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Diamonds in the Rough: Corporate Paternalism and African Professionalism on the Mines of Colonial Angola, 1917–1975 《未开发的钻石:安哥拉殖民地矿山上的企业家长式作风和非洲专业主义,1917-1975》
IF 1.1 Q2 AREA STUDIES Pub Date : 2016-04-20 DOI: 10.1080/00083968.2016.1139660
John Sandlos
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引用次数: 5
Zimbabwe’s Exodus: Crisis, Migration, Survival 津巴布韦的流亡:危机,移民,生存
IF 1.1 Q2 AREA STUDIES Pub Date : 2016-01-02 DOI: 10.1080/00083968.2015.1116170
David McDermott Hughes
McMahon highlights how slaves and slaveholders adapted to shifting identities in the age of emancipation. Throughout the book she locates the differences between Pemba and Unguja to local conceptions of honour, class and race/ethnicity. she shows shifts in the meaning of the swahili word heshima, which traditionally meant “honour” but became more associated with “respect” after abolition. in addition, the book reveals how former slaves utilized colonial and indigenous resources from education, reputation, kinship, gossip and witchcraft in attempts to form their identity and a sense of belonging. For instance, during the age of slavery heshima was acquired at birth and linked to wealth, lineage and good behaviour. emancipation forced a transition in the meaning of heshima from “honour” to “respect”; no longer aristocratic heritage but personal achievement. ex-slaves and free citizens acquired heshima by converting to islam and through material acquisition, work, education, new kinship alliances, reputation and conspicuous consumption. ex-slaves built new houses, forged new social ties and appropriated old aristocratic privileges and coastal mannerisms. As the British concentrated power in the colonial courts, the courts became a form of local agency and venue for social contestations between men and women, between slaves and their owners, who were all seeking to claim or affirm their reputation. At the same time a number of people, usually members of the old elite, resorted to uchawi, which McMahon sees as all forms of religio-ritual manifestations ranging from “witchcraft” to healing and spirit possession. The Pembans would not necessarily acknowledge they were wachawi (“witchdoctors”) but uchawi came with respect and admiration from the community as a wachawi had the ability to control people (sometimes through fear/violence). in a sense, uchawi became an avenue of renewed power negotiations between the colonizer and colonial subjects, and among the latter a source of alternative power to British rule. This raises some questions. Did the practice of uchawi actually increase during the course of emancipation? were there more witchdoctors in Pemba during the colonial period than the period before 1897 or were there simply more reports due to growing european – colonial and missionary – interest? Could european interest in uchawi have come from a desire to undermine a perceived challenge to their power? McMahon draws on a range of sources and methods. extensive secondary literature on slavery in Africa is enriched by materials from British, Tanzanian and missionary archives, newspapers and personal interviews. By focusing on culture, McMahon takes us on an informative and well-documented exploration of Pemba society. we see clearly how cultural transformations and rituals tie past and present together, and how one particular cultural concept – heshima – is used in negotiating new ideas, new experiences and new forms of social relations. This study
麦克马洪强调了奴隶和奴隶主如何适应解放时代身份的转变。在整本书中,她将奔巴和翁古加之间的差异定位于当地对荣誉、阶级和种族/民族的观念。她展示了斯瓦希里语heshima词义的变化,传统上heshima意为“荣誉”,但在废除死刑后,heshima更多地与“尊重”联系在一起。此外,这本书还揭示了前奴隶如何利用教育、声誉、亲属关系、八卦和巫术等殖民和土著资源,试图形成他们的身份和归属感。例如,在奴隶制时代,heshima是出生时获得的,与财富、血统和良好行为联系在一起。解放迫使heshima的意义从“荣誉”转变为“尊重”;不再是贵族血统,而是个人成就。前奴隶和自由公民通过皈依伊斯兰教,通过物质获取、工作、教育、新的亲属联盟、声誉和炫耀性消费获得heshima。昔日的奴隶建造了新房子,建立了新的社会关系,占有了旧的贵族特权和沿海的风俗习惯。随着英国将权力集中到殖民地法院,法院成为了一种地方代理机构和场所,在男人和女人之间,在奴隶和他们的主人之间,他们都在寻求索赔或确认他们的声誉。与此同时,许多人,通常是旧精英的成员,求助于uchawi,麦克马洪认为这是各种形式的宗教仪式表现,从“巫术”到治疗和精神占有。彭班人不一定会承认他们是wachawi(“巫医”),但由于wachawi有控制人们的能力(有时通过恐惧/暴力),乌查维得到了社区的尊重和钦佩。从某种意义上说,乌查维成为了殖民者和殖民地臣民之间重新进行权力谈判的途径,而后者则是英国统治之外的另一种权力来源。这就提出了一些问题。在解放的过程中,乌查维的实践真的增加了吗?是殖民时期奔巴的巫医比1897年之前的多,还是仅仅因为欧洲殖民者和传教士的兴趣日益浓厚,才有更多的巫医报道?欧洲对乌查维的兴趣是否来自于削弱对其权力的挑战的愿望?麦克马洪借鉴了一系列的资料来源和方法。来自英国、坦桑尼亚和传教士档案、报纸和个人采访的材料丰富了关于非洲奴隶制的大量二手文献。通过对文化的关注,麦克马洪带领我们对奔巴社会进行了一次翔实的探索。我们清楚地看到文化转型和仪式是如何将过去和现在联系在一起的,以及一个特定的文化概念——heshima——是如何被用于谈判新思想、新经验和新形式的社会关系的。这项研究将引起历史学家、人类学家、经济历史学家和其他试图理清非洲奴隶制非经济基础的人的兴趣。olatunji ojo,加拿大安大略省圣凯瑟琳市布洛克大学历史系tj_balogun@yahoo.com
