Pub Date : 2019-04-03DOI: 10.1080/14755610.2019.1627376
Glenys Eddy
ABSTRACT In contrast to forms of Buddhism popular in the West such as Vipassana meditation and Zen Buddhism which emphasize doctrinal study, meditation practice, and personal transformation above traditional rituals of deity yoga and merit-making, and Buddhist cosmology, Tibetan Buddhism retains its traditional framework of belief and practice. The worldwide Gelugpa Foundation for the Preservation of the Mahayana Tradition (FPMT) teaches the traditional practice of deity visualization, during which the meditator generates the view of the visualized deity as that of emptiness, the understanding that all objects, including buddhas, bodhisattvas, and deities are ultimately empty of inherent existence. Data obtained from fieldwork conducted at two FPMT centres: Vajrayana Institute in Sydney, Australia, and Kopan Monastery in Nepal, suggests an interpretation of the manner in which practitioners come to an appreciation of deity practice in the broader context of the FPMT's teachings. In outlining how this occurs, I discuss the role of doctrine including the ontological status of the deity, and the role of personal experience and both personal and traditional religious authority in this interpretive process. Here, I aim to add to scholarly understanding of how Western practitioners come to accept the traditional elements of non-Western religions such as forms of Tibetan Buddhism.
{"title":"Deity practice in the FPMT: understanding the nature of the Tibetan Buddhist deity from the Western practitioner’s perspective","authors":"Glenys Eddy","doi":"10.1080/14755610.2019.1627376","DOIUrl":"https://doi.org/10.1080/14755610.2019.1627376","url":null,"abstract":"ABSTRACT In contrast to forms of Buddhism popular in the West such as Vipassana meditation and Zen Buddhism which emphasize doctrinal study, meditation practice, and personal transformation above traditional rituals of deity yoga and merit-making, and Buddhist cosmology, Tibetan Buddhism retains its traditional framework of belief and practice. The worldwide Gelugpa Foundation for the Preservation of the Mahayana Tradition (FPMT) teaches the traditional practice of deity visualization, during which the meditator generates the view of the visualized deity as that of emptiness, the understanding that all objects, including buddhas, bodhisattvas, and deities are ultimately empty of inherent existence. Data obtained from fieldwork conducted at two FPMT centres: Vajrayana Institute in Sydney, Australia, and Kopan Monastery in Nepal, suggests an interpretation of the manner in which practitioners come to an appreciation of deity practice in the broader context of the FPMT's teachings. In outlining how this occurs, I discuss the role of doctrine including the ontological status of the deity, and the role of personal experience and both personal and traditional religious authority in this interpretive process. Here, I aim to add to scholarly understanding of how Western practitioners come to accept the traditional elements of non-Western religions such as forms of Tibetan Buddhism.","PeriodicalId":45190,"journal":{"name":"Culture and Religion","volume":"20 1","pages":"169 - 191"},"PeriodicalIF":0.0,"publicationDate":"2019-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/14755610.2019.1627376","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47365791","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-04-03DOI: 10.1080/14755610.2019.1603168
N. Y. Ural, A. L. Berg
ABSTRACT Images of angry Muslims have become a common sight in repeated controversies problematising the compatibility of Islam and freedom of speech. To explain such outrage, it is often put forward that Muslims reacted to the disrespect and violation of their ‘religious feelings’. In this paper, we challenge the trope of hurt religious feelings in the explanation of unrest. Referring to the writings of Schleiermacher, James and Taylor, the discussion traces how religion and feeling have become inextricably intertwined, located within the individual self and institutionalised as a dominant interpretation of religion. We introduce affect as a conceptual alternative to such understandings, which allows us to analyse the emphasis on Muslim emotionality as a relationship between Muslim and secular bodies, hence no longer reduced to the interiority of Muslim subjects. We will illustrate the potential of an affect-based approach discussing Muslim feelings’ vital role in the construction of European democracies.
