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“Because I saw my mother cooking”: the sociocultural process of learning and teaching domestic culinary skills of the Western Brazilian Amazonian women “因为我看到我的母亲做饭”:巴西西部亚马逊妇女学习和教授家庭烹饪技能的社会文化过程
IF 1 Q2 ANTHROPOLOGY Pub Date : 2022-10-02 DOI: 10.1080/07409710.2022.2124730
Mayara Sanay da Silva Oliveira, Ramiro Andreas Fernandez Unsain, Priscila de Morais Sato, M. D. Ulian, F. Scagliusi, M. Cardoso
Abstract This article describes and discusses the sociocultural process of learning and teaching women’s domestic culinary skills. Drawing on descriptive qualitative research, we conducted an in-depth analysis of semi-structured interviews with 16 cisgender women who cooked at home at least once a day and lived in Cruzeiro do Sul, Acre state, Brazilian Western Amazon. Our results suggest that women develop their domestic cooking skills at different moments. In childhood, the women interviewed were taught by their maternal figures and learned the required culinary skills to prepare “Rainforest Foods,” traditional foods in their original places. In adulthood, female employers taught them the culinary skills needed to prepare “City food,” meals made with ingredients, tools, and cooking methods available in the urban area. Notably, the women interviewed also reported being taught by their husbands to cook foods that met their tastes and eating patterns. In contrast, women teach their sons and daughters culinary skills to develop their food autonomy and promote the egalitarian division of domestic culinary work. These findings are essential to understand the sociocultural process of learning and teaching domestic culinary skills among communities or membership groups who lived in forest or rural areas and migrated to urban centers.
摘要本文描述并探讨了女性家庭烹饪技能学习与传授的社会文化过程。利用描述性定性研究,我们对16名居住在巴西西亚马逊阿克州南克鲁塞罗的顺性女性进行了半结构化访谈,深入分析了这些女性每天至少在家做饭一次。我们的研究结果表明,女性在不同时期学习家庭烹饪技能。在童年时期,接受采访的妇女接受母亲形象的教导,学习制作“热带雨林食品”所需的烹饪技巧,这是在原籍地制作的传统食品。成年后,女性雇主教她们准备“城市食物”所需的烹饪技巧,即用城市地区可用的食材、工具和烹饪方法制作的饭菜。值得注意的是,接受采访的女性还报告说,她们的丈夫教她们烹饪符合自己口味和饮食习惯的食物。与此相反,妇女教子女烹饪技巧,以培养他们的食物自主权,并促进家庭烹饪工作的平等分工。这些发现对于了解居住在森林或农村地区并迁移到城市中心的社区或成员群体学习和教授家庭烹饪技能的社会文化过程至关重要。
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引用次数: 2
Modern science, moral mothers, and mythical nature: a multimodal analysis of cod liver oil marketing in Sweden, 1920–1930 现代科学、道德母亲和神话性质:1920–1930年瑞典鱼肝油营销的多模式分析
IF 1 Q2 ANTHROPOLOGY Pub Date : 2022-09-21 DOI: 10.1080/07409710.2022.2124725
L. O’Hagan, Göran Eriksson
Abstract This paper offers the first case study of the marketing of cod liver oil in Sweden (1920–1930), following the discovery of vitamins A and D. Drawing upon a large dataset of cod liver oil advertisements from the Swedish Newspaper Archive, it uses multimodal critical discourse analysis to investigate how language and other semiotic resources (e.g. image, typography, color) work together to convey the benefits of cod liver oil intake. It identifies three overarching themes—scientific rationality, scientific motherhood, and nature—noting how advertisements were aimed squarely at mothers and struck a balance between vitamins as scientifically formulated products and mythical, natural substances to convince them that cod liver oil was necessary for their children. Exploring how cod liver oil was marketed from a historical perspective shows how nutritional research gained prominence and became of increasing importance for marketing, as well as how food, through science, became incorporated into a consumerist lifestyle. It also provides a way to deconstruct contemporary marketing practices, thereby enabling consumers to rethink products framed as indispensable for their health.
