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Mediated by the materiality of spaces 以空间的物质性为媒介
IF 1.3 2区 文学 Q1 Arts and Humanities Pub Date : 2024-01-12 DOI: 10.1558/genl.27300
Shaila Sultana
This commentary considers how the special issue ‘Mobilising Language, Gender and Sexuality Studies’ contributes to recent developments in theories that demonstrate the importance of taking a posthumanist approach to sociolinguistics research. While the papers in the special issue show how mobile communities, including migrants, asylum seekers, sex workers and domestic workers, make sense of and participate in different activities in the world, this commentary shows that people in these communities also make sense of themselves with reference to different spaces – both real and imaginary, and both near and distant. Teasing out these aspects, the commentary suggests keeping research about posthumanism, the Global South and alternative ways of doing sociolinguistics at the core of the exploration of the complexities inherent in language practices, gender, sexuality, and individual and collective mobility, migration and resistance.
本评论探讨了 "语言、性别和性研究的动员 "特刊如何促进理论的最新发展,这些理论表明了采用后人文主义方法进行社会语言学研究的重要性。特刊中的论文展示了包括移民、寻求庇护者、性工作者和家庭佣工在内的流动社群如何理解和参与世界上的不同活动,而本评论则展示了这些社群中的人们也参照不同的空间--既有真实的,也有想象的;既有近处的,也有远处的--来理解自己。在探讨这些方面时,评论建议将有关后人文主义、全球南部和其他社会语言学方法的研究作为探索语言实践、性别、性以及个人和集体流动性、迁移和抵抗中固有的复杂性的核心。
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引用次数: 0
Static or mobile positions for the male asylum seeker? 男性寻求庇护者的固定职位还是流动职位?
IF 1.3 2区 文学 Q1 Arts and Humanities Pub Date : 2024-01-12 DOI: 10.1558/genl.22686
Kristine Køhler Mortensen
This article examines how concepts of gender and sexuality are increasingly being mobilised as symbolic values in Danish immigration politics. The Danish national self-perception rests on an idea of widespread tolerance, especially regarding gender and sexuality. However, understandings of gender and sexuality as represented in Danish immigration discourse draw clear boundaries between insiders and outsiders. As of 2017, Danish asylum centres introduced compulsory teaching of so-called ‘Danish sexual morals’ as an attempt to prevent sexual violence by educating asylum seekers in sexual conduct. Based on fieldwork conducted in a language and culture class at an asylum centre, the analysis demonstrates how the teacher simultaneously reproduces and challenges concepts of differing national sexualities as they appear in the teaching material, and how the students push back against culturally specific conceptualisations of gender and sexuality by offering personal narratives countering those ascribed to them in the stereotypical representations.
本文探讨了在丹麦移民政治中,性别和性的概念是如何被越来越多地作为象征性价值而调动起来的。丹麦国民的自我认知建立在普遍宽容的理念之上,尤其是在性别和性方面。然而,丹麦移民话语中对性别和性取向的理解在内部人和外部人之间划出了清晰的界限。自2017年起,丹麦庇护中心开始强制教授所谓的 "丹麦性道德",试图通过对寻求庇护者进行性行为教育来预防性暴力。基于在庇护中心的语言和文化课上进行的实地调查,分析展示了教师如何同时再现和挑战教材中出现的不同国家性的概念,以及学生如何通过提供个人叙事来反驳刻板表述中赋予他们的性别和性的特定文化概念。
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引用次数: 0
Of discursive passports and checkpoints. 话语护照和检查站。
IF 1.3 2区 文学 Q1 Arts and Humanities Pub Date : 2024-01-12 DOI: 10.1558/genl.26690
Tommaso M. Milani
This commentary advances the notions of passports and checkpoints as heuristics through which to theorise the external and internal push and pull of identity and desire within specific regimes of normativities and geopolitical imbalances. More specifically, passporting happens when normative regimes of representations issue what one could call discursive passports – that is, institutionalised identity bundles, which sediment over time, defining individuals as specific ‘types’. Such discursive passports are no less harmful than their material counterparts because they can constrain people’s access to resources in more pervasive and far-reaching ways than their identity documents do. On the other hand, checkpoints are interactional moments in which people police themselves and others in everyday interactions. Checkpoints can be 1) external, when one’s discursive positionings or emotional expressions are questioned or even blocked by other people, or 2) internal, when people police their sense of belonging and affective practices such as desire.
