Pub Date : 2020-02-17DOI: 10.23670/IRJ.2020.92.2.011
Г. А. Кораблев
Геометрически - геодезический угол, это угол между осью вращения и вектором вращения. Физически – в стационарной системе он может определяться через тангенс угла треугольника, в котором его катеты являются составляющими корпускулярно-волнового процесса. Получены уравнения функциональных зависимостей в кинетике структурных взаимодействий некоторых макро- и микросистем (в том числе для гравитации). Даются уравнения метаматематической связи между «золотым соотношением» и геодезическим углом, а так же с другими фундаментальными величинами. Применительно к техническим характеристикам египетских пирамид показано как их пропорции соответствуют правилу «золотого соотношения».
{"title":"Геодезический угол и технология","authors":"Г. А. Кораблев","doi":"10.23670/IRJ.2020.92.2.011","DOIUrl":"https://doi.org/10.23670/IRJ.2020.92.2.011","url":null,"abstract":"Геометрически - геодезический угол, это угол между осью вращения и вектором вращения. Физически – в стационарной системе он может определяться через тангенс угла треугольника, в котором его катеты являются составляющими корпускулярно-волнового процесса. Получены уравнения функциональных зависимостей в кинетике структурных взаимодействий некоторых макро- и микросистем (в том числе для гравитации). Даются уравнения метаматематической связи между «золотым соотношением» и геодезическим углом, а так же с другими фундаментальными величинами. Применительно к техническим характеристикам египетских пирамид показано как их пропорции соответствуют правилу «золотого соотношения».","PeriodicalId":445413,"journal":{"name":"Revista Universum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-02-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132756514","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-04-25DOI: 10.30762/UNIVERSUM.V11I1.594
Khairul Muttaqin
Recently, there are two groups that always contradict in terms of ideology and methodology, namely Sunni and Shi’ah. In hadith terminology, those groups have different views. The validity method of prophet’s hadith by sunni is really different with the validity method of prophet’s hadith by shi’ah. The method used in this study is library research in which the writer investigates works related to the difference of methodologies between Sunni and Shi’ah in determining the validity of hadith. In matan and sanad hadith criticisms, there is significant difference between the both groups. The different ways make the difference in the validity of hadith and madhhab fiqh. Keywords: method, validity, Hadith, Sunni, Shi’ah
{"title":"METODE KEṢAHĪHAN HADIS SUNNĪ VS METODE KEṢAHĪHAN HADIS SHĪ’AH","authors":"Khairul Muttaqin","doi":"10.30762/UNIVERSUM.V11I1.594","DOIUrl":"https://doi.org/10.30762/UNIVERSUM.V11I1.594","url":null,"abstract":"Recently, there are two groups that always contradict in terms of ideology and methodology, namely Sunni and Shi’ah. In hadith terminology, those groups have different views. The validity method of prophet’s hadith by sunni is really different with the validity method of prophet’s hadith by shi’ah. The method used in this study is library research in which the writer investigates works related to the difference of methodologies between Sunni and Shi’ah in determining the validity of hadith. In matan and sanad hadith criticisms, there is significant difference between the both groups. The different ways make the difference in the validity of hadith and madhhab fiqh. \u0000 \u0000Keywords: method, validity, Hadith, Sunni, Shi’ah","PeriodicalId":445413,"journal":{"name":"Revista Universum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-04-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131091613","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-04-25DOI: 10.30762/UNIVERSUM.V11I1.591
Duwi Hariono
The terms in hadith study is often ambiguous and difficult to differentiate. As the terms of hadith, sunah, khabar, and atsar are often used at the same time. For hadith observers, it becomes serious problem and complicated since those terms have significant difference. Hence, the same usage of those terms cannot be accepted. One of the debatable issues in discussing hadith study is about disagreement in defining the term of hadith understanding. The hadith scholars mention it in three terms: fiqh al-ḥadith, fahm al-ḥadith dan naqd al-ḥadith. Each term has different perception related to its scope and limitation. One should be underlined that although those terms are different, the purposes are same namely hadith understanding activities. This article discusses the definition of fiqh al-ḥadith, fahm al-ḥadith dan naqd al-ḥadith and their sects and affiliation of hadith understanding. Keywords: Fiqh al-ḥadith, fahm al-ḥadith, naqd al-ḥadith, sects, affiliation
