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Coins from south of the North Gate of Jerash 耶拉什北门南面的钱币
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2021-05-04 DOI: 10.1080/00758914.2021.1939482
Adnan Shiyyab, Thomas Bauzou
This article is a descriptive and analytical study of a group of bronze coins discovered in the northern part of Jerash. The aim of this study is to shed light on the history of this part of the city through the coins. The result of this analysis shows that these coins represent the historical periods, starting with the Greek, followed by the Nabataean, Roman and finally early Islamic period. It is noticeable that Greek, Nabataean and Islamic coins are few in number and represent only a very small percentage of the total; Romans coins account for the vast majority. An important point of note is the absence of Byzantine coins within the group.
本文对在杰拉什北部发现的一组青铜硬币进行了描述和分析研究。这项研究的目的是通过这些硬币来揭示这座城市这一部分的历史。分析结果表明,这些硬币代表了历史时期,从希腊时期开始,然后是纳巴泰时期、罗马时期,最后是早期伊斯兰时期。值得注意的是,希腊、纳巴泰和伊斯兰货币数量很少,只占总数的很小比例;罗马人的硬币占了绝大多数。值得注意的一点是,该集团中没有拜占庭硬币。
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引用次数: 1
The Frankish Castle of Dor 多尔的法兰克城堡
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2021-05-04 DOI: 10.1080/00758914.2021.1983285
S. Lantos, A. Yasur‐Landau, Gil Gambash, Rabei G. Khamisy
The Castle of Dor occupied a strategically important location on the Carmel Coast in Israel. This little-known castle has been identified by modern scholarship with Crusader Merle. A new excavation, conducted in 2018, produced finds which shed light on the architecture and time of use of the castle. The excavation revealed an elaborate building, constructed in two building phases at the very least. The new finds, together with the historical accounts, indicate that the use of the excavated building may be dated to the 12th and 13th centuries. Comparing the historical sources with the results of the excavation, it is suggested that this building belonged to the Templar occupation of the site. It thus provides new information regarding the history of the Templars, as well as that of the medieval Carmel coast micro-region more broadly.
多尔城堡位于以色列卡梅尔海岸,具有重要的战略意义。这座鲜为人知的城堡已被十字军战士梅尔的现代学术鉴定。2018年进行的一次新的挖掘发现了城堡的建筑和使用时间。挖掘揭示了一座精心设计的建筑,至少分两个建筑阶段建造。这些新发现以及历史记载表明,挖掘出的建筑的使用可能可以追溯到12世纪和13世纪。将历史来源与挖掘结果进行比较,表明这座建筑属于圣殿骑士对该遗址的占领。因此,它提供了关于圣殿骑士团历史的新信息,以及更广泛的中世纪卡梅尔海岸微观地区的历史。
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引用次数: 1
Absolute chronology of Black Wheel Made Ware in the southern Levant and its synchronization with the northern Levant 南黎凡特黑轮器的绝对年代及其与北黎凡特的同步
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2021-05-04 DOI: 10.1080/00758914.2021.1960003
Ronen Lev, Shlomit Bechar, K. Covello-Paran, E. Boaretto
Black Wheel Made Ware (BWMW) is a distinguished pottery-type of the Intermediate Bronze Age (EB IV) in the Levant, a period dated to the second half of the 3rd millennium BCE. Considerable research was done both on the origin of BWMW and on how these vessels reflect inter-regional relations. This paper presents the first radiocarbon-based absolute dating of BWMW contexts, sampled from a few sites in northern Israel. These 14C dates clearly point to the 23rd century BCE as the period when BWMW was a circulated commodity in the southern Levant. Pottery types that are commonly found together with BWMW are potential candidates for the same chronological horizon. BWMW examples found in the northern Levant have no associated absolute dates and are assigned in general to the EB IVB period. Thus, the new dates presented here are, currently, the only secure absolute dating of BWMW pottery and should be used to revisit the absolute chronology of northern Levant sites where BWMW pottery has been identified.
