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Country cooking: Cookbooks and Counterculture in the 1970s 乡村烹饪:1970年代的烹饪书和反主流文化
IF 1 Q2 ANTHROPOLOGY Pub Date : 2023-07-03 DOI: 10.1080/07409710.2023.2228033
Laurel Forster
Abstract This article discusses the underlying reasons for the rise in popularity of the country cookbook – a genre that reflects rural cookery practices, using locally-available, seasonal and foraged ingredients – in 1970s Britain. Despite country cookbooks being styled along traditional lines, their increased popularity very much drew upon unconventional, countercultural movements of communal living, self-sufficiency and folk feminism. Country cookbooks can be seen as a direct response to a troubled decade, expressing a desire for an alternative life away from the work-consumption cycle and a longed-for dissent from agri-politics and industrialized food, but without the unconventionality of the commune, the hard graft of self-sufficiency, or the media-fueled mockery of feminism. The 1970s was also the height of the Women’s Liberation Movement in the UK and women’s work in the kitchen was highly politicized. Amidst these debates, the country cookbook through its comforting, sometimes old-fashioned, recipes and advice offers an imagined return to country living, a psychological shift away from capitalism and the limitations of modern life. By adopting narrative structures and writerly tone which emulate rural life, the country cookbook emulates a mindset that draws from countercultures, but also proffers security and accessibility.
这篇文章讨论了在20世纪70年代的英国,乡村烹饪书——一种反映乡村烹饪实践的类型,使用当地可用的、时令的和觅食的食材——流行起来的潜在原因。尽管乡村烹饪书的风格沿袭了传统的风格,但它们越来越受欢迎,很大程度上得益于社区生活、自给自足和民间女权主义等非传统的反文化运动。乡村烹饪书可以被看作是对动荡的十年的直接回应,表达了对远离工作-消费周期的另一种生活的渴望,以及对农业政治和工业化食品的渴望,但没有公社的非传统,自给自足的艰苦努力,也没有媒体对女权主义的嘲弄。20世纪70年代也是英国妇女解放运动的高潮时期,妇女在厨房的工作高度政治化。在这些争论中,乡村烹饪书通过其令人安慰的,有时是老式的食谱和建议,提供了一种想象中的乡村生活的回归,一种对资本主义和现代生活局限性的心理转变。通过采用模仿乡村生活的叙事结构和写作风格,这本乡村烹饪书模仿了一种来自反主流文化的心态,但也提供了安全性和易用性。
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引用次数: 0
Creating community, one byte at a time: Digital community cookbooks during the COVID-19 pandemic 创建社区,一次一个字节:新冠肺炎大流行期间的数字社区食谱
IF 1 Q2 ANTHROPOLOGY Pub Date : 2023-06-23 DOI: 10.1080/07409710.2023.2228035
Charity Givens
Abstract Community cookbooks, also known as charity cookbooks, have existed in the United States since the Civil War. Originally designed to raise money for war widows and orphans, these cookbooks have remained a fundraising staple for church groups, women’s social clubs, schools, and other non-profits and reflect people and places from specific points in time. With the COVID-19 pandemic and subsequent quarantines and isolations came a rise in digital quarantine cookbooks that functioned as fundraisers and reflected the makeup of communities like their hard-copy ancestors. By placing digital quarantine cookbooks within the established genre of community cookbooks, we see how this new digital practice attempts community through connection and solidarity in the face of isolation and separation.
