JOURNAL OF ANALYTICAL PSYCHOLOGY最新文献

{"title":"Slater, Glen. Jung vs Borg: Finding the Deeply Human in a Posthuman Age. Winter Press. 2024. Pp. 524. Pbk. $29.95","authors":"Dennis Patrick Slattery","doi":"10.1111/1468-5922.13034","DOIUrl":"10.1111/1468-5922.13034","url":null,"abstract":"","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 4","pages":"690-694"},"PeriodicalIF":0.5,"publicationDate":"2024-07-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141743577","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Introduction from the Clinical Commentaries Editors","authors":"Constance Romero, Laura Tuley","doi":"10.1111/1468-5922.13022","DOIUrl":"10.1111/1468-5922.13022","url":null,"abstract":"","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 4","pages":"659"},"PeriodicalIF":0.5,"publicationDate":"2024-07-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141628056","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Pietrantonio, Violet. (2023). “ Raw Reveries, Polaroid Reveries: Some Hypotheses About Possible Functions and Technical Uses of Reveries”. International Journal of Psychoanalysis, 104(2), 223–243. https://doi.org/10.1080/00207578.2023.2181816","authors":"Mark Winborn","doi":"10.1111/1468-5922.13019","DOIUrl":"10.1111/1468-5922.13019","url":null,"abstract":"","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 4","pages":"682-685"},"PeriodicalIF":0.5,"publicationDate":"2024-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141493904","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Taipale, Joona. (2023). “ Winnicott and the (un)Integrated Self”. The International Journal of Psychoanalysis, 104(3), 467–489. https://doi.org/10.1080/00207578.2023.2194364","authors":"Lara Newton","doi":"10.1111/1468-5922.13023","DOIUrl":"10.1111/1468-5922.13023","url":null,"abstract":"","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 4","pages":"685-687"},"PeriodicalIF":0.5,"publicationDate":"2024-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141477646","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Numa, Sharon. (2023). “ How Psychoanalysis can Contribute to Understanding Racism”. The International Journal of Psychoanalysis, 104(5), 860–868. https://doi.org/10.1080/00207578.2023.2255473","authors":"Maria Giovanna Bianchi","doi":"10.1111/1468-5922.13018","DOIUrl":"10.1111/1468-5922.13018","url":null,"abstract":"","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 4","pages":"687-689"},"PeriodicalIF":0.5,"publicationDate":"2024-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141477645","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Human Body is the Collective Unconscious: Archetypal Images as Innate Embodied Metaphors","authors":"Erik Goodwyn","doi":"10.1111/1468-5922.12998","DOIUrl":"10.1111/1468-5922.12998","url":null,"abstract":"<p>For a significant part of its history, archetype theory has been undermined by criticisms containing unexamined Cartesian assumptions. Such assumptions treat all cognition as disembodied, consisting of mere manipulation of abstract, inherently meaningless signs mimicked from verbal instruction or cultural learning. Since the 1980s, due to the results of many independent disciplines, however, this view is being replaced with one of <i>embodied</i> cognition. This shift has important consequences for archetype theory, allowing us to provide a non-reductive biological anchor that explains many characteristics of the archetypal image.</p><p>Pendant une partie importante de son histoire, la théorie des archétypes a été discréditée par des critiques contenant des hypothèses cartésiennes qui n’étaient pas remises en question. De telles hypothèses considèrent que toute capacité cognitive est désincarnée et consiste en une simple manipulation de signes abstraits et intrinsèquement dépourvus de sens, imités à partir d’instructions verbales ou d’apprentissage culturel. Néanmoins depuis les années 1980, du fait de résultats provenant de plusieurs disciplines indépendantes, cette façon de voir est remplacée par une autre: celle de la capacité cognitive <i>incarnée</i>. Ce déplacement a des conséquences importantes pour la théorie des archétypes, nous permettant de fournir un ancrage biologique non-réducteur qui explique un grand nombre de caractéristiques de l’image archétypale.