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MENINGKATKAN KEMAMPUAN BERHITUNG ANAK USIA DINI MELALUI PERMAINAN BOWLING KALENG 通过保龄球罐游戏提高幼儿的算术能力
Pub Date : 2016-07-01 DOI: 10.30762/UNIVERSUM.V10I1.224
Rosa Imani Khan dan Ninik Yuliani
This study aimed to improve early childhood numeracy skills through the game of “Bowling Kaleng”. Numeracy is the ability of every child in terms of mathematics such as sort of numbers or counting and know the number. Development of children’s numeracy skills can do through the game. This would be more effective because the children’s world is playing world, one of which is the game of “Bowling Kaleng”. Research was conducted on 30 children in Group B TK Dharma Wanita Gogorante Kediri. Those aged 5 to 6 years old, consists of 16 boys and 14 girls. The method used in this study is classroom action research using two cycles. Each cycle consists of four phases: planning, action, observation and reflection. The study was conducted at the beginning of January 2016. The results of this study indicate that learning through the “Bowling Kaleng” game can improve children’s numeracy skills. The average of child’s ability to counting, add up dan reduce numbers increased to the last cycle. Through this game, children learn to count concrete objects they like in a cheerful and pleasant atmosphere. Keywords ; Numeracy skills, early childhood, Bowling Kaleng game
本研究旨在透过“保龄球卡楞”游戏提高幼儿的算术能力。算术能力是每个孩子在数学方面的能力,比如数字或计数,并知道数字。孩子的算术能力的发展可以通过游戏来做。这样会更有效,因为孩子们的世界是玩的世界,其中之一就是“保龄球卡伦”的游戏。对B组30名儿童进行了研究,该组为TK Dharma Wanita Gogorante Kediri。那些年龄在5到6岁之间,由16个男孩和14个女孩组成。本研究使用的方法是课堂行动研究,采用两个周期。每个周期包括四个阶段:计划、行动、观察和反思。该研究于2016年1月初进行。本研究结果显示,透过“保龄球卡楞”游戏学习,可以提高儿童的算术能力。儿童计算、加、减数能力的平均值增加到最后一个周期。通过这个游戏,孩子们在欢快愉快的氛围中学习自己喜欢的具体物体。关键字;算术技能,幼儿期,保龄球卡伦游戏
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引用次数: 8
POLA RELASI PATRON KLIEN DI PESANTREN DARUL FIKRI MALANG
Pub Date : 2016-07-01 DOI: 10.30762/universum.v10i1.220
Eko Setiawan
The patron-client relationships were based on unequal exchange, reflecting differences in status. A client (santri), receiving many services from patrons (kiai) so that the client is bound and dependent on patrons. The patron-client relationship is personal. The pattern of the personal reciprocity between kiai and santri create a sense of trust and reliance on the mechanism of the relationship. It can be seen from a culture of respect santri to kiai who tend to be cult. Patron spread thorough, flexible and limitless time frame. The patron-client relationship is put kiai at a high position, influential and authoritative in front of santri. Relation to relation kiai and santri, the santri should be obedient to the kiai. Keywords: Relationships, Patron Klien, Pesantren
主顾关系建立在不平等交换的基础上,反映了地位的差异。客户端(santri),从客户端(kiai)接收许多服务,因此客户端被绑定并依赖于客户。主顾关系是私人的。kiai和santri之间的个人互惠模式创造了一种信任和依赖关系机制的感觉。这可以从一种尊重圣人的文化中看出,kiai往往是邪教。赞助传播彻底、灵活和无限的时间框架。这种主顾关系使基艾在圣特里面前处于高位,具有影响力和权威性。关于启和禅宗的关系,禅宗应该服从启。关键词:关系,Patron Klien, Pesantren
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引用次数: 1
SUFISME PERKOTAAN DAN PEDESAAN DI ERA MODERNISASI DAN SEKULARISASI 现代和世俗化的城市和农村苏菲主义
Pub Date : 2016-07-01 DOI: 10.30762/UNIVERSUM.V10I1.222
L. Andarwati
Islam freed adherents make a selection from the church in the search for his true identity in this world. The phenomenon of the excitement of urban and rural communities to the Islamic religion more real . Sufism or dhikr (Dzikir, wirid) is done in the form of doctrine, understanding and spiritual practices by individuals for the purpose of self-purification, in order to achieve the approach to the God (Kholiq). Sufism of urban intends to bring peace of mind, happiness, relief and satisfaction. Sufism of urban known modern times, it founded the middle of business meetings with a suit and tie of neatly. While, the Sufism of countryside only to worship the God (Khaliq) performed with a variety of dhikr (wirid) deeds for rural communities in the era of modernization and secularization are increasingly rational and secular. Keyword : Sufisme, Modernisasi, Sekularisasi
