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The Still Point and the Liminal Character of Transformation. 静止点与转换的阈限特征。
IF 0.5 Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2025-01-15 DOI: 10.1111/1468-5922.13057
Steven Eliezer Zemmelman

This paper explores the moment of change in analysis I call "the still point" through consideration of the phenomenology of when that which is known is sacrificed and the new has not yet appeared. The change process is understood as inherently relational where transformation comes about when the analyst is as vulnerable and open as the patient. Ghent's work on surrender, Stern's on moments of meeting, Jung's on transformation in the I Ching, and Strachey's work on the mutative interpretation are each considered. The still point is rooted in the collective unconscious, which provides the underlying energy for the interpersonal dimension of change in analysis. The image of the pendulum swinging to an undetectable stillness in the instant before it changes direction is used to illustrate the still point.

本文通过对现象学的思考,探索了分析中的变化时刻,我称之为“静止点”,即已知的东西被牺牲,新的东西还没有出现。变更过程被理解为固有的关系,当分析人员像病人一样脆弱和开放时,转换就会发生。根特关于投降的研究,斯特恩关于会面时刻的研究,荣格关于易经中的转变的研究,以及斯特雷奇关于变异解释的研究都被考虑在内。静止点植根于集体无意识,它为分析中的人际变化维度提供了潜在的能量。钟摆在改变方向之前的瞬间,摆到一种无法察觉的静止状态,这一形象被用来说明静止点。
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引用次数: 0
Conjoining Bion's Reading of C. G. Jung's Memories, Dreams, Reflections with his Clinical Seminars in Rio de Janeiro and São Paulo. 结合Bion阅读荣格的《回忆,梦,反思》和他在巴西里约热内卢和圣保罗的临床研讨会。
IF 0.5 Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2024-12-24 DOI: 10.1111/1468-5922.13070
Joseph Aguayo

This author read W. R. Bion's (1974) unpublished, personally annotated copy of C. G. Jung's Memories, Dreams, Reflections (MDR). The interest here is to conjoin Bion's reading of Jung with his own contemporaneous work. After setting out a context for Jung and Bion's meeting one another in 1935, we look at Bion's subsequent psychoanalytic development over the decades until 1974, particularly in the area of clinical intuition. The author takes up Bion's clinical seminars in Rio de Janeiro and São Paulo in 1974. He maintains that direct correlations can be made between Bion's marginal comments in MDR and material that he directly lectured on in his 1974 clinical seminars. Bion's interest here centred on the development of clinical intuition, dreams and precocious intellectual development. Even though he never mentioned Jung by name in 1974, it seems that Jung was clearly to the back of his mind as he lectured to his Brazilian colleagues in 1974. The fields of psychoanalysis and analytical psychology can be further enhanced by exploring how Bion and Jung's ideas converge as well as diverge.

本文作者阅读了w.r. Bion(1974)未出版的、附有个人注释的c.g.荣格的《回忆、梦想、反思》(MDR)。这里的兴趣是将比昂对荣格的解读与他自己同时代的作品结合起来。在介绍了荣格和比昂在1935年相遇的背景之后,我们来看看比昂在1974年之前的几十年里精神分析学的发展,特别是在临床直觉领域。作者于1974年参加了Bion在巴西里约热内卢和圣保罗举行的临床研讨会。他坚持认为,Bion在耐多药方面的边缘评论与他在1974年临床研讨会上直接讲授的材料之间可以建立直接的相关性。Bion的兴趣集中在临床直觉、梦境和早熟智力发展的发展上。尽管他在1974年没有提到荣格的名字,但在1974年对巴西同事的演讲中,他似乎清楚地记得荣格的名字。精神分析和分析心理学领域可以通过探索比昂和荣格的思想是如何趋同和分歧来进一步加强。
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引用次数: 0
Case Response I. 案例回应
IF 0.5 Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2024-12-23 DOI: 10.1111/1468-5922.13065
Deborah Bryon
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引用次数: 0
Editorial. 社论。
IF 0.5 Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2024-12-23 DOI: 10.1111/1468-5922.13069
Ann Addison, Arthur Niesser
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引用次数: 0
Books Received. 书收到了。
IF 0.5 Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2024-12-23 DOI: 10.1111/1468-5922.13067
Stephen Garratt
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引用次数: 0
Introduction from the Clinical Commentaries Editors. 临床评论》编辑的介绍。
IF 0.5 Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2024-12-16 DOI: 10.1111/1468-5922.13062
Michelle Cooper, Constance Romero, Laura Tuley
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引用次数: 0
Case Response II. 案例回应
IF 0.5 Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2024-12-16 DOI: 10.1111/1468-5922.13064
Hilda M Guttormsen
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引用次数: 0
The Alchemy of Narcissism: Depression, Regression, and the Lesser Coniunctio. 自恋的炼金术:抑郁,退步,和较小的联系。
IF 0.5 Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2024-12-16 DOI: 10.1111/1468-5922.13059
Max Phillips

