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Sewing machines and weaving looms: a media archaeological encounter between fashion and film 缝纫机与织布机:时尚与电影的媒介考古相遇
IF 1.4 4区 社会学 0 ART Pub Date : 2020-12-01 DOI: 10.1177/1470412920964905
W. Strauven
This article proposes thinking of media archaeology as an operating table upon which historical, material and technological interconnections between fashion and film are made. By exploring how early cinema and digital film can be coupled to textile as technology, more specifically through the mechanisms of the sewing machine and the Jacquard loom, it extends the historical span from the mid-1890s, with the invention of cinema as projection, to the early 1800s, when computational thinking was successfully implemented as weaving technique. Instead of focusing on film and fashion as means of visual representation, the author relies on the concept of inscription for a better understanding of both cinema (as recording of light and movement) and textile (with its various thread techniques of weaving, stitching, knitting, etc.).
本文提出将媒介考古学视为一个手术台,在这个手术台上,时尚与电影之间建立了历史、物质和技术的联系。通过探索早期的电影和数字电影如何与纺织技术相结合,更具体地说,通过缝纫机和提花织机的机制,它将历史跨度从19世纪90年代中期电影作为投影的发明扩展到19世纪初,当时计算思维被成功地作为编织技术实现。作者没有将电影和时尚作为视觉表现的手段,而是依靠铭文的概念来更好地理解电影(作为光和运动的记录)和纺织品(包括编织、缝合、编织等各种线技术)。
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引用次数: 0
Review: Frances Guerin (ed.), On Not Looking: The Paradox of Contemporary Visual Culture 评论:Frances Guerin主编,《不看:当代视觉文化的悖论》
IF 1.4 4区 社会学 0 ART Pub Date : 2020-12-01 DOI: 10.1177/1470412920965129
Devapriya Sanyal
Frances Guerin’s book is a finely curated labour of love. For a book on visual culture, this is saying something since there are already so many books about this field. However, what distinguishes her book from the others is the fact that she is dealing with ‘not looking’ rather than ‘looking’. The book consists of 11 essays that are divided into 4 pertinent sections, covering diverse topics such as painting, a piece of film which was part of an investigation into homoeroticism in Ohio in the 1960s, sculpture and photography. Drawing on her own scholarship about images and the Holocaust, Guerin presents the motivation for this collection of essays by stating that ‘in light of the immense power given to images by destroying them, together with the weaving of images into political governance and everyday life, we need to find new ways of approaching images and icons’, new ways of ‘recasting notions of contemporary iconoclasm as well as expanding its conception, with the goal of further understanding its ramifications’ (pp. 2–3).
Frances Guerin的书是一本精心策划的爱的作品。对于一本关于视觉文化的书来说,这说明了一些问题,因为已经有很多关于这个领域的书了。然而,她的书与其他书的区别在于,她处理的是“不看”而不是“看”。这本书由11篇文章组成,分为4个相关部分,涵盖了不同的主题,如绘画,一段电影,这是20世纪60年代俄亥俄州同性恋调查的一部分,雕塑和摄影。根据她自己关于图像和大屠杀的学术研究,Guerin提出了这本论文集的动机,她说"鉴于通过摧毁图像赋予图像的巨大力量,以及将图像编织到政治治理和日常生活中,我们需要找到接近图像和图标的新方法",新方法"重塑当代偶像破坏主义的概念并扩展其概念,以进一步了解其后果为目标”(第2-3页)。
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引用次数: 0
Review: Alice Gorman, Dr Space Junk vs. the Universe: Archaeology and the Future 评论:Alice Gorman,太空垃圾博士与宇宙:考古学与未来
IF 1.4 4区 社会学 0 ART Pub Date : 2020-12-01 DOI: 10.1177/1470412920965126
Hannah Goodwin
When we look into the night sky, we look into the past. The light that reaches our eyes from stars has traveled for years, rendering everything we see a trace of how things were at some other point in time. This raises the question of how our own planetary past is preserved and cast outward, a question that has stirred excitement among science fiction writers, astronomers, and archaeologists alike. An entanglement of pastness and futurity is intrinsic to outer space; for while the night sky presents us visually with intermingling pasts, the idea of preservation entails a future into which these pasts are cast.
