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“Esas palabras eléctricas”: Arlt on the Telephone “那些电子词汇”:电话上的艺术
IF 0.1 Q3 Arts and Humanities Pub Date : 2020-05-06 DOI: 10.1353/rhm.2020.0006
Sam Carter
ABSTRACT:The presence of the telephone throughout the work of Roberto Arlt calls for closer examination, for although this sound reproduction technology functions differently in the newspaper writings and novels that made him famous, it always allows this sophisticated media theorist to explore the expanding role of networks in everyday life in early twentieth-century Buenos Aires. Unlike the publics created and catered to by radio or newspapers, the telephone exhibits a unique combination of intimacy and immediacy that depends on a widely available network of wires extending across the city. After tracing some of the history of Argentine telephony and Arlt’s intersections with it, I review a series of aguafuertes in order to reveal how he understands the specificity of the medium as well as how he occasionally attempts to render this textual space a telephonic one. Turning to his novels, I then address his depictions of the telephone network as a key one among the many that, taken together, constituted a constantly changing city. As I argue, attending to the telephone—and its contrasts to the phonograph and radio—complements other scholarly work on Arlt’s engagements with visual media like cinema and photography. Often appearing alongside each other in his works, telephony sharpens print as an instrument of media theory as the latter, whether as novel or newspaper, retains the crucial ability and responsibility to situate the former.
摘要:罗伯托·阿尔特(Roberto Arlt)的作品中贯穿着电话的存在,尽管这种声音复制技术在他成名的报纸文章和小说中发挥着不同的作用,但它总是让这位资深的媒体理论家探索网络在20世纪初布宜诺斯艾利斯日常生活中不断扩大的作用。与广播或报纸所创造和迎合的公众不同,电话表现出一种独特的亲近感和即时性的结合,这取决于遍布城市的广泛可用的电线网络。在追溯了阿根廷电话的一些历史以及阿尔特与之的交集之后,我回顾了一系列的aguafuerte,以揭示他如何理解媒介的特殊性,以及他如何偶尔尝试将这个文本空间呈现为电话空间。谈到他的小说,我接着谈到他对电话网络的描述,认为它是构成一个不断变化的城市的众多因素中的一个关键因素。正如我所说,关注电话——以及它与留声机和收音机的对比——补充了阿尔特与电影和摄影等视觉媒体的接触的其他学术工作。电话在他的作品中经常出现在一起,它使印刷成为媒介理论的工具,因为后者,无论是小说还是报纸,都保留了将前者置于其位置的关键能力和责任。
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引用次数: 0
La crónica travesti y la conformación del mercado global en los escritos de la moda de Amado Nervo 在Amado Nervo的时尚作品中,异装癖者的编年史和全球市场的形成
IF 0.1 Q3 Arts and Humanities Pub Date : 2020-05-06 DOI: 10.1353/rhm.2020.0007
I. Corona
ABSTRACT:Just like other Spanish-American modernista poets, Amado Nervo was a regular practitioner of the chronicle. Evidencing the influence of Manuel Gutiérrez Nájera, Ángel de Campo y Valle “Micrós”, and even Luis G. Urbina, his chronicles alternated with those penned by Rubén Darío in newspapers and magazines across the Spanish-speaking world. And yet, they are the least studied aspect of his oeuvre. Seen through a sociological lens, particularly his chronicles about women’s fashion constitute valuable material to examine cultural processes at work at the turn-of-the century conformation of a peripheral market and the very neocolonial order in the region. Moreover, in their interpellation of a feminine reader, in which these chronicles purportedly perform a transvestite form of journalistic writing, they actually participate in the configuration of both emergent subjectivities held on to the new economic order and to the strictness of gender roles in the nascent local consumer society.