这篇评论将护照和检查站的概念作为启发式理论加以推进,通过这些概念,可以对特定规范制度和地缘政治失衡中身份和欲望的内外推拉进行理论化。更具体地说,当规范性表述制度签发所谓的话语护照时,护照化就发生了,即制度化的身份捆绑,随着时间的推移而沉淀,将个人定义为特定的 "类型"。这种话语护照的危害并不亚于物质护照,因为它们可以比身份证件以更普遍、更深远的方式限制人们获取资源。另一方面,检查站是人们在日常互动中对自己和他人进行监督的互动时刻。检查点可以是:1)外部的,当一个人的话语立场或情感表达受到其他人的质疑甚至阻挠时;2)内部的,当人们对自己的归属感和情感实践(如欲望)进行监督时。
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引用次数: 0
'Language, Gender and Videogames: Using Corpora to Analyse the Representation of Gender in Fantasy Videogames' Frazer Heritage (2021) 语言、性别与电子游戏:使用语料库分析奇幻电子游戏中的性别表述' Frazer Heritage (2021)
IF 1.3 2区 文学 Q1 Arts and Humanities Pub Date : 2024-01-12 DOI: 10.1558/genl.27559
Hannah E. Dahlberg-Dodd
Language, Gender and Videogames: Using Corpora to Analyse the Representation of Gender in Fantasy VideogamesFrazer Heritage (2021)Springer Nature, 245pp.
语言、性别与电子游戏:使用语料库分析奇幻电子游戏中的性别表述Frazer Heritage (2021),Springer Nature,245pp.
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引用次数: 0
Metalinguistic discourses of ‘styling the other’ 塑造他人 "的金属语言学论述
IF 1.3 2区 文学 Q1 Arts and Humanities Pub Date : 2024-01-12 DOI: 10.1558/genl.22690
Busi Makoni
This article explores how mobility shapes language, gender and sexuality during periods of indeterminacy, focusing on the discursive construction of masculinities. Using styling/‘styling the other’ as an interpretive framework, the article analyses how economic precarity leads to ambivalence in the masculinities of Zimbabwean heterosexual-identifying male migrants (ages 26–30 years) in Johannesburg. Interview data suggests that these men engaged in male-to-male sex work to achieve economic security. To solicit wealthy white men, the men performed stereotypical Black hypermasculinity and sophisticated, cosmopolitan gay subjectivities through language crossing and physical styling. These performances ultimately aimed to achieve the normative masculine identity of being a husband and provider. The article elucidates the paradox in which the men appropriated Polari, a British gay patois, and foreign or white understandings of Black/African masculinity to style the ‘other’ while fulfilling traditional Zimbabwean notions of masculinity.
本文探讨了流动性如何在不确定时期塑造语言、性别和性行为,重点是男性特征的话语建构。文章使用 "造型"/"造型他人 "作为解释框架,分析了经济不稳定如何导致约翰内斯堡的津巴布韦异性恋男性移民(26-30 岁)的男性气质出现矛盾。访谈数据表明,这些男性从事男对男的性工作是为了获得经济保障。为了招揽富有的白人男性,这些男性通过语言交际和身体造型,表现出刻板的黑人超男子气概和成熟、国际化的同性恋主体性。这些表演的最终目的是实现丈夫和供养者的规范男性身份。文章阐释了这些男性挪用英国同性恋土语 Polari 和外国或白人对黑人/非洲男子气概的理解来塑造 "他人 "形象,同时实现津巴布韦传统男子气概概念的悖论。
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引用次数: 0
'We also have lives, you know' 我们也有生命,你知道吗?