当我们仰望夜空时,我们也在回顾过去。从恒星到达我们眼睛的光经过了多年的旅行,使我们看到的一切都是其他时间点事物的痕迹。这就提出了一个问题:我们自己的行星的过去是如何被保存下来并向外投射的?这个问题在科幻作家、天文学家和考古学家中都引起了极大的兴奋。过去和未来的纠缠是外层空间固有的;因为当夜空在视觉上呈现给我们交错的过去时,保护的想法需要一个未来,这些过去被铸造成未来。
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引用次数: 0
Decolonizing objecthood through 2SQ Indigenous art: Dayna Danger and Jeneen Frei Njootli’s performance, ‘Chases and Tacks’ 通过2SQ土著艺术去殖民化的客体:Dayna Danger和Jeneen Frei Njootli的表演“追逐与追逐”
IF 1.4 4区 社会学 0 ART Pub Date : 2020-08-24 DOI: 10.1177/1470412920941898
Sebastian De Line
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引用次数: 0
The diversity of the middle: mythology in intersectional trans representation 中间的多样性:交叉跨表现中的神话
IF 1.4 4区 社会学 0 ART Pub Date : 2020-08-01 DOI: 10.1177/1470412920941897
S. Crasnow
This article examines the use of mythological hybrid figures in works by two non-binary queer contemporary artists of color. For these artists, the intersection of their ethnic/religious identities and their queer identities leads them to experience a hindrance to full belonging in each of these communities. This results in a feeling of liminality or ‘in-betweenness’. In considering this ‘in-betweenness’ as an intersectional liminality, the author argues that these artists utilize mythological hybrid figures in their work to articulate this experience as one of potential, rather than foreclosure. In so doing, this article seeks to challenge, and possibly transform, the notion of the hybrid as a composite of oftentimes irreconcilable parts one must navigate and move between into a site of creative promise. Rooting this re-evaluation of liminality and hybridity in the verbal and artistic articulations of queer non-binary artists of color centers these voices in the construction of new notions of hybridity and liminality.
本文考察了两位非二元性别的当代有色酷儿艺术家在作品中对神话混血人物的运用。对于这些艺术家来说,他们的种族/宗教身份和他们的酷儿身份的交集使他们经历了在这些社区中完全归属的障碍。这导致了一种边缘性或“中间性”的感觉。考虑到这种“中间性”是一种交叉性,作者认为这些艺术家在他们的作品中利用神话般的混合人物来表达这种潜在的体验,而不是丧失抵押品赎回权。在这样做的过程中,本文试图挑战,并可能改变,混合的概念,作为一个经常不可调和的部分的组合,一个人必须导航和移动到一个创造性的承诺。将这种对阈限性和混杂性的重新评价根植于酷儿非二元色彩艺术家的语言和艺术表达中,将这些声音集中在混合性和阈限性新概念的构建中。
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引用次数: 0
Review: Dominic Johnson, Unlimited Action: The Performance of Extremity in the 1970s 评论:多米尼克·约翰逊,《无限行动:20世纪70年代极端主义的表现》
IF 1.4 4区 社会学 0 ART Pub Date : 2020-08-01 DOI: 10.1177/1470412920936581
Y. Howard
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引用次数: 0
Review: Tom Rice, Films for the Colonies: Cinema and the Preservation of the British Empire 评论:汤姆·赖斯,《殖民地电影:电影与大英帝国的保护》
IF 1.4 4区 社会学 0 ART Pub Date : 2020-08-01 DOI: 10.1177/1470412920936574
Hannah M. Stamler
In their 2011 edited volume Useful Cinema, Charles R Acland and Haidee Wasson argue that the majority of cinema scholarship misses an important feature of the medium by focusing on commercial public films. The 20th century, they note, witnessed not only the rise of entertainment cinema but also the creation of a vast universe of what the authors term ‘useful cinema’: educational and instructional films created by schools, public agencies, and private businesses. Such films – played on the walls of classrooms, exhibition halls, and offices – projected a different, yet equally important, vision of cinema’s place and purpose in modern life. Here, the medium was technology more than art: a tool for ‘making, persuading, instructing, demonstrating’ (Acland and Wasson, 2011: 6). To arrive at an accurate understanding of 20th-century film culture, they conclude, scholars must pivot away from theatrical releases and begin to consider film history’s entanglement with institutional history, exploring how cinema was ‘adapted to institutional directives, wielding influence outside of the multiplex and the art house’ (p. 13).