{"title":"From religious emotions to affects: historical and theoretical reflections on injury to feeling, self and religion","authors":"N. Y. Ural, A. L. Berg","doi":"10.1080/14755610.2019.1603168","DOIUrl":"https://doi.org/10.1080/14755610.2019.1603168","url":null,"abstract":"ABSTRACT Images of angry Muslims have become a common sight in repeated controversies problematising the compatibility of Islam and freedom of speech. To explain such outrage, it is often put forward that Muslims reacted to the disrespect and violation of their ‘religious feelings’. In this paper, we challenge the trope of hurt religious feelings in the explanation of unrest. Referring to the writings of Schleiermacher, James and Taylor, the discussion traces how religion and feeling have become inextricably intertwined, located within the individual self and institutionalised as a dominant interpretation of religion. We introduce affect as a conceptual alternative to such understandings, which allows us to analyse the emphasis on Muslim emotionality as a relationship between Muslim and secular bodies, hence no longer reduced to the interiority of Muslim subjects. We will illustrate the potential of an affect-based approach discussing Muslim feelings’ vital role in the construction of European democracies.","PeriodicalId":45190,"journal":{"name":"Culture and Religion","volume":"20 1","pages":"207 - 223"},"PeriodicalIF":0.0,"publicationDate":"2019-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/14755610.2019.1603168","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46637473","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-04-03DOI: 10.1080/14755610.2019.1624268
Andrew Crome
ABSTRACT This article examines the way in which Christian fans of popular media franchises have incorporated their fan identity into a lived religious experience, producing religious fan works such as fan fiction, art, and fan-themed church services. Based around a series of interviews with fans in the United States and the UK, both lay and clergy, it suggests the powerful affective connections forged through fandom, and examines the way in which fandom operates as a shared language to engage the wider fan community with theological ideas. Fans viewed their fandom as an arena through which God communicated and developed personal faith, working through fan texts and fan works to encourage and develop their connection to the divine. This article, therefore, challenges academic positions that see fandom as a secular replacement for religion, or as a form of blasphemous excess.
{"title":"Cosplay in the pulpit and ponies at prayer: Christian faith and lived religion in wider fan culture","authors":"Andrew Crome","doi":"10.1080/14755610.2019.1624268","DOIUrl":"https://doi.org/10.1080/14755610.2019.1624268","url":null,"abstract":"ABSTRACT This article examines the way in which Christian fans of popular media franchises have incorporated their fan identity into a lived religious experience, producing religious fan works such as fan fiction, art, and fan-themed church services. Based around a series of interviews with fans in the United States and the UK, both lay and clergy, it suggests the powerful affective connections forged through fandom, and examines the way in which fandom operates as a shared language to engage the wider fan community with theological ideas. Fans viewed their fandom as an arena through which God communicated and developed personal faith, working through fan texts and fan works to encourage and develop their connection to the divine. This article, therefore, challenges academic positions that see fandom as a secular replacement for religion, or as a form of blasphemous excess.","PeriodicalId":45190,"journal":{"name":"Culture and Religion","volume":"20 1","pages":"129 - 150"},"PeriodicalIF":0.0,"publicationDate":"2019-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/14755610.2019.1624268","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42272258","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-02DOI: 10.1080/14755610.2019.1571520
V. Kalra, U. Ibad
ABSTRACT The syncretic traditions and practices at a shrine can defy the prevalence of rationalistic bureaucratisation and authorised tradition along a number of vectors. One can find such activities at one of the most thriving shrines of Lahore, Pakistan, that of Bibi Pak Daman. Not only is this site unusual because of the veneration of women spiritual figures, additionally the contesting claims and practices found at this site map onto sectarian (Sunni-Shia) boundaries and challenge the very origin, found in modern historiographical narratives, of the shrine. Cleavages around gender and sect increase with the administrative taking over of the shrine by the postcolonial state of Pakistan, which is ideologically determined to wipe out pluralistic practices in the name of modernisation. Interestingly, this study shows that, contrary to disenchantment arising from bureaucratic modernisation, rationalising claims perversely add a few more localised practices giving depth to the shrines sacred geography and make no difference to devotee numbers.
