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Screenic fashion: horizontality, minimal materiality and manual operation 屏幕时尚:横向、最小的实质性和手动操作
IF 1.4 4区 社会学 Q1 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1177/1470412920966012
M. Baronian
Focusing on a one-minute ‘fashion film’ by the Dutch fashion designer Alexander van Slobbe for the retrospective exhibition on his work in Utrecht’s Centraal Museum in 2010, this article investigates the interconnectedness of film and fashion through their mutual concern with the processes of crafting and dressing. A close reading of Van Slobbe’s film highlights a current return to a minimal design aesthetic in both fashion and film that shows fashion as a process or as a ‘manual’ operation. This film goes beyond the portrait of a fashion designer, becoming a meditation on the material practice of designing, crafting and viewing. That practice involves an intimacy with materiality constituting the fashion garment as a material, crafted and dynamic sartorial object that requires an axial positionality stemming from horizontal closeness. Ultimately, this article presents horizontality as being part of the experience of both moving images and fashion as a material object. The aim is thus to reflect on what is termed ubiquitous ‘screenic fashion’ (as a peculiar affinity between fashion and screen) by considering an alignment of horizontality and materiality as related to a current and vivid concern in the field of fashion and clothes-making.
2010年,荷兰时装设计师亚历山大·范·斯洛布(Alexander van Slobbe)在乌得勒支中央博物馆(Utrecht’s Central Museum)举办的作品回顾展上拍摄了一部一分钟的“时尚电影”,本文通过电影与时尚在工艺和穿着过程中的相互关注,探讨了电影与时尚的相互联系。仔细阅读Van Slobbe的电影,可以发现当前时尚和电影都回归了最低限度的设计美学,将时尚视为一种过程或“手动”操作。这部电影超越了时装设计师的肖像,成为对设计、制作和观看的物质实践的思考。这种做法涉及到与物质性的亲密关系,这种亲密关系构成了时尚服装作为一种材料、精心制作和动态的服装对象,需要源自水平亲密的轴向位置。最终,本文将横向性作为运动图像体验的一部分,并将时尚作为实物。因此,其目的是通过考虑与时尚和服装制造领域当前的生动关注相关的水平性和实质性的一致性,来反思所谓无处不在的“屏幕时尚”(作为时尚和屏幕之间的一种特殊亲和力)。
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引用次数: 0
After fashion film: social video and brand content in the influencer economy 继时尚电影之后:网红经济中的社交视频和品牌内容
IF 1.4 4区 社会学 Q1 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1177/1470412920964907
Nick Rees-Roberts
Luxury and designer fashion brands today produce as much digital content and branded entertainment as they do design and product. Online video is a key part of that production. In this article, the author questions whether the use of the generic term ‘fashion film’ is still relevant to discussions of the moving image in the digital age. He does this by examining a range of promotional uses of the moving image by the fashion industry – by brands such as Gucci, Burberry and Louis Vuitton – on the social media platforms Instagram, YouTube and Snapchat, which blend design with media. This article seeks to engage critically with the branded dominance of ‘fashion film’ as a commercial phenomenon in contemporary visual culture by positioning it as a shape-shifting form of ‘content’ through the dissemination of moving images on social media, on mobile image-sharing platforms, in which the visual dynamic of the feed (of marketing and data) is now, in part, superseding the aesthetic framework of cinema (of narrative and drama). Rather than situating it primarily as part of film history, here the author situates the contemporary fashion-moving image at the intersection of digital interactivity, fashion branding and celebrity influence.