IF 1.3 2区 文学 Q1 Arts and Humanities Pub Date : 2024-01-12 DOI: 10.1558/genl.22688
Alwin C. Aguirre
Using a multimodal discursive approach supplemented with semi-structured interviews, this article analyses the identity work of Hong Kong-based Filipina labour migrants on social media. The study is premised on the representational potential of these media forms to circulate ideas that either challenge or reinforce dominant notions of migrant life. The intersections of gender, race and class in the participants’ discourses are salient as they attempt to make sense of their lives in the host city through online signifying affordances. Further, a desire to differentiate themselves from dominant notions of being a Filipino woman in Hong Kong is prominent, illustrating the need to interrogate limiting and oppressive characterisations of migrants that are emplaced in both online and offline realities.
本文采用多模式话语方法,辅以半结构式访谈,分析了以香港为基地的菲律宾劳工移民在社交媒体上的身份工作。研究的前提是这些媒体形式在传播挑战或强化主流移民生活观念方面的代表性潜力。在参与者的话语中,性别、种族和阶级的交集非常突出,因为他们试图通过网络符号来理解他们在东道城市的生活。此外,作为一名在香港的菲律宾女性,她们希望将自己与主流观念区分开来的愿望也很突出,这说明有必要对线上和线下现实中对移民的限制性和压迫性描述进行质疑。
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引用次数: 0
From Fritzl to #metoo: Twelve Years of Rape Coverage in the British Press. Alessia Tranchese (2023) 从弗里茨尔到 #metoo:英国新闻界十二年来的强奸报道。阿莱西娅-特兰切斯(2023 年)
IF 1.3 2区 文学 Q1 Arts and Humanities Pub Date : 2023-11-20 DOI: 10.1558/genl.27064
Nicole Tanquary
From Fritzl to #metoo: Twelve Years of Rape Coverage in the British PressAlessia Tranchese (2023)Palgrave Macmillan, 436pp.
从弗里茨尔到 #metoo:英国新闻界十二年来的强奸报道》Alessia Tranchese (2023)Palgrave Macmillan, 436pp.
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引用次数: 0
English teaching as gendered care work 英语教学是性别护理工作
IF 1.3 2区 文学 Q1 Arts and Humanities Pub Date : 2023-11-20 DOI: 10.1558/genl.23143
Jinsuk Yang
Drawing on data from ethnographic fieldwork at an English language school for young learners in South Korea, this article examines the relationship between emotional labour and gender in English language teaching (ELT). It takes note of how bilingual speakers’ emotional work was constructed as suitable for women and rendered invisible in their respective working contexts. The findings show that: 1) the job requires the female bilingual teachers to not only teach English but also engage in invisible, gendered childcare; and 2) amid the paradoxical situation in which bilingual teachers are expected to reproduce the ideology of native speakerism to be recognized as proficient English speakers, their anxiety about linguistic and cultural hybridity also deepened. The precarious labour conditions of female bilingual teachers in the school epitomise a broader trend in the contemporary South Korean ELT market, where female bilingual teachers’ emotional labour is naturalised in the name of caring.
本文利用在韩国一所青少年英语学校的人种学实地调查数据,探讨了英语语言教学(ELT)中情感劳动与性别之间的关系。文章注意到双语使用者的情感劳动是如何被建构为适合女性的,又是如何在她们各自的工作环境中被忽略的。研究结果表明1) 女性双语教师的工作要求她们不仅要教授英语,还要从事无形的、性别化的育儿工作;2) 在双语教师被期望再现母语主义意识形态以被承认为精通英语的矛盾处境中,她们对语言和文化混杂性的焦虑也在加深。学校中女双语教师不稳定的劳动条件是当代韩国英语教学市场的一个大趋势的缩影,在这个市场中,女双语教师的情感劳动以关怀的名义被自然化了。
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引用次数: 0
Sôshokukei kara asuparabêkon made! ‘From herbivores to bacon-wrapped asparagus!’ Sôshokukei kara asuparabêkon made!从食草动物到裹着培根的芦笋!'