{"title":"Gender, sect and shrine: discursive contestations at Bibi Pak Daman, Lahore","authors":"V. Kalra, U. Ibad","doi":"10.1080/14755610.2019.1571520","DOIUrl":"https://doi.org/10.1080/14755610.2019.1571520","url":null,"abstract":"ABSTRACT The syncretic traditions and practices at a shrine can defy the prevalence of rationalistic bureaucratisation and authorised tradition along a number of vectors. One can find such activities at one of the most thriving shrines of Lahore, Pakistan, that of Bibi Pak Daman. Not only is this site unusual because of the veneration of women spiritual figures, additionally the contesting claims and practices found at this site map onto sectarian (Sunni-Shia) boundaries and challenge the very origin, found in modern historiographical narratives, of the shrine. Cleavages around gender and sect increase with the administrative taking over of the shrine by the postcolonial state of Pakistan, which is ideologically determined to wipe out pluralistic practices in the name of modernisation. Interestingly, this study shows that, contrary to disenchantment arising from bureaucratic modernisation, rationalising claims perversely add a few more localised practices giving depth to the shrines sacred geography and make no difference to devotee numbers.","PeriodicalId":45190,"journal":{"name":"Culture and Religion","volume":"20 1","pages":"65 - 81"},"PeriodicalIF":0.0,"publicationDate":"2019-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/14755610.2019.1571520","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42902347","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-02DOI: 10.1080/14755610.2019.1572293
Anna Perdibon
their product, and the ways the role of these suppliers has been affected by shifts in social attitudes. The methodological focus on the view of the individual yields useful insights into trends relating to the religious lives of those who use their product. The theory of change developed by the authors works best with respect to Christianity and at a societal level, especially with respect to the social and structural situations of the various religious suppliers. However, in terms of the diversity and complexity of individual subjective religious experience, the book perhaps throws up as many questions as it answers.
{"title":"Food, festival and religion. materiality and place in Italy","authors":"Anna Perdibon","doi":"10.1080/14755610.2019.1572293","DOIUrl":"https://doi.org/10.1080/14755610.2019.1572293","url":null,"abstract":"their product, and the ways the role of these suppliers has been affected by shifts in social attitudes. The methodological focus on the view of the individual yields useful insights into trends relating to the religious lives of those who use their product. The theory of change developed by the authors works best with respect to Christianity and at a societal level, especially with respect to the social and structural situations of the various religious suppliers. However, in terms of the diversity and complexity of individual subjective religious experience, the book perhaps throws up as many questions as it answers.","PeriodicalId":45190,"journal":{"name":"Culture and Religion","volume":"20 1","pages":"126 - 128"},"PeriodicalIF":0.0,"publicationDate":"2019-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/14755610.2019.1572293","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46975942","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-02DOI: 10.1080/14755610.2019.1571523
John Zavos
ABSTRACT Street kitchens organised by religious groups in response to food poverty and homelessness have become a ubiquitous feature of British cities. Although a good deal of literature has explored this genre of social action, relatively little has analysed it as a feature of religious practice associated with post-migrant communities. This paper uses data drawn from ethnographic research on Sikh and Muslim street kitchens in two British cities to consider the significance of such initiatives amongst Britain’s South Asian communities. The paper focuses on the role of narrative in this context, deploying Ingold’s notion of ‘storied knowledge’ to analyse fluid, emergent ethical practices expressed through religion-related stories. These practices, envisaged here as ‘religioning’, draw on South Asian religious traditions creatively reconfigured in the postcolonial city. I argue that such developments constitute a significant diasporic intervention into settled accounts of ‘faith’ as a vehicle for ethical citizenship in British urban environments.