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引用次数: 7
Conflict and Security in Africa 非洲的冲突与安全
IF 1.1 Q2 AREA STUDIES Pub Date : 2016-01-02 DOI: 10.1080/00083968.2016.1141588
Oscar Gakuo Mwangi
Inside African Anthropology is a powerful collaborative outcome of the intersections between history and anthropology – intersections that animated much of Monica wilson’s intellectual work and career. what emerges from this volume is that she was a south African woman of incredible intellectual and personal tenacity, devotion and enduring loyalty to both family and career. Her decision to stay on in apartheid south Africa despite more tempting and lucrative offers outside the continent is evidence of her determination to make a difference in the discipline and the academic communities with which she was associated. spiced with appropriately labelled photographs and maps, this volume is a formidable tribute to a giant of her time. The book adds a great deal to our knowledge of the making of anthropological scholarship in the colonial era as well as the intellectual and personal sacrifices that often remain “hidden” but are nevertheless significant in shaping all scholarly endeavours. i highly recommend this volume as essential reading for researchers and students of African anthropology.
《非洲人类学内幕》是历史学和人类学交叉领域的有力合作成果,这些交叉领域为莫妮卡·威尔逊的学术工作和职业生涯注入了活力。从这本书中可以看出,她是一位南非女性,有着令人难以置信的智慧和个人的坚韧,对家庭和事业的奉献和持久的忠诚。尽管非洲大陆以外有更多诱人的、利润丰厚的工作机会,但她决定留在种族隔离的南非,这表明她决心在与她有关的学科和学术界做出改变。配上适当标记的照片和地图,这本书是对她那个时代的巨人的致敬。这本书增加了很多我们的知识,使人类学学术在殖民时代,以及智力和个人的牺牲,往往仍然“隐藏”,但在塑造所有的学术努力显著。我强烈推荐这本书作为必要的阅读研究人员和非洲人类学的学生。
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引用次数: 0
The power to name: a history of anonymity in colonial West Africa 命名的权力:西非殖民地的匿名史
IF 1.1 Q2 AREA STUDIES Pub Date : 2015-07-29 DOI: 10.1080/00083968.2015.1049006
Neil ten Kortenaar
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引用次数: 1
Foreign intervention in Africa: from the Cold War to the war on terror 非洲的外国干预:从冷战到反恐战争
IF 1.1 Q2 AREA STUDIES Pub Date : 2015-07-27 DOI: 10.1080/00083968.2015.1065072
Chris W.J. Roberts
Review Number: 1702 Publish date: Thursday, 11 December, 2014 Author: Elizabeth Schmidt ISBN: 9780521709033 Date of Publication: 2013 Price: £55.00 Pages: 284pp. Publisher: Cambridge University Press Publisher url: http://www.cambridge.org/gb/academic/subjects/history/african-history/foreign-intervention-africa-cold-warwar-terror?format=PB Place of Publication: Cambridge Reviewer: Jason Robinson
评论号:1702出版日期:2014年12月11日星期四作者:Elizabeth Schmidt ISBN: 9780521709033出版日期:2013年价格:55.00英镑页数:284pp出版社:剑桥大学出版社出版社网址:http://www.cambridge.org/gb/academic/subjects/history/african-history/foreign-intervention-africa-cold-warwar-terror?format=PB出版地点:剑桥审稿人:杰森罗宾逊
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引用次数: 2
La Belle Africaine: The Sudanese Giraffe who went to France 非洲美女:去法国的苏丹长颈鹿
IF 1.1 Q2 AREA STUDIES Pub Date : 2015-01-02 DOI: 10.1080/00083968.2015.1043712
Heather J. Sharkey
In 1826, Mehmet Ali of Egypt sent a giraffe from somewhere in what is now the Republic of the Sudan to King Charles X of France. The first live giraffe ever to reach France, she arrived when public museums and zoos were emerging, inspiring scholarly and popular interest in science and the world beyond French borders. This article studies the career and “afterlives” of this giraffe in France and relative to giraffes at large in the Sudan, in order to trace a Franco-Sudanese history that has stretched from the early nineteenth century to the present. At the same time, viewing this connected history in the aftermath of the 2011 secession of South Sudan, when colonial and national borders appear contingent and subject to change, this article approaches the Sudan as a zone (as opposed to a fixed country) within global networks of migration involving people, other animals, things, and ideas.
