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The Neoliberal Utopianism of Bitcoin and Modern Monetary Theory 比特币的新自由主义乌托邦与现代货币理论
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-03-01 DOI: 10.5325/utopianstudies.33.1.0127
John M. Robison
abstract:Advocates of Bitcoin and Modern Monetary Theory present their ideas as radical utopian alternatives to the neoliberal dominant, but these claims neglect the utopian strain in neoliberal monetary theory itself. This strain manifests in that theory's faith in the capacity of markets to perfect human society. Bitcoin and Modern Monetary Theory express this same faith. After a brief survey of the older, more radical money utopias of More and Proudhon, this article traces the origins of Bitcoin and MMT in the more conventional monetary theories of metallism and chartalism and then analyzes the utopian discourse of both movements, revealing that Bitcoin sees state intervention as the only obstacle to properly functioning markets, while MMT blames disfunction on an inadequate mobilization of labor, proposing state intervention as the remedy. In both cases, their policies only seek to enable the utopian potential of the market, falling in line with neoliberal orthodoxy. The conclusion offers some speculation about what the emergence of these two theories might tell us about the future of neoliberalism.
比特币和现代货币理论的倡导者将他们的想法作为新自由主义主导的激进乌托邦替代品,但这些说法忽视了新自由主义货币理论本身的乌托邦张力。这种紧张表现在该理论相信市场有能力完善人类社会。比特币和现代货币理论表达了同样的信念。在对莫尔和蒲鲁东的更古老、更激进的货币乌托邦进行简要调查之后,本文追溯了比特币和MMT在更传统的金属主义和chartalism货币理论中的起源,然后分析了这两个运动的乌托邦话语,揭示了比特币将国家干预视为市场正常运作的唯一障碍,而MMT将功能失调归咎于劳动力动员不足,提出国家干预作为补救措施。在这两种情况下,他们的政策都只是寻求实现市场的乌托邦潜力,与新自由主义正统观点保持一致。结论提供了一些关于这两种理论的出现可能告诉我们关于新自由主义未来的推测。
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引用次数: 0
Guns and Gender Roles in Dystopian Settings 反乌托邦背景下的枪支和性别角色
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-03-01 DOI: 10.5325/utopianstudies.33.1.0076
F. Shor
abstract:Dystopian settings are often dominated by fear and despair. As instruments and symbols of fear, guns, especially deployed in gendered ways, reinforce the dystopian setting. This article explores how guns and gender roles are represented in three dystopian novels (The Turner Diaries, The Road, and Parable of the Sower) and three dystopian films (Zardoz, The Terminator, and The Road). Examining how phallocentric aggression and toxic masculinity shape how guns are wielded by a number of characters in several of these films and novels, the article also suggests how critical dystopias offer insights into the conditions that create dystopia and impede alternative and better futures. By providing interpretive interventions into the constructions of the specific dystopian settings and the deployment of guns, the article offers new insights into the interface between gender, guns, and dystopia.
摘要:反乌托邦的环境往往被恐惧和绝望所支配。枪支作为恐惧的工具和象征,尤其是以性别化的方式部署,强化了反乌托邦的背景。本文探讨了枪支和性别角色在三部反乌托邦小说(《特纳日记》、《大路》和《播种者寓言》)和三部反反乌托邦电影(《扎尔多兹》、《终结者》和《大路》)中的表现。这篇文章研究了以阴茎为中心的攻击和有毒的男子气概如何塑造了其中几部电影和小说中的一些角色如何使用枪支,并提出了批判性的反乌托邦是如何洞察造成反乌托邦并阻碍替代和更好未来的条件的。通过对特定反乌托邦环境的构建和枪支的部署进行解释性干预,这篇文章为性别、枪支和反乌托邦之间的界面提供了新的见解。
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引用次数: 0
Navigating Uncertainty: The Ambiguous Utopias of Le Guin, Gorodischer, and Jemisin 导航不确定性:勒吉恩、戈罗迪舍尔和杰米辛的模糊乌托邦
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-03-01 DOI: 10.5325/utopianstudies.33.1.0107
J. Bartles
abstract:The phrase "ambiguous utopia" was coined by Ursula K. Le Guin in the subtitle of her novel, The Dispossessed: An Ambiguous Utopia (1974). That work appeared when utopian narratives had been displaced by dystopian imaginaries. This article embarks on a comparative analysis of three short stories: Ursula K. Le Guin's "The Ones Who Walk Away from Omelas" (1973), Angélica Gorodischer's "Of Navigators" (1979), and N. K. Jemisin's "The Ones Who Stay and Fight" (2018). Each author installs ambiguity at the center of their open-ended utopian imaginaries as a way to challenge dogma, pessimism, and complacency. Le Guin interrogates the boundary between belief and knowledge to hold the threat of authoritarianism at bay. Gorodischer, a friend and contemporary of Le Guin, is considered a central figure of Argentine science fiction and fantasy. Her story imagines the discovery of a second Earth set in 1492 and highlights the need for utopianism to challenge the legacy of colonization. Finally, Jemisin's story is a critical homage to "Omelas." Jemisin shares the decolonial impetus of Gorodischer's fiction, and she constructs Um-Helat on an explicitly antiracist foundation. Instead of walking away, her characters actively fight the creeping threat of intolerance while working toward that better place.
