Pub Date : 2016-02-26DOI: 10.30762/UNIVERSUM.V9I1.68
A. Syakur
The labour and wage problems is one of central issues in the contemporary industrial economy. Wagework is the leading provider of tax-advantage consumer directed health, commuter and other employee benefi t. In order to compromise between employee and employer interest, the government set a minimum regional wage. Minimum wage policy in Indonesia is set based an a survey of decent living needs. Hizbut Tahrir is one of Islamic movement that calls to return to the practise of Islam in the all of life sides. Then, Hizbut Tahrir concerns to study of Islamic economy, especially the economy of Islamic state and public fi nance. Hizbut Tahrir has different opinion with other moslem economic about standard wage rates. Standard wage rates – refers Hizbut Tahrir opinions- is only based the work utility of labor. The basic living needs cannot be the standard of wage. The wage rate is prerogative right of employee and employer, described a agreement based the utility of work. This opinion different with mainstream moslem economic. According to maintreams moslem economic, standard of wage not only based work utility of labor, but also based decent living needs. Keyword : Standard, wage, living needs, Islamic economy
{"title":"STANDAR PENGUPAHAN DALAM EKONOMI ISLAM (Studi Kritis atas Pemikiran Hizbut Tahrir)","authors":"A. Syakur","doi":"10.30762/UNIVERSUM.V9I1.68","DOIUrl":"https://doi.org/10.30762/UNIVERSUM.V9I1.68","url":null,"abstract":"The labour and wage problems is one of central issues in the contemporary industrial economy. Wagework is the leading provider of tax-advantage consumer directed health, commuter and other employee benefi t. In order to compromise between employee and employer interest, the government set a minimum regional wage. Minimum wage policy in Indonesia is set based an a survey of decent living needs. Hizbut Tahrir is one of Islamic movement that calls to return to the practise of Islam in the all of life sides. Then, Hizbut Tahrir concerns to study of Islamic economy, especially the economy of Islamic state and public fi nance. Hizbut Tahrir has different opinion with other moslem economic about standard wage rates. Standard wage rates – refers Hizbut Tahrir opinions- is only based the work utility of labor. The basic living needs cannot be the standard of wage. The wage rate is prerogative right of employee and employer, described a agreement based the utility of work. This opinion different with mainstream moslem economic. According to maintreams moslem economic, standard of wage not only based work utility of labor, but also based decent living needs. Keyword : Standard, wage, living needs, Islamic economy","PeriodicalId":445413,"journal":{"name":"Revista Universum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2016-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116600222","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2015-10-25DOI: 10.17748/2075-9908-2015-7-6/1-232-235
Козлова Марина Михайловна
The author presents analysis of the main theoretic ideas deal with the morphemics as scientific principles of the morphemic composition of word at the Russian course for Bachelors of Pedagogical Education. Study of the main morpheme attributes and functions is effective for understanding of the scientific principles of the morphemic analysis of word.