社区烹饪书,也被称为慈善烹饪书,自南北战争以来一直存在于美国。这些食谱最初是为战争寡妇和孤儿筹集资金而设计的,现在仍然是教会团体、妇女社交俱乐部、学校和其他非营利组织筹款的主要内容,并反映了特定时间点的人和地方。随着COVID-19大流行以及随后的隔离和隔离,数字隔离食谱的数量有所增加,这些食谱起到了筹款的作用,反映了社区的构成,就像它们的纸质祖先一样。通过将数字隔离烹饪书置于社区烹饪书的既定类型中,我们看到这种新的数字实践如何在面对孤立和分离时通过联系和团结来尝试社区。
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引用次数: 0
“Accompanying the series”: Early British television cookbooks 1946-1976 “伴随系列”:1946-1976年早期英国电视烹饪书
IF 1 Q2 ANTHROPOLOGY Pub Date : 2023-06-22 DOI: 10.1080/07409710.2023.2228034
K. Geddes
Abstract This paper provides a historical analysis to demonstrate the connections and developmental links which emerged between cookbooks and television in Britain after World War II, focused on television broadcasts in the period 1946 and 1976. In this paper, I discuss how early presenters of British television cookery programmes, and their publishers, had vision and marketing skills which enabled links between visual and printed media, and established a pattern of connected cookbook and television production which is taken for granted today. I examine the connected television and publishing careers of three early British Broadcasting Corporation (BBC) television cooking pioneers: Marguerite Patten, Philip Harben and Fanny Cradock, who collectively dominated on-screen cooking programmes from the late 1940s until the mid-1970s. By analyzing their cookbooks, particularly their jackets and promotional materials, and interpreting archival research conducted in the BBC Written Archives and other documentary archives, their contributions will be discussed alongside the development of the television-connected cookbook in Britain. I conclude that these television cooks and presenters made a significant contribution on and off our screens during that period which established the connection between television cooking programmes and cookbooks in Britain.
本文以1946年至1976年的电视节目为研究对象,对二战后英国烹饪书与电视之间的联系和发展进行了历史分析。在本文中,我讨论了英国电视烹饪节目的早期主持人和他们的出版商如何拥有视觉和营销技巧,使视觉和印刷媒体之间的联系成为可能,并建立了一种连接烹饪书和电视制作的模式,这在今天被认为是理所当然的。我研究了三位早期英国广播公司(BBC)电视烹饪先驱的电视和出版事业:玛格丽特·彭定康(Marguerite Patten)、菲利普·哈本(Philip Harben)和范妮·克拉多克(Fanny Cradock),他们在20世纪40年代末至70年代中期共同主导了电视烹饪节目。通过分析他们的烹饪书,特别是他们的夹克和宣传材料,并解释在BBC书面档案和其他纪录片档案中进行的档案研究,他们的贡献将与英国电视相关烹饪书的发展一起讨论。我的结论是,在那段时间里,这些电视厨师和主持人在我们的屏幕上和屏幕下做出了重大贡献,建立了英国电视烹饪节目和烹饪书之间的联系。
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引用次数: 0
Tourists, locals and urban revitalization through street food in Warsaw 游客,当地人和城市振兴通过街头小吃在华沙
IF 1 Q2 ANTHROPOLOGY Pub Date : 2023-04-03 DOI: 10.1080/07409710.2023.2199968
A. Giampiccoli, A. Dłużewska, E. Mnguni
Abstract Eating and drinking venues are key to the creation of new forms of city living that are associated with the regeneration of de-industrialized and depressed urban areas. New ‘food clusters’ with social functions are becoming centers of leisure for locals and tourists alike and they can include various types of food and cuisine. They can also be part of the revitalization strategies of specific city neighborhoods. This article investigates two evolving food areas in the city of Warsaw, Poland that are regenerating the Mirów sub-district – Browary Warszawskie and Norblin Factory, focusing on tourists and local residents. It draws on previous literature, internet sites and observation. The article proposes that the international rather than the local cuisine on offer aims to attract more local residents than tourists and that the types of cuisine on offer, which represent formalized/’luxury’ street food, are in line with the gentrification of these areas. Thus, using a specific district in Warsaw the article aims to contribute to the debate on the possible role of new food landscapes in the regeneration – and gentrification – of urban areas.