{"title":"Ethical narratives, street kitchens and doing religious difference amongst post-migrant communities in contemporary Britain","authors":"John Zavos","doi":"10.1080/14755610.2019.1571523","DOIUrl":"https://doi.org/10.1080/14755610.2019.1571523","url":null,"abstract":"ABSTRACT Street kitchens organised by religious groups in response to food poverty and homelessness have become a ubiquitous feature of British cities. Although a good deal of literature has explored this genre of social action, relatively little has analysed it as a feature of religious practice associated with post-migrant communities. This paper uses data drawn from ethnographic research on Sikh and Muslim street kitchens in two British cities to consider the significance of such initiatives amongst Britain’s South Asian communities. The paper focuses on the role of narrative in this context, deploying Ingold’s notion of ‘storied knowledge’ to analyse fluid, emergent ethical practices expressed through religion-related stories. These practices, envisaged here as ‘religioning’, draw on South Asian religious traditions creatively reconfigured in the postcolonial city. I argue that such developments constitute a significant diasporic intervention into settled accounts of ‘faith’ as a vehicle for ethical citizenship in British urban environments.","PeriodicalId":45190,"journal":{"name":"Culture and Religion","volume":"20 1","pages":"39 - 64"},"PeriodicalIF":0.0,"publicationDate":"2019-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/14755610.2019.1571523","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41665765","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-02DOI: 10.1080/14755610.2019.1571521
S. Bhat
ABSTRACT In the context of colonialism, religion and culture, the theory of cultural hybridity has assumed paramount importance due to its ineluctable nature. However, as most critics and theorists have suggested, the concept gestures at the precedence and prior existence of purity and this perception is exceedingly contentious. This article examines the various layers of hybridisation, Khoja Community (specifically Ismaili faith) and the complexities that it inherently contains and focuses on the argument that while Hybridity is contestable due to its ever-shifting connotations and inherent ambiguity, the so-called ‘differences’ in textual representation, culture and religion, actually move forward towards a homogenous state. To study the subject, the study focuses on the narrative, The Magic of Saida, by M. G. Vassanji. Like his trajectory through continents, his characters too traverse the oceans, and explore in new lands through the forces of acculturation and hybridisation. Despite, the seemingly forces of admixture, what is palpable is the ability of readers to discern the ‘differences’ in the intermixed format. If the differences are ostensible in hybridised version, can the resulting creation be called hybridised? This paper investigates this idea and is premised on how the theory is self-contradicting.
{"title":"Hackneying hybridity? Fending off ‘foreignness’, Khoja Community and hybridisation in The Magic of Saida","authors":"S. Bhat","doi":"10.1080/14755610.2019.1571521","DOIUrl":"https://doi.org/10.1080/14755610.2019.1571521","url":null,"abstract":"ABSTRACT In the context of colonialism, religion and culture, the theory of cultural hybridity has assumed paramount importance due to its ineluctable nature. However, as most critics and theorists have suggested, the concept gestures at the precedence and prior existence of purity and this perception is exceedingly contentious. This article examines the various layers of hybridisation, Khoja Community (specifically Ismaili faith) and the complexities that it inherently contains and focuses on the argument that while Hybridity is contestable due to its ever-shifting connotations and inherent ambiguity, the so-called ‘differences’ in textual representation, culture and religion, actually move forward towards a homogenous state. To study the subject, the study focuses on the narrative, The Magic of Saida, by M. G. Vassanji. Like his trajectory through continents, his characters too traverse the oceans, and explore in new lands through the forces of acculturation and hybridisation. Despite, the seemingly forces of admixture, what is palpable is the ability of readers to discern the ‘differences’ in the intermixed format. If the differences are ostensible in hybridised version, can the resulting creation be called hybridised? This paper investigates this idea and is premised on how the theory is self-contradicting.","PeriodicalId":45190,"journal":{"name":"Culture and Religion","volume":"20 1","pages":"21 - 38"},"PeriodicalIF":0.0,"publicationDate":"2019-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/14755610.2019.1571521","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41456923","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-02DOI: 10.1080/14755610.2019.1571522
Paula Nissilä
ABSTRACT 19th century Protestant revivalist movements have played an important role in Nordic societies at large. In this article, I explore young people’s socio-spatial construction of the Awakening movement, one of the largest traditional yet vibrant revivalist movements under the Evangelical Lutheran Church of Finland. In doing so, I aim to reveal how youths define their collective religious identity in a time when non-institutional and private emphasis on religion prevails. In addition, vague membership, ritual-centred participation, and the significance of the annual gathering raise topical questions regarding belonging. I build my analysis on Henri Lefebvre’s theory of the production of social space. The research data consist of interviews with young people (aged 14–18) and the narratives the young people wrote themselves. These data are complemented with my observations from the movement’s summer gathering. The findings reveal the agency of the young people as ‘inhabitants’ (Lefebvre) of tradition-based religious space.