如今,奢侈和设计师时尚品牌生产的数字内容和品牌娱乐与设计和产品一样多。在线视频是制作的关键部分。在这篇文章中,作者质疑通用术语“时尚电影”的使用是否仍然与数字时代的运动图像讨论有关。他通过研究时尚界——古驰、巴宝莉和路易威登等品牌——在社交媒体平台Instagram、YouTube和Snapchat上对运动图像的一系列宣传用途来做到这一点,这些平台将设计与媒体融合在一起。本文试图通过在社交媒体和移动图像共享平台上传播运动图像,将“时尚电影”定位为一种变形的“内容”形式,从而批判性地探讨“时尚电影“作为当代视觉文化中一种商业现象的品牌主导地位,在社交媒体上,取代了电影(叙事和戏剧)的美学框架。作者没有将其主要作为电影史的一部分,而是将当代时尚运动图像置于数字互动、时尚品牌和名人影响力的交叉点。
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引用次数: 12
Review: Dan Karlholm and Keith Moxey (eds) Time in the History of Art: Temporality, Chronology and Anachrony 书评:丹·卡尔霍姆和基思·莫西主编,《艺术史中的时间:时间性、年代学和时代错误》
IF 1.4 4区 社会学 Q1 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1177/1470412920936578
Ian Verstegen
Art historians have long reflected on space – how does an image fit into a book or altarpiece from which it’s been detached? But time has also not been neglected. Heinrich Wölfflin (1941), for example, argued it was incorrect to imagine Renaissance sculptures reflecting a single moment in time. Indeed, the reconstruction of space and time would be standard dual aims of historicist art history. Nevertheless, a ‘temporal turn’ has been advocated within art history in order to bring time and its theoretical conflicts (anachronism, heterochronism) to the fore. The edited book under review reflects this trend, which is closely related to the ‘materialist’ turn of affective, networked reality as a model for understanding art historiographic scholarship in the contemporary moment.
艺术历史学家长期以来一直在思考空间——一幅图像如何融入一本书或祭坛画中?但时间也没有被忽视。例如,Heinrich Wölfflin(1941)认为,想象文艺复兴时期的雕塑反映一个时刻是不正确的。事实上,空间和时间的重建将是历史主义艺术史的标准双重目标。然而,艺术史上一直提倡“时间转向”,以突出时间及其理论冲突(时代错误、异时代)。正在编辑的这本书反映了这一趋势,这与情感的“唯物主义”转向密切相关,网络现实是理解当代艺术史学术的典范。
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引用次数: 0
Review: Gilles Deleuze, Letters and Other Texts, David Lapoujade (ed.), trans. Ames Hodges 书评:吉尔·德勒兹,《书信与其他文本》,大卫·拉普杰德主编,译。艾姆斯霍奇斯
IF 1.4 4区 社会学 Q1 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1177/1470412920965128
Jae Emerling
This book is an odd collection of Deleuze ephemera: letters, some ink drawings, reviews, interviews, and a few writings from early (1940s–1950s) in his academic career. These materials are epiphenomena: archival remnants that present us with a certain ambivalence. On one hand, these remnants will entertain Deleuze scholars, whose scholia will value Deleuze’s exam and course preparation materials on David Hume as well as the 15 letters to Félix Guattari collected here wherein we discover the first mention of a work of art as an ‘abstract machine’ (p. 43). On the other hand, Deleuze lived and worked so that there would be no need for an archive. Deleuze was no archivist. We know this not only because he destroyed his correspondence with Alain Badiou in late 1994, but also because Deleuze’s work tells us as much time and again. In the letters presented here we read: ‘Don’t think that I am a compulsive letter writer or that I have a sense of dialogue, I hate it’ (p. 72). Even the editor David Lapoujade writes that ‘there are no letters from these correspondents because Deleuze did not keep any mail’: ‘he differed in this way from other authors who considered their letters to be extensions of their work’ (p. 7). The ephemera presented here must be complemented with the more significant posthumous volumes of Deleuze’s work that we have in English, namely Desert Islands and Other Texts 1953–1974 (2004) and Two Regimes of Madness: Texts and Interviews 1975–1995 (2006). But this only helps if these texts intensify our relation to the work published by Deleuze, to the sheer inexhaustibility of the concepts presented there: multiplicity as a substantive repetition as opposed to reproduction, duration and immanence.