{"title":"Лингвистические основы изучения морфемики в учебном курсе русского языка при подготовке бакалавров педагогического образования","authors":"Козлова Марина Михайловна","doi":"10.17748/2075-9908-2015-7-6/1-232-235","DOIUrl":"https://doi.org/10.17748/2075-9908-2015-7-6/1-232-235","url":null,"abstract":"The author presents analysis of the main theoretic ideas deal with the morphemics as scientific principles of the morphemic composition of word at the Russian course for Bachelors of Pedagogical Education. Study of the main morpheme attributes and functions is effective for understanding of the scientific principles of the morphemic analysis of word.","PeriodicalId":445413,"journal":{"name":"Revista Universum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2015-10-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121106137","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2015-07-01DOI: 10.30762/UNIVERSUM.V9I2.86
Zuhri Humaidi
For some time, Islam in Southeast Asia, especially in Indonesia, is considered a periphery Islam ( peripheralism religion ) due to the syncretism practice and accommodationists against local beliefs. Indonesian Islam is only a little tradition (small tradition) of great tradition Islam who was in the Middle East region. Great tradition is Islamic tradition that grows and develops in the center of culture, namely in the Middle East or more specifically in Mecca and Medina, while little tradition is Islamic tradition that developed outside the Middle East region, including Indonesia, and those are considered to deviate from the pure Islamic. The thesis thrive on the paradigm of modernism that spawned Islamologist like K.P. Landon, Winstedt, Van Leur and also Clifford Geertz with his Trichotomy approach which is famous for the Java community, the belief or confidence is also shared by some Muslim scholars. This paper shows some bias in the paradigm of Modernism and Postmodernism as elaborate approaches in Islamic studies. Postmodernism did de-centering to dismantle the discourse about the center and the periphery, little tradition and great tradition. This is done by presenting Islam ethnographic Wetu telu in West Lombok as an example and the object of analysis. Keywords: decentering, litle tradition, great traditon , Islam Wetu Telu
一段时间以来，伊斯兰教在东南亚，特别是在印度尼西亚，被认为是一个外围伊斯兰教(外围主义宗教)，由于融合实践和适应主义者反对当地信仰。印度尼西亚伊斯兰教只是中东地区大传统伊斯兰教的一个小传统。大传统是指在文化中心，即中东或更具体地说在麦加和麦地那生长和发展的伊斯兰传统，而小传统是指在中东地区以外发展的伊斯兰传统，包括印度尼西亚，这些传统被认为偏离了纯粹的伊斯兰。这篇论文是在现代主义范式的基础上发展起来的，现代主义范式催生了像K.P. Landon, Winstedt, Van Leur和Clifford Geertz这样的伊斯兰学家，他的三分法方法在Java社区中很有名，一些穆斯林学者也有这种信仰或信心。本文显示了现代主义和后现代主义作为伊斯兰研究的详细方法的范式的一些偏见。后现代主义确实去中心化了关于中心和边缘，小传统和大传统的话语。这是通过以西龙目岛的伊斯兰民族志韦图特鲁为例和分析对象来完成的。关键词:去中心化;小传统;大传统
{"title":"ISLAM DAN LOKALITAS DALAM BINGKAI POSTMODERNISME","authors":"Zuhri Humaidi","doi":"10.30762/UNIVERSUM.V9I2.86","DOIUrl":"https://doi.org/10.30762/UNIVERSUM.V9I2.86","url":null,"abstract":"For some time, Islam in Southeast Asia, especially in Indonesia, is considered a periphery Islam ( peripheralism religion ) due to the syncretism practice and accommodationists against local beliefs. Indonesian Islam is only a little tradition (small tradition) of great tradition Islam who was in the Middle East region. Great tradition is Islamic tradition that grows and develops in the center of culture, namely in the Middle East or more specifically in Mecca and Medina, while little tradition is Islamic tradition that developed outside the Middle East region, including Indonesia, and those are considered to deviate from the pure Islamic. The thesis thrive on the paradigm of modernism that spawned Islamologist like K.P. Landon, Winstedt, Van Leur and also Clifford Geertz with his Trichotomy approach which is famous for the Java community, the belief or confidence is also shared by some Muslim scholars. This paper shows some bias in the paradigm of Modernism and Postmodernism as elaborate approaches in Islamic studies. Postmodernism did de-centering to dismantle the discourse about the center and the periphery, little tradition and great tradition. This is done by presenting Islam ethnographic Wetu telu in West Lombok as an example and the object of analysis. Keywords: decentering, litle tradition, great traditon , Islam Wetu Telu","PeriodicalId":445413,"journal":{"name":"Revista Universum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2015-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125483314","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2015-07-01DOI: 10.30762/UNIVERSUM.V9I2.92
