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Serbian Musical Identity in Sacred Music from Stevan Mokranjac to Marko Tajčević 从Stevan Mokranjac到Marko Tajčević神圣音乐中的塞尔维亚音乐身份
IF 0.4 2区 艺术学 0 MUSIC Pub Date : 2022-11-02 DOI: 10.1080/07494467.2022.2147693
I. Moody
Orthodox church music is as much a part of the quest for Serbian identity as art music. This article seeks to discuss the establishment of this quest in the period between the activity of the first melographers (notably Kornelije Stanković and Stevan Mokranjac) and composers working in the period leading up to the Second World War. Particular attention is paid to the parallels between the gradually developing aims of these composers, built on the collections of chants made (and harmonized) by the melographers, and the movement in architecture known as Serbo-Byzantinism. It examines the technical developments espoused by Serbian composers who went to study in Western countries and endeavoured to find a meeting point between their newly acquired knowledge and their desire to maintain links with, if not necessarily Byzantine culture, then Byzantinism as filtered through Serbian traditions of sacred music.
东正教音乐和艺术音乐一样是寻求塞尔维亚身份的一部分。本文试图讨论这一探索在第一批情节剧作家(尤其是Kornelije Stanković和Stevan Mokranjac)和第二次世界大战前作曲家之间的时期的确立。特别关注的是,这些作曲家的逐渐发展的目标与被称为塞尔博拜占庭主义的建筑运动之间的相似之处,前者建立在情节剧作家创作(并协调)的圣歌集之上。它考察了塞尔维亚作曲家所支持的技术发展,他们去西方国家学习,并努力在他们新获得的知识和他们希望与当时的拜占庭文化保持联系(如果不一定是拜占庭文化的话)之间找到一个交汇点,拜占庭主义是通过塞尔维亚神圣音乐传统过滤出来的。
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引用次数: 0
The South Slav ‘Golden Age’ and Gender Representation in Music 南方斯拉夫人的“黄金时代”与音乐中的性别代表
IF 0.4 2区 艺术学 0 MUSIC Pub Date : 2022-11-02 DOI: 10.1080/07494467.2022.2147691
Verica Grmuša
This paper explores the gender representation of the Kosovo Myth by South Slav composers at the turn of the twentieth century in the context of the creation of Serbian and pan-Yugoslav identities. The Kosovo Myth emerged not long after the Battle of Kosovo in 1389, waged between predominantly Serbian forces and the Ottoman Turkish army. However, the event assumed major significance only in the nineteenth century, during which the medieval period became the ‘Golden Age’ for nationalist aspirations. Held in Serbian collective memory as a fateful defeat that led to the loss of independence, the Battle of Kosovo became the region’s ‘sacred place’. Drawing from the body of epic poetry, referred to as The Kosovo Cycle, late nineteenth-century South Slav composers relied on male heroes as their subjects, as evident in their choral compositions and local Singspiels. This paper explores the shift from old forms and the ‘heroic’ male characters to female figures in the Kosovo Myth, as evident in early twentieth-century music. The fictional characters Kosovka devojka [The Maiden of Kosovo] and Majka Jugovića [The Jugović Mother] represented the highest ideal of family values, affirmative of a patriarchal construction of femininity. While both characters offered the South Slav composers a narrative focused on universal family values rather than individual ethnic histories that could facilitate crossing ethnic boundaries, the Jugović Mother emerged as the region’s universal inspiration; the choice of a maternal figure rather than a young woman confirms the practice of attributing women, traditionally viewed as inferior to men, a positive value through the concept of motherhood. Extending its scope to female characters outside of The Kosovo Cycle, this paper opens a debate on gender representation in music of the South Slav region beyond the national discourse.