While C. G. Jung largely eschewed the term "narcissism" following his split with Freud, his writings describe in archetypal language conditions that closely resemble narcissistic disorders. One such archetype, the puer æternus, appears phenomenologically similar to clinical descriptions of Heinz Kohut, in particular his case of "Mr. Z", and what has been termed elsewhere as hyper-vigilant (as opposed to oblivious) narcissism. While narcissism as a concept has been addressed at length in post-Jungian literature, this paper uses Kohut's case as a starting point to explore the corresponding alchemical process of life-renewal, the ambivalence of regression, and the dangers of the lesser coniunctio, or the archetypal basis of the weak ego's desire for incest with the collective unconscious in the form of the Great/Terrible Mother. It also addresses the clinical relevance of this topic when working with the individual who fits Kohut's description of Tragic Man, or Jung's puer æternus.

虽然荣格在与弗洛伊德决裂后,在很大程度上摒弃了 "自恋 "这个词,但他的著作中却用原型语言描述了与自恋症非常相似的情况。其中一个原型,即 "自恋者"(puer æternus),在现象学上似乎与海因茨-科胡特(Heinz Kohut)的临床描述相似,尤其是他的 "Z 先生 "病例,以及在其他地方被称为过度警觉(相对于遗忘)的自恋。自恋作为一个概念在后荣格主义文献中已有详细论述,而本文则以科胡特的案例为起点,探讨相应的生命更新炼金术过程、回归的矛盾性以及较小的结合体的危险性,或者说弱小自我渴望以伟大/可怕母亲的形式与集体无意识乱伦的原型基础。本讲座还探讨了与科胡特所描述的 "悲剧人"(Tragic Man)或荣格的 "永恒之母"(puer æternus)相关的临床问题。
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引用次数: 0
A Dialectical Perspective on Reflective Function and the Concept of Compensation in Jung. 从辩证的角度看荣格的反思功能和补偿概念。
IF 0.5 Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2024-12-16 DOI: 10.1111/1468-5922.13056
Ignazio Vecchiato, Simona Gazzotti

The construct of mentalization has a growing resonance in the theoretical and clinical spheres across different clinical and psychotherapeutic approaches, including that of analytical psychology. The aim of this paper is to relate the Reflective Function to the concept of Compensation, as it was re-invented by Jung (1914). Beginning with the original reading proposed by Jung in his work about the "interpretation of Daniel's interpretation" of Nebuchadnezzar's dream, the authors go so far as to propose that the interpretation of dreams can be a method for critical confrontation with oneself. In this perspective, the reflective function and the compensation principle can be considered as promoters of a critical (re)view of one's own assumptions/attitudes through confrontation with other points of view. This critical (re)view must be conducted first of all in the interior life of the person. In clinical practice, reflective function and the concept of compensation serve as essential tools for seeing differently and reshaping one's understanding of self and others. A brief "modern" clinical case is provided to illustrate the practical application and therapeutic value of this approach.

在不同的临床和心理治疗方法中,包括分析心理学,心理化的结构在理论和临床领域得到了越来越多的共鸣。本文的目的是将反思功能与补偿概念联系起来,因为它是由荣格(1914)重新发明的。从荣格在他的著作《但以理对尼布甲尼撒梦的解释》中提出的原始解读开始,作者甚至提出,梦的解释可以成为一种与自己进行批判性对抗的方法。从这个角度来看,反思功能和补偿原则可以被认为是通过与其他观点的对抗,对自己的假设/态度进行批判性(重新)看法的促进者。这种批判(重新)观点必须首先在人的内心生活中进行。在临床实践中,反思功能和补偿概念是以不同的方式看待和重塑一个人对自我和他人理解的重要工具。一个简短的“现代”临床病例提供说明实际应用和治疗价值的方法。
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引用次数: 0
Case Material: "Kate". 表壳材质:"Kate"。
IF 0.5 Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2024-12-12 DOI: 10.1111/1468-5922.13061
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引用次数: 0
期刊
JOURNAL OF ANALYTICAL PSYCHOLOGY
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