Charles R Acland和Haidee Wasson在他们2011年编辑的《有用的电影》一书中认为,大多数电影学术关注商业公共电影,错过了媒体的一个重要特征。他们指出,20世纪不仅见证了娱乐电影的兴起,还创造了一个被作者称为“有用电影”的广阔宇宙:由学校、公共机构和私营企业创作的教育和教学电影。这些电影在教室、展厅和办公室的墙上播放,投射出一种不同但同样重要的对电影在现代生活中的地位和目的的愿景。在这里,媒介是技术而不是艺术:一种“制造、说服、指导、展示”的工具(Acland和Wasson,2011:6)。他们得出结论,为了准确理解20世纪的电影文化,学者们必须从影院上映转向电影史与制度史的纠缠,探索电影是如何“适应制度指令,在多元化和艺术之外发挥影响力”的(第13页)。
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引用次数: 0
Chasing Charley, finding Reed: reaching toward the ghosts of the archive 追逐查理,找到里德:走向档案馆的幽灵
IF 1.4 4区 社会学 0 ART Pub Date : 2020-08-01 DOI: 10.1177/1470412920944501
KJ Cerankowski
The archive consists of memories, documents, and images waiting to be curated into a story. In this article, the author collates archival object encounters into a transgender ‘ghost story’ that marks the impossibility of a straightforward history of the subject, relying instead on embodied encounters with archive objects, or the remnants (ghostly and tangible) of archival subjects. Following the materials of Charley Parkhurst and Reed Erickson, the author makes connections where none previously existed, asking: How do we put life back into the materials of the dead? What do the traces and memories of these ghosts offer the living? What do archive objects activate in the eyes that see them, the ears that listen, and the hearts that race or slow with each haptic encounter? Following these questions, this article pieces together a different kind of narrative history and transition story through the unexpected encounters with the archive and its ghosts.
档案由等待整理成故事的记忆、文件和图像组成。在这篇文章中,作者将档案对象的遭遇整理成一个跨性别的“鬼故事”,这标志着不可能直接讲述这个主题的历史,而是依赖于与档案对象的具体遭遇,或者档案对象的残余(幽灵般的和有形的)。根据Charley Parkhurst和Reed Erickson的材料,作者在以前不存在的地方建立了联系,并问道:我们如何将生命重新融入死者的材料中?这些鬼魂的踪迹和记忆为活着的人提供了什么?档案对象在看到它们的眼睛、倾听它们的耳朵以及随着每一次触觉接触而奔跑或缓慢的心灵中激活了什么?在这些问题之后,本文通过与档案馆及其鬼魂的意外相遇,拼凑出一种不同的叙事历史和过渡故事。
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引用次数: 1
The wavering line of foreground and background: a proposal for the schematic analysis of trans visual culture 前景与背景的摇摆线:对跨视觉文化图式分析的建议
IF 1.4 4区 社会学 0 ART Pub Date : 2020-08-01 DOI: 10.1177/1470412920944480
Eliza Steinbock
This article endeavors to describe the impact of ‘visual essentialism’ as an approach towards trans visual culture, including the violence it enacts and the mistrust it fosters towards self-defining language for gender identities. It borrows Susan Stryker’s insight in her introduction to her Transgender Studies Reader (2006, edited with Stephen Whittle) that trans phenomena move to the foreground when set against an ambient background consisting of gender normative conditions. It extrapolates this visual metaphor for understanding trans in contrast to non-trans into a method to analyze trans visual culture. The author argues that, by focusing on how the figure and ground relate in alignment, or not, the analyst can better examine how the components of visuality are working together to position one’s value-laden perspective on visible transgender and non/trans things. This elaboration along three proposed categories of value, namely political, symbolic and commercial, is offered to better understand and parse the noted problem of trans visibility increasing alongside transphobic violence.