本文探讨了二十世纪之交南斯拉夫作曲家在创造塞尔维亚和泛南斯拉夫身份的背景下对科索沃神话的性别表现。科索沃神话在1389年科索沃战役后不久就出现了,这场战役是主要的塞尔维亚军队和奥斯曼土耳其军队之间的战争。然而,这一事件仅在19世纪才具有重大意义,在此期间,中世纪成为民族主义愿望的“黄金时代”。在塞尔维亚人的集体记忆中,科索沃战役是一场导致失去独立的灾难性失败,成为该地区的“圣地”。从被称为“科索沃循环”的史诗中汲取灵感,19世纪晚期的南斯拉夫作曲家依赖于男性英雄作为他们的主题,这在他们的合唱作品和当地的歌唱中很明显。本文探讨了科索沃神话中从旧形式和“英雄”男性角色到女性角色的转变,这在20世纪早期的音乐中很明显。小说中的人物Kosovka devojka(科索沃少女)和Majka Jugovića(尤戈维奇母亲)代表了家庭价值观的最高理想,肯定了父权制对女性气质的建构。虽然这两个角色都为南斯拉夫作曲家提供了一种叙事方式,侧重于普遍的家庭价值观,而不是能够促进跨越种族界限的个别民族历史,但朱戈维奇母亲成为了该地区的普遍灵感;选择一个母性形象而不是一个年轻女性,证实了通过母性概念赋予女性积极价值的做法,传统上认为女性不如男性。本文将研究范围扩大到《科索沃循环》之外的女性角色,开启了一场超越民族话语的关于南斯拉夫地区音乐中的性别表现的辩论。
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引用次数: 1
Beyond the Divide: The Different New Music Festival in Belgrade (1984–1986) 超越鸿沟:贝尔格莱德不同的新音乐节(1984-1986)
IF 0.4 2区 艺术学 0 MUSIC Pub Date : 2022-11-02 DOI: 10.1080/07494467.2022.2182529
Ivana Miladinović Prica
Archival materials for the Different New Music Festival, which was held in the mid-1980s under the auspices of the Students’ Cultural Centre (SKC) in Belgrade, reveal the multi-layered interplay of culture, politics, and ideologies of socialist and non-aligned Yugoslavia. A young generation of composers in Belgrade, who served on the Music Editorial Team of the SKC, organised three annual editions of the Different New Music Festival (1984–1986), seeking to revitalise the pluralist musical landscape of the 1960s. In a world divided into two military and political blocs—a period during which arts from the East were practically inaccessible in the West and vice versa—the SKC Festival became a hotspot for cultural exchange of local and international musical experimentalism, bringing together artists from both Blocs. Scrutinising the Festival’s programme conception, this paper examines the Different New Music Festival as a significant factor in the transnational neo-avant-garde network, whereby Yugoslav composers participated in shaping European experimental and minimalist music.
20世纪80年代中期在贝尔格莱德学生文化中心(SKC)的赞助下举行的“不同的新音乐节”的档案材料揭示了社会主义和不结盟的南斯拉夫的文化、政治和意识形态的多层次相互作用。贝尔格莱德的年轻一代作曲家是SKC音乐编辑团队的成员,他们组织了三届不同的新音乐节(1984-1986),试图振兴20世纪60年代多元化的音乐景观。在一个分为两个军事和政治集团的世界里——在这个时期,来自东方的艺术在西方几乎是无法进入的,反之亦然——SKC音乐节成为了当地和国际音乐实验主义文化交流的热点,汇集了两个集团的艺术家。本文仔细审视了音乐节的节目概念,将“不同的新音乐节”视为跨国新先锋派网络中的一个重要因素,南斯拉夫作曲家参与了欧洲实验音乐和极简主义音乐的塑造。
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引用次数: 3
Serbian Musical Identity: An Introduction 塞尔维亚音乐身份:介绍
IF 0.4 2区 艺术学 0 MUSIC Pub Date : 2022-11-02 DOI: 10.1080/07494467.2022.2198830
Laura Emmery, I. Medić
There are several reasons why we decided to dedicate this double issue of Contemporary Music Review to the topic of Serbian musical identity. The concept of identity implies the existence of some individual or collective characteristic, or a feature, by which a certain person or social group is recognisable. Both ‘musical identity’ and ‘national identity’ are elusive, flexible, changeable, and context-dependent notions. The articles published in this issue help us consider whether, when, and under what conditions these two types of identities intersect and what type of musical works emerge from such overlaps. The example of Serbia is illustrative because this country, nested in the southeastern region of Europe, has changed its borders, names, and political systems several times since the beginning of the twentieth century, joining larger federations (monarchies or republics), only to later become independent again. These dynamic and