摘要:和其他西美现代主义诗人一样,阿马多·内尔沃也是编年史的忠实实践者。他的编年史与鲁本·达里奥在西班牙语世界的报纸和杂志上撰写的编年史交替出现,这证明了曼努埃尔·古铁雷斯·纳杰拉、安吉尔·德·坎波·瓦莱“Micrós”,甚至路易斯·G·乌尔维纳的影响。然而,它们是他作品中研究最少的方面。从社会学的角度来看,尤其是他关于女性时尚的编年史,构成了研究世纪之交外围市场形成和该地区新殖民主义秩序的文化过程的宝贵材料。此外,在他们对女性读者的质询中,这些编年史据称表现出一种异装癖的新闻写作形式,他们实际上参与了对新经济秩序和新生的地方消费社会中性别角色严格性的新兴主体性的配置。
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引用次数: 0
Incomparable Empires: Modernism and the Translation of Spanish and American Literature by Gayle Rogers (review) 无与伦比的帝国:现代主义与西班牙和美国文学的翻译盖尔·罗杰斯(书评)
IF 0.1 Q3 Arts and Humanities Pub Date : 2020-05-06 DOI: 10.1353/rhm.2020.0003
Heather Cleary
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引用次数: 1
Necrofeminismo y redes de indignación en Gertrudis Gómez de Avellaneda y Emilia Pardo Bazán Gertrudis Gómez de Avellaneda和Emilia Pardo Bazán的坏死癖和愤怒网络
IF 0.1 Q3 Arts and Humanities Pub Date : 2020-05-06 DOI: 10.1353/rhm.2020.0009
A. Peluffo
ABSTRACT:In this essay, I explore how Gertrudis Gómez de Avellaneda and Emilia Pardo Bazán process their traumatic encounters with sexual and gender discrimination within the intimate space of correspondence. Though the two never met in person, they shared the experience of being rejected by the Real Academia Española—Gómez de Avellaneda in 1853, and Pardo Bazán in 1889, 1891 and 1912. Writing to an already dead Gómez de Avellaneda, Pardo Bazán creates what I refer to as a necro-feminist bond: a political alliance between embodied and disembodied subjects fighting against patriarchal biopolitics. By focusing on the affective contours of each woman’s correspondences, I trace the ways in which they respond to the cultural imperative to repress their anger at social injustice while devising oblique forms of communicating their rage through sarcasm and irony. Finally, I argue that these epistolary corpuses act as a counterpoint to the Academia’s misogyny and serve as a productive site for considering non-normative modes of expressing and forming collectivities around traumatic experiences.
摘要:在这篇文章中,我探讨了格特鲁迪斯·戈麦斯·德·阿维拉内达和埃米莉亚·帕尔多·巴赞是如何在亲密的通信空间中处理他们与性和性别歧视的创伤遭遇的。尽管两人从未见过面,但他们都有被西班牙皇家科学院拒绝的经历——1853年的戈麦斯·德·阿维拉内达和1889年、1891年和1912年的帕尔多·巴赞。Pardo Bazán在写给已经去世的Gómez de Avellaneda的信中,创造了我所说的“死亡的女权主义纽带”:一种在与父权制生物政治作斗争的具体主体和非实体主体之间的政治联盟。通过关注每一位女性通信的情感轮廓,我追踪了她们如何回应文化要求,压抑对社会不公正的愤怒,同时设计了通过讽刺和讽刺来表达愤怒的间接形式。最后,我认为,这些书信体语料库与学院的厌女症形成了对比,并成为了一个富有成效的场所,可以考虑围绕创伤经历表达和形成集体关系的非规范模式。
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引用次数: 1
In São Paulo Visible 在圣保罗可见
IF 0.1 Q3 Arts and Humanities Pub Date : 2020-05-06 DOI: 10.1353/rhm.2020.0008
A. Johnson
ABSTRACT:This essay reads the collection of documentary short films entitled Bem Vindo a São Paulo (2004) as exemplifying the challenges of producing a latter day city-symphony. If early twentieth century films set out to capture and make sense of modern cities through images and visual practices, many of the different shorts in Bem Vindo a São Paulo suggest instead that global cities like São Paulo can no longer be made intelligible through visual means. In this context, sound – words, music and sound – is brought in to bear the weight that the visual can no longer sustain and serve as the register in which proximity and sense are promised.