黑轮陶器(BWMW)是黎凡特青铜时代中期(EB IV)的一种杰出陶器,这一时期可以追溯到公元前3000年下半叶。对BWMW的起源以及这些船只如何反映区域间关系进行了大量研究。本文首次对以色列北部的几个地点进行了BWMW环境的放射性碳绝对年代测定。这些公元14世纪的日期清楚地表明,公元前23世纪是BWMW在黎凡特南部流通的时期。通常与BWMW一起发现的陶器类型是同一时间范围的潜在候选者。在黎凡特北部发现的BWMW实例没有相关的绝对日期,通常被分配到EB IVB时期。因此,这里提供的新日期是目前唯一可靠的BWMW陶器绝对年代测定法,应用于重新审视已发现BWMW陶器的黎凡特北部遗址的绝对年代测定。
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引用次数: 1
The Social Archaeology of the Levant. From Prehistory to the Present 黎凡特的社会考古学。从史前到现在
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2021-05-04 DOI: 10.1080/00758914.2021.1981741
T. Kiely
In the forward to this varied and stimulating collection of essays on the archaeology of the southern Levant from the Palaeolithic to the present day, Thomas Levy (p. xvii) recalls how his 1998 edited volume The Archaeology of Society in the Holy Land was praised by Kent Flannery for helping the Old Testament meet the New Archaeology. Sketching an agenda for the 21st century, Levy emphasises five new or revamped themes: transdisciplinary research; the application of science to historical biblical archaeology; ‘cyber-archaeology’; high-precision dating; and climatic and environmental approaches. For Levy, social archaeology ‘aims at the ‘big picture’ of what happens in society, how it happened, how it changes, and how it is reflected in the archaeological (material culture) record’ (p. xvii). Yet, even by the time Levy 1998 was published, ‘social archaeology’ was being defined in much broader terms, reflecting a range of post-modern and post-colonial paradigms. Among other things, this ‘turn’ sought to interrogate basic methodologies (especially positivism and presentism) and to question accepted social categories (such as personhood, gender, ethnicity, race), as well as to investigate how archaeological discourse was distorted by contemporary and/or Western or colonial attitudes and epistemologies. This expanded understanding of social archaeology is introduced in the editors’ prologue to the present volume, though it is applied somewhat unevenly throughout the text, and in some cases not really addressed at all. This is not helped by the uneven presentation of material culture and archaeological contexts, or of maps and chronological charts to allow easy comparison across a highly compartmentalised structure. The book cannot, therefore, be regarded as a handbook, or indeed, as an entirely satisfactory guide for scholars working outside the discipline, whose questions on a range of topics will not be readily answered. Finally, the reality that the volume is really about the southern Levant is relegated to a footnote on p. 5 — the editors imply that the volume began with broader aims, retaining the, presumably, more marketable title. The first four sections, 26 essays in total, provide a chronological narrative beginning with the ‘dawn’ of human presence in the region, with some thematic interludes: Shahack-Gross, for example, discusses the social and technological implications of fire from the Palaeolithic to the Iron Age (Chapter 5), whilst Sheridan focuses on comingled human bone assemblages in the Bronze Age, Iron Age and Byzantine periods (Chapter 11). The overall chronological coverage of the volume is impressive, from the Lower Palaeolithic to the Frankish period. Levy 1998 made it down to the British Mandate, though the present volume covers some aspects of the latter through the lenses of excavation histories, colonialism and modern heritage (Chapters 32 and 33) which raise important contemporary issues. The chapters of Part One grapple i
