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The Levitical Jubilee as a Utopian Legal Institution 利未人的禧年是一个乌托邦式的法律制度
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.5325/utopianstudies.33.3.0495
Jonathan Kaplan
abstract:Leviticus 25 details legislation for the regularized practice of economic relief in sabbatical and jubilee years. Earlier scholarship described the jubilee legislation as utopian in order to question its feasibility. In contrast, this article employs the term as a critical lens through which to better appreciate the shape and character of the jubilee legislation. Building on scholarship on utopian literature as well as work on the role of law in utopian literature, the author argues that the author of Leviticus 25 employs distinctive economic practices, an idyllic description of Israelite society, and unique terminology and ritual practices for the jubilee in order to present its plausible utopian economic vision for Israelite society. This utopian legislation envisions a credible alternative to the existing practices of ancient Israelite society even if its specific historical context is difficult to determine and its specific statutes could be regarded as dystopian by some members of this society.
利未记25章详细规定了在安息年和禧年经济救济的规范化做法。早期的学者将禧年立法描述为乌托邦,以质疑其可行性。相比之下,本文将这一术语作为一个关键的镜头,通过它可以更好地欣赏禧年立法的形状和特征。基于对乌托邦文学的研究以及对法律在乌托邦文学中的作用的研究,作者认为利未记25章的作者采用了独特的经济实践,对以色列社会的田园诗般的描述,以及禧年的独特术语和仪式实践,以呈现其对以色列社会的乌托邦经济愿景。这种乌托邦式的立法设想了一种替代古代以色列社会现有做法的可信方法,即使其具体的历史背景难以确定,其具体的法规可能被该社会的一些成员视为反乌托邦。
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引用次数: 0
Research on the Transformation of Contemporary Chinese Science Fiction by Zhan Ling (review) 詹凌当代中国科幻小说转型研究(述评)
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.5325/utopianstudies.33.3.0521
Shaoming Duan
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引用次数: 0
Optimize Your Life! Work, Automation, and Instrumentarianism in Contemporary German Utopian Literature 优化你的生活!德国当代乌托邦文学中的工作、自动化与工具主义
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.5325/utopianstudies.33.3.0384
L. Schmeink
abstract:The article analyzes two recent German novels, Die Optimierer by Theresa Hannig and QualityLand by Marc-Uwe Kling, regarding their depiction of societies undergoing datafication and automation processes and argues that instead of conforming to more common dystopian visions as anti-individualist, the depicted societies are highly individualized in their engagement with social media. Even though the political and economic systems in both novels function differently, both claim that the already existing surveillance capitalism will be further entrenched and that instrumentarian power structures will be established to shape the behavior of citizens for the system's benefits. The article reads the novels as warnings against instrumentarian mechanisms that are enhanced by processes of automation and algorithmic control.
摘要:本文分析了最近两部德国小说,Theresa Hannig的《Die Optimierer》和Marc Uwe Kling的《QualityLand》,关于它们对经历数据化和自动化过程的社会的描述,并认为所描绘的社会在与社交媒体的互动中是高度个性化的,而不是符合反个人主义的更常见的反乌托邦愿景。尽管这两部小说中的政治和经济制度功能不同,但都声称已经存在的监视资本主义将进一步根深蒂固,工具主义权力结构将被建立,以塑造公民的行为,为制度的利益服务。文章将这些小说解读为对自动化和算法控制过程增强的工具主义机制的警告。
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引用次数: 0
From Big Brother to the Big Bang: Self, Science, and Singularity in George Orwell's 1984 从老大哥到大爆炸:乔治·奥威尔的《1984》中的自我、科学和奇点
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.5325/utopianstudies.33.3.0406
Jan-Boje Frauen
abstract:This article examines the connections between social perfectibility and individual identity through George Orwell's famous non-place "Oceania" in 1984 (1949). It is argued that "Ingsoc" Party members see reality filtered through "collective solipsism," which is a mirage that is superimposed upon the material state of affairs in individual perception by the augmentation of every individual's environment with constant feedback from the social superstructure. Thus, perceptions, memories, and possibly even personalities are constructed situationally as fit for the superstructure. Due to the constantly intensifying regress of cognitive and material enabling factors, this "collective delusion" will detach itself from the material realm completely in 2050 when individual consciousness fully dissolves into Big Brother's super-mind. 1984 thus depicts a dystopian-utopian, "blackwhite" society on the "event horizon" to a "singularity," which will emerge when the state or collective becomes an absolute and no traces of private life remain.