摘要:本文以2004年出版的《Bem Vindo a São Paulo》系列纪录片短片为例,阐述了制作当代城市交响乐的挑战。如果说20世纪初的电影开始通过图像和视觉实践来捕捉和理解现代城市,那么《圣保罗的未来》中的许多不同短片则表明,像圣保罗这样的全球城市再也无法通过视觉手段变得清晰易懂。在这种背景下,声音——文字、音乐和声音——被引入来承受视觉无法再维持的重量,并成为承诺接近和感觉的寄存器。
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引用次数: 0
Imagining the Americas in Medici Florence by Lia Markey (review) 利亚·马基《想象美第奇家族的佛罗伦萨》(书评)
IF 0.1 Q3 Arts and Humanities Pub Date : 2020-05-06 DOI: 10.1353/rhm.2020.0013
Fernando Loffredo
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引用次数: 0
Anxieties of Interiority and Dissection in Early Modern Spain by Enrique Fernández (review) 近代早期西班牙的内在焦虑与解剖——恩里克Fernández(回顾)
IF 0.1 Q3 Arts and Humanities Pub Date : 2019-12-04 DOI: 10.1353/rhm.2019.0016
O. Hasson
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引用次数: 0
After Human Rights: Literature, Visual Arts, and Film in Latin America, 1990–2010 by Fernando J. Rosenberg (review) 《人权之后:1990-2010年拉丁美洲的文学、视觉艺术和电影》费尔南多·j·罗森伯格著(书评)
IF 0.1 Q3 Arts and Humanities Pub Date : 2019-12-04 DOI: 10.1353/rhm.2019.0024
B. Lanctot
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引用次数: 0
The Secular Duty: Latin Americanism as Criollo Humanism 世俗责任:克里奥罗人文主义的拉丁美洲主义
IF 0.1 Q3 Arts and Humanities Pub Date : 2019-12-04 DOI: 10.1353/rhm.2019.0026
Samuel H Steinberg
Abstract:Latin Americanism is best understood as a political-theological formation, which produces the "justification" for its literary-philosophic enterprise as a sacrifice unto the payment of debts, the fulfillment of obligations, and, generally, its servitude to the social order. This article advances the argument that Latin Americanist critique has been, despite its best intentions, a deeply criollo endeavor (often with the racialized valences that the signifier suggests). A Spanish colonial heritage and a certain racialized inscription that works to immunize the Latin Americanist endeavor against theoretical speculation has resulted in a Latin Americanism that has been highly inconsequential: belletrism or "political engagement" as the twin face of a field that can too often only understand itself in terms of its service to a power from which it is at pains to maintain its difference. Engaging decolonial thought, on the one hand, and liberal literary criticism, on the other, I argue that Latin Americanist critique's missed encounter with deconstruction remains a symptomatic scene of its failure to emerge from its criollo heritage.
摘要:拉丁美洲主义最好被理解为一种政治-神学形态,它为其文学-哲学事业提供了“理由”,作为偿还债务、履行义务的牺牲,总的来说,是对社会秩序的奴役。这篇文章提出了一个论点,即拉丁美洲主义的批评,尽管其意图是最好的,但一直是一种深刻的克里奥罗式的努力(通常带有能指所暗示的种族化的价值)。西班牙殖民遗产和某种种族化的铭文使拉丁美洲主义者的努力免受理论推测的影响,这导致了拉丁美洲主义的高度无关重要:belletrism或“政治参与”作为一个领域的双重面貌,往往只能通过为一个国家服务来理解自己,而这个国家却在努力保持自己的差异。一方面是参与非殖民主义思想,另一方面是自由主义文学批评,我认为拉丁美洲主义批评错过了与解构主义的相遇,这仍然是它未能从其克里奥罗遗产中脱颖而出的症状。
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引用次数: 0
Tarsila do Amaral: Inventing Modern Art in Brazil ed. by Stephanie D'Alessandro, and Luis Pérez-Oramas (review) Tarsila do Amaral:在巴西发明现代艺术,Stephanie D’Alessandro和Luis Pérez Oramas编辑(评论)
IF 0.1 Q3 Arts and Humanities Pub Date : 2019-12-04 DOI: 10.1353/rhm.2019.0013
Sofia Gotti
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Revista Hispanica Moderna
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