托马斯·利维(Thomas Levy,第xvii页)在这本关于旧石器时代至今黎凡特南部考古的丰富而刺激的散文集之前,回忆了他1998年编辑的《圣地社会考古》一书是如何因帮助《旧约》与新考古相遇而受到肯特·弗兰纳里的赞扬的。在勾画21世纪的议程时,Levy强调了五个新的或经过修改的主题:跨学科研究;科学在历史圣经考古中的应用网络考古;高精度测年;以及气候和环境方法。对Levy来说,社会考古学“旨在了解社会中发生的事情、它是如何发生的、它是怎样变化的,以及它如何反映在考古(物质文化)记录中”(第xvii页)。然而,即使在Levy 1998出版时,“社会考古学”的定义也要宽泛得多,反映了一系列后现代和后殖民主义范式。除其他外,这种“转向”试图质疑基本方法论(尤其是实证主义和存在主义),质疑公认的社会类别(如人格、性别、种族、种族),并调查考古话语是如何被当代和/或西方或殖民主义的态度和认识论扭曲的。在本卷的编辑序言中介绍了对社会考古学的这种扩展理解,尽管它在整个文本中的应用有些不均衡,在某些情况下根本没有得到真正的解决。物质文化和考古背景的不均衡呈现,或者地图和时序图的不均衡展示,都无助于在高度划分的结构中进行简单的比较。因此,这本书不能被视为一本手册,或者说,对于在学科之外工作的学者来说,不能被视是一本完全令人满意的指南,因为他们在一系列主题上的问题都不会很容易得到回答。最后,这本书实际上是关于南黎凡特的,这一事实被放在了第5页的脚注中——编辑们暗示这本书一开始就有更广泛的目标,保留了可能更具市场价值的标题。前四节共26篇文章,以人类在该地区存在的“黎明”为开端,提供了一个按时间顺序排列的叙事,并穿插了一些主题:例如,Shahack Gross讨论了从旧石器时代到铁器时代火灾的社会和技术影响(第5章),而Sheridan则关注青铜时代混杂的人类骨骼组合,铁器时代和拜占庭时期(第11章)。从旧石器时代晚期到法兰克时期,该卷的总体时间覆盖范围令人印象深刻。Levy 1998将其归结为英国托管,尽管本卷通过挖掘历史、殖民主义和现代遗产的视角涵盖了后者的某些方面(第32章和第33章),这些都提出了重要的当代问题。第一部分的章节以各种方式与人类社会的本质作斗争,涉及旧石器时代背景下数据集的复杂性和局限性(第一章(Rollefson)和第二章(Belfer Cohen和Goring Morris)),以及在旧石器时代晚期和新石器时代早期走向平定主义和社会复杂性的多样化和有争议的途径(Munro和Grosman,第3章)。随着时间的推移,Finlayson(第4章)讨论了新石器时代日益严重的煽动主义(或至少“就地投资”)、定居点建筑的性质和社会影响以及更广泛的经济战略之间的复杂关系;强调社区和集体机构的重要性,同时确定PPNB向个人家庭(如果不是个人的话)的增量转变。第5章(Banning)质疑了新石器时代晚期作为一种黑暗时代的一度根深蒂固的概念,这种黑暗时代打断了PPNB走向城市化的轨迹;他还提供了为数不多的关于性别差异和相关劳动角色的明确讨论之一,同时巧妙地强调了日常饮食习惯在社会形成中的重要性,而不是盛宴等罕见事件。第一部分的最后两章主要论述了铜器。第7章(罗文)对比了定居形式和
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引用次数: 6
Regional mineralogical and technological characterization of Cypriot Iron Age pottery: a view from Tel Dor 塞浦路斯铁器时代陶器的区域矿物学和技术特征:从Tel Dor看
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2021-05-04 DOI: 10.1080/00758914.2021.1972609
Paula Waiman-Barak, A. Georgiadou, A. Gilboa
Excavations at Tel Dor, a Phoenician site on the northern coast of Israel, produced one of the most varied and best-stratified assemblages of Cypriot Iron Age ceramics ever found outside Cyprus. A long-term investigation of the nature of socio-economic liaisons between Dor and Cyprus, inter alia, by identifying through ceramic typology and petrography the specific Cypriot production centres that sent their products to Dor is currently in progress. This paper focuses on the analytical identification of production centres first suggested by macroscopic observations; temporal trajectories and cultural implications are addressed only preliminarily. The results indicate that the Cypriot vessels that reached Dor were only produced at Salamis, Kition, Amathus and Paphos, and that the vista of imports at Dor keeps changing throughout the period under consideration. This is the most comprehensive analytical study of Cypriot Iron Age ceramic fabrics to date. It has the potential to build a foundation for provenance studies of Cypriot Iron Age ceramic fabrics and the interconnections they embody. It is constrained, however, by the fact it was mainly production centres represented at Dor that were studied.