本文通过乔治·奥威尔著名的《1984》(1949)小说《大洋洲》来考察社会完美性与个体认同之间的关系。有人认为,“英社”党员通过“集体唯我论”看到了现实,这是一种海市蜃楼,是通过社会上层建筑不断反馈的每个人的环境的增强,叠加在个人感知的物质状态上。因此,知觉、记忆,甚至可能是个性,都是在情境中被建构起来的,以适应上层建筑。由于认知和物质使能因素的不断退行,这种“集体错觉”将在2050年完全脱离物质领域,届时个人意识将完全溶入老大哥的超意识。因此,《1984》描绘了一个反乌托邦式、乌托邦式的“黑白”社会,在“事件视界”上出现了一个“奇点”,当国家或集体成为绝对的,私人生活的痕迹不复存在时,“奇点”就会出现。
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引用次数: 0
Religion in US Utopian Literature 美国乌托邦文学中的宗教
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.5325/utopianstudies.33.3.0353
Lyman Tower Sargent
abstract:An overview of the importance of religion, particularly Christianity, has had in American life from the earliest explorations and settlements to the present day and the way that importance has been reflected in numerous religious utopias and dystopias. Positive utopias have been inspired by Christ's teachings and by Eden, heaven, and the millennium. Dystopias, found mostly in the twentieth and twenty-first centuries, reflect, on the one hand, a fear that Christianity is under threat, and, on the other hand, the fear that fundamentalist Christians will impose their beliefs on the country. There have also been a number of Jewish utopias and anti-Semitic dystopias as well as a few Islamic utopias and a growing number of anti-Islamic dystopias based on the belief that Muslims want to impose Shari`a law on everyone.
摘要:概述宗教,特别是基督教,从最早的探索和定居到今天在美国人生活中的重要性,以及这种重要性在众多宗教乌托邦和反乌托邦中的体现方式。积极的乌托邦受到了基督教义、伊甸园、天堂和千禧年的启发。反乌托邦现象主要发生在二十世纪和二十一世纪,一方面反映了对基督教受到威胁的恐惧,另一方面也反映了对原教旨主义基督徒将其信仰强加给国家的恐惧。也有一些犹太乌托邦和反犹太主义反乌托邦,还有一些伊斯兰乌托邦和越来越多的反伊斯兰反乌托邦,他们认为穆斯林想把Shari`a法律强加给每个人。
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引用次数: 0
Embodying Contagion: The Viropolitics of Horror and Desire in Contemporary Discourse ed. by Sandra Becker, Megen de Bruin-Molé, and Sara Polak (review) 《传染病的化身:当代话语中的恐怖与欲望的病毒学》,作者:Sandra Becker、Megen de Bruin Molé和Sara Polak(评论)
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.5325/utopianstudies.33.3.0515
L. Schmeink
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引用次数: 0
The Double Role of Architecture: The Critical and Therapeutic Potency of Unbuilt Utopias 建筑的双重角色:未建成乌托邦的批判和治疗效力
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.5325/utopianstudies.33.2.0317
G. Ledent
abstract:Born in periods of crises, utopias adopt a threefold structure: a critique of society, a spatial arrangement, and a new society sustained by this spatial arrangement. Accordingly, space and architecture are recognized as spatial levers to address crises and change societies. However, three problematic characteristics emerge from an analysis of past and contemporary utopias. First, utopias do not always advocate for new societal orders, as some tend to consolidate the existing ones. Second, they have evolved to be increasingly tangible. Third, while appearing as collective narratives, they are written by a single hand, allowing little variations. To address these issues and revitalize their critical potency, utopias could act as beacons rather than concrete projects, work on processes rather than goals, and build collective narratives rather than monologues. Eventually, the article illustrates architecture’s twofold rationale: a means to physically build space and a critical tool to reflect on society.