</p><p>Während eines bedeutenden Teils ihrer Geschichte wurde die Archetypentheorie durch Kritiken untergraben, die ungeprüfte kartesiansche Annahmen enthielten. Solche Annahmen behandeln jede Erkenntnis als körperlos, bestehend lediglich aus der Manipulation abstrakter, inhärent bedeutungsloser Zeichen, die durch verbale Anleitung oder kulturelles Lernen nachgeahmt werden. Seit den 1980-er Jahren wird diese Sichtweise aufgrund der Ergebnisse vieler unabhängiger Disziplinen jedoch durch die Sichtweise der <i>verkörperten</i> Erkenntnis ersetzt. Diese Verschiebung hat wichtige Konsequenzen für die Archetypentheorie und ermöglicht es uns, einen nicht-reduktiven biologischen Anker bereitzustellen, der viele Merkmale des archetypischen Bildes erklärt.</p><p>Per una parte significativa della sua storia, la teoria degli archetipi è stata indebolita da critiche contenenti presupposti cartesiani non verificati. Tali presupposti trattano tutta la cognizione come se fosse disincarnata, consistente in una mera manipolazione di segni astratti, intrinsecamente privi di significato, imitati dall’istruzione verbale o dall’apprendimento culturale. A partire dagli anni’80, grazie ai risultati di molte discipline indipendenti, tuttavia, questa visione è stata sostituita da una di cognizione incarnata. Questo cambiamento ha avuto importanti conseguenze per la teoria degli archetipi, permettendoci di fornire un ancoraggio biologico non-riduttivo che spiega molte caratteristiche dell’immagine archetipic","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 3","pages":"411-433"},"PeriodicalIF":0.4,"publicationDate":"2024-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141175977","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Warren Colman in Conversation with Amanda Dowd","authors":"","doi":"10.1111/1468-5922.13011","DOIUrl":"10.1111/1468-5922.13011","url":null,"abstract":"<p>This conversation between former <i>Journal</i> Editor-in-Chief Warren Colman and Deputy Editor Amanda Dowd took place via Zoom on Sunday, September 3 2023. The conversation ranges widely as Warren shares stories of his formative years and speaks about his experiences regarding his introduction to Jung, his training as an analyst, and his significant contributions to our profession via his writing and editorship of the <i>Journal</i>.</p>","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 3","pages":"478-496"},"PeriodicalIF":0.4,"publicationDate":"2024-05-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140912739","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Personal and The Transpersonal Psyche: Human Suffering, the Archetypes and the Clinical Encounter","authors":"Max Phillips","doi":"10.1111/1468-5922.13010","DOIUrl":"10.1111/1468-5922.13010","url":null,"abstract":"&lt;p&gt;While Jung’s notion of archetypes has had far-reaching universal appeal and significance, it remains less obvious how these ideas might benefit the analytic patient. In particular, the therapist and/or patient may struggle to hold the tension between the latter’s personal neuroses and how transpersonal/archetypal elements inform his/her experience. While Jung strove to develop a treatment that dealt primarily with the archetypal/objective psyche, the personal psyche is arguably the medium through which the archetypes are experienced. I contend that the “discipline” of Jungian analysis evolved from a transposition of Jung’s ideas around transpersonal, philosophical and religious themes (borne out of his own self-analysis), into a two-person psychotherapeutic process. Jung provides little description of his clinical encounters and the way in which he conducted his analyses leaving an uncertainty that has likely contributed to the divergence of approaches practised today by analytical psychologists. This article considers the implication of these divergences for contemporary Jungian practice and proposes a way of working in the Jungian spirit that maintains a connection to the symbolic realm while at the same time remaining focused on the complexities of personal and relational dynamics.