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Serbian Musical Identity: An Introduction 塞尔维亚音乐身份:介绍
IF 0.4 2区 艺术学 Q1 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.1080/07494467.2022.2198830
Laura Emmery, I. Medić
There are several reasons why we decided to dedicate this double issue of Contemporary Music Review to the topic of Serbian musical identity. The concept of identity implies the existence of some individual or collective characteristic, or a feature, by which a certain person or social group is recognisable. Both ‘musical identity’ and ‘national identity’ are elusive, flexible, changeable, and context-dependent notions. The articles published in this issue help us consider whether, when, and under what conditions these two types of identities intersect and what type of musical works emerge from such overlaps. The example of Serbia is illustrative because this country, nested in the southeastern region of Europe, has changed its borders, names, and political systems several times since the beginning of the twentieth century, joining larger federations (monarchies or republics), only to later become independent again. These dynamic and still ongoing changes are the principal reason why the issue of national identities (in the plural) in Serbia, a continuously unstable region, is quite complex. Such volatility has inevitably affected all aspects of life in Serbia, including its cultural production. For composers of art music, these incessant changes have posed challenges in seeking to define, position, and identify themselves musically. The collection of articles in this double issue focuses on the complicated question of Serbian musical identity by examining the ways composers incorporate traditional and folk motives, narratives, and myths in their compositions, and how the syntheses of folk and ‘art’music idioms shape the composers’ cultural identity both within and beyond the borders of the country itself and the wider post-Yugoslav / Western Balkan region. Thus, the studies offer a historical, political, and socio-cultural Contemporary Music Review, 2022 Vol. 41, Nos. 5–6, 459–466, https://doi.org/10.1080/07494467.2022.2198830
我们决定将这期《当代音乐评论》的双月刊献给塞尔维亚音乐身份的主题,有几个原因。身份的概念意味着某些个人或集体特征的存在,或一个特征,通过它,某个人或社会群体是可识别的。“音乐认同”和“民族认同”都是难以捉摸的、灵活的、多变的、依赖于语境的概念。本期发表的文章帮助我们思考这两种类型的身份是否、何时以及在什么条件下交叉,以及从这种重叠中产生什么样的音乐作品。塞尔维亚的例子很能说明问题,因为这个嵌套在欧洲东南部地区的国家,自20世纪初以来多次改变其边界、名称和政治制度,加入了更大的联邦(君主制或共和国),只是后来又独立了。这些动态且仍在进行的变化,是塞尔维亚这个持续不稳定地区的民族认同(多元)问题相当复杂的主要原因。这种动荡不可避免地影响到塞尔维亚生活的各个方面,包括其文化生产。对于艺术音乐的作曲家来说,这些不断的变化在寻求定义、定位和识别自己的音乐方面提出了挑战。这两期的文章集中在塞尔维亚音乐身份的复杂问题上,通过研究作曲家在他们的作品中融入传统和民间动机、叙事和神话的方式,以及民间和“艺术”音乐习语的合成如何在国家本身和更广泛的后南斯拉夫/西巴尔干地区境内外塑造作曲家的文化身份。因此,这些研究提供了一个历史,政治和社会文化当代音乐评论,2022卷41,5-6号,459-466,https://doi.org/10.1080/07494467.2022.2198830
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引用次数: 0
A Diptych of Eidetic Imagery and an Acoustic Essay on Time: The Road to Damascus and The First Eastern Dream by Ivana Stefanović 伊凡娜·斯特凡诺维奇的《通往大马士革的路》和《东方的第一个梦》
IF 0.4 2区 艺术学 Q1 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.1080/07494467.2022.2151150
Ivana Petković Lozo
The focus of this study is on two works by Ivana Stefanović (b. 1948) that are part of the same experiential whole: The Road to Damascus, a travel prose, written between 1995 and 1999 and published in 2003, and A Landscape for Tape: The First Eastern Dream, composed in 2006. During her four-year stay in Syria, Stefanović listened to and became acquainted with the world of the East, which she wished to perpetuate, remember, enhance in her memory, and record forever. These two creative works constitute testimonies of the composer’s life in Syria—complementary ‘documents’ of un-distilled, preserved reality and its ‘proven substrate’. These works of art attest to the coexistence of external noise and sound vibrations, restlessness, constant movement, physical decay, inner silence, peace, spiritual life, and eternal space. Also, they are the result of two kinds of acoustic resonances that permeate each other: the noise that inhabits monumental and archaeological sites, carrying the aura of their erstwhile worlds through the centuries, and the silence of individual receptive responses, either directly to the sound/sounding of those locations or to its potential artistic transpositions. The Road to Damascus and The First Eastern Dream are a type of diptych of space and time, of eidetic imagery inscribed in the archetypal layer of consciousness bordering the unconscious, and polyphonic essays on the utopian coexistence of different worlds, which could only be realized by a dreamer.