{"title":"‘Everyone who wants to, can be a Körtti’: how young people negotiate the religious space of a revivalist movement","authors":"Paula Nissilä","doi":"10.1080/14755610.2019.1571522","DOIUrl":"https://doi.org/10.1080/14755610.2019.1571522","url":null,"abstract":"ABSTRACT 19th century Protestant revivalist movements have played an important role in Nordic societies at large. In this article, I explore young people’s socio-spatial construction of the Awakening movement, one of the largest traditional yet vibrant revivalist movements under the Evangelical Lutheran Church of Finland. In doing so, I aim to reveal how youths define their collective religious identity in a time when non-institutional and private emphasis on religion prevails. In addition, vague membership, ritual-centred participation, and the significance of the annual gathering raise topical questions regarding belonging. I build my analysis on Henri Lefebvre’s theory of the production of social space. The research data consist of interviews with young people (aged 14–18) and the narratives the young people wrote themselves. These data are complemented with my observations from the movement’s summer gathering. The findings reveal the agency of the young people as ‘inhabitants’ (Lefebvre) of tradition-based religious space.","PeriodicalId":45190,"journal":{"name":"Culture and Religion","volume":"20 1","pages":"104 - 123"},"PeriodicalIF":0.0,"publicationDate":"2019-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/14755610.2019.1571522","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44615638","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-02DOI: 10.1080/14755610.2018.1562482
Joseph N. Goh
ABSTRACT Although Malaysian trans men experience discrimination and stigmatisation, their vicissitudes are under-documented. This article uncovers the negotiations and innovations of Malaysian Christian trans men in relation to their Christian faith. By using Constructivist Grounded Theory Methodology to analyse and interpret selected narratives of four Christian trans men, and building on Jason Cromwell’s theoretical insistence on meaningful self-representation of trans people by trans people, this article discloses how trans men reconfigure these beliefs to affirm their gender nonconformity through three major strategies. First, trans men engage in the meaning-making of faith through an intimate relationship with God/Christ or ascribe some fortuitous event to divine intervention. Second, those who experience the love of God/Christ embark on a self-appointed mission to educate and radiate love, namely to those who are antagonistic towards gender nonconformity. Third, some trans men deem it necessary to challenge official Christian approaches and attitudes that pertain to gender variance and sexual diversity.
{"title":"Untying tongues: negotiations and innovations of faith and gender among Malaysian Christian trans men","authors":"Joseph N. Goh","doi":"10.1080/14755610.2018.1562482","DOIUrl":"https://doi.org/10.1080/14755610.2018.1562482","url":null,"abstract":"ABSTRACT Although Malaysian trans men experience discrimination and stigmatisation, their vicissitudes are under-documented. This article uncovers the negotiations and innovations of Malaysian Christian trans men in relation to their Christian faith. By using Constructivist Grounded Theory Methodology to analyse and interpret selected narratives of four Christian trans men, and building on Jason Cromwell’s theoretical insistence on meaningful self-representation of trans people by trans people, this article discloses how trans men reconfigure these beliefs to affirm their gender nonconformity through three major strategies. First, trans men engage in the meaning-making of faith through an intimate relationship with God/Christ or ascribe some fortuitous event to divine intervention. Second, those who experience the love of God/Christ embark on a self-appointed mission to educate and radiate love, namely to those who are antagonistic towards gender nonconformity. Third, some trans men deem it necessary to challenge official Christian approaches and attitudes that pertain to gender variance and sexual diversity.","PeriodicalId":45190,"journal":{"name":"Culture and Religion","volume":"20 1","pages":"1 - 20"},"PeriodicalIF":0.0,"publicationDate":"2019-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/14755610.2018.1562482","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42898796","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-02DOI: 10.1080/14755610.2019.1572099
Claire Wanless
{"title":"(Un)believing in modern society: religion, spirituality, and religious-secular competition","authors":"Claire Wanless","doi":"10.1080/14755610.2019.1572099","DOIUrl":"https://doi.org/10.1080/14755610.2019.1572099","url":null,"abstract":"","PeriodicalId":45190,"journal":{"name":"Culture and Religion","volume":"20 1","pages":"124 - 128"},"PeriodicalIF":0.0,"publicationDate":"2019-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/14755610.2019.1572099","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42001365","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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