&lt;/p&gt;&lt;p&gt;Alors que le concept jungien d’archétype a eu un attrait et une importance majeure et universelle, ce qui demeure moins évident est de savoir comment ces idées peuvent bénéficier au patient en analyse. En particulier, le thérapeute et/ou le patient peuvent peiner à contenir la tension entre les névroses personnelles du patient et la manière dont les éléments transpersonnels/archétypaux façonnent son expérience. Alors que Jung s’est efforcé de développer un traitement qui s’occupait essentiellement de la psyché objective/archétypale, c’est la psyché personnelle qui est probablement l’intermédiaire par lequel on fait l’expérience des archétypes. Je soutiens que la « discipline » analyse jungienne est issue de la transposition des idées de Jung autour de thèmes transpersonnels, philosophiques et religieux (issus de sa propre auto-analyse), et qu’elle est progressivement devenue un processus psychothérapeutique impliquant deux personnes. Jung fournit peu de descriptions de ses rencontres cliniques et de la manière dont il conduisait ses analyses, ce qui laisse de l’incertitude. Ceci a probablement contribué au fait qu’il y a des divergences dans les approches utilisées aujourd’hui par les psychologues analytiques. Cet article examine les conséquences de ces divergences pour la pratique contemporaine de l’analyse jungienne. Il propose une manière de travailler dans l’esprit jungien c’est-à-dire en maintenant le lien avec le domaine symbolique, mais tout en restant concentré sur les complexités des dynamiques personnelles et relationnelles.&lt;/p&gt;&lt;p&gt;Obgleich Jungs Vorstellung von Archetypen eine weitreichende universelle Anziehungskraft und Bedeutung hatte, bleibt e","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 3","pages":"367-388"},"PeriodicalIF":0.4,"publicationDate":"2024-05-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140898862","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Power Dynamics in Discussions of Contemporary Jungian Theory and Practice","authors":"Jane Johnson,&nbsp;Julia Ryde","doi":"10.1111/1468-5922.13009","DOIUrl":"10.1111/1468-5922.13009","url":null,"abstract":"&lt;p&gt;Groups of Jungian analysts, which included the present authors, met to discuss four key theoretical concepts, each of which was felt to have problematic aspects if used unquestioningly in contemporary practice. The concepts were: The Primitive, Inner and Outer Worlds, Contrasexuality and &lt;i&gt;Participation Mystique&lt;/i&gt;. The discussions were informed by clinical material and specific papers chosen for their critical evaluation of the topic. Four recorded transcripts were made, with permission, for further consideration of the relationship between contemporary Jungian theory and practice using the research method of thematic analysis. Three main themes were identified: Work of Analysis, Frames of Reference and Power Dynamics. The authors discuss the themes in relation to the overarching theme of power, understood as operating at conscious and unconscious levels. The artwork “Cold Dark Matter: An Exploded View” by Cornelia Parker is used as a metaphor in discussing the dynamic of challenging foundational concepts. The authors suggest that power dynamics are intrinsic in both the difficulty and the benefits of critically evaluating key concepts, binding together the theoretical (what informs us) with the clinical (what we do in the consulting room) as well as blowing apart pre-conceived notions of what underpins the analyst’s work.&lt;/p&gt;&lt;p&gt;Les auteurs de cet article ont fait partie de groupes d’analystes jungiens qui se sont rencontrés pour débattre de quatre concepts théoriques fondamentaux, chacun de ces concepts étant perçu comme problématique si on l’utilise dans la pratique contemporaine sans se poser de questions. Ces concepts sont : primitif, mondes intérieur et extérieur, contra-sexualité et &lt;i&gt;participation mystique&lt;/i&gt;. Les discussions ont été nourries par du matériel clinique et par des articles spécialement choisis pour leur évaluation critique du sujet traité. Quatre transcriptions enregistrées furent faites, avec l’accord des personnes concernées, pour une étude plus approfondie de la relation entre la théorie et la pratique jungienne contemporaine, en s’appuyant sur la méthode de recherche de l’analyse thématique. Trois thèmes furent identifiés : le travail d’analyse, les cadres de référence, et les dynamiques de pouvoir. Les auteurs débattent de ces thèmes en les reliant avec le thème fondamental du pouvoir, perçu comme fonctionnant aux niveaux conscient et inconscient. L’œuvre de l’artiste Cornelia Parker « Cold Dark Matter: An Exploded View » est utilisée comme métaphore lorsqu’il est question de la dynamique de questionner des concepts fondamentaux. Les auteurs suggèrent que les dynamiques de pouvoir sont propres à la difficulté mais aussi aux bénéfices de cette remise en question, en reliant le théorique (ce qui nous informe) avec la clinique (ce que l’on fait dans la salle de consultation) et en faisant sauter les notions qui n’ont pas été questionnées, en ce qui concerne ce qui étaye le travail analytique.