still ongoing changes are the principal reason why the issue of national identities (in the plural) in Serbia, a continuously unstable region, is quite complex. Such volatility has inevitably affected all aspects of life in Serbia, including its cultural production. For composers of art music, these incessant changes have posed challenges in seeking to define, position, and identify themselves musically. The collection of articles in this double issue focuses on the complicated question of Serbian musical identity by examining the ways composers incorporate traditional and folk motives, narratives, and myths in their compositions, and how the syntheses of folk and ‘art’music idioms shape the composers’ cultural identity both within and beyond the borders of the country itself and the wider post-Yugoslav / Western Balkan region. Thus, the studies offer a historical, political, and socio-cultural Contemporary Music Review, 2022 Vol. 41, Nos. 5–6, 459–466, https://doi.org/10.1080/07494467.2022.2198830
我们决定将这期《当代音乐评论》的双月刊献给塞尔维亚音乐身份的主题,有几个原因。身份的概念意味着某些个人或集体特征的存在,或一个特征,通过它,某个人或社会群体是可识别的。“音乐认同”和“民族认同”都是难以捉摸的、灵活的、多变的、依赖于语境的概念。本期发表的文章帮助我们思考这两种类型的身份是否、何时以及在什么条件下交叉,以及从这种重叠中产生什么样的音乐作品。塞尔维亚的例子很能说明问题,因为这个嵌套在欧洲东南部地区的国家,自20世纪初以来多次改变其边界、名称和政治制度,加入了更大的联邦(君主制或共和国),只是后来又独立了。这些动态且仍在进行的变化,是塞尔维亚这个持续不稳定地区的民族认同(多元)问题相当复杂的主要原因。这种动荡不可避免地影响到塞尔维亚生活的各个方面,包括其文化生产。对于艺术音乐的作曲家来说,这些不断的变化在寻求定义、定位和识别自己的音乐方面提出了挑战。这两期的文章集中在塞尔维亚音乐身份的复杂问题上,通过研究作曲家在他们的作品中融入传统和民间动机、叙事和神话的方式,以及民间和“艺术”音乐习语的合成如何在国家本身和更广泛的后南斯拉夫/西巴尔干地区境内外塑造作曲家的文化身份。因此,这些研究提供了一个历史,政治和社会文化当代音乐评论,2022卷41,5-6号,459-466,https://doi.org/10.1080/07494467.2022.2198830
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引用次数: 0
A Diptych of Eidetic Imagery and an Acoustic Essay on Time: The Road to Damascus and The First Eastern Dream by Ivana Stefanović 伊凡娜·斯特凡诺维奇的《通往大马士革的路》和《东方的第一个梦》
IF 0.4 2区 艺术学 0 MUSIC Pub Date : 2022-11-02 DOI: 10.1080/07494467.2022.2151150
Ivana Petković Lozo
The focus of this study is on two works by Ivana Stefanović (b. 1948) that are part of the same experiential whole: The Road to Damascus, a travel prose, written between 1995 and 1999 and published in 2003, and A Landscape for Tape: The First Eastern Dream, composed in 2006. During her four-year stay in Syria, Stefanović listened to and became acquainted with the world of the East, which she wished to perpetuate, remember, enhance in her memory, and record forever. These two creative works constitute testimonies of the composer’s life in Syria—complementary ‘documents’ of un-distilled, preserved reality and its ‘proven substrate’. These works of art attest to the coexistence of external noise and sound vibrations, restlessness, constant movement, physical decay, inner silence, peace, spiritual life, and eternal space. Also, they are the result of two kinds of acoustic resonances that permeate each other: the noise that inhabits monumental and archaeological sites, carrying the aura of their erstwhile worlds through the centuries, and the silence of individual receptive responses, either directly to the sound/sounding of those locations or to its potential artistic transpositions. The Road to Damascus and The First Eastern Dream are a type of diptych of space and time, of eidetic imagery inscribed in the archetypal layer of consciousness bordering the unconscious, and polyphonic essays on the utopian coexistence of different worlds, which could only be realized by a dreamer.