Erwin Indrioko
Image is a term from the world of industry that is currently entered in the education world, especially the Islamic educational institutions. Today the business is very important imaging in the presence of Islamic educational institutions, this is due to the more important and urgent to establish the image of Islamic educational institutions in response to his role in educating generations of the nation, especially in the framework of the unitary republik of Indonesia. Deterioration of Islamic educational institutions which initially marginal in national policy has come for Islamic educational institutions took part in the arena of educating generations of struggle to give birth to a quality educational institutions in the ministry. Keywords; opini publik, pencitraan, madrasah, mutu pendidikan
{"title":"MEMBANGUN CITRA PUBLIK DALAM LEMBAGA PENDIDIKAN ISLAM","authors":"Erwin Indrioko","doi":"10.30762/UNIVERSUM.V9I2.92","DOIUrl":"https://doi.org/10.30762/UNIVERSUM.V9I2.92","url":null,"abstract":"Image is a term from the world of industry that is currently entered in the education world, especially the Islamic educational institutions. Today the business is very important imaging in the presence of Islamic educational institutions, this is due to the more important and urgent to establish the image of Islamic educational institutions in response to his role in educating generations of the nation, especially in the framework of the unitary republik of Indonesia. Deterioration of Islamic educational institutions which initially marginal in national policy has come for Islamic educational institutions took part in the arena of educating generations of struggle to give birth to a quality educational institutions in the ministry. Keywords; opini publik, pencitraan, madrasah, mutu pendidikan","PeriodicalId":445413,"journal":{"name":"Revista Universum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2015-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114783014","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2015-07-01DOI: 10.30762/universum.v9i2.83
Nilna Fauza
Waqf is a unique Islamic economic instruments that bases its function on the elements of virtue ( birr ), goodness ( ihsan ) and fraternity (brotherhood). Therefore, in order endowments can be managed productively, it is proper we reconstruct the management of waqf in Indonesia to study and reflect on the country or institution that has been able to manage endowments properly. This article examines the management of waqf of Bangladesh and Malaysia. Focussing assessments on critical thinking and innovative endowments management system, covering Operationalization of the Social Investment Bank Limited in Bangladesh, Operationalization Certificate Endowments Money, Cash Waqf in Malaysia. The systems offered by Bangladesh and Malaysia are the commercial-style systems. Such trends illustrate that the strengthening of the role of endowments in both countries have been reconstruction (an increase towards better), namely (1) from the traditional to the waqf endowments productive, (2) of the goods remains to move goods, in this case the cash endowments, and ( 3) from the beginning that only relies on traditional instruments which is taking a direct benefit from the existing endowment, the endowment development efforts through commercial instruments. If Indonesian muslims are able to carry out that reconstruction on a large scale, it will show the positive implications of the activities of the cash endowments, cash endowments have unique opportunities for the creation of an investment in the fields of religion, education and social services. Keywords; reconstruction, management system , w aqf
{"title":"REKONSTRUKSI PENGELOLAAN WAKAF: BELAJAR PENGELOLAAN WAKAF DARI BANGLADESH DAN MALAYSIA","authors":"Nilna Fauza","doi":"10.30762/universum.v9i2.83","DOIUrl":"https://doi.org/10.30762/universum.v9i2.83","url":null,"abstract":"Waqf is a unique Islamic economic instruments that bases its function on the elements of virtue ( birr ), goodness ( ihsan ) and fraternity (brotherhood). Therefore, in order endowments can be managed productively, it is proper we reconstruct the management of waqf in Indonesia to study and reflect on the country or institution that has been able to manage endowments properly. This article examines the management of waqf of Bangladesh and Malaysia. Focussing assessments on critical thinking and innovative endowments management system, covering