圣训研究中的术语往往模棱两可，难以区分。作为圣训的术语，sunah, khabar和atsar经常同时使用。对于圣训的观察者来说，由于这些术语有显著的差异，这就成为一个严重的问题和复杂的问题。因此，不能接受这些术语的相同用法。在讨论圣训研究时，一个有争议的问题是对圣训理解的定义存在分歧。圣训学者用三种方式提到它:fiqh al-ḥadith, fahm al-ḥadith dan naqd al-ḥadith。每个术语对其范围和限制有不同的理解。应该强调的是，虽然这些术语不同，但目的是相同的，即圣训理解活动。本文讨论了伊斯兰教-ḥadith、伊斯兰教-ḥadith和伊斯兰教-ḥadith的定义及其对圣训的认识。关键词:伊斯兰教-ḥadith，伊斯兰教-ḥadith，伊斯兰教-ḥadith，教派，隶属关系
{"title":"PEMAHAMAN ḤADITH (Definisi, Aliran, dan Afilisasi)","authors":"Duwi Hariono","doi":"10.30762/UNIVERSUM.V11I1.591","DOIUrl":"https://doi.org/10.30762/UNIVERSUM.V11I1.591","url":null,"abstract":"The terms in hadith study is often ambiguous and difficult to differentiate. As the terms of hadith, sunah, \u0000khabar, and atsar are often used at the same time. For hadith observers, it becomes serious problem and complicated since those terms have significant difference. Hence, the same usage of those terms cannot be accepted. One of the debatable issues in discussing hadith study is about disagreement in defining the term of hadith understanding. The hadith scholars mention it in three terms: fiqh al-ḥadith, fahm al-ḥadith dan naqd al-ḥadith. Each term has different perception related to its scope and limitation. One should be underlined that although those terms are different, the purposes are same namely hadith understanding activities. This article discusses the definition of fiqh al-ḥadith, fahm al-ḥadith dan naqd al-ḥadith and their sects and affiliation of hadith understanding. \u0000 \u0000Keywords: Fiqh al-ḥadith, fahm al-ḥadith, naqd al-ḥadith, sects, affiliation","PeriodicalId":445413,"journal":{"name":"Revista Universum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-04-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128057440","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-04-25DOI: 10.30762/universum.v11i1.593
M. Anshori
This article tries to explore the concept of shahabat in a book Manhaj Żawīal-Naẓar written by Maḥfūẓ al- Tarmasī. This book is Sharḥ Naẓm Alfīyah al-Suyūṭī (died in 911 H) consisting of 980 stanzas, and is added 20 stanzas by al-Tarmasī, so the total is 1000 stanzas. One of the interesting point to be discussed in hadith study is the concept of shahabat, the first source of hadith. The validity of shahabat becomes polemic between Sunni and Shi’i, especially on the concept of shahabat justice. In the book, there is no new concept of shahabat’s justice in general. Al- Tarmasī only repeats the previous ulama’s explanations in his book. By following the majority of ulama, he states that all shahabat are ādil (fair), but the reality shows that not all of them are ādil (fair). This article has been proved it by quoting some sources. Modern Muslim scholars also ask about the concept of al-ṣaḥābah kulluhum udūl. In some literatures, it has been mentioned some shahabat’s attitudes that did not show the Islamic values. There are many examples of bad shahabat’s behavior, so it can be said that the concept of al-ṣaḥābah kulluhum udūl does not have to be understood that all shahabat are ādil (fair). The appropriate meaning is that some of shahabat are ādil (fair) since “kullu” here is juz’iyah (some), not kulliyah (whole). Keywords: ādil, Maḥfūẓ al-Tarmasī, Manhaj Żawīal-Naẓar, Sahabat
{"title":"KONSEP SAHABAT MENURUT MAḤFŪẒ AL-TARMASĪ (1842-1920 M)","authors":"M. Anshori","doi":"10.30762/universum.v11i1.593","DOIUrl":"https://doi.org/10.30762/universum.v11i1.593","url":null,"abstract":"This article tries to explore the concept of shahabat in a book Manhaj Żawīal-Naẓar written by Maḥfūẓ al- Tarmasī. This book is Sharḥ Naẓm Alfīyah al-Suyūṭī (died in 911 H) consisting of 980 stanzas, and is added 20 stanzas by al-Tarmasī, so the total is 1000 stanzas. One of the interesting point to be discussed in hadith study is the concept of shahabat, the first source of hadith. The validity of shahabat becomes polemic between Sunni and Shi’i, especially on the concept of shahabat justice. In the book, there is no new concept of shahabat’s justice in general. Al- Tarmasī only repeats the previous ulama’s explanations in his