这本书是德勒兹星历的奇怪集合:信件、一些水墨画、评论、采访,以及他学术生涯早期(1940年代至1950年代)的一些作品。这些材料是一种副现象:档案残余物给我们带来了某种矛盾心理。一方面,这些残余将使德勒兹学者感到高兴,他们的学术界将重视德勒兹关于大卫·休谟的考试和课程准备材料,以及这里收集的15封给费利克斯·瓜塔里的信,我们在信中发现了艺术作品作为“抽象机器”的首次提及(第43页)。另一方面,德勒兹的生活和工作是为了不需要档案。德勒兹不是档案管理员。我们之所以知道这一点,不仅是因为他在1994年末销毁了与阿兰·巴迪乌的通信,还因为德勒兹的作品一次又一次地告诉我们这么多。在这里呈现的信件中,我们写道:“不要认为我是一个强迫性的写信人,也不要认为我有对话感,我讨厌它”(第72页)。就连编辑David Lapoujade也写道,“没有这些记者的来信,因为德勒兹没有保存任何邮件”:“他在这方面与其他认为他们的信件是他们作品的延伸的作者不同”(第7页)。这里所呈现的星历必须与德勒兹死后更重要的英文作品相补充,即《荒岛与其他文本1953–1974》(2004)和《疯狂的两个团:文本与访谈1975–1995》(2006)。但只有当这些文本强化了我们与德勒兹出版的作品的关系,与那里提出的概念的绝对不可穷尽性的关系时,这才有帮助:多样性是一种实质性的重复,而不是复制、持续时间和内在性。
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引用次数: 0
Introduction: touch, click and motion: archaeologies of fashion film after digital culture 简介:触摸、点击和运动:数字文化之后的时尚电影考古
IF 1.4 4区 社会学 Q1 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1177/1470412920966015
C. Evans, J. Parikka
This article functions as the introduction to the Themed Issue on Archaeologies of Fashion Film. The text introduces fashion film as a genre and as an historically dynamic form of audiovisual expression that we approach through fashion history, media archaeology and new film history. While introducing key concepts and approaches, the authors propose a form of ‘parallax historiography’, a term emerging from Thomas Elsaesser’s work, that links different time periods from early cinema to recent digital platforms, even ‘post-cinema’. The introduction makes references to the contributions in this issue that address historical conditions of emergence, marginal voices in the historical record and unexcavated archival materials; and the issue shows how they all contain feedback loops or recursive traits that resonate in contemporary practice where infrastructures of platforms and data frame the moving image.
本文是对《时尚电影考古》专题的介绍。本文介绍了时尚电影作为一种类型,作为一种历史动态的视听表达形式,我们通过时尚史、媒体考古学和新电影史来探讨它。在介绍关键概念和方法的同时,作者提出了一种“视差史学”的形式,这是托马斯·埃尔萨瑟作品中出现的一个术语,它将早期电影到最近的数字平台,甚至“后电影”的不同时期联系起来。引言部分提到了本期的贡献,涉及出现的历史条件、历史记录中的边缘声音和未发掘的档案材料;该问题表明,它们都包含反馈回路或递归特性,这些特性在当代实践中引起共鸣,在当代实践,平台和数据的基础设施构成了运动图像的框架。
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引用次数: 4
Sewing machines and weaving looms: a media archaeological encounter between fashion and film 缝纫机与织布机:时尚与电影的媒介考古相遇
IF 1.4 4区 社会学 Q1 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1177/1470412920964905
W. Strauven
This article proposes thinking of media archaeology as an operating table upon which historical, material and technological interconnections between fashion and film are made. By exploring how early cinema and digital film can be coupled to textile as technology, more specifically through the mechanisms of the sewing machine and the Jacquard loom, it extends the historical span from the mid-1890s, with the invention of cinema as projection, to the early 1800s, when computational thinking was successfully implemented as weaving technique. Instead of focusing on film and fashion as means of visual representation, the author relies on the concept of inscription for a better understanding of both cinema (as recording of light and movement) and textile (with its various thread techniques of weaving, stitching, knitting, etc.).