乌托邦诞生于危机时期,它采用了三重结构:对社会的批判、空间安排和由这种空间安排维持的新社会。因此,空间和建筑被认为是解决危机和改变社会的空间杠杆。然而,从对过去和当代乌托邦的分析中,出现了三个有问题的特征。首先,乌托邦并不总是提倡新的社会秩序,因为有些乌托邦倾向于巩固现有的社会秩序。其次,它们已经变得越来越有形。第三,虽然它们以集体叙事的形式出现,但它们是由一只手写的,允许很少的变化。为了解决这些问题并重振它们的批判力量,乌托邦可以作为灯塔而不是具体项目,致力于过程而不是目标,建立集体叙事而不是独白。最后,文章阐述了建筑的双重原理:一种物理构建空间的手段,一种反映社会的重要工具。
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引用次数: 0
Architecture and Anarchism: Building without Authority 建筑与无政府主义:没有权威的建筑
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.5325/utopianstudies.33.2.0350
Timothy A. Miller
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引用次数: 0
Introduction 介绍
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.5325/utopianstudies.33.2.0201
B. Bagchi
futuristic elements of science fiction, and Padmarag (1924), a short novel originally written in Bengali, which can be seen as com-plementary parts of a feminist utopian vision. These works show a desire for an egalitarian, decolonized nation, cutting through barriers of religion, gender, race, and class. Kuiti’s article shows how both fictions offer a vision of interreligious sisterhood, particularly by proposing Hindu-Muslim com-munal unity, against a backdrop of growing tensions between the Hindu and Muslim communities in fin-de-siècle British India. The article also shows how the Indigo Rebellion of 1859 in colonial Bengal is represented in Padmarag to create critiques of predatory colonial masculinity. Hossain’s utopian
科幻小说的未来主义元素,以及Padmarag(1924),一部最初用孟加拉语写成的短篇小说,可以被视为女权主义乌托邦愿景的补充部分。这些作品展示了对一个平等、非殖民化国家的渴望,打破了宗教、性别、种族和阶级的障碍。Kuiti的文章展示了这两部小说是如何提供宗教间姐妹情谊的愿景的,特别是在英属印度印度教和穆斯林社区之间日益紧张的背景下,提出了印度教和穆斯林的社区团结。这篇文章还展示了1859年殖民地孟加拉的靛蓝叛乱是如何在帕德马拉格表现出来的,以对掠夺性殖民男子气概进行批评。侯赛因的乌托邦
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引用次数: 0
Decolonizing the Feminist Utopia: Interfaith Sisterhood and Anticolonial Feminist Resistance in Rokeya Sakhawat Hossain’s Sultana’s Dream and Padmarag 去殖民化的女权主义乌托邦:在Rokeya Sakhawat Hossain的《苏丹娜的梦》和《帕德玛拉格》中不同信仰的姐妹情谊和反殖民的女权主义抵抗
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.5325/utopianstudies.33.2.0240
Samadrita Kuiti
abstract:This article investigates the ways in which the Western theoretical construct of the feminist utopia has been rearticulated within the field of colonial and postcolonial studies. Particularly, it contends that Rokeya Hossain’s literary works innovatively use the framework of the feminist utopia to reimagine a decolonized nation premised on the ideals of gender equity and religious harmony. Using the scholarship of Barnita Bagchi, Sreejata Paul, Sandeep Banerjee, and Ralph Pordzik, among others, as a springboard, this article situates two of Hossain’s literary works—Sultana’s Dream (1905) and Padmarag (1924)—firmly at the intersections of feminist utopianism and postcolonial studies. By analyzing textual evidence and incorporating historical research on the Indigo Rebellion and the nationalist struggle for independence, the article also establishes ways in which Hossain reconfigures the discourse of nationalism by positioning the subjectivities of colonized women front and center.
摘要:本文考察了西方女性乌托邦理论建构在殖民地和后殖民研究领域的重新表述方式。特别是,它认为Rokeya Hossain的文学作品创新地利用女权主义乌托邦的框架,重新构想了一个以性别公平和宗教和谐理想为前提的非殖民化国家。本文以巴尼塔·巴格奇、斯雷贾塔·保罗、桑德普·班纳吉和拉尔夫·波尔齐克等人的学术为跳板,将侯赛因的两部文学作品——《苏丹的梦》(1905年)和《帕德马拉格》(1924年)——牢牢地置于女权主义乌托邦主义和后殖民研究的交叉点。通过对文本证据的分析,结合对靛蓝叛乱和民族主义争取独立斗争的历史研究,本文还确立了侯赛因通过将被殖民妇女的主体性定位在前沿和中心来重新建构民族主义话语的方式。
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Utopian Studies
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