本研究的重点是伊万娜·斯特凡诺维奇(生于1948年)的两部作品,它们是同一体验整体的一部分:一部是1995年至1999年创作并于2003年出版的旅行散文《大马士革之路》,另一部是2006年创作的《磁带上的风景:第一个东方梦》。在叙利亚的四年期间,斯特凡诺维奇倾听并熟悉了东方的世界,她希望将其永久保存,记住,增强她的记忆,并永远记录下来。这两部创造性的作品构成了这位作曲家在叙利亚生活的见证,是对未经提炼、保存下来的现实及其“已证实的基础”的补充“文件”。这些艺术作品证明了外部噪音和声音振动、不安、不断运动、身体腐烂、内心沉默、和平、精神生活和永恒空间的共存。此外,它们是两种相互渗透的声学共振的结果:一种是居住在纪念性和考古遗址中的噪音,承载着几个世纪以来它们过去世界的光环,另一种是个体接受反应的沉默,要么直接针对这些地点的声音/声音,要么针对其潜在的艺术转换。《大马士革之路》和《东方第一梦》是一种空间和时间的双联,是一种镌刻在与无意识相邻的意识原型层中的清晰意象,是一篇关于不同世界乌托邦共存的复调散文,只有梦想家才能实现。
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引用次数: 1
Globalisation and Musical Identity: The Reception of Serbian Émigré Composers in the United States 全球化与音乐认同:塞尔维亚作曲家Émigré在美国的接受
IF 0.4 2区 艺术学 Q1 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.1080/07494467.2022.2190238
Laura Emmery
Following the Yugoslav Wars of the 1990s and the subsequent international economic sanctions imposed against the Federal Republic of Yugoslavia that lasted until the early 2000s, a substantial number of Serbian composers emigrated to the United States. While this mass exodus of composers and academics had a devastating effect on Serbian cultural life, such a shift, enabled by globalisation and commodification of music, created an interest in Serbian music and culture with American audiences. That is, Serbian émigré composers who fled Yugoslavia during the war conflict conveyed their Serbian identity musically by incorporating certain folk elements. This article examines the unique ways in which select Serbian composers––Aleksandra Vrebalov, Milica Paranosic, and Natasha Bogojevich––integrated their Serbian/Yugoslav background within American multicultural society. More specifically, the article examines the effect of the infusion of Serbian motives in the works of these composers from the perspective of globalisation and commodification in the formation of their émigré Serbian musical identity.