Operationalization of the Social Investment Bank Limited in Bangladesh, Operationalization Certificate Endowments Money, Cash Waqf in Malaysia. The systems offered by Bangladesh and Malaysia are the commercial-style systems. Such trends illustrate that the strengthening of the role of endowments in both countries have been reconstruction (an increase towards better), namely (1) from the traditional to the waqf endowments productive, (2) of the goods remains to move goods, in this case the cash endowments, and ( 3) from the beginning that only relies on traditional instruments which is taking a direct benefit from the existing endowment, the endowment development efforts through commercial instruments. If Indonesian muslims are able to carry out that reconstruction on a large scale, it will show the positive implications of the activities of the cash endowments, cash endowments have unique opportunities for the creation of an investment in the fields of religion, education and social services. Keywords; reconstruction, management system , w aqf","PeriodicalId":445413,"journal":{"name":"Revista Universum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2015-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133683397","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2015-07-01DOI: 10.30762/universum.v9i2.85
Ahmad Zamzam Guntur
This article discusses the phenomenon of ambruk tradition in Ngesong, Tiron village, Banyakan-Kediri. Ngesong community has a tradition in which candidate of bridegroom and bride which have not been legal based on Islamic law and State law stay in one house. Through sociology approach, this article tries to investigate this socio-culture context. Ambruk tradition is a tradition done after engagement session and the decision of the marriage day by transferring the candidate of bridegroom to the family of the candidate of the bride. Ambruk tradition has two aspects namely helping works of the candidate of the parent in-law and staying in the parent in-law’s house. In Islamic law perspective, ambruk tradition is prohibited; though helping the candidate of the parent in-law is permitted. Staying in the candidate of parent in law’s house although for helping them is ‘urf fasid since it is harmful and makes sin of khalwah and zina. Meanwhile, the afraid of making damage or sins must be prohibited. Therefore, based on sadd al-dhari’ah concept, ambruk tradition cannot be permitted. Keywords; Tradisi ambruk, pinangan, sadd al-dhari’ah, ‘ urf fāsid
{"title":"TRADISI “AMBRUK” MASYARAKAT DUSUN NGESONG DALAM PERSPEKTIF HUKUM ISLAM","authors":"Ahmad Zamzam Guntur","doi":"10.30762/universum.v9i2.85","DOIUrl":"https://doi.org/10.30762/universum.v9i2.85","url":null,"abstract":"This article discusses the phenomenon of ambruk tradition in Ngesong, Tiron village, Banyakan-Kediri. Ngesong community has a tradition in which candidate of bridegroom and bride which have not been legal based on Islamic law and State law stay in one house. Through sociology approach, this article tries to investigate this socio-culture context. Ambruk tradition is a tradition done after engagement session and the decision of the marriage day by transferring the candidate of bridegroom to the family of the candidate of the bride. Ambruk tradition has two aspects namely helping works of the candidate of the parent in-law and staying in the parent in-law’s house. In Islamic law perspective, ambruk tradition is prohibited; though helping the candidate of the parent in-law is permitted. Staying in the candidate of parent in law’s house although for helping them is ‘urf fasid since it is harmful and makes sin of khalwah and zina. Meanwhile, the afraid of making damage or sins must be prohibited. Therefore, based on sadd al-dhari’ah concept, ambruk tradition cannot be permitted. Keywords; Tradisi ambruk, pinangan, sadd al-dhari’ah, ‘ urf fāsid","PeriodicalId":445413,"journal":{"name":"Revista Universum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2015-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126139682","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2015-07-01DOI: 10.30762/UNIVERSUM.V9I2.82
M. A. Khoiri