本研究的重点是伊万娜·斯特凡诺维奇(生于1948年)的两部作品,它们是同一体验整体的一部分:一部是1995年至1999年创作并于2003年出版的旅行散文《大马士革之路》,另一部是2006年创作的《磁带上的风景:第一个东方梦》。在叙利亚的四年期间,斯特凡诺维奇倾听并熟悉了东方的世界,她希望将其永久保存,记住,增强她的记忆,并永远记录下来。这两部创造性的作品构成了这位作曲家在叙利亚生活的见证,是对未经提炼、保存下来的现实及其“已证实的基础”的补充“文件”。这些艺术作品证明了外部噪音和声音振动、不安、不断运动、身体腐烂、内心沉默、和平、精神生活和永恒空间的共存。此外,它们是两种相互渗透的声学共振的结果:一种是居住在纪念性和考古遗址中的噪音,承载着几个世纪以来它们过去世界的光环,另一种是个体接受反应的沉默,要么直接针对这些地点的声音/声音,要么针对其潜在的艺术转换。《大马士革之路》和《东方第一梦》是一种空间和时间的双联,是一种镌刻在与无意识相邻的意识原型层中的清晰意象,是一篇关于不同世界乌托邦共存的复调散文,只有梦想家才能实现。
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引用次数: 1
Globalisation and Musical Identity: The Reception of Serbian Émigré Composers in the United States 全球化与音乐认同:塞尔维亚作曲家Émigré在美国的接受
IF 0.4 2区 艺术学 0 MUSIC Pub Date : 2022-11-02 DOI: 10.1080/07494467.2022.2190238
Laura Emmery
Following the Yugoslav Wars of the 1990s and the subsequent international economic sanctions imposed against the Federal Republic of Yugoslavia that lasted until the early 2000s, a substantial number of Serbian composers emigrated to the United States. While this mass exodus of composers and academics had a devastating effect on Serbian cultural life, such a shift, enabled by globalisation and commodification of music, created an interest in Serbian music and culture with American audiences. That is, Serbian émigré composers who fled Yugoslavia during the war conflict conveyed their Serbian identity musically by incorporating certain folk elements. This article examines the unique ways in which select Serbian composers––Aleksandra Vrebalov, Milica Paranosic, and Natasha Bogojevich––integrated their Serbian/Yugoslav background within American multicultural society. More specifically, the article examines the effect of the infusion of Serbian motives in the works of these composers from the perspective of globalisation and commodification in the formation of their émigré Serbian musical identity.
在20世纪90年代的南斯拉夫战争和随后持续到21世纪初的对南斯拉夫联邦共和国的国际经济制裁之后,大量塞尔维亚作曲家移民到美国。虽然作曲家和学者的大规模外流对塞尔维亚的文化生活产生了毁灭性的影响,但这种转变,在全球化和音乐商品化的推动下,使美国观众对塞尔维亚音乐和文化产生了兴趣。也就是说,在战争冲突期间逃离南斯拉夫的塞尔维亚籍作曲家通过融入某些民间元素,在音乐上表达了他们的塞尔维亚身份。本文考察了精选塞尔维亚作曲家——亚历山德拉·弗雷巴洛夫、米利卡·多诺西奇和娜塔莎·波哥耶维奇——将他们的塞尔维亚/南斯拉夫背景融入美国多元文化社会的独特方式。更具体地说,本文从全球化和商品化的角度考察了这些作曲家作品中塞尔维亚动机的注入对他们的移民塞尔维亚音乐身份形成的影响。
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引用次数: 0
Music Theory in Serbia: Tracing the Legitimation of the Disciplinary Identity 塞尔维亚音乐理论:学科身份合法化的溯源
IF 0.4 2区 艺术学 0 MUSIC Pub Date : 2022-11-02 DOI: 10.1080/07494467.2022.2203992
I. Ilic
In comparison to the (Western) European tradition, the development of music theory in Serbia has been quite short. Milan Milovuk’s works, dating from the 1860s, were the first published theoretical writings in Serbian. Nevertheless, this development was substantial, leading from basic music theory in Milovuk’s pioneering works to an interdisciplinary field of research that is fully integrated into today's global map of the discipline. Through this expansion, the status reconfiguration of music theory in Serbia took place from propaedeutics to an autonomous scientific field. However, the transformation of the discipline was not the subject of scientific research until recently. The questions about the nature of a musical-theoretical work, on what basis and with what convictions it is carried out, what kind of knowledge it produces, and what the impact of that knowledge is can be considered an exception in music theory writings in Serbian. Likewise, the legitimisation of certain types of musical-theoretical work about the discipline as a whole or its relevant parts has only recently become represented in our scientific literature. In this article, I investigate the reasons for the indicated epistemological certainty of music theory in Serbia and study the traces of its disciplinary legitimation in both diachronic (historical-developmental) and synchronic (theoretical–conceptual and methodological-epistemological) perspectives.