伊斯兰教的自由信徒从教会中做出选择,寻找他在这个世界上的真实身份。城乡社区对伊斯兰教的兴奋现象更加真实。苏菲主义或dhikr (Dzikir, wirid)是以教义、理解和精神实践的形式完成的,个人的目的是为了自我净化,以达到接近上帝(Kholiq)。城市苏菲主义意在给人带来心灵的平静、快乐、解脱和满足。苏菲派的都市闻名于近代,它创立于商务会议的中间,穿着整齐的西装和领带。而苏非主义在农村只为敬拜神(Khaliq)而进行的各种各样的为农村社区所做的dhikr (wirid)行为,在现代化和世俗化的时代日益理性和世俗化。关键词:苏菲主义,现代主义,世俗化
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引用次数: 3
KOMUNIKASI YANG EFEKTIF DALAM PENDIDIKAN KARAKTER 良好的品格教育沟通
Pub Date : 2016-07-01 DOI: 10.30762/UNIVERSUM.V10I1.223
Hoirun Nisa
Communication becomes a system in a process of character education. It means that character education is influenced by the quality of built communication. An effective communication has rules, requirements, principles and universal strategies so that now the existence is significant enough to be implemented in character education. Various model of communication which come from either Al-Qur’an and Hadist or from thought of communication experts, depend on the educators’ quality in putting their function and responsibility. This article discusses that problem by analyzing model and form of modern communication, combining with the communication principles in Al-Qur’an and Hadits, and its relation with character education. The result shows that educator factor becomes the dominant factor in character education. Keywords ; Modern communication, Islamic concept, Character education, Educator.
在人格教育的过程中,沟通成为一个系统。这意味着品格教育受构建交际质量的影响。有效的沟通是有规律、有要求、有原则、有普遍策略的,其存在意义足以在人格教育中加以实施。无论是《古兰经》、《圣训》还是传播专家的思想,各种传播模式都取决于教育者的素质,取决于教育者的职能和责任。本文结合《古兰经》和《圣训》的传播原则,通过分析现代传播的模式和形式,以及现代传播与素质教育的关系,对这一问题进行了探讨。结果表明,教育者因素成为素质教育的主导因素。关键字;现代传播,伊斯兰理念,品格教育,教育家。
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引用次数: 9
PERBANKAN SYARI’AH DI INDONESIA; Antara Peluang dan Tantangan 印尼什叶派银行;机会与挑战之间
Pub Date : 2016-07-01 DOI: 10.30762/universum.v10i1.227
A. Muslim
The muslim are in happiness with the development of Islamic bank. If Islamic bank in Indonesia compared with Islamic bank all part of the world, Indonesia is the biggest one, biggest in totality of Islamic bank, biggest in totality of Customer, DPS, banker and biggest in totality of university which offers Islamic bank program. However it is very ironic lot of muslim respond it negatively. The fact shows us that muslim customers are lower than non muslim customers of Islamic bank. Really Islamic bank is a bank based on shariate principles in operationalization and has different characteristics and principles it compared with conventional bank. Principles of Islamic bank are 1. Opposed to usury, 2. Sell and by priority, 3. Mutual helping and corporation, 4. Justice and, 5. Corporation increasing achievement. In legality perspective Islamic bank clearly based on low, in operational activities, those are 1. Constitution and regulation of Indonesia bank, 2. Fatwa of DSN (Dewan Syari’ah Nasional) 3. Other conventional constitutional regulation, so Islamic bank is permitted in Islamic low, otherwise Islamic bank permitted in Islamic low, Islamic bank has many opportunities and some challenges and need best solution. Those challenges are 1. Limitation in human recourses, 2. Limitation in capital, 3. Limitation in socialization and education to community, 4. Limitation in loyalty of customer, 5. Limitation of official network an ATM. Keywords ; Islamic bank, opportunity, challenge.