摘要饮食场所是创造新的城市生活形式的关键,这些生活形式与去工业化和萧条的城市地区的复兴有关。具有社会功能的新“食物集群”正在成为当地人和游客的休闲中心,它们可以包括各种类型的食物和美食。它们也可以成为特定城市社区振兴战略的一部分。本文调查了波兰华沙市两个不断发展的食品区,它们正在重建Mirów街道——Browary Warszawskie和Norblin工厂,重点关注游客和当地居民。它借鉴了以前的文献、互联网网站和观察。文章提出,提供的国际美食而非当地美食旨在吸引更多的当地居民而非游客,提供的代表正式/“奢华”街头美食的美食类型符合这些地区的绅士化。因此,本文以华沙的一个特定地区为例,旨在推动关于新食物景观在城市地区再生和绅士化中可能发挥的作用的辩论。
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引用次数: 1
‘Squeezing’ commercial traditional food production space, a case study of local Javanese traditional fish curing “挤压”商业传统食品生产空间,以爪哇当地传统鱼类腌制为例
IF 1 Q2 ANTHROPOLOGY Pub Date : 2023-04-03 DOI: 10.1080/07409710.2023.2194050
R. Suryantini, P. Atmodiwirjo, Y. Yatmo
Abstract This paper explores the idea of “squeezing” as a way of integrating the space of cooking for commercial practice and other domestic-related activities within a limited setting. Such integration of the traditional fish curing space observed in this study arguably demonstrates squeezing as a spatial strategy, which invites further operations. This paper believes that squeezing operates not only temporally but also spatially, expanding the idea of the kitchen as a space constituted of multiple ministrategies. This paper investigates such spatial strategy of a smokehouse in Central Java, Indonesia, that performs traditional fish curing and simultaneously other domestic needs as their everyday practice. Observations and interviews were conducted to map the changes and movement of activities and stuff during the fish curing activity in a limited setting. The squeezing is characterized by the ministrategies and generates a cooking space with layered and nested spaces. These findings urge further discussion of everyday spatial organization as well as enriching the idea of functional flexibility and adaptability, particularly of the traditional food production setting.
摘要本文探讨了“挤压”的概念,作为在有限的环境中整合商业实践和其他国内相关活动的烹饪空间的一种方式。本研究中观察到的传统鱼类腌制空间的这种整合可以说证明了挤压是一种空间策略,需要进一步的操作。本文认为,挤压不仅在时间上起作用,而且在空间上也起作用,扩展了厨房作为一个由多个行政机构组成的空间的概念。本文研究了印度尼西亚中爪哇岛一家烟熏房的空间策略,该烟熏房将传统的鱼类腌制和其他家庭需求同时作为日常实践。进行了观察和访谈,以绘制在有限的环境中进行鱼类养护活动期间活动和物质的变化和运动图。挤压的特点是行政管理,并产生了一个具有分层和嵌套空间的烹饪空间。这些发现促使人们进一步讨论日常空间组织,并丰富功能灵活性和适应性的概念,特别是传统食品生产环境。
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引用次数: 0
Challenges of translating food in multiparallel corpus: Beverages and mealtimes in Balzac’s human comedy (La Comédie Humaine) 多平行语料库中食物翻译的挑战:巴尔扎克人间喜剧中的饮料和用餐时间
IF 1 Q2 ANTHROPOLOGY Pub Date : 2023-04-03 DOI: 10.1080/07409710.2023.2197166
Marie Helene Sauner, I. B. Parlak
Abstract French novels of the 19th century recall the aspects of food culture in different ways through their reflections on the golden age for both gastronomy and the pleasures of the table. La Comédie Humaine is a milestone in highlighting the keystones of French food and gastronomy. In this study, we propose a multistage analysis of 21 novels of La Comédie Humaine by examining the food terms and their translations into English and Turkish. Our main contribution is the qualitative and quantitative analysis of food in the Balzacian context. We have performed food data visualization from original and translated texts and thus revealed how the terms for beverages and mealtimes are interconnected in the Comédie Humaine and how food translations might differ in English and Turkish, especially the names of wine, coffee terms and mealtime names. We provide a contextualized food approach to Balzac’s novels through the lens of Turkish and English culture revealing their openness, or not, to French food culture, linked to the rules of prestige and the habitus of the target culture. We started our analysis by localizing food patterns in the source language. Then we analyzed them in distant reading – analysis of quantitative data – and close reading focused on the qualitative analysis. This mixed methodology gives a new layer of insight and could be extrapolated to other texts and languages in the domain of food and literature.