摘要本文提供了继发现维生素A和D后,瑞典(1920–1930)鱼肝油营销的第一个案例研究。根据瑞典报纸档案馆的鱼肝油广告的大型数据集,它使用多模态批判性话语分析来研究语言和其他符号资源(如图像、排版、颜色)如何协同工作来传达鱼肝油摄入的好处。它确定了三个首要主题——科学理性、科学母性和自然——注意到广告是如何直接针对母亲的,并在维生素作为科学配方的产品和神秘的天然物质之间取得平衡,以说服他们鱼肝油对孩子是必要的。从历史的角度探索鱼肝油是如何营销的,表明营养研究是如何获得重视并对营销变得越来越重要的,以及食品是如何通过科学融入消费主义生活方式的。它还提供了一种解构当代营销实践的方法,从而使消费者能够重新思考对他们的健康不可或缺的产品。
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引用次数: 8
The refrigerator as a problem and solution: Food storage practices as part of sustainable food culture 冰箱是一个问题和解决方案:作为可持续食品文化一部分的食品储存实践
IF 1 Q2 ANTHROPOLOGY Pub Date : 2022-09-19 DOI: 10.1080/07409710.2022.2124726
Matilda Marshall
Abstract The aim of this paper is to explore how household food storage practices over time relate to environmental conditions and issues and how this has affected the practices and food culture. Through a bricolage of personal accounts, advertisements, magazine articles and kitchen guidelines, I use Sweden as the empirical example. Departing from the introduction of domestic refrigeration until today, I give particular attention to how different societal actors have framed refrigerated food storage as both solution and problem in relation to issues today linked to environmental sustainability, for example local climate conditions, energy consumption, depletion of the ozone layer and food waste. The paper also shows how people refigure the materiality of past storage to fit into modern-day life. The results, I argue, illustrate how food storage, as a culinary infrastructure, influence daily food practices and thereby understandings of sustainable food. The refrigerator and freezer have had a big impact on food culture. Hence, to encourage more sustainable food practices societal actors need to address and problematize culinary infrastructures and the ideas and values these convey regarding food and sustainability. The paper contributes with a cultural historical approach to how food related practices and infrastructures over time interlinks with different ideas of sustainability.
摘要本文的目的是探讨随着时间的推移,家庭食品储存实践与环境条件和问题之间的关系,以及这对实践和食品文化的影响。通过个人账户、广告、杂志文章和厨房指南的拼凑,我以瑞典为例。从引入家用制冷到今天,我特别关注不同的社会行动者如何将冷藏食品储存视为与当今环境可持续性相关的问题的解决方案和问题,例如当地气候条件、能源消耗、臭氧层消耗和食物浪费。该论文还展示了人们如何重新配置过去存储的物质性,以适应现代生活。我认为,研究结果表明,食品储存作为一种烹饪基础设施,如何影响日常饮食实践,从而影响对可持续食品的理解。冰箱和冷冻柜对饮食文化产生了重大影响。因此,为了鼓励更可持续的食品实践,社会行动者需要解决烹饪基础设施以及这些基础设施传达的关于食品和可持续性的理念和价值观,并将其问题化。本文从文化历史的角度探讨了随着时间的推移,与粮食相关的做法和基础设施如何与不同的可持续性理念相互联系。
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引用次数: 1
Food festival experiences from visitors’ perspectives: intellectual, sensory, and social dimensions 从游客的角度体验美食节:智力、感官和社会维度
IF 1 Q2 ANTHROPOLOGY Pub Date : 2022-09-18 DOI: 10.1080/07409710.2022.2124729
J. Leer, Lene Granzau Juel-Jacobsen
Abstract In recent decades, food festivals have gained popularity across the world. Previous research demonstrates a great diversity in visitors’ motivation and experiences at food festivals. It includes mostly quantitative as well as a few qualitative studies, but we are still lacking in-depth knowledge about visitors’ food festival experiences. This knowledge is important for the practical organization of future food festivals, but also for food studies scholars to help them understand the exact nature and value of a food festival experience. This paper explores the diversity of food festival visitors’ experiences via semi-structured qualitative interviews with participants, supplemented by digital photos taken by them at the Danish food festival Madens Folkemøde 2019. The findings suggest a great diversity in visitors’ experiences, categorized in the article as intellectual, sensory, and social experiences and these three categories are proposed as an analytical framework for future studies.