穆斯林对伊斯兰银行的发展感到高兴。如果将印尼的伊斯兰银行与世界上所有地区的伊斯兰银行相比,印尼是最大的一个,伊斯兰银行总数最多,客户、DPS、银行家总数最多,提供伊斯兰银行课程的大学总数最多。然而,非常讽刺的是,很多穆斯林对此做出了负面反应。事实表明,伊斯兰银行的穆斯林客户低于非穆斯林客户。伊斯兰银行在运作上确实是一种基于伊斯兰教原则的银行,与传统银行相比具有不同的特点和原则。伊斯兰银行的原则是1。2.反对高利贷。出售和按优先顺序,3。3 .互助合作;5.正义;公司业绩不断提升。从合法性的角度来看,伊斯兰银行明确立足于低,在经营活动中,那些是1。2.印尼银行的宪法与监管;DSN的法特瓦(Dewan Syari 'ah Nasional)其他传统的宪法规定,所以伊斯兰银行在伊斯兰低地是允许的,否则伊斯兰银行在伊斯兰低地是允许的,伊斯兰银行有许多机会和挑战,需要最好的解决办法。这些挑战是1。人力资源的有限性;2 .资金限制;3 .社会化与社区教育的局限性;4 .顾客忠诚度的限制;官方网络对ATM机的限制。关键字;伊斯兰银行,机遇,挑战。
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引用次数: 0
DISKURSUS NASIONALISME DAN DEMOKRASI PERSPEKTIF ISLAM 分离民族主义和伊斯兰视角民主
Pub Date : 2016-07-01 DOI: 10.30762/UNIVERSUM.V10I1.221
Z. Ni'mah
Nationalism and democracy as a political thought brought by the West raises various intellectual responses in the world of Islam, created the idea of pros and cons that have no end to be discussed. The pro assume that the idea of nationalism and democracy even if brought by the West turns its values can be adjusted to Islam, otherwise the opponent assumes ism brought by the West is aiming to dominate the Islamic world, various of arguments they put forward to respond to the two political thought. There is some debate over the relationship between Islam and democracy, appeared three different camps among Muslims. The first stronghold represented by those who explicitly reject the concept of democracy in any form. The second camp is represented by those who accept democracy based approach Normative that Islam contains elements of a democratic ideal. The most popular argument is the doctrine of shura baseline drawn from several passages in the Qur’an. The third are those who stand midway between receive and reject some aspects of democracy. Keywords ; Nationalism, Democracy, Islamic Perspective
民族主义和民主主义作为西方带来的一种政治思想,在伊斯兰世界引起了各种知识分子的反应,产生了没完没了的正反之争。正方假设西方带来的民族主义和民主思想即使将其价值观转向伊斯兰教也可以调整,否则对手假设西方带来的主义是为了统治伊斯兰世界,他们提出了各种论点来回应这两种政治思想。关于伊斯兰教与民主的关系,在穆斯林中出现了三个不同的阵营。第一个据点的代表是那些明确拒绝任何形式民主概念的人。第二阵营的代表是那些接受以民主为基础的方法的人,他们认为伊斯兰教包含民主理想的要素。最流行的观点是从《古兰经》的几个段落中得出的舒拉基线学说。第三种是那些在接受和拒绝民主的某些方面之间摇摆不定的人。关键字;民族主义,民主,伊斯兰观点
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引用次数: 0
CURRICULUM DEVELOPMENT IN INDONESIAN CONTEXT THE HISTORICAL PERSPECTIVES AND THE IMPLEMENTATION 印尼课程发展的历史视角与实施
Pub Date : 2016-07-01 DOI: 10.30762/UNIVERSUM.V10I1.225
Sri Wahyuni
Artikel ini bertujuan untuk mendiskusikan pengembangan kurikulum di konteks Indonesia. Salah satu aspek penting yang berkaitan dengan pelaksanaan pendidikan adalah pengembangan kurikulum. Kurikulum sebagai perangkat perencanaan dan sistem tentang tujuan, isi, materi dan metode yang digunakan pada proses belajar dan mengajar untuk mencapai tujuan pendidikan mempunyai peran penting dalam pendidikan nasional. Kurikulum sebagai komponen pendidikan bersifat dinamis, selalu berubah seiring dengan waktu. Perubahan itu sangat penting seiring dengan perubahan masyarakat, kebutuhan siswa, dan perkembangan ilmu dan teknologi. Perkembangan kurikulum pendidikan pada suatu negara termasuk Indonesia dapat mencerminkan perkembangan negara tersebut. Di Indonesia, kurikulum nasional telah berubah berkali-kali. Namun, keseluruhan kurikulum nasional di desain dengan dasar yang sama, yaitu Pancasila dan UUD 1945. Kata Kunci; pengembangan kurikulum, pendidikan nasional, konteks Indonesia
本文的目的是讨论课程发展在印度尼西亚的背景。与教育管理相关的一个重要方面是课程发展。课程作为教育过程中用于学习和教学过程的目标、内容、材料和方法的规划工具,在国家教育中扮演着重要的角色。课程作为教育的一个动态组成部分,随着时间的推移而变化。随着社会的变化、学生的需求以及科学技术的发展,这种变化是至关重要的。包括印度尼西亚在内的一个国家的教育课程的发展可以反映这个国家的发展。在印度尼西亚,国家课程已经改变了很多次。然而,整个国家课程的设计基础是一样的,即Pancasila和1945年宪法。关键词;课程发展,国家教育,印度尼西亚背景