“模棱两可的乌托邦”一词是厄休拉·勒奎恩在其小说《被剥夺者:一个模棱两可的乌托邦》(1974)的副标题中创造的。这部作品出现时,乌托邦叙事已经被反乌托邦的想象所取代。本文对厄休拉·勒奎恩的《离开欧美拉斯的人》(1973)、angsamicica Gorodischer的《航海家》(1979)和n·k·杰米辛的《留下来战斗的人》(2018)这三篇短篇小说进行了比较分析。每位作者都将模棱两可置于其开放式乌托邦想象的中心,作为挑战教条、悲观和自满的一种方式。勒奎恩质疑信仰和知识之间的界限,以遏制威权主义的威胁。戈罗迪舍是勒奎恩的朋友,也是同时代的人,被认为是阿根廷科幻小说和奇幻小说的核心人物。她的故事以1492年为背景,想象了第二个地球的发现,并强调了乌托邦主义挑战殖民遗产的必要性。最后,杰米辛的故事是对“欧美拉斯”的重要致敬。杰米辛分享了戈罗迪舍小说的非殖民化动力,她在明确的反种族主义基础上构建了Um-Helat。她的角色没有走开,而是积极地与不宽容的威胁作斗争,同时朝着更美好的地方努力。
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引用次数: 0
Conceptions of Utopia in Modern Liberal Thought: Is There a Liberal Utopia? 现代自由主义思想中的乌托邦概念:有自由主义乌托邦吗?
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-03-01 DOI: 10.5325/utopianstudies.33.1.0144
Mikayla Novak
abstract:This article considers the relationship between modern classical liberalism and utopian theory. The main question we address is: How have key liberal theorists over the past century received utopian visions of the economy, politics, and society? The development of liberalism is commonly associated with strident anti-utopianism, a perception contraindicated by more recent developments in political economy and philosophy. Accommodative liberal engagements with utopia are evident within philosophical discussions addressing the significance of group diversity within free societies, and of maintaining social accord among peoples with divergent beliefs, practices, and other modes of living. This development aligns with a revitalized liberal political economy emphasis upon experimentation and process, which appears congruent with similar tendencies in utopian theory over recent decades. Even liberal critics of utopia, such as Friedrich Hayek, described their own grounded visions of either utopian society, or of piecemeal reforms in a utopian direction. In this article it is argued feasible intellectual opportunities do exist to reconcile liberal theory and utopian conceptions.
本文探讨了现代古典自由主义与乌托邦理论的关系。我们要解决的主要问题是:在过去的一个世纪里,关键的自由主义理论家是如何接受经济、政治和社会的乌托邦愿景的?自由主义的发展通常与强烈的反乌托邦主义联系在一起,这种看法被政治经济学和哲学的最新发展所禁止。在讨论自由社会中群体多样性的重要性,以及在具有不同信仰、实践和其他生活方式的人民之间保持社会和谐的重要性的哲学讨论中,自由主义与乌托邦的和谐互动是显而易见的。这一发展与振兴的自由主义政治经济学相一致,后者强调实验和过程,这似乎与近几十年来乌托邦理论中的类似趋势一致。即使是自由主义的乌托邦批评者,如弗里德里希·哈耶克,也描述了他们自己对乌托邦社会或朝着乌托邦方向零碎改革的坚定愿景。本文认为,调和自由主义理论和乌托邦概念确实存在可行的智力机会。
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引用次数: 0
Becoming Utopian: The Culture and Politics of Radical Transformation 成为乌托邦:激进转型的文化与政治
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-03-01 DOI: 10.5325/utopianstudies.33.1.0168
Diana Q. Palardy
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引用次数: 1
Warning through Extrapolation: On the Practical Aims of Dystopia 外推的警告:论反乌托邦的实践目的
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-03-01 DOI: 10.5325/utopianstudies.33.1.0090
Mathias Thaler
abstract:This article contributes to a better understanding of dystopia's practical aims by offering a critical defense of what Gregory Claeys calls the "Atwood Principle." Derived from the writings of Canadian author Margaret Atwood, it establishes a yardstick for separating speculative fiction from science fiction. I argue that, rather than elevating it to the status of a genre definer, the Atwood Principle should be vindicated in terms of a heuristic device for contextually identifying the central mechanism underpinning dystopias: warning through extrapolation. The real challenge, then, is how to make sense of the complex functioning of extrapolation. Instead of viewing it in mechanistic terms, my suggestion is to envisage extrapolation as a dynamic process involving both realism and estrangement. I illustrate this through a contrast between two kinds of stories about the current climate emergency: cautionary and post-cautionary tales of the Anthropocene.