book. By following the majority of ulama, he states that all shahabat are ādil (fair), but the reality shows that not all of them are ādil (fair). This article has been proved it by quoting some sources. Modern Muslim scholars also ask about the concept of al-ṣaḥābah kulluhum udūl. In some literatures, it has been mentioned some shahabat’s attitudes that did not show the Islamic values. There are many examples of bad shahabat’s behavior, so it can be said that the concept of al-ṣaḥābah kulluhum udūl does not have to be understood that all shahabat are ādil (fair). The appropriate \u0000meaning is that some of shahabat are ādil (fair) since “kullu” here is juz’iyah (some), not kulliyah (whole). \u0000 \u0000Keywords: ādil, Maḥfūẓ al-Tarmasī, Manhaj Żawīal-Naẓar, Sahabat","PeriodicalId":445413,"journal":{"name":"Revista Universum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-04-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129904255","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-04-25DOI: 10.30762/UNIVERSUM.V11I1.590
Syofrianisda Syofrianisda
The background of this study is based on hadith riwayah of Muslim through Abu Hurairah about the Prophet’s prohibition to start saying salam to Jewish and Christian people. “Don’t start to say salam to Jewish and Christian people. If you greet one of them on the street, urge him to the side”. This hadith is understood by some writers showing the hard, cruel and frightening side of Islam. Moreover, they reject and abandon the hadith’s validity. They argue that this hadith is not suitable with the Islamic foundation that stresses on peace. The writer is interested in discussing this problem since there is no in depth study on some writers’ understanding especially in greeting to non-muslim. Besides, Hartono Ahmad Jaiz has been criticized their idea through books Preventing the Dangerous of Liberal Islamic Network (JIL) and Inter Faith Fiqh (FLA). However, Hartono seems to focus on pluralism verses only. Meanwhile, in tradition of his understanding, he often comments more on hadith related to interfaith problem. Therefore, this thought is strongly possible to develop in the future. It is proved by the development of pluralism study recently. Keywords: Hadith, salam, interfaith fiqh
{"title":"KAJIAN HADITH TENTANG SALAM DALAM BUKU FIQIH LINTAS AGAMA (FLA)","authors":"Syofrianisda Syofrianisda","doi":"10.30762/UNIVERSUM.V11I1.590","DOIUrl":"https://doi.org/10.30762/UNIVERSUM.V11I1.590","url":null,"abstract":"The background of this study is based on hadith riwayah of Muslim through Abu Hurairah about the Prophet’s prohibition to start saying salam to Jewish and Christian people. “Don’t start to say salam to Jewish and Christian people. If you greet one of them on the street, urge him to the side”. This hadith is understood by some writers showing the hard, cruel and frightening side of Islam. Moreover, they reject and abandon the hadith’s validity. They argue that this hadith is not suitable with the Islamic foundation that stresses on peace. The writer is interested in discussing this problem since there is no in depth study on some writers’ understanding especially in greeting to non-muslim. Besides, Hartono Ahmad Jaiz has been criticized their idea through books Preventing the Dangerous of Liberal Islamic Network (JIL) and Inter Faith Fiqh (FLA). However, Hartono seems to focus on pluralism verses only. Meanwhile, in tradition of his understanding, he often comments more on hadith related to interfaith problem. Therefore, this thought is strongly possible to develop in the future. It is proved by the development of pluralism study recently. \u0000 \u0000Keywords: Hadith, salam, interfaith fiqh","PeriodicalId":445413,"journal":{"name":"Revista Universum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-04-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122790460","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-04-25DOI: 10.30762/universum.v11i1.592
Aniqoh Aniqoh