以色列北部海岸的腓尼基遗址Tel Dor的发掘,产生了塞浦路斯以外有史以来最丰富、分层最好的塞浦路斯铁器时代陶瓷组合之一。目前正在对多尔和塞浦路斯之间社会经济联系的性质进行长期调查,特别是通过陶瓷类型学和岩石学来确定将其产品送往多尔的特定塞浦路斯生产中心。本文的重点是通过宏观观察首次提出的生产中心的分析识别;时间轨迹和文化含义只是初步探讨。结果表明,抵达多尔的塞浦路斯船只只在萨拉米斯、基蒂翁、阿马图斯和帕福斯生产,在审议期间,多尔的进口前景不断变化。这是迄今为止对塞浦路斯铁器时代陶瓷织物最全面的分析研究。它有可能为塞浦路斯铁器时代陶瓷织物及其所体现的相互联系的起源研究奠定基础。然而,它受到了限制,因为研究的主要是多尔的生产中心。
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引用次数: 3
Worked sheep and gazelle foot bones as possible figurative representations: a 12,000-year-old cluster of artifacts from Shubayqa 6, Jordan 绵羊和瞪羚脚骨作为可能的象征:约旦Shubayqa 6的一组12000年前的文物
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2021-05-04 DOI: 10.1080/00758914.2021.1974206
L. Yeomans, Unn Gelting, Kathryn Killackey, A. Pantos, Asta Salicath Halvorsen, T. Richter
The use of animal bones to form figurative representations is well documented ethnographically and archaeologically. In this paper, we describe an intriguing group of bones from Shubayqa 6, a transitional Late Natufian and Pre-Pottery Neolithic A site in north-east Jordan, and consider the possibility that these bones are figurative representations. The assemblage is comprised of sets of articulating phalanges, from 21 limbs of wild sheep and gazelle, found as part of a group of artefacts. If this tentative interpretation for the Shubayqa 6 bones is correct, future discussions on the frequency of figurative representations by communities at the transition from hunting and foraging to agriculture in Southwest Asia may benefit from broader consideration of bones clusters.
使用动物骨骼来形成具象表示的现象在人种学和考古学上都有很好的记录。在本文中,我们描述了来自Shubayqa 6的一组有趣的骨头,Shubayka 6是约旦东北部一个过渡的晚纳土堆和前陶器新石器时代a遗址,并考虑了这些骨头是具象表示的可能性。该组合由一组关节指骨组成,这些指骨来自21只野生绵羊和瞪羚的四肢,是一组人工制品的一部分。如果对Shubayqa 6骨骼的这一初步解释是正确的,那么未来关于西南亚从狩猎和觅食向农业过渡时期社区形象表征频率的讨论可能会受益于对骨骼集群的更广泛考虑。
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引用次数: 3
Silence of the birds: avifauna exploitation during a period of increasing reliance on domesticates at Late Neolithic Tell Sabi Abyad, Syria 鸟类的沉默:新石器时代晚期叙利亚萨比阿卜耶德越来越依赖驯养动物时期的鸟类剥削
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2021-05-04 DOI: 10.1080/00758914.2021.1957366
Daniel A. Vos, A. Russell
A sample of 219 bird bones, from the Late Neolithic levels at Tell Sabi Abyad, located in the Balikh Valley, Northern Syria, was analysed. These remains informed about the ecological setting of the site, showing it to be permanently occupied, rather than used only seasonally. The practice of fowling at Tell Sabi Abyad was investigated, and both the economic and cultural importance of the birds through time is discussed. The recovery of avifaunal remains from certain phases of occupation, along with their low quantities or absence in others, might reflect changes in subsistence taking place at Tell Sabi Abyad around 6300 BC. This small, but important, sample of bird bones adds to the limited published data available on the avifauna of the Late Neolithic of Northern Syria.