与(西欧)传统相比,塞尔维亚音乐理论的发展相当短暂。Milan Milovuk的著作可以追溯到19世纪60年代,是第一部以塞尔维亚语出版的理论著作。尽管如此,这一发展是实质性的,从米洛武克开创性作品中的基础音乐理论,到一个跨学科的研究领域,该领域完全融入了当今的全球学科版图。通过这种扩展,塞尔维亚音乐理论的地位发生了重新配置,从原音乐学向一个自主的科学领域转变。然而,直到最近,该学科的转变才成为科学研究的主题。关于音乐理论作品的性质,它是在什么基础上和以什么信念进行的,它产生了什么样的知识,以及这些知识的影响是什么,这些问题可以被视为塞尔维亚语音乐理论著作中的一个例外。同样,关于整个学科或其相关部分的某些类型的音乐理论工作的合法化直到最近才在我们的科学文献中得到体现。在这篇文章中,我调查了塞尔维亚音乐理论在认识论上具有确定性的原因,并从历时(历史发展)和共时(理论-概念和方法论认识论)两个角度研究了其学科合法性的痕迹。
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引用次数: 0
The Modernist Identity of Compositional Practice in 1960s Belgrade: Petar Osghian’s Meditations (1962), Silhouettes (1963), and Sigogis (1967) 20世纪60年代贝尔格莱德创作实践的现代主义身份:Petar Osghian的《沉思录》(1962年)、《剪影》(1963年)和《西格斯》(1967年)
IF 0.4 2区 艺术学 0 MUSIC Pub Date : 2022-11-02 DOI: 10.1080/07494467.2022.2162294
Tijana Popović Mladjenović
In order to focus our attention on compositional practices in 1960s Belgrade, it is necessary to point out that these practices developed in tandem with the latest modernist trends in European music. Serbian musical modernism after the Second World War bore the imprint of a special, original, and autonomous artistic achievement. In that sense, Petar Osghian was one of the composers who created their works using avant-garde techniques, while insisting that their musical language should retain direct expressive and communicative functions. These composers made choices that would emerge logically from the latent possibilities of the materials they worked with, but in doing so they constantly tried to rise to the level of the most advanced compositional practices of the time. In other words, they used a given musical material as a point of departure for structural manipulations and for a wide variety of possible modifications in the construction of a musical work. The result was a harmonious relationship between rationally defined structural elements and ‘irrational’ gestures in shaping their processes; both were of equal importance. This paper discusses this relationship through the analysis of Petar Osghian’s orchestral trilogy—Meditations, Silhouettes, and Sigogis.