Dr. Ir. Muhammad Shahrur, a syrians controversial liberal thinkers dubbed as "Immanuel Kant" of the Arab world and the "Martin Luther" of the Islamic world is one of the intellectuals who have a critical awareness to make updates to the understanding of religion. One of his idea is a buzz about the genitalia concept. Shahrur stated that the issue of genitalia is merely historical problem that is not free from various influences and manipulations. It was not a pure ubudiyah problem. So the genitalia concept is relative, according to the social and cultural conditions surrounding the boundary but still within the frame of the God. Shahrur’s concept would offer very appropriate to be used as one blade analysis in addressing the phenomenon of 'jilboobs'. So far, classical approach used by many people in seeing the phenomenon of 'jilboobs' seem extreme. Of course, this method is not effective, because all it takes is a persuasive approach. So in this case examines the Shahrur’s concept could be an alternative solution. Keywords: Shahrur, Genitalia, Reconstruction
{"title":"REKONSTRUKSI KONSEP AURAT (Analisis Pemikiran Syahrur)","authors":"M. A. Khoiri","doi":"10.30762/UNIVERSUM.V9I2.82","DOIUrl":"https://doi.org/10.30762/UNIVERSUM.V9I2.82","url":null,"abstract":"Dr. Ir. Muhammad Shahrur, a syrians controversial liberal thinkers dubbed as \"Immanuel Kant\" of the Arab world and the \"Martin Luther\" of the Islamic world is one of the intellectuals who have a critical awareness to make updates to the understanding of religion. One of his idea is a buzz about the genitalia concept. Shahrur stated that the issue of genitalia is merely historical problem that is not free from various influences and manipulations. It was not a pure ubudiyah problem. So the genitalia concept is relative, according to the social and cultural conditions surrounding the boundary but still within the frame of the God. Shahrur’s concept would offer very appropriate to be used as one blade analysis in addressing the phenomenon of 'jilboobs'. So far, classical approach used by many people in seeing the phenomenon of 'jilboobs' seem extreme. Of course, this method is not effective, because all it takes is a persuasive approach. So in this case examines the Shahrur’s concept could be an alternative solution. Keywords: Shahrur, Genitalia, Reconstruction","PeriodicalId":445413,"journal":{"name":"Revista Universum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2015-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122919992","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2015-07-01DOI: 10.30762/UNIVERSUM.V9I2.87
Khaerul Umam
Religion that preached by means of persuasive with acculturation patterns, more easily accepted. And it create a new color in the existing cultural traditions. Klutuk farmers with all the ritual tradition is entrenched, able to accept the arrival of a new religion due to the new value that does not exclude and offend them as people who have been cultured before. Hinduism and Buddhism that come later, patterned religion earth, existence is able to maintain and further strengthen that tradition. Until Islam came, although he patterned sky religion whose mission is to spread (da'wah) teachings, but do not lead to conflict with the tradition of the klutuk farmers. The result, in addition to reinforce, is also able to fill the spiritual void by providing transcendent value and a new outlook on the tradition. So, appear the traditions that shape, still relatively like the old one, but it has a value of renewal. Keywords : Religion, Culture, Farmer
{"title":"AKULTURASI ISLAM DAN BUDAYA LOKAL PADA MASYARAKAT AGRARIS (Pengalaman Petani Klutuk di Kabupaten Indramayu)","authors":"Khaerul Umam","doi":"10.30762/UNIVERSUM.V9I2.87","DOIUrl":"https://doi.org/10.30762/UNIVERSUM.V9I2.87","url":null,"abstract":"Religion that preached by means of persuasive with acculturation patterns, more easily accepted. And it create a new color in the existing cultural traditions. Klutuk farmers with all the ritual tradition is entrenched, able to accept the arrival of a new religion due to the new value that does not exclude and offend them as people who have been cultured before. Hinduism and Buddhism that come later, patterned religion earth, existence is able to maintain and further strengthen that tradition. Until Islam came, although he patterned sky religion whose mission is to spread (da'wah) teachings, but do not lead to conflict with the tradition of the klutuk farmers. The result, in addition to reinforce, is also able to fill the spiritual void by providing transcendent value and a new outlook on the tradition. So, appear the traditions that shape, still relatively like the old one, but it has a value of renewal. Keywords : Religion, Culture, Farmer","PeriodicalId":445413,"journal":{"name":"Revista Universum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2015-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130896895","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2015-07-01DOI: 10.30762/UNIVERSUM.V9I2.91