摘要近几十年来,美食节在世界各地越来越受欢迎。先前的研究表明,游客在美食节上的动机和体验存在很大的多样性。它主要包括定量研究和一些定性研究,但我们仍然缺乏对游客美食节体验的深入了解。这些知识对未来美食节的实际组织很重要,但对美食研究学者来说也很重要,帮助他们了解美食节体验的确切性质和价值。本文通过对参与者的半结构化定性采访,以及他们在2019年丹麦美食节Madens Folkemøde上拍摄的数字照片,探讨了美食节游客体验的多样性。研究结果表明,游客的体验有很大的多样性,文章将其分为智力、感官和社会体验,这三类是未来研究的分析框架。
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引用次数: 0
Ordinary overflow: Food waste and the ethics of the refrigerator 普通溢出:食物浪费与冰箱伦理
IF 1 Q2 ANTHROPOLOGY Pub Date : 2022-07-03 DOI: 10.1080/07409710.2022.2089828
A. Salonen
Abstract This article analyzes the role of the refrigerator in how food becomes waste in socio-material and ethico-cultural practices. The modern food refrigeration technologies and practices have extended food’s useability time. They have transformed ordinary life by allowing households to store ample amounts of fresh food. However, this study suggests that fridges merit more attention not only in terms of reducing food waste, but in efforts to understand how food waste comes into being. This article draws from an analysis of qualitative interviews with ordinary people in Canada and Finland to show that refrigerators are important agents in the moral narrative of food waste: They provide a concrete space where food becomes waste, a justification for food becoming waste, and a material reference point through which people can talk about wider cultural patterns, moral norms, and ordinary ethical dilemmas tied to food waste. Technical devices such as refrigerators do not alone create or solve the problem of food waste, but they are relevant to the ethics of wasting food. Focusing on the fridge helps to show how human and non-human material worlds are entangled and how an overflowing fridge can structure, illustrate, facilitate, and contribute to human ethical conduct related to food waste in a significant way.
摘要本文分析了冰箱在社会物质和民族文化实践中食物如何成为浪费的作用。现代食品冷藏技术和实践延长了食品的使用时间。它们通过让家庭储存充足的新鲜食物,改变了日常生活。然而,这项研究表明,冰箱不仅在减少食物浪费方面值得更多关注,而且在努力了解食物浪费是如何产生的方面也值得关注。本文通过对加拿大和芬兰普通民众的定性访谈进行分析,表明冰箱在食物浪费的道德叙事中扮演着重要的角色:冰箱为食物浪费提供了一个具体的空间,为食物浪费提供了一个理由,也是一个物质参考点,通过它,人们可以谈论更广泛的文化模式、道德规范和与食物浪费有关的普通伦理困境。像冰箱这样的技术设备本身并不能造成或解决食物浪费的问题,但它们与浪费食物的伦理有关。关注冰箱有助于展示人类和非人类的物质世界是如何纠缠在一起的,以及一个满溢的冰箱如何以一种重要的方式构建、说明、促进和促进与食物浪费相关的人类道德行为。
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引用次数: 3
Emily Contois, Diners Dudes & Diet: How Gender and Power Collide in Food Media and Culture (University of North Carolina Press, 2020) 艾米丽·康托伊斯,食客和饮食:性别和权力如何在食品媒体和文化中碰撞(北卡罗来纳大学出版社,2020年)
IF 1 Q2 ANTHROPOLOGY Pub Date : 2022-07-03 DOI: 10.1080/07409710.2022.2094108
R. Cleves
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引用次数: 0
Size, color, and freshness: Standards and heritage of native potatoes in Peru 大小,颜色和新鲜度:秘鲁本土土豆的标准和传统
IF 1 Q2 ANTHROPOLOGY Pub Date : 2022-06-27 DOI: 10.1080/07409710.2022.2089826
Jose Luis Fajardo‐Escoffié
Abstract Peru is the center of origin and diversity of more than 3,000 varieties of native potatoes although only a few varieties are typically consumed beyond the Andean region. Drawing on 14 months of ethnographic research, I explore the role of standards of size, quality, and colors as well as documents like invoices in formalizing and mobilizing the potatoes in the market. I argue that these standards and documents together with economic sociability serve as an important strategy to add value to native potatoes from their production in Ayacucho to their distribution in Lima. By keeping the ethnographic eye on the construction and negotiation of those standards, I show the fragility, the risks, the opportunities, and the power relationships that emerge along the native potato chain.