book Aṭrāf is one of the book that can be used to help in studying hadith, especially if muhaddith want to conduct takhrij al-hadith that can be used as dictionary in looking for sanad hadith. It is also the hadith book that is summarized by the author to mention the previous hadith and show the next lafal hadith. The basic reason of the book written is to collect many hadith in kutūb al sittah and some of their Mulhaq easily that can be read appropriately based on the sequence of their various sanad in order to put them in one place. The author mentions previously some hadith having most widely tarjamah (meaning). As six riwayah is previously used than five riwayah; the five riwayah is used previously than the four riwayah and soon. The types of hadith book, Aṭrāf, have special thing besides their obstacles faced when they are used in takhrij hadith. Keywords: KitabTuhfat, takhrij al-hadith,Hadith
这本书Aṭrāf是一本可以用来帮助学习圣训的书，特别是如果穆罕默德想要进行圣训，可以作为字典来寻找圣训。它也是由作者总结的圣训书，提到了以前的圣训，并显示了下一个圣训。写这本书的基本原因是收集kutūb al sittah中的许多圣训和他们的一些Mulhaq，可以根据他们各种sanad的顺序适当地阅读，以便将它们放在一个地方。作者先前提到一些圣训具有最广泛的tarjamah(意思)。由于六个riwayah以前比五个riwayah使用;5条河比4条河更早使用。这些类型的圣训，Aṭrāf，除了它们在圣训中使用时所面临的障碍之外，还有一些特殊的东西。关键词:《圣训》;《圣训》
{"title":"TIPOLOGI KODIFIKASI HADITH DALAM KITAB TUḤFAT AL AṢRĀF BI MA’RIFAT AL-AṬRĀF","authors":"Aniqoh Aniqoh","doi":"10.30762/universum.v11i1.592","DOIUrl":"https://doi.org/10.30762/universum.v11i1.592","url":null,"abstract":"book Aṭrāf is one of the book that can be used to help in studying hadith, especially if muhaddith want to conduct takhrij al-hadith that can be used as dictionary in looking for sanad hadith. It is also the hadith book that is summarized by the author to mention the previous hadith and show the next lafal hadith. The basic \u0000reason of the book written is to collect many hadith in kutūb al sittah and some of their Mulhaq easily that can be read appropriately based on the sequence of their various sanad in order to put them in one place. The author mentions previously some hadith having most widely tarjamah (meaning). As six riwayah is previously used than five riwayah; the five riwayah is used previously than the four riwayah and soon. The types of hadith book, Aṭrāf, have special thing besides their obstacles faced when they are used in takhrij hadith. \u0000 \u0000Keywords: KitabTuhfat, takhrij al-hadith,Hadith","PeriodicalId":445413,"journal":{"name":"Revista Universum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-04-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133292379","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Батыршин Тагир Эдуардович, Вайн Евгений Аркадьевич
{"title":"О необходимости развития информационного права в Российской Федерации","authors":"Батыршин Тагир Эдуардович, Вайн Евгений Аркадьевич","doi":"10.18334/RP.19.1.38697","DOIUrl":"https://doi.org/10.18334/RP.19.1.38697","url":null,"abstract":"","PeriodicalId":445413,"journal":{"name":"Revista Universum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124175535","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-12-16DOI: 10.30762/universum.v11i2.694
M. Mahfud
Prayer is a communication tool of human to the God. One of popular prayer in the community is related to the Prophet’s asking to be a poor man, and in the other side the asking to be a rich man. This article discusses the contradiction of the Prophet’s prayer to be a poor man, and in the other side the prayer to be a rich man through Takhrīj al-Ḥadīth method. The Prophet’s prayers give understanding that the followers should not live with their wealth; however, poor here means simplicity. In other side, the both hadith are ḍa’īf. Keywords: rich, poor, Takhrīj al-Ḥadīth, makna ḥadīth
{"title":"DOA NABI INGIN KAYA DAN INGIN MISKIN","authors":"M. Mahfud","doi":"10.30762/universum.v11i2.694","DOIUrl":"https://doi.org/10.30762/universum.v11i2.694","url":null,"abstract":"Prayer is a communication tool of human to the God. One of popular prayer in the community is related to the Prophet’s asking to be a poor man, and in the other side the asking to be a rich man. This article discusses the contradiction of the Prophet’s prayer to be a poor man, and in the other side the prayer to be a rich man through Takhrīj al-Ḥadīth method. The Prophet’s prayers give understanding that the followers should not live with their wealth; however, poor here means simplicity. In other side, the both hadith are ḍa’īf. \u0000 \u0000Keywords: rich, poor, Takhrīj al-Ḥadīth, makna ḥadīth","PeriodicalId":445413,"journal":{"name":"Revista Universum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128967796","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-12-16DOI: 10.30762/universum.v11i2.697
Muhammad Kudhori