&lt;/p&gt;&lt;p&gt;Gruppen jungianis","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 3","pages":"434-454"},"PeriodicalIF":0.4,"publicationDate":"2024-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140898861","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Psychology as a Science of the Soul: Evangelos Christou’s The Logos of the Soul (1963)","authors":"Robert Kugelmann","doi":"10.1111/1468-5922.13002","DOIUrl":"10.1111/1468-5922.13002","url":null,"abstract":"&lt;p&gt;After Evangelos Christou (1923–1956) studied philosophy at King’s College, Cambridge, with Wittgenstein and others, he earned a doctorate at the Jung Institute in Zürich. He then returned home to Alexandria, near which he died in a car crash. &lt;i&gt;The Logos of the Soul&lt;/i&gt;, published posthumously, argued for a psychology that would be neither a natural scientific psychology, devoted to causal analyses, nor a philosophical discipline that analysed mental events. Psychology would be an autonomous science of the soul, an unknown distinct from body and mind. Science deals with bodies and behaviours; philosophy with the mental concepts and acts. Psychology deals with “psychological experience”. Dreams and fantasies can be sources of psychological experience, but so can perceptual acts and mental acts. Meaning occurs when something encounters an ego or self in a psychological experience. Observation in psychology is participant observation, akin to witnessing of a drama. Psychological methods, such as psychotherapy, are both means of discovery and means of becoming. Christou’s work brought together Jung’s analytical psychology and mid-century British philosophy in order to stake out the ground for psychology that would be an empirical analysis of psychological experience and a logical analysis of the concepts used in that psychology.&lt;/p&gt;&lt;p&gt;Après qu’Evangelos Christou (1923-1956) ait étudié la philosophie au King’s College à Cambridge, avec Wittgenstein et d’autres, il fit un doctorat à l’Institut Jung de Zurich. Il retourna ensuite à Alexandrie, où il mourut peu de temps après dans un accident de voiture. &lt;i&gt;The Logos of the Soul&lt;/i&gt;, publié à titre posthume, plaide pour une psychologie qui ne serait ni une psychologie scientifique naturelle, dédiée aux analyses causales, ni une discipline philosophique qui analyse les événements du mental. La psychologie serait une science autonome de l’âme, une inconnue distincte du corps et du mental. La science traite des corps et des comportements; la philosophie s’occupe des concepts et des actes. La psychologie s’intéresse à « l’expérience psychologique ». Les rêves et les fantasmes peuvent être des sources d’expérience psychologique, mais il en est de même pour les actes de perception et les actes du mental. Le sens apparait quand quelque chose rencontre un moi ou un soi dans une expérience psychologique. L’observation en psychologie est une observation participative, qui s’apparente à être témoin d’une pièce dramatique. Les méthodes psychologiques, telles la psychothérapie, sont à la fois des moyens d’exploration et des moyens pour devenir. L’œuvre de Christou a relié la psychologie analytique de Jung et la philosophie britannique du milieu du siècle afin de revendiquer le terrain pour une psychologie qui serait une analyse empirique de l’expérience psychologique et une analyse logique des concepts utilisés dans cette psychologie.&lt;/p&gt;&lt;p&gt;Nachdem Evangelos Christou (1923–1956) am Kings College in Cambridge bei ","PeriodicalId":45420,"journal":{"name":"JOURNAL OF ANALYTICAL PSYCHOLOGY","volume":"69 3","pages":"455-477"},"PeriodicalIF":0.4,"publicationDate":"2024-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140892788","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}