IF 1.3 2区 文学 Q1 Arts and Humanities Pub Date : 2023-11-20 DOI: 10.1558/genl.20946
C. Willis
Japanese essayist Maki Fukasawa coined the term sôshoku danshi ‘herbivore men’ to refer to men who are not assertive or proactive in engaging with romantic or sexual relationships with women. Since her 2006 article, dozens of related kei ‘types’ have proliferated across the digital landscape, creating a taxonomy of binary-based gender classifications. This article describes the kei system through an analysis of digital texts, first providing the historical context of this discourse, then overviewing its grammar and taxonomic structure. An analysis of heuristic types then reveals how heteronormativity and gender hegemony emerge and limit the subversive potential of this system. Finally, the article discusses how neoliberalism creates the niche occupied by kei and enables its sustained appeal. The article contributes to research on both kei and identity by analysing kei as a system, attending to the ways in which broad social forces shape self-identification.
日本散文家深泽真纪(Maki Fukasawa)创造了 "食草男"(sôshoku danshi)一词,指在与女性建立恋爱或性关系时不自信或不主动的男性。自 2006 年她发表这篇文章以来,数十种相关的 kei "类型 "在数字景观中激增,形成了一种基于二元性别分类法的分类学。本文通过对数字文本的分析,描述了 Kei 系统,首先介绍了这一话语的历史背景,然后概述了其语法和分类结构。然后,对启发式类型的分析揭示了异性恋和性别霸权是如何出现并限制这一系统的颠覆潜力的。最后,文章讨论了新自由主义如何创造了 "岐 "所占据的利基,并使其具有持续的吸引力。文章通过分析作为一个系统的 "Kei",关注广泛的社会力量塑造自我认同的方式,为有关 "Kei "和身份认同的研究做出了贡献。
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引用次数: 0
The social meaning of abortion and the perils of a neoliberal rights-based discourse 堕胎的社会意义和基于权利的新自由主义论述的危害
IF 1.3 2区 文学 Q1 Arts and Humanities Pub Date : 2023-11-20 DOI: 10.1558/genl.24480
Maeve Eberhardt
In 2022, the United States Supreme Court overturned Roe v. Wade and thus ended the legal protection of access to abortion at the federal level. Using techniques of corpus linguistics paired with critical discourse analysis, this article examines how the word abortion is used in a corpus of newspaper reports covering the decision. The analysis uncovers a staunch position of the right to abortion as an abstracted notion, alongside a simultaneous legitimation of individuals acting on those rights in order to construct them as worthy. In essence, the news media discursively reproduce a hegemonic order that demands adherence to the system, valorises responsible subjects and obscures structural inequities of gender, race and class in the name of freedom of choice. Echoing the call of Black and Indigenous feminist activists, this article argues for a shift in discourse towards one of reproductive justice.
2022 年,美国最高法院推翻了 "罗伊诉韦德案",从而终止了联邦层面对堕胎的法律保护。本文利用语料库语言学技术和批判性话语分析,研究了堕胎一词在报道该判决的报纸报道语料库中的使用情况。分析揭示了堕胎权作为一个抽象概念的坚定立场,同时也揭示了个人根据这些权利行事的合法性,从而将其构建为有价值的权利。从本质上讲,新闻媒体以选择自由的名义复制了一种霸权秩序,这种秩序要求人们遵守制度,推崇负责任的主体,并掩盖了性别、种族和阶级的结构性不平等。本文响应黑人和土著女权活动家的呼吁,主张将言论转向生殖正义。
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引用次数: 0
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Gender and Language
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