秘鲁是3000多种本地马铃薯的原产地和多样性中心,尽管只有少数品种在安第斯地区以外的地区被典型消费。在14个月的人种学研究中,我探索了大小、质量和颜色标准以及发票等文件在马铃薯市场正规化和动员中的作用。我认为,这些标准和文件与经济社交性一起,是一项重要的战略,可以为从阿亚库乔生产到利马分销的本地马铃薯增加价值。通过对这些标准的构建和谈判保持民族志的关注,我展示了脆弱性,风险,机会,以及沿着本土土豆链出现的权力关系。
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引用次数: 2
“Mommy-see, mommy-do”: perceptions of intergenerational “obesity” transmission among lower-income, higher-weight, rural midwestern American women “妈妈看,妈妈做”:对美国中西部低收入、高体重农村妇女代际“肥胖”传播的看法
IF 1 Q2 ANTHROPOLOGY Pub Date : 2022-06-24 DOI: 10.1080/07409710.2022.2089825
A. Bombak, E. Robinson, Katherine Hughes, N. Riediger, L. Thomson
Abstract Public health and media discourses frequently blame mothers for the size of their children, including parents coping with multiple structural disadvantages. Rural Midwestern American, low-income, self-identified higher-weight women (n = 25) participated in face-to-face, audio-recorded, semi-structured interviews about their beliefs regarding how body size is transmitted across generations. We analyzed interviews using causation coding. Participants facing socioeconomic and geographic barriers to salutogenic lifestyles de-emphasized genetic and epigenetic factors in body size. Instead, participants focused on parents’ role modeling, provision of “obesogenic” foods, and failure to enact protective behaviors like providing non-“obesogenic” foods and limiting children’s screen time. Findings demonstrate that the moralization of childhood “obesity” is pervasive, and these damaging discourses have been taken up among those facing socioeconomic disadvantage.
摘要公共卫生和媒体话语经常将孩子的体型归咎于母亲,包括应对多重结构性劣势的父母。美国中西部农村、低收入、自认为体重较高的女性(n = 25)参加了面对面的、录音的、半结构化的采访,了解他们对体型如何代代相传的看法。我们使用因果关系编码分析访谈。面对社会经济和地理障碍的参与者不重视体型中的遗传和表观遗传因素。相反,参与者关注的是父母的角色塑造,提供“致肥胖”食物,以及未能制定保护行为,如提供非“致肥胖的”食物和限制儿童的屏幕时间。研究结果表明,对儿童“肥胖”的道德化是普遍存在的,这些破坏性的话语已经被那些面临社会经济劣势的人所接受。
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引用次数: 0
Cooking and feminism through Argentine literature 烹饪和阿根廷文学中的女权主义
IF 1 Q2 ANTHROPOLOGY Pub Date : 2022-06-24 DOI: 10.1080/07409710.2022.2089827
Vanesa Miseres
Abstract This essay analyzes women’s connections with cooking through the work of three female writers from Argentina. I uncover key moments in the history of the country in which culinary practices represent a channel for larger reflections on gender struggles and women’s rights. I distinguish three representative cases within the complex and rich relationship between women, cooking, and feminism in Argentine literature: the incursion of nineteenth-century writers in recipe books; the feminists of the 1980s and their use of the culinary language as a political and erotic expression; and cooking and food as an exploration of new social and sexual orders in contemporary literature. Within each period, I focus on a particular writer and literary work: Juana Manuela Gorriti’s Cocina ecléctica (1890), Tununa Mercado’s short story “Antieros” (1988), and Gabriela Cabezón Cámara’s Las aventuras de la China Iron (2017). These Argentine authors provide their knowledge on the diverse cultural roots and habits in South American cooking and give predominance to senses and desire over rational prescriptions on women’s bodies, among other narrative strategies. Thus, analyzed as a corpus, these authors give us a broader idea of feminist practices through cooking and, ultimately, expand multiple meanings of feminism itself from a local perspective.