Ringgi Candraning Prawerti
Strip Stories adalah salah satu teknik yang efektif dalam pembelajaran speaking/berbicara. Menyediakan Strip Stories dapat meningkatkan minat siswa dan merangsang partisipasi siswa didalam kelas speaking/ berbicara. Berdasarkan asumsi diatas rumusan masalah penelitian dapat diformulasikan sebagai berikut: 1) Bagaimana kemampuan siswa dalam berbicara sebelum diajar menggunakan teknik Strip Stories? 2) Bagaimana kemampuan siswa dalam berbicara setelah diajar menggunakan teknik Strip Stories? 3) Adakah perbedaan yang signifikan antara sebelum diajar menggunakan Strip Stories dan sesudah diajar menggunakan Strip Stories? Metodologi dari penelitian ini mengunakan penelitian pre-eksperimental sebagai desain penelitian, populasi dalam penelitian ini adalah semua siswa kelas sebelas MAN Tulungagung 1 sebanyak 9 kelas, sampel penelitian ini adalah kelas sebelas IPA 4 (kelas excellent) yang siswanya berjumlah 30 siswa, alat penelitian ini menggunakan tes. Teknik analisis datanya menggunakan teknik statistik untuk mengetahui perbedaan antara kedua variable. T-test digunakan untuk mengetahui apakah Ha diterima atau ditolak. Jika nilai T-test lebih kecil daripada tabel T, maka Ho ditolak. Jika nilai T-test lebih besar daripada nilai tabel T, maka Ha dapat diterima. Hasil dari penelitian ini menunjukkan bahwa nilai siswa sebelum diajar menggunakan teknik Strip Stories masih jelek sedangkan nilai siswa setelah diajar menggunakan Strip Stories meningkat. Nilai rata-rata siswa sebelum diajar menggunakan Strip Stories adalah 11.77. Sedangkan nilai rata-rata siswa setelah diajar menggunakan teknik Strip Stories adalah 14.17. hasil hitung dari T adalah 10.304 sedangkan tabel 0.05% dengan tingkat signifikan 1.699. Jadi T count lebih tinggi dibandingkan dengan T table. Ini berarti bahwa Ha yang menyatakan bahwa ada perbedaan skor antara capaian berbicara siswa sebelum menggunakan Strip Stories dan setelah menggunakan Strip Stories terhadap siswa Sebelas IPA 4 di MAN Tulungagung 1. Ha diterima sedangkan Ho ditolak. Dengan kata lain, teknik Strip Stories (Potongan Cerita) dapat digunakan untuk mengajar berbicara siswa tingkat SMA dan MA. Keywords: Keefektifan , Teknik Strip Stories, Pencap aian Speaking (Berbicara)
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Pub Date : 2015-07-01DOI: 10.30762/UNIVERSUM.V9I2.89
A. Saleh
Indonesian bureaucracy issues were patched through program reform of the bureaucracy which is a post-crisis demand economic reforms in 1997. Bappenas asserts that other reforms will not be runs well without first reforming government bureaucracy. Bureaucratic reform aims to make the bureaucracy is able to carry out its duties more efficiently and effectively so that it can be realized clean government and good governance. Bureaucratic reforms initiated by the government it is still not able to fix the bureaucratic culture, especially presses bureaucratic behavior that tends to corrupt. In other words, the reform of the internal bureaucracy alone is not effective in combating corruption. A source of disease bureaucracy basically can be identified from two loci, namely internal and External. Internal sources derived from the weaknesses and failures the existing system in the bureaucracy itself. Internally, the incidence of corrupt behavior the bureaucracy is also due to weak internal control systems. By hence the necessary tools to change the bureaucratic apparatus as spirituality the prevention and eradication of corruption. This is where the later Sufi governance will be a tool to overcome corruption. Sufi governance solution offered is to lean back on the right monotheism. Because the true monotheism then the bureaucrats in charge of serving the community will carry out their duties in a comprehensive manner; as which ones have been listed in the code of ethics bureaucracy, and he will always see the task as a mandate instead of a means to accumulate wealth and depriving people whom it serves. In addition, many research findings show that spiritual approaches such as those in the Sufi concept of governance can be a solution for the government to eliminate corruption through a spiritual approach. Keywords ; sufi governance, tasawuf, corruption, and government
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