在20世纪90年代的南斯拉夫战争和随后持续到21世纪初的对南斯拉夫联邦共和国的国际经济制裁之后,大量塞尔维亚作曲家移民到美国。虽然作曲家和学者的大规模外流对塞尔维亚的文化生活产生了毁灭性的影响,但这种转变,在全球化和音乐商品化的推动下,使美国观众对塞尔维亚音乐和文化产生了兴趣。也就是说,在战争冲突期间逃离南斯拉夫的塞尔维亚籍作曲家通过融入某些民间元素,在音乐上表达了他们的塞尔维亚身份。本文考察了精选塞尔维亚作曲家——亚历山德拉·弗雷巴洛夫、米利卡·多诺西奇和娜塔莎·波哥耶维奇——将他们的塞尔维亚/南斯拉夫背景融入美国多元文化社会的独特方式。更具体地说,本文从全球化和商品化的角度考察了这些作曲家作品中塞尔维亚动机的注入对他们的移民塞尔维亚音乐身份形成的影响。
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引用次数: 0
Music Theory in Serbia: Tracing the Legitimation of the Disciplinary Identity 塞尔维亚音乐理论:学科身份合法化的溯源
IF 0.4 2区 艺术学 Q1 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.1080/07494467.2022.2203992
I. Ilic
In comparison to the (Western) European tradition, the development of music theory in Serbia has been quite short. Milan Milovuk’s works, dating from the 1860s, were the first published theoretical writings in Serbian. Nevertheless, this development was substantial, leading from basic music theory in Milovuk’s pioneering works to an interdisciplinary field of research that is fully integrated into today's global map of the discipline. Through this expansion, the status reconfiguration of music theory in Serbia took place from propaedeutics to an autonomous scientific field. However, the transformation of the discipline was not the subject of scientific research until recently. The questions about the nature of a musical-theoretical work, on what basis and with what convictions it is carried out, what kind of knowledge it produces, and what the impact of that knowledge is can be considered an exception in music theory writings in Serbian. Likewise, the legitimisation of certain types of musical-theoretical work about the discipline as a whole or its relevant parts has only recently become represented in our scientific literature. In this article, I investigate the reasons for the indicated epistemological certainty of music theory in Serbia and study the traces of its disciplinary legitimation in both diachronic (historical-developmental) and synchronic (theoretical–conceptual and methodological-epistemological) perspectives.
与(西欧)传统相比,塞尔维亚音乐理论的发展相当短暂。Milan Milovuk的著作可以追溯到19世纪60年代,是第一部以塞尔维亚语出版的理论著作。尽管如此,这一发展是实质性的,从米洛武克开创性作品中的基础音乐理论,到一个跨学科的研究领域,该领域完全融入了当今的全球学科版图。通过这种扩展,塞尔维亚音乐理论的地位发生了重新配置,从原音乐学向一个自主的科学领域转变。然而,直到最近,该学科的转变才成为科学研究的主题。关于音乐理论作品的性质,它是在什么基础上和以什么信念进行的,它产生了什么样的知识,以及这些知识的影响是什么,这些问题可以被视为塞尔维亚语音乐理论著作中的一个例外。同样,关于整个学科或其相关部分的某些类型的音乐理论工作的合法化直到最近才在我们的科学文献中得到体现。在这篇文章中,我调查了塞尔维亚音乐理论在认识论上具有确定性的原因,并从历时(历史发展)和共时(理论-概念和方法论认识论)两个角度研究了其学科合法性的痕迹。
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引用次数: 0
The Modernist Identity of Compositional Practice in 1960s Belgrade: Petar Osghian’s Meditations (1962), Silhouettes (1963), and Sigogis (1967) 20世纪60年代贝尔格莱德创作实践的现代主义身份:Petar Osghian的《沉思录》(1962年)、《剪影》(1963年)和《西格斯》(1967年)
IF 0.4 2区 艺术学 Q1 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.1080/07494467.2022.2162294
Tijana Popović Mladjenović
In order to focus our attention on compositional practices in 1960s Belgrade, it is necessary to point out that these practices developed in tandem with the latest modernist trends in European music. Serbian musical modernism after the Second World War bore the imprint of a special, original, and autonomous artistic achievement. In that sense, Petar Osghian was one of the composers who created their works using avant-garde techniques, while insisting that their musical language should retain direct expressive and communicative functions. These composers made choices that would emerge logically from the latent possibilities of the materials they worked with, but in doing so they constantly tried to rise to the level of the most advanced compositional practices of the time. In other words, they used a given musical material as a point of departure for structural manipulations and for a wide variety of possible modifications in the construction of a musical work. The result was a harmonious relationship between rationally defined structural elements and ‘irrational’ gestures in shaping their processes; both were of equal importance. This paper discusses this relationship through the analysis of Petar Osghian’s orchestral trilogy—Meditations, Silhouettes, and Sigogis.