本文提出将媒介考古学视为一个手术台,在这个手术台上,时尚与电影之间建立了历史、物质和技术的联系。通过探索早期的电影和数字电影如何与纺织技术相结合,更具体地说,通过缝纫机和提花织机的机制,它将历史跨度从19世纪90年代中期电影作为投影的发明扩展到19世纪初,当时计算思维被成功地作为编织技术实现。作者没有将电影和时尚作为视觉表现的手段,而是依靠铭文的概念来更好地理解电影(作为光和运动的记录)和纺织品(包括编织、缝合、编织等各种线技术)。
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引用次数: 0
Review: Frances Guerin (ed.), On Not Looking: The Paradox of Contemporary Visual Culture 评论:Frances Guerin主编,《不看:当代视觉文化的悖论》
IF 1.4 4区 社会学 Q1 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1177/1470412920965129
Devapriya Sanyal
Frances Guerin’s book is a finely curated labour of love. For a book on visual culture, this is saying something since there are already so many books about this field. However, what distinguishes her book from the others is the fact that she is dealing with ‘not looking’ rather than ‘looking’. The book consists of 11 essays that are divided into 4 pertinent sections, covering diverse topics such as painting, a piece of film which was part of an investigation into homoeroticism in Ohio in the 1960s, sculpture and photography. Drawing on her own scholarship about images and the Holocaust, Guerin presents the motivation for this collection of essays by stating that ‘in light of the immense power given to images by destroying them, together with the weaving of images into political governance and everyday life, we need to find new ways of approaching images and icons’, new ways of ‘recasting notions of contemporary iconoclasm as well as expanding its conception, with the goal of further understanding its ramifications’ (pp. 2–3).
Frances Guerin的书是一本精心策划的爱的作品。对于一本关于视觉文化的书来说,这说明了一些问题,因为已经有很多关于这个领域的书了。然而,她的书与其他书的区别在于,她处理的是“不看”而不是“看”。这本书由11篇文章组成,分为4个相关部分,涵盖了不同的主题,如绘画,一段电影,这是20世纪60年代俄亥俄州同性恋调查的一部分,雕塑和摄影。根据她自己关于图像和大屠杀的学术研究,Guerin提出了这本论文集的动机,她说"鉴于通过摧毁图像赋予图像的巨大力量,以及将图像编织到政治治理和日常生活中,我们需要找到接近图像和图标的新方法",新方法"重塑当代偶像破坏主义的概念并扩展其概念,以进一步了解其后果为目标”(第2-3页)。
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引用次数: 0
Review: Alice Gorman, Dr Space Junk vs. the Universe: Archaeology and the Future 评论:Alice Gorman,太空垃圾博士与宇宙:考古学与未来
IF 1.4 4区 社会学 Q1 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.1177/1470412920965126
Hannah Goodwin
When we look into the night sky, we look into the past. The light that reaches our eyes from stars has traveled for years, rendering everything we see a trace of how things were at some other point in time. This raises the question of how our own planetary past is preserved and cast outward, a question that has stirred excitement among science fiction writers, astronomers, and archaeologists alike. An entanglement of pastness and futurity is intrinsic to outer space; for while the night sky presents us visually with intermingling pasts, the idea of preservation entails a future into which these pasts are cast.
当我们仰望夜空时,我们也在回顾过去。从恒星到达我们眼睛的光经过了多年的旅行,使我们看到的一切都是其他时间点事物的痕迹。这就提出了一个问题:我们自己的行星的过去是如何被保存下来并向外投射的?这个问题在科幻作家、天文学家和考古学家中都引起了极大的兴奋。过去和未来的纠缠是外层空间固有的;因为当夜空在视觉上呈现给我们交错的过去时,保护的想法需要一个未来,这些过去被铸造成未来。
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引用次数: 0
Decolonizing objecthood through 2SQ Indigenous art: Dayna Danger and Jeneen Frei Njootli’s performance, ‘Chases and Tacks’ 通过2SQ土著艺术去殖民化的客体:Dayna Danger和Jeneen Frei Njootli的表演“追逐与追逐”
IF 1.4 4区 社会学 Q1 Arts and Humanities Pub Date : 2020-08-24 DOI: 10.1177/1470412920941898
Sebastian De Line
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引用次数: 0
Review: Dominic Johnson, Unlimited Action: The Performance of Extremity in the 1970s 评论:多米尼克·约翰逊,《无限行动:20世纪70年代极端主义的表现》
IF 1.4 4区 社会学 Q1 Arts and Humanities Pub Date : 2020-08-01 DOI: 10.1177/1470412920936581
Y. Howard
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引用次数: 0
期刊
Journal of Visual Culture
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