One of privilege of Islam brought by the Prophet Muhammad SAW is the existence of news linker to the followers. The news linker (riwayah) is sanad. The sanad condition in Islam gets serious attention from hadith experts. In the sanad hadith field, there is one kind of sanad that is prioritized than the others. It is happened when they face a contradictive condition between two contradictive hadith. The sanad is al-sanad al-‘Ālī namely a sanad hadith that consists of minimum linkers (riwayah). The importance of this sanad is for the importance of the sanad heigth and supporting factor to make easier in checking the linkers (riwayah). From al-sanad al-‘Āli type, there is sanad form that the linkers (riwayah) are only three people known as thulāthiyyāt terms. Some Hadith that have sanad ‘ālī or hadith thulāthiyyāt do not always have valid (sahih) quality, since the validity analysis of hadith depends only on five validity (sahih) requirements that have been set by hadith experts. Hadith thulāthiyyāt will have high value when it is supported by valid (sahih) hadith quality. Keywords: hadith, sanad, sanad ‘ālī, thulāthiyyāt
{"title":"AL-THULATHIYYAT DALAM KITAB INDUK HADITH","authors":"Muhammad Kudhori","doi":"10.30762/universum.v11i2.697","DOIUrl":"https://doi.org/10.30762/universum.v11i2.697","url":null,"abstract":"One of privilege of Islam brought by the Prophet Muhammad SAW is the existence of news linker to the followers. The news linker (riwayah) is sanad. The sanad condition in Islam gets serious attention from hadith experts. In the sanad hadith field, there is one kind of sanad that is prioritized than the others. It is happened when they face a contradictive condition between two contradictive hadith. The sanad is al-sanad al-‘Ālī namely a sanad hadith that consists of minimum linkers (riwayah). The importance of this sanad is for the importance of the sanad heigth and supporting factor to make easier in checking the linkers (riwayah). From al-sanad al-‘Āli type, there is sanad form that the linkers (riwayah) are only three people known as thulāthiyyāt terms. Some Hadith that have sanad ‘ālī or hadith thulāthiyyāt do not always have valid (sahih) quality, since the validity analysis of hadith depends only on five validity (sahih) requirements that have been set by hadith experts. Hadith thulāthiyyāt will have high value when it is supported by valid (sahih) hadith quality. \u0000 \u0000Keywords: hadith, sanad, sanad ‘ālī, thulāthiyyāt","PeriodicalId":445413,"journal":{"name":"Revista Universum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115630999","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-12-16DOI: 10.30762/universum.v11i2.698
H. Siswanto
It starts from two hadith in Sunan Ibn Majah book related to the way of praying. The first hadith explains that the Prophet SAW prays without lifting hands except when istisqo’ prayer; meanwhile, the second hadith shows the Prophet’s instruction to shahabat to lift hand when absolutely praying. From those contradiction hadith, there are some problems as follows: 1) how is the quality of sanad and matan of those hadith of ibn Majah? 2) how is the hadith hujjah? 3) how is appropriate ta’wil toward those hadith? The methods used in this research are takhrīj al-ḥadīth and hadith contradiction (Mukhtalif al-ḥadīth) methods. The research findings are first the quality of sanad hadith ibn Majah no.1180 is ḥasan li dhātih, while the quality of sanad hadith ibn Majah no. 1181 is al-ḍa’īf; second, both hadith Ibn Majah no. 1180 and 1181 can become hujjah. However, the difference is that the first hadith can be the basis in taking law since the hadith status is ḥasan li dhātih. Meanwhile, the second hadith can become hujjah if its quality improve become hadith ḥasan li ghayrih with other hadith having similar meaning. Third, the contradiction of matan hadith Ibn Majah no. 1180 and 1181 shows various methods including in tanawwu’ fi al-‘ibādah category (diversity in praying). Keywords: Ibn Mājah, contradiction, Hadith, lifting hand
它始于苏南·伊本·玛迦书中关于祈祷方式的两段圣训。第一个圣训解释说，先知穆罕默德祈祷时不举手，除非istisqo祈祷;同时，第二个圣训显示了先知对shahabat的指示，在绝对祈祷时举起手。从这些矛盾的圣训来看，有以下几个问题:1)伊本·玛迦圣训的圣训和圣训的质量如何?2)圣训是怎么回事?3)对圣训的态度如何恰当?本研究使用的方法是takhrj al-ḥadīth和hadith矛盾(Mukhtalif al-ḥadīth)方法。研究结果首先是《圣训》的质量。1180号是ḥasan李dhātih，而质量的圣训伊本Majah号。1181是al-ḍa ' ? f;第二，两个圣训伊本·玛雅都没有。1180和1181可以变成hujjah。然而，不同的是，第一个圣训可以作为法律的基础，因为圣训的地位是ḥasan li dhātih。同时，第二段圣训可以成为呼迦，如果它的质量提高，成为圣训ḥasan li ghayrih与其他圣训具有相似的意义。第三，马坦圣训的矛盾伊本·玛迦no。1180和1181展示了各种方法，包括tanawwu ' fi - ' ibādah类别(祈祷的多样性)。关键词:伊本Mājah，矛盾，圣训，举起手
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