本文通过对格雷戈里·克莱斯所说的“阿特伍德原则”进行批判性辩护,有助于更好地理解反乌托邦的实践目标。它源于加拿大作家玛格丽特·阿特伍德的作品,它建立了一个区分投机小说和科幻小说的标准。我认为,与其将阿特伍德原则提升到类型定义者的地位,还不如将其作为一种启发式手段,在语境中识别支撑反乌托邦的核心机制:通过外推来警告。因此,真正的挑战是如何理解外推法的复杂功能。我的建议不是用机械的方式来看待它,而是把外推看作是一个涉及现实主义和异化的动态过程。我通过对比两种关于当前气候紧急情况的故事来说明这一点:人类世的警世故事和后警世故事。
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引用次数: 1
Developing a Utopian Model of Human-Technology Interaction: Collective Intelligence Applications in Support of Future Well-Being 开发人与技术互动的乌托邦模型:支持未来福祉的集体智能应用
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-03-01 DOI: 10.5325/utopianstudies.33.1.0054
Nathan N. Soch, Michael Hogan, O. Harney, M. Hanlon, Catherine Brady, Liam McGrattan
abstract:Human-technology interactions are omnipresent in daily life, a reality that must be faced to enact positive change without uprooting the technological systems that have come to define us. The present study develops a collective intelligence model for human-technology interaction (HTI) design that aims to promote peace, prosperity, and happiness through design intentionality informed by utopian targets of radical improvement in society. Participants generated ideas, clarified and consolidated them, and then developed an interpretive structure model of the most important affordances identified during the idea generation phase. Coupled with a two-pass thematic analysis of the original idea set, what emerged is a model that is informed by stakeholder users of the technologies of tomorrow. Affordance themes centered on the importance of promoting world peace through technological means, identifying and rectifying material and financial inequalities, addressing negative well-being effects in current technologies, and increasing global collaboration and eventual expansion into the cosmos.
摘要:人类与技术的互动在日常生活中无处不在,这是一个必须面对的现实,才能在不根除已经定义我们的技术系统的情况下实现积极的变革。本研究开发了一个人类与技术互动(HTI)设计的集体智能模型,旨在促进和平、繁荣,以及通过设计意图获得的幸福,这些设计意图是由彻底改善社会的乌托邦目标所决定的。参与者产生想法,澄清并巩固它们,然后开发出在想法产生阶段确定的最重要可供性的解释结构模型。再加上对原始想法集的两次主题分析,出现了一个由利益相关者用户了解未来技术的模型。提供的主题集中在通过技术手段促进世界和平的重要性,识别和纠正物质和财政不平等,解决当前技术对福祉的负面影响,以及加强全球合作并最终扩展到宇宙。
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引用次数: 1
Disrupting the Present and Opening the Future 颠覆现在,开启未来
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-03-01 DOI: 10.5325/utopianstudies.33.1.0001
A. Friberg
This article examines the temporal rhetoric of Extinction Rebellion and Fridays For Future to discuss how the new generation of climate movement organizations offers ideas of an open future that can be acted upon. Research has shown how climate organizations create economic and social disruptions. However, as the article shows, they also create temporal disruptions. Taking theoretical inspiration from critical utopian studies, the article states that the climate activists should be understood as utilizing a disruptive utopian method that aims to disrupt the present and thereby open the future. The method relies on utopias that are relational and open, not static or absolute. Hence, the utopianism employed by these groups is not about closure and perfection, but rather about openness and offering alternatives.
本文考察了“灭绝叛乱”和“未来星期五”的时间修辞,以讨论新一代气候运动组织如何提供可以采取行动的开放未来的想法。研究表明,气候组织是如何造成经济和社会混乱的。然而,正如本文所示,它们也会造成时间中断。从批判性乌托邦研究中获得理论灵感,文章指出,气候活动家应该被理解为利用一种破坏性的乌托邦方法,旨在破坏现在,从而打开未来。这种方法依赖于关系和开放的乌托邦,而不是静态或绝对的。因此,这些团体所采用的乌托邦主义不是关于封闭和完美,而是关于开放和提供替代方案。
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引用次数: 0
Utopian and Dystopian Themes in Tolkien’s Legendarium 托尔金传奇小说中的乌托邦与反乌托邦主题
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-03-01 DOI: 10.5325/utopianstudies.33.1.0187
Chris Lynch Becherer
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引用次数: 0
The Racial Horizon of Utopia: Unthinking the Future of Race in Late Twentieth-Century American Utopian Novels by Edward K. Chan (review) 乌托邦的种族视界:陈德昌20世纪末美国乌托邦小说中对种族未来的忽视(书评)
IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-03-01 DOI: 10.5325/utopianstudies.33.1.0183
Julie A. Fiorelli
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引用次数: 0
期刊
Utopian Studies
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