, as well as various points on it that meaningfully delineate scientific practices. I explain the implications of the location of research projects on the continuum for scientists’ epistemic responsibilities and their ethical and funding concerns.
伊恩·哈金认为,实验和观察的概念是截然不同的,甚至不是一个连续体的两端。最近,其他作者强调了它们的连续性,认为区分它们是徒劳的,因为它们属于认知活动的连续体。我采取中间路线,认为在科学实践中,实验和观察构成了一个连续体,但我们可以确定定义它的方法和实用主义方面,以及它的各种有意义地描绘科学实践的点。我解释了研究项目在连续体上的位置对科学家的认知责任及其伦理和资助问题的影响。
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引用次数: 0
Artifictional Intelligence: Against Humanity’s Surrender to Computers 人工智能:反对人类向计算机投降
IF 0.8 2区 哲学 Pub Date : 2021-01-02 DOI: 10.1080/02698595.2021.1980650
A. Tympas
For Harry Collins, the key to understanding the limits and prospects of artificial intelligence is ‘context’, that is, the way computers become ‘embedded’ (or fail to do so) in human society. Incre...
对于Harry Collins来说,理解人工智能的局限性和前景的关键是“环境”,也就是说,计算机在人类社会中“嵌入”(或没有这样做)的方式。分辨…
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引用次数: 6
Symmetries, Indexicality and the Perspectivist Stance 对称性、指数性与透视主义立场
IF 0.8 2区 哲学 Pub Date : 2021-01-02 DOI: 10.1080/02698595.2021.2001723
Quentin Ruyant
ABSTRACT I critically examine the assumption that the theoretical structure that varies under theoretical symmetries is redundant and should be eliminated from a metaphysical picture of the universe, following a ‘symmetry to reality’ inference. I do so by analysing the status of coordinate change symmetries taking a pragmatic approach. I argue that coordinate systems function as indexical devices, and play an important pragmatic role for representing concrete physical systems. I examine the implications of considering this pragmatic role seriously, taking what I call a perspectivist stance. My conclusion is that under a perspectivist stance, all symmetries (including local gauge symmetries) potentially have a direct empirical status: they point to dynamical aspects that are invariant under changes of operationalisation, and they constitute a guide not to reality, but to nomology and kinship.
摘要:我批判性地研究了这样一种假设,即在理论对称性下变化的理论结构是多余的,应该根据“对现实的对称性”推断,从形而上学的宇宙图景中删除。我通过采取务实的方法分析坐标变化对称性的现状来做到这一点。我认为坐标系是一种指数工具,在表示具体物理系统方面发挥着重要的语用作用。我研究了认真考虑这个务实角色的含义,采取了我所说的透视主义立场。我的结论是,在透视主义的立场下,所有对称性(包括局部规范对称性)都可能具有直接的经验地位:它们指向在操作变化下不变的动力学方面,它们不是对现实的指导,而是对法理和亲缘关系的指导。
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引用次数: 1
Conceptual Change in Visual Neuroscience: The Receptive Field Concept 视觉神经科学的概念变化:感受野概念
IF 0.8 2区 哲学 Pub Date : 2021-01-02 DOI: 10.1080/02698595.2021.2002675
A. Venturelli
ABSTRACT I focus on the concept of the receptive field of a sensory neuron, taking it as a prominent case to address conceptual change in the history of neuroscience. I argue for an interpretation of its role and evolution based on the idea, previously rehearsed in the philosophy of biology, of a problem agenda. I claim that the concept's main contribution to visual neuroscience was that of establishing a problem agenda for the early experimental research on visual processing, thus structuring the field's experimental practices and integration between converging scientific fields. I pay particular attention to the research programme led by Hubel and Wiesel, revolving their famous experiments on the cat's visual cortex during the 60s, when receptive field exploration blossomed. I additionally claim that the concept's more recent evolution, witnessing a loss in its definiteness and centrality, can be accommodated by my account.