为了将我们的注意力集中在20世纪60年代贝尔格莱德的作曲实践上,有必要指出,这些实践是与欧洲音乐中最新的现代主义趋势同步发展的。第二次世界大战后的塞尔维亚音乐现代主义具有独特、独创和自主的艺术成就。从这个意义上说,Petar Osghian是使用先锋技术创作作品的作曲家之一,同时坚持他们的音乐语言应该保留直接的表达和交流功能。这些作曲家从他们所创作的材料的潜在可能性中做出了合乎逻辑的选择,但在这样做的过程中,他们不断努力提升到当时最先进的作曲实践的水平。换句话说,他们使用给定的音乐材料作为出发点,进行结构操作,并在音乐作品的结构中进行各种可能的修改。其结果是,合理定义的结构要素与塑造其过程的“非理性”姿态之间存在着和谐的关系;两者同等重要。本文通过对奥斯吉安的管弦乐三部曲——《沉思》、《剪影》和《叹息》的分析,来探讨这种关系。
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引用次数: 0
‘What's So Funny?’: Videomemes and the Circulation of Contemporary Music in Social Media “什么这么有趣?”:视频模因与当代音乐在社交媒体中的传播
IF 0.4 2区 艺术学 Q1 Arts and Humanities Pub Date : 2022-07-04 DOI: 10.1080/07494467.2022.2087393
Eduardo Viñuela
Prosumers use sound and music as parodic tools to transform the meaning of the original content. These practices give rise to the audio-visual phenomena of videomemes—mash-ups, shreds, literal versions, … —which have become popular in everyday communication through social media. The selection of a particular piece, genre, or repertoire has social and political implications: it helps establish the position of the person making the selection in online networks and contributes to the negotiation of meaning and canons. Thus, both prosumers and consumers use musical videomenes as cultural artefacts in communication, configuring processes of mutual recognition and interacting in different ways in online communities. In this article, I analyse the circulation of contemporary music videomemes in social media. First, I contextualise the relevance of these amateur productions in the digital era. Then, I discuss the power of parody to reinforce and subvert discourses in this repertoire. Finally, I explore three categories of videomemes—covers, collisions, and shreds—analysing paradigmatic case studies in order to illustrate the most common processes in the creation and circulation of these productions.
产消者使用声音和音乐作为模仿的工具来改变原始内容的含义。这些做法导致了视频meme的视听现象——混搭、碎片、文字版本等——在社交媒体的日常交流中变得很流行。对特定作品、流派或曲目的选择具有社会和政治意义:它有助于确立做出选择的人在在线网络中的地位,并有助于对意义和规范的谈判。因此,生产消费者和消费者都将音乐视频作为交流中的文化产物,在网络社区中以不同的方式配置相互识别和互动的过程。在这篇文章中,我分析了当代音乐视频meme在社交媒体上的传播。首先,我将这些业余作品在数字时代的相关性置于背景中。然后,我讨论了戏仿在这个剧目中加强和颠覆话语的力量。最后,我探讨了三类视频模因——封面、碰撞和碎片——分析范例案例研究,以说明这些产品的创作和流通中最常见的过程。
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引用次数: 1
@Newmusic #Soundart: Contemporary Music in the Age of Social Media #Soundart:社交媒体时代的当代音乐
IF 0.4 2区 艺术学 Q1 Arts and Humanities Pub Date : 2022-07-04 DOI: 10.1080/07494467.2022.2087388
Annelies Fryberger, J. Besada, Zubin Kanga
Social media have been touted as many things: a force for democracy, an abettor of extremism, a place where elections and emotions can be manipulated, a place to find a job, a way to transform one ’ s life into a marketable product, a place to ease the sting of loneliness or to descend further into the abyss. Music is omnipresent on these platforms: it is made, shared, critiqued, manipulated for other ends. Contemporary composers and other actors in the contemporary music milieu are not immune to the effects of social media, and some actively use it to create an image for themselves, promote their work, or as a source of inspiration. Our aim with this issue is to look at the myriad ways social media have been taken up by actors in the contemporary music world.