为了将我们的注意力集中在20世纪60年代贝尔格莱德的作曲实践上,有必要指出,这些实践是与欧洲音乐中最新的现代主义趋势同步发展的。第二次世界大战后的塞尔维亚音乐现代主义具有独特、独创和自主的艺术成就。从这个意义上说,Petar Osghian是使用先锋技术创作作品的作曲家之一,同时坚持他们的音乐语言应该保留直接的表达和交流功能。这些作曲家从他们所创作的材料的潜在可能性中做出了合乎逻辑的选择,但在这样做的过程中,他们不断努力提升到当时最先进的作曲实践的水平。换句话说,他们使用给定的音乐材料作为出发点,进行结构操作,并在音乐作品的结构中进行各种可能的修改。其结果是,合理定义的结构要素与塑造其过程的“非理性”姿态之间存在着和谐的关系;两者同等重要。本文通过对奥斯吉安的管弦乐三部曲——《沉思》、《剪影》和《叹息》的分析,来探讨这种关系。
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引用次数: 0
‘What's So Funny?’: Videomemes and the Circulation of Contemporary Music in Social Media “什么这么有趣?”:视频模因与当代音乐在社交媒体中的传播
IF 0.4 2区 艺术学 0 MUSIC Pub Date : 2022-07-04 DOI: 10.1080/07494467.2022.2087393
Eduardo Viñuela
Prosumers use sound and music as parodic tools to transform the meaning of the original content. These practices give rise to the audio-visual phenomena of videomemes—mash-ups, shreds, literal versions, … —which have become popular in everyday communication through social media. The selection of a particular piece, genre, or repertoire has social and political implications: it helps establish the position of the person making the selection in online networks and contributes to the negotiation of meaning and canons. Thus, both prosumers and consumers use musical videomenes as cultural artefacts in communication, configuring processes of mutual recognition and interacting in different ways in online communities. In this article, I analyse the circulation of contemporary music videomemes in social media. First, I contextualise the relevance of these amateur productions in the digital era. Then, I discuss the power of parody to reinforce and subvert discourses in this repertoire. Finally, I explore three categories of videomemes—covers, collisions, and shreds—analysing paradigmatic case studies in order to illustrate the most common processes in the creation and circulation of these productions.
产消者使用声音和音乐作为模仿的工具来改变原始内容的含义。这些做法导致了视频meme的视听现象——混搭、碎片、文字版本等——在社交媒体的日常交流中变得很流行。对特定作品、流派或曲目的选择具有社会和政治意义:它有助于确立做出选择的人在在线网络中的地位,并有助于对意义和规范的谈判。因此,生产消费者和消费者都将音乐视频作为交流中的文化产物,在网络社区中以不同的方式配置相互识别和互动的过程。在这篇文章中,我分析了当代音乐视频meme在社交媒体上的传播。首先,我将这些业余作品在数字时代的相关性置于背景中。然后,我讨论了戏仿在这个剧目中加强和颠覆话语的力量。最后,我探讨了三类视频模因——封面、碰撞和碎片——分析范例案例研究,以说明这些产品的创作和流通中最常见的过程。
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引用次数: 1
@Newmusic #Soundart: Contemporary Music in the Age of Social Media #Soundart:社交媒体时代的当代音乐
IF 0.4 2区 艺术学 0 MUSIC Pub Date : 2022-07-04 DOI: 10.1080/07494467.2022.2087388
Annelies Fryberger, J. Besada, Zubin Kanga
Social media have been touted as many things: a force for democracy, an abettor of extremism, a place where elections and emotions can be manipulated, a place to find a job, a way to transform one ’ s life into a marketable product, a place to ease the sting of loneliness or to descend further into the abyss. Music is omnipresent on these platforms: it is made, shared, critiqued, manipulated for other ends. Contemporary composers and other actors in the contemporary music milieu are not immune to the effects of social media, and some actively use it to create an image for themselves, promote their work, or as a source of inspiration. Our aim with this issue is to look at the myriad ways social media have been taken up by actors in the contemporary music world.
社交媒体被吹捧为许多东西:民主的力量,极端主义的教唆者,选举和情绪可以被操纵的地方,找工作的地方,把生活变成有市场的产品的方式,缓解孤独感或进一步跌入深渊的地方。音乐在这些平台上无处不在:它是为了其他目的而制作、分享、批评和操纵的。当代作曲家和当代音乐环境中的其他演员也不能免受社交媒体的影响,有些人积极利用社交媒体为自己创造形象,宣传自己的作品,或作为灵感来源。我们研究这个问题的目的是观察当代音乐界演员利用社交媒体的无数方式。
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引用次数: 1
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Contemporary Music Review
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