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引用次数: 23
PEMETAAN SISTEM PENGELOLAAN PENDIDIKAN MANAJEMEN BERBASIS SEKOLAH (SCHOOL BASED MANAGEMENT) 学校基础管理教育管理系统(学校基础管理)
Pub Date : 2016-07-01 DOI: 10.30762/UNIVERSUM.V10I1.226
Sumarto
This article makes a map of education management in school by looking at the developed potentials in every school elements, starting from the headmaster, teachers, education staffs and students. The potential contributed is the expectation of school. It is not only as a known list, but also to be implemented through good and correct map. Through school based management certainly it gives authority to head master to develop the school along the vision-mission and work-program which have been planned. Through descriptive analysis approach, this article conclude that school based management is a management paradigm which put forward an autonomy and involvement of community. Education autonomy means an effort to give a large space for the head master to develop and manage the institution. Furthermore, the education institution is expected to be able to find the relevance with the needs of the community by involving the community in taking and monitoring the education decree. Keywords ; School based management, Education management system, Education quality, Public participation
本文从校长、教师、教职员和学生四个方面入手,从学校各要素的发展潜力出发,绘制了一幅学校教育管理的地图。潜在的贡献是对学校的期望。它不仅要作为一个已知的列表,而且要通过良好和正确的地图来实施。通过校本管理,赋予校长按照既定的愿景、使命和工作计划发展学校的权力。本文通过描述性分析的方法得出校本管理是一种提出社区自治和参与的管理范式。教育自治就是要给校长发展和管理学校的大空间。此外,期望教育机构能够通过让社区参与制定和监督教育法令来找到与社区需求的相关性。关键字;校本管理,教育管理体制,教育质量,公众参与
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引用次数: 2
Инклюзивное образование как новая парадигма государственной политики 包容教育是公共政策的新范式
Pub Date : 2016-06-22 DOI: 10.21661/R-80728
Пенин Геннадий Николаевич
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引用次数: 0
Menakar Liberalitas Pemikiran al-Tufi tentang Maslahah dalam Hukum Islam 伊斯兰法律中al-Tufi思想的自由度
Pub Date : 2016-03-01 DOI: 10.30762/UNIVERSUM.V9I2.81
S. Bahri
This paper attempts to discuss Najmuddin al-Tufi’s thought on maslahah, as well as see the extent of his liberal idea. In order to unravel this problem, the author conducted a literature review to examine al-Tufi’s work, Risalah fi Ri’ayah al-Maslahah . This study resulted in two conclusions. First, al-Tufi’s thought on maslahah is quite controversial because it is delivered with provocative words. Al-Tufi states that in case of conflict between nas  and masalahah, the precedence is maslahah using Takhsis and Tabyin mechanisms. Second, al-Tufi’s thought can’t be put into the category of liberal thought. Since, although al-Tufi states the permissibility displacing the position of nas  with maslahah, the process must be carried out with the Takhsis  and Tabyin mechanisms which are already popular practiced in Islamic Legal thoughts. Keywords : Al-Tufi, Maslahah, Ri’ayah al-Maslahah
本文试图探讨图菲关于马斯拉哈的思想,以及他的自由主义思想的程度。为了解开这个问题,作者进行了一次文献回顾,以审查al-Tufi的著作《Risalah fi Ri 'ayah al-Maslahah》。这项研究得出了两个结论。首先,al-Tufi关于maslahah的思想很有争议,因为它是用煽动性的语言表达的。Al-Tufi指出,在nas和masalahah之间发生冲突的情况下,优先考虑的是使用Takhsis和Tabyin机制的maslahah。其次,图菲的思想不能归入自由主义思想的范畴。因为,尽管al-Tufi声明允许用maslahah取代nas的地位,但这一过程必须在伊斯兰法律思想中已经普遍实行的Takhsis和Tabyin机制下进行。关键词:Al-Tufi, Maslahah, Ri 'ayah al-Maslahah
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引用次数: 0
期刊
Revista Universum
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