研究人员分析了位于叙利亚北部巴利赫山谷的Tell Sabi Abyad新石器时代晚期的219块鸟类骨骼样本。这些遗迹反映了该遗址的生态环境,表明它是永久性的,而不是季节性的。对Tell Sabi Abyad的捕鸟活动进行了调查,并讨论了鸟类在经济和文化上的重要性。在占领的某些阶段发现的鸟类遗骸,以及在其他阶段发现的鸟类数量很少或没有,可能反映了公元前6300年左右Tell Sabi Abyad的生存变化。这个小而重要的鸟类骨骼样本,为叙利亚北部新石器时代晚期鸟类提供了有限的公开数据。
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引用次数: 0
The southern Levantine earthquake of 418/419 AD and the archaeology of Byzantine Petra 公元418/419年黎凡提南部地震与拜占庭佩特拉考古
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/00758914.2021.1916157
I. W. Jones
This article provides a critical review of the archaeological, geological and historical evidence concerning the southern Levantine earthquake of 418/419 AD, specifically its effects on Petra. Historical accounts indicate that the earthquake caused destruction in Jerusalem and elsewhere, but archaeological evidence is sparse. Numerous destruction layers at sites in the Galilee were attributed to the 418/419 earthquake, but these attributions have all been questioned due to the presence of material in these layers post-dating the early 5th century AD. To the south, the attribution of the destruction of the Spätrömisch II phase at al-Zantur, in Petra, to this earthquake has largely been accepted. This paper reviews the published evidence and determines that this, too, has been dated too early. Based on this evidence, I suggest that the destruction of al-Zantur Spätrömisch II occurred in the 6th century and argue that the 418/419 earthquake was a relatively minor event, primarily affecting the Jerusalem region. This has bearing on the dating of diagnostic artifact types found in this phase, notably the Negev wheel-made lamp, which I argue should be considered a reliable indicator of dates in the 6th–7th century AD. This, in turn, has implications for the dating of other sites, notably the Petra Church.
本文对公元418/419年黎凡提南部地震的考古、地质和历史证据,特别是其对佩特拉的影响进行了批判性的回顾。历史记载表明,地震在耶路撒冷和其他地方造成了破坏,但考古证据很少。加利利遗址的许多破坏层都归因于418/419年的地震,但由于这些层中存在公元5世纪初的物质,这些归因都受到了质疑。在南部,佩特拉赞图尔的Spätrömisch II期破坏归因于这次地震的说法基本上被接受。本文回顾了已发表的证据,并确定这一点的日期也太早了。基于这一证据,我认为赞图尔·斯普特罗米什二世的破坏发生在6世纪,并认为418/419地震是一次相对较小的事件,主要影响耶路撒冷地区。这与这一阶段发现的诊断人工制品类型的年代测定有关,尤其是内盖夫车轮制造的灯,我认为它应该被视为公元6-7世纪日期的可靠指标。这反过来又对其他遗址的年代测定有影响,尤其是佩特拉教堂。
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引用次数: 0
A Late 4th millennium BCE cylinder-seal amulet from Tel Yaqush and its contribution to the understanding of EB I–II communities in the Central Jordan Valley 一个公元前4千年晚期来自特尔雅库什的圆柱形密封护身符及其对约旦河谷中部EB - I-II社区理解的贡献
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/00758914.2021.1926723
Yael Rotem, M. Iserlis, A. Rosenblum, M. Rothman
This paper deals with a unique stone object found at the Early Bronze Age site of Tel Yaqush in the Central Jordan Valley. The object is understood by the authors to be a cylinder-seal amulet with incised geometric motifs, locally produced by a non-specialist craftsman in imitation of specialized seals of local glyptic tradition. The paper presents the object as part of the emerging local glyptic tradition of the period and discusses its significance to the understanding of social and cultural trends as related to the EB I–II chronological horizon in the region. The attempt to imitate a specialized object used to impress pottery vessels from a centralized ceramic production centre elicits a profound discussion on the concept of imitation and its social roots. It may be studied and interpreted using a network approach, which provides a good analytical tool to explore the village of Yaqush and its interactions within EB I–II southern Levantine social systems. Yaqush’s singular object and its specific archaeological context, serve as a basis to explore the occurrences of the 31st–30th centuries BCE and discuss relations between the Jordan Valley communities, and the way they are maintained by cultural transmission through objects and practices in this period.