1826年,埃及的穆罕默德·阿里从现在苏丹共和国的某个地方送了一只长颈鹿给法国国王查理十世。她是第一只抵达法国的活长颈鹿,当时公共博物馆和动物园正在兴起,激发了法国境外学者和公众对科学和世界的兴趣。本文研究了这只长颈鹿在法国的生活和“来生”,以及与苏丹其他长颈鹿的关系,以追溯从19世纪初一直延伸到现在的法国-苏丹历史。与此同时,在2011年南苏丹分离之后,当殖民地和国家边界似乎是随机的,并且可能会发生变化时,本文将苏丹视为一个区域(而不是一个固定的国家),在涉及人,其他动物,事物和思想的全球移民网络中。
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引用次数: 1
L’unité de la vallée du Nil: les Égyptiens et le Soudan 1898–1956 尼罗河谷的统一:埃及人和苏丹1898 - 1956年
IF 1.1 Q2 AREA STUDIES Pub Date : 2015-01-02 DOI: 10.1080/00083968.2015.1026369
Anne-Claire de Gayffier-Bonneville
The complicated relations between Egypt and Great Britain concerning Sudan invite an examination of the influences that the dealings of the Condominium powers in Sudan were able to exercise over the formation of modern Sudan. The specific purpose of this article is to clarify one of the aspects of this problem by examining, over the long term, the evolution of the Egyptian discourse on Sudan. From the Egyptian point of view, Sudan was clearly exploited; it was at the same time an issue of rivalry with the British and an issue of power. Furthermore, it was, at the time of the Egyptian monarchy, a central element of the identity of the ruling power, a kind of heritage to defend in memory of the founder of the ruling dynasty, Méhémet Ali.
埃及和英国在苏丹问题上的复杂关系,促使人们审视在苏丹的共管政权之间的交易对现代苏丹的形成所能产生的影响。本文的具体目的是通过长期考察埃及关于苏丹的论述的演变,来澄清这个问题的一个方面。从埃及的观点来看,苏丹显然受到了剥削;这同时也是一个与英国竞争的问题,也是一个权力问题。此外,在埃及君主制时期,它是统治权力身份的核心要素,是一种为了纪念统治王朝的创始人姆姆·阿利而捍卫的遗产。
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引用次数: 3
Engaging with a legacy: Nehemia Levtzion (1935-2003) 与遗产打交道:尼希米亚·莱夫齐安(1935-2003)
IF 1.1 Q2 AREA STUDIES Pub Date : 2014-06-11 DOI: 10.4324/9781315873152
E. Mcdougall
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引用次数: 4
Nomadism and mobility in the Sahara-Sahel 撒哈拉-萨赫勒地区的游牧和流动
IF 1.1 Q2 AREA STUDIES Pub Date : 2014-01-01 DOI: 10.1080/00083968.2014
E. Boesen, Laurence Marfaing
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引用次数: 1
The law and the prophets: black consciousness in South Africa, 1968–1977 法律与先知:1968-1977年南非的黑人意识
IF 1.1 Q2 AREA STUDIES Pub Date : 2013-08-01 DOI: 10.1080/00083968.2013.830396
P. Limb
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引用次数: 0
期刊
CANADIAN JOURNAL OF AFRICAN STUDIES
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