我将重点讨论感觉神经元的接受野的概念,并将其作为一个突出的案例来解决神经科学历史上的概念变化。我主张对其作用和进化的一种解释是基于之前在生物学哲学中反复出现的问题议程的概念。我认为这个概念对视觉神经科学的主要贡献是为视觉处理的早期实验研究建立了一个问题议程,从而构建了该领域的实验实践和融合科学领域之间的整合。我特别关注Hubel和Wiesel领导的研究项目,他们在60年代对猫的视觉皮层进行了著名的实验,当时接受区探索正在蓬勃发展。我还声称,这个概念最近的演变,见证了其确定性和中心性的丧失,可以被我的描述所容纳。
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引用次数: 1
Editorial Report 2020 编辑报告2020
IF 0.8 2区 哲学 Pub Date : 2020-10-01 DOI: 10.1080/02698595.2020.1986773
V. Kindi
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引用次数: 0
Against Cognitive Instrumentalism 反对认知工具主义
IF 0.8 2区 哲学 Pub Date : 2020-10-01 DOI: 10.1080/02698595.2021.1961420
S. Psillos, Lisa Zorzato
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引用次数: 1
Realism Without Interphenomena: Reichenbach's Cube, Sober's Evidential Realism, and Quantum Solipsism 没有相互现象的实在论:莱辛巴赫的立方体、索伯的证据实在论和量子唯我论
IF 0.8 2区 哲学 Pub Date : 2020-10-01 DOI: 10.1080/02698595.2021.1964335
F. Boge
ABSTRACT In ‘Reichenbach's cubical universe and the problem of the external world’, Elliott Sober attempts a refutation of solipsism à la Reichenbach. I here contrast Sober's line of argument with observations a hypothetical scientist makes on what is known as the ‘Mermin contraption’ and show that Sober's extension of Reichenbach's argument fails. However, there is a further line of defense against solipsism, endorsed by some interpreters of the quantum theory whose position is otherwise rather close to solipsism. As I shall argue, this line of defense remains viable, but we still fall short of a story in terms of what Reichenbach calls ‘interphenomena’ in the case of the Mermin contraption.
在《莱辛巴赫的立方体宇宙与外部世界问题》一书中,艾略特·索伯试图对莱辛巴赫的唯我论进行反驳。在这里,我将索伯的论证路线与一位假设科学家对所谓的“人鱼装置”的观察进行了对比,并表明索伯对莱辛巴赫论证的延伸是失败的。然而,还有一条进一步的防线来反对唯我论,这条防线得到了一些量子论解释者的支持,他们的立场在其他方面相当接近唯我论。正如我将要论证的那样,这条防线仍然是可行的,但我们仍然缺乏一个关于Reichenbach所说的“相互现象”的故事,在Mermin装置的例子中。
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引用次数: 3
Popper's ‘Rationality Principle’ and ‘Epistemic’ Rationality: an Attempt at Reconciliation 波普尔的“理性原则”与“认识论”理性:调和的尝试
IF 0.8 2区 哲学 Pub Date : 2020-10-01 DOI: 10.1080/02698595.2021.1960108
Alfonso Palacio-Vera
ABSTRACT ‘Situational Analysis’ (SA) constitutes Popper's methodological proposal for the social sciences. There is an apparent inconsistency in the fact that, on the one hand, Popper maintains that we learn by ‘trial and error-elimination’ and, on the other hand, he declares that his ‘Rationality Principle’ (RP) has nothing to do with the epistemic account of rationality implicit in his ‘evolutionary theory of knowledge and learning’. We claim that the most likely reason Popper makes such claim is that his formulation of SA is better interpreted as an extension of his view of the ‘method’ of history to the theoretical social sciences. In light of it we argue that the implementation of SA in the latter may require the adoption of an expanded ‘Rationality Principle’ (ERP) whereby scientists assume that individual actors exhibit both practical and epistemic rationality. We identify two variants of SA we denote as SA1 and SA2 according to whether they are grounded on ERP or RP respectively and discuss some approaches in the social sciences that are representative of each of them. We conclude that the adoption of ERP helps mitigating the absence of social interaction in Popper's formulation of SA.
“情境分析”构成了波普尔对社会科学的方法论建议。一方面,波普尔坚持认为我们通过“试错消除”来学习,另一方面,他宣称他的“理性原则”(RP)与他的“知识和学习的进化理论”中隐含的理性的认识论描述无关,这一事实显然是不一致的。我们认为,波普尔做出这种主张的最有可能的原因是,他对社会科学的表述最好被解释为他对历史“方法”的看法延伸到理论社会科学。鉴于此,我们认为,在后一种情况下,情景认知的实施可能需要采用一种扩展的“理性原则”(ERP),即科学家假设个体行为者同时表现出实践理性和认知理性。我们根据SA分别是基于ERP还是RP,确定了SA的两种变体,分别称为SA1和SA2,并讨论了社会科学中代表它们的一些方法。我们的结论是,在波普尔的情景建构中,ERP的采用有助于减轻社会互动的缺失。
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International Studies in the Philosophy of Science
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