本文研究了在约旦河谷中部的泰尔雅库什(Tel Yaqush)青铜时代早期遗址发现的一件独特的石器。该物品被作者理解为一个圆柱形印章护身符,带有切割的几何图案,由当地一位非专业工匠模仿当地象形文字传统的专业印章制作。本文将该物品作为该时期新兴的当地象形文字传统的一部分,并讨论了其对理解该地区与EB - ii年代相关的社会和文化趋势的重要性。试图模仿一个集中的陶瓷生产中心用来压印陶器容器的专门物体,引发了对模仿概念及其社会根源的深刻讨论。可以使用网络方法进行研究和解释,这为探索Yaqush村及其在EB - ii黎凡特南部社会系统中的相互作用提供了一个很好的分析工具。Yaqush的独特物品及其特定的考古背景,可以作为探索公元前31 - 30世纪事件的基础,并讨论约旦河谷社区之间的关系,以及这一时期通过物品和实践的文化传播来维持它们的方式。
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引用次数: 1
House of a king, house of a god? Situating and distinguishing palaces and temples within the architectonic landscape of the Middle and Late Bronze Age southern Levant 国王的宫殿,神的宫殿?在青铜时代中晚期黎凡特南部的建筑景观中定位和区分宫殿和寺庙
IF 0.8 2区 历史学 Q1 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/00758914.2021.1935097
Matthew Susnow, Nurith Goshen
Two different types of monumental architecture arise as part of the urban landscape of the Middle and Late Bronze Ages in the southern Levant: palaces and temples. While these architectural feats stand out as different from domestic architecture, there is little discourse on what defines a space as a palace or as a temple. This article uses access analysis to demonstrate that, in terms of space syntax, the complexity and organizational schemes of palaces and temples are exceptionally divergent. As such, this study also investigates whether the ancient Near Eastern linguistic traditions of referring to palaces and temples as houses, accords with the archaeological record in the Levant. The study concludes that while the syntactic properties and architecture of palaces are modelled on contemporary courtyard houses, temples comprise a completely different category of space that neither resembles the syntax nor the architecture of palaces or houses. The utility of this approach for distinguishing Levantine architecture types is demonstrated by applying it in the analysis of two debated structures from the southern Levant: the Middle Bronze Age courtyard complex at Shechem and Late Bronze Age Building 7050 at Hazor.
在黎凡特南部,青铜时代中后期的城市景观中出现了两种不同类型的纪念性建筑:宫殿和寺庙。虽然这些建筑壮举与国内建筑不同,但很少有人讨论如何定义一个空间是宫殿还是寺庙。本文运用访问分析的方法论证了宫殿和寺庙在空间句法上的复杂性和组织方案上的差异。因此,本研究还调查了古代近东将宫殿和寺庙称为房屋的语言传统是否与黎凡特的考古记录相符。该研究的结论是,虽然宫殿的句法特性和建筑是模仿当代四合院的,但寺庙构成了一个完全不同的空间类别,既不像宫殿或房屋的句法,也不像宫殿或房屋的建筑。这种方法在区分黎凡特建筑类型方面的实用性是通过对黎凡特南部两个有争议的结构的分析来证明的:示剑的青铜时代中期庭院综合体和夏琐的青铜时代晚期7050号建筑。
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引用次数: 2
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