社交媒体被吹捧为许多东西:民主的力量,极端主义的教唆者,选举和情绪可以被操纵的地方,找工作的地方,把生活变成有市场的产品的方式,缓解孤独感或进一步跌入深渊的地方。音乐在这些平台上无处不在:它是为了其他目的而制作、分享、批评和操纵的。当代作曲家和当代音乐环境中的其他演员也不能免受社交媒体的影响,有些人积极利用社交媒体为自己创造形象,宣传自己的作品,或作为灵感来源。我们研究这个问题的目的是观察当代音乐界演员利用社交媒体的无数方式。
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引用次数: 1
What Does ASMR Sound Like? Composing the Proxemic Intimate Zone in Contemporary Music ASMR听起来像什么?创作当代音乐中的近距离亲密区
IF 0.4 2区 艺术学 Q1 Arts and Humanities Pub Date : 2022-07-04 DOI: 10.1080/07494467.2022.2087377
Giulia Accornero
Over the past decade, the viral circulation of the acronym ASMR (Autonomous Sensory Meridian Response) has brought a new sensation and audiovisual genre to the attention of the internet-connected world. This phenomenon has attracted the interest of contemporary music composers, who have begun using the term ASMR as a shorthand for a broader theoretical category that involves the assemblage of a specific sound quality, its aisthesis, and a range of compositional, performance, and recording techniques through which they are manipulated. Based on interviews with eight living composers (Carola Bauckholt, Chaya Czernowin, Andrew Harlan, Ole Hübner, Neo Hülcker, Allan Gravgaard Madsen, Morten Riis, and Charlie Sdraulig), I argue that the term ASMR is used as a shorthand to invoke the ‘intimate zone’. As one of the four zones of human interaction formalised by anthropologist Edward T. Hall in his theory of proxemics, the intimate zone emerges from the ways in which space, the sensorium, and one’s sense of self mould each other. After deconstructing the nature of ASMR as an autonomous galvanic response, and combining the framework of proxemics with that of ‘cultural techniques’, I articulate the ways in which the composers use the term ASMR to speak about features of past contemporary art music as well as their current work. I then describe the strategies employed in their compositions to engage the intimate zone and divide them into two main categories. The first involves calibrating the perceived proximity of the audience to the sound object, while the second involves manipulating the space in which this interaction occurs.
在过去的十年里,首字母缩写ASMR(自主感觉经络反应)的病毒式传播给互联网世界带来了新的轰动和视听类型。这一现象引起了当代音乐作曲家的兴趣,他们开始使用ASMR一词作为一个更广泛的理论类别的缩写,该理论类别涉及特定音质的组合、其评价以及一系列操纵它们的作曲、表演和录音技术。根据对八位在世作曲家(Carola Bauckholt、Chaya Czernowin、Andrew Harlan、Ole Hübner、Neo Hülcker、Allan Gravgaard Madsen、Morten Riis和Charlie Sdraulig)的采访,我认为ASMR一词被用作“亲密区域”的缩写。作为人类学家爱德华·T·霍尔在其近距离理论中正式确立的人类互动的四个区域之一,亲密区域是从空间、感官和自我意识相互塑造的方式中产生的。在解构了ASMR作为一种自主电流反应的本质,并将近现代主义的框架与“文化技术”的框架相结合之后,我阐述了作曲家们使用ASMR一词来谈论过去当代艺术音乐及其当前作品的特征的方式。然后,我描述了他们作品中使用的策略,以进入亲密区域,并将其分为两大类。第一个涉及校准观众对声音对象的感知接近度,而第二个涉及操纵发生这种交互的空间。
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引用次数: 2
Cover, Custom, and DIY? Memetic Features in Multimedia Creative Practices 封面、定制和DIY?多媒体创作实践中的模因特征
IF 0.4 2区 艺术学 Q1 Arts and Humanities Pub Date : 2022-07-04 DOI: 10.1080/07494467.2022.2087389
J. Besada
It is not unusual nowadays to attend a concert of contemporary music in which live performers and video projection are juxtaposed or truly interact. Internet video-sharing platforms and social media contribute to shape the way these materials are filmed and presented to the audience. My paper focuses on two composer-performers dealing with these kinds of technologies and audiovisual logics: Brigitta Muntendorf and Óscar Escudero. I pay attention to their respective pieces Public Privacy #1: Flute Cover (2013) and Custom #1 (2016). Beyond the inconsequential coincidence of a hashtag in their titles, some similar aspects of their creative processes are found, from the compositional conception to the interaction with performers for personalising the videos. I particularly consider theoretical elements of memetics for a diachronic observation of several creative choices. Finally, I evaluate the impact of participatory culture in the gestation of these pieces.