本文通过三位阿根廷女作家的作品来分析女性与烹饪的关系。我发现了这个国家历史上的关键时刻,在这些时刻,烹饪实践代表了对性别斗争和妇女权利的更大反思。在阿根廷文学中,女性、烹饪和女权主义之间复杂而丰富的关系中,我区分了三个代表性案例:19世纪作家对食谱书的入侵;20世纪80年代的女权主义者,以及她们将烹饪语言作为政治和色情表达的方式;烹饪和食物是对当代文学中新的社会和性秩序的探索。在每个时期,我都专注于一个特定的作家和文学作品:胡安娜·马努埃拉·戈里蒂的《意外的意外》(1890),图努纳·梅尔卡多的短篇小说《Antieros》(1988),以及加布里埃拉Cabezón Cámara的《中国铁的冒险》(2017)。这些阿根廷作家提供了他们对南美烹饪的多元文化根源和习惯的了解,在其他叙事策略中,感官和欲望占主导地位,而不是对女性身体的理性处方。因此,作为一个语料库来分析,这些作者通过烹饪为我们提供了一个更广阔的女权主义实践的概念,并最终从一个地方的角度扩展了女权主义本身的多重意义。
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引用次数: 1
Carceral nutrition: Prison food and the biopolitics of dietary knowledge in the neoliberal prison 监狱营养:监狱食物和新自由主义监狱饮食知识的生物政治
IF 1 Q2 ANTHROPOLOGY Pub Date : 2022-02-08 DOI: 10.1080/07409710.2022.2030938
Will McKeithen
Abstract Based on a case study of Washington State prison food policy and practice, this article traces the use of nutritionism as an enabling epistemology of mass incarceration in the neoliberal era in the United States. To develop this argument, the author develops the concept of carceral nutrition, or ideologies of food and eating that reduce complex relations of nourishment to biopolitical calculations of nutrition in the interests of discipline, punishment, control, and confinement. Under the pressures of neoliberal austerity, narrowly defined nutritionism ensures cheap sustenance and biopolitical control while maintaining a veneer of scientific legitimacy and liberal beneficence. This article also considers recent efforts to improve prison food through state-based reform and enhanced nutritional standards. These reforms, however, reinforce reductionary nutritionism and cede epistemic authority over “good” food to the carceral state. Drawing on the political theory of prison abolitionism, the author calls for non-reformist approaches to food justice that foster non-carceral relations of food and eating and support collective liberation and human flourishing.
摘要基于对华盛顿州监狱食品政策和实践的案例研究,本文追溯了营养主义作为美国新自由主义时代大规模监禁的一种使能认识论的使用。为了发展这一论点,作者发展了尸体营养的概念,或食物和饮食的意识形态,将复杂的营养关系简化为营养的生物政治计算,以利于纪律、惩罚、控制和禁闭。在新自由主义紧缩的压力下,狭义的营养主义确保了廉价的食物和生物政治控制,同时保持了科学合法性和自由主义的仁慈。本文还考虑了最近通过国家改革和提高营养标准来改善监狱食品的努力。然而,这些改革强化了还原营养主义,并将对“好”食物的认识权威交给了尸体国家。借鉴监狱废奴主义的政治理论,作者呼吁采取非改良主义的粮食正义方法,促进粮食与饮食的非肉体关系,支持集体解放和人类繁荣。
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引用次数: 1
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