本文试图描述“视觉本质主义”作为一种对待跨视觉文化的方法的影响,包括它所引发的暴力,以及它对性别认同的自我定义语言所引发的不信任。它借用了Susan Stryker在《跨性别研究读本》(2006年,与Stephen Whittle编辑)中的见解,即跨性别现象在由性别规范条件组成的环境背景下会走向前台。它将这种理解跨性别与非跨性别的视觉隐喻外推到分析跨性别视觉文化的方法中。作者认为,通过关注人物和背景是如何对齐或不对齐的,分析师可以更好地检查视觉的组成部分是如何协同工作的,以定位一个人对可见的跨性别和非跨性别事物的价值观。这一阐述结合了三个拟议的价值类别,即政治、象征和商业,旨在更好地理解和分析跨性别者的知名度随着跨性别暴力的增加而增加的问题。
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引用次数: 6
Trans men’s stealth aesthetics: navigating penile prosthetics and ‘gender fraud’ 跨性别男性的隐形美学:阴茎假体和“性别欺诈”的导航
IF 1.4 4区 社会学 0 ART Pub Date : 2020-08-01 DOI: 10.1177/1470412920946827
Chris Straayer
This article examines trans commercial production of penile prosthetics, the efficacy of such products in personal and sex-segregated spaces, and their negative valence in the public sphere. Responding to his own experience of gender dysphoria, Transthetics founder Alex designs and produces products for the reparative and enabling embodiment of trans men. Penile prosthetics reflect the longstanding tension between aesthetics and function in the history of prosthetic limbs. The author posits ‘stealth aesthetics’ as a function-injected realism that pushes into reality via utilization of prosthetics in the performance of real life. For some trans men, the phenomenologically incorporated prosthetic is tantamount to a corporeal penis. Cisnormativity, however, outlaws this equivalence. Recent prosecutions of penile prosthetic embodiment as ‘gender fraud’ punitively restrict trans men’s claim on reality, instead exposing their private bodies to public judgment, where genitals produce gender. By contrast, the author advocates the authorization of gender to produce genitals.
本文考察了阴茎假体的跨商业生产,此类产品在个人和性别隔离空间中的功效,以及它们在公共领域的负面价值。Transthetics的创始人亚历克斯(Alex)根据自己的性别焦虑经历,设计和生产了一些产品,用于修复和实现跨性别男性的化身。阴茎假肢反映了假肢历史上美学与功能之间长期存在的紧张关系。作者认为“隐形美学”是一种功能注入的现实主义,通过在现实生活的表现中使用假肢来推进现实。对于一些跨性别男性来说,从现象学上来说,植入的假肢等同于一个肉体上的阴茎。然而,顺规范性使这种等价性不合法。最近对阴茎假体化身的起诉是“性别欺诈”,惩罚性地限制了跨性别男性对现实的主张,而不是将他们的私人身体暴露在公众的判断之下,在公众的判断中,生殖器产生了性别。相比之下,作者主张性别授权生产生殖器。
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引用次数: 6
期刊
Journal of Visual Culture
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