如今,参加一场现场表演者和视频投影并置或真正互动的当代音乐音乐会并不罕见。互联网视频分享平台和社交媒体有助于塑造这些材料的拍摄方式,并呈现给观众。我的论文集中在两位处理这些技术和视听逻辑的作曲家兼表演者:布丽吉塔·蒙滕多夫和Óscar埃斯库德罗。我关注他们各自的作品《公共隐私#1:长笛封面》(2013)和《习俗#1》(2016)。除了标题中标签的无关紧要的巧合之外,我们还发现了他们创作过程的一些相似之处,从构图概念到与表演者的互动,以使视频个性化。我特别考虑模因论的理论元素,以对几个创造性选择进行历时性观察。最后,我评估了参与文化在这些作品孕育过程中的影响。
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引用次数: 1
All My Time: Experimental Subversions of Livestreamed Performance During the Covid-19 Pandemic 我所有的时间:Covid-19大流行期间直播表演的实验性颠覆
IF 0.4 2区 艺术学 Q1 Arts and Humanities Pub Date : 2022-07-04 DOI: 10.1080/07494467.2022.2087445
Zubin Kanga
In March 2020, the COVID-19 pandemic had spread internationally, resulting in governments shutting down concert halls, theatres, and other performance spaces. In this environment, the livestreamed performance flourished, with many musicians embracing the medium, performing to online audiences from their own homes via a variety of social media platforms. Whereas many major performing arts organisations created livestreams that attempted to emulate existing paradigms of concert films, many experimental musicians found ways of subverting these conventions, creating new works that could only have been created during these lockdowns. This article gives an overview of these experimental approaches, documenting the major types of ‘lockdown music’ observed across the international experimental music scene, and exploring their play with the relationships between sound and vision, and with the perception of online liveness. The article then examines a particular case study co-created by the author and composer Damian Barbeler. All My Time is an interdisciplinary work that draws on many of these games of diegesis and syncresis. The pianist duets with an unseen pianist in another country, household appliances become chamber partners with synthesisers, gin bottles are transformed into complex percussion instruments: image and sound seem incompatible, but the audience cannot tell which is live. By documenting the important body of work created during 2020–2021, the article explores how these online performances have expanded the possibilities of interdisciplinary music and the experience of liveness online, forming a basis for a continuing examination of the long-term legacy of ‘lockdown music’.
2020年3月,新冠肺炎疫情在国际上蔓延,导致政府关闭了音乐厅、剧院和其他演出场所。在这种环境下,直播表演蓬勃发展,许多音乐家接受了这种媒体,在自己家里通过各种社交媒体平台向在线观众表演。尽管许多主要的表演艺术组织创建了直播,试图模仿现有的音乐会电影模式,但许多实验音乐家找到了颠覆这些惯例的方法,创作了只有在这些封锁期间才能创作的新作品。本文概述了这些实验方法,记录了在国际实验音乐界观察到的主要类型的“封锁音乐”,并探讨了它们与声音和视觉之间的关系以及对在线生活的感知。文章随后考察了作者兼作曲家达米安·巴伯勒共同创作的一个特定案例研究。《我所有的时间》是一部跨学科的作品,借鉴了许多镇痛和利尿的游戏。钢琴家与另一个国家的一位看不见的钢琴家进行二重唱,家用电器与合成器成为室内伙伴,杜松子酒瓶子被改造成复杂的打击乐器:图像和声音似乎不兼容,但观众无法分辨哪一个是现场的。通过记录2020-2021年间创作的重要作品,文章探讨了这些在线表演如何扩大了跨学科音乐的可能性和在线活跃体验,为继续研究“封锁音乐”的长期遗产奠定了基础。
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引用次数: 1
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