摘要19世纪的法国小说通过对美食和餐桌乐趣黄金时代的反思,以不同的方式回顾了饮食文化的各个方面。La Comédie Humaine是突出法国美食和美食基石的里程碑。在本研究中,我们通过考察食物术语及其英土耳其语翻译,对拉科梅迪·胡曼的21部小说进行了多阶段分析。我们的主要贡献是在巴尔扎克的背景下对食物进行定性和定量分析。我们从原始文本和翻译文本中进行了食品数据可视化,从而揭示了Comédie Humaine中饮料和用餐时间的术语是如何相互关联的,以及英语和土耳其语中的食品翻译可能会有什么不同,尤其是葡萄酒、咖啡术语和用餐时间名称的名称。我们通过土耳其和英国文化的视角,为巴尔扎克的小说提供了一种情境化的饮食方法,揭示了他们对法国饮食文化的开放性,与声望规则和目标文化的习惯有关。我们通过在源语言中本地化食物模式来开始我们的分析。然后,我们在远程阅读(定量数据分析)和近距离阅读(侧重于定性分析)中对它们进行了分析。这种混合方法提供了一层新的见解,可以推广到食品和文学领域的其他文本和语言。
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引用次数: 0
Between the Balkans and Central Europe: Celebrity chefs, national culinary identity and the post-socialist elite in Slovenia 巴尔干半岛和中欧之间:名厨、国家烹饪身份和斯洛文尼亚后社会主义精英
IF 1 Q2 ANTHROPOLOGY Pub Date : 2023-04-03 DOI: 10.1080/07409710.2023.2194049
Ana Tominc
Abstract This article explores the construction of a national and supra-national culinary identity in Slovenia in the decades since its independence from Yugoslavia through the TV chefs Valentina and Luka Novak’s celebrity cookbooks. As they cook for the nation, they establish the idea of what is to be “Slovene” in post-socialism. Based on an analysis of the spin-off cookbooks from their popular TV series Love through the Stomach broadcast on Slovene television from 2009 to 2014, the paper discusses their complex navigation between various aspects of Slovenia’s history, as the chefs distance the cuisine from its Yugoslav past and explicitly reorient its food culture toward Central Europe. In doing this, they reflect and reinforce larger discourse shifts that have been taking place in Slovenia since the 1980s and through which its political and media elites prepared the ground for Slovenia’s entry to the EU in 2004, distancing themselves from its “Balkan” neighbors and embracing its European essence. This paper shows how such shifts can be reflected in culinary texts, such as cookbooks, contributing to the understanding of everyday food texts as political texts. The paper also demonstrates the role of the Slovene middle-class elite as culinary trendsetters in the post-socialist period.
摘要本文通过电视厨师Valentina和Luka Novak的名人烹饪书,探讨了斯洛文尼亚从南斯拉夫独立后几十年来民族和超民族烹饪身份的构建。当他们为国家做饭时,他们确立了后社会主义时代的“斯洛文尼亚人”的理念。基于对2009年至2014年在斯洛文尼亚电视台播出的热门电视剧《爱通过胃》的衍生食谱的分析,本文讨论了它们在斯洛文尼亚历史的各个方面之间的复杂导航,因为厨师们将美食与南斯拉夫的过去拉开距离,并明确将其饮食文化重新定位为中欧。在这样做的过程中,他们反映并强化了自20世纪80年代以来斯洛文尼亚发生的更大的话语转变,通过这些转变,其政治和媒体精英为斯洛文尼亚2004年加入欧盟奠定了基础,与“巴尔干”邻国拉开了距离,并接受了其欧洲本质。本文展示了这种转变如何反映在烹饪书等烹饪文本中,有助于将日常食物文本理解为政治文本。该论文还展示了斯洛文尼亚中产阶级精英在后社会主义时期作为烹饪潮流引领者的作用。
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引用次数: 1
The Story of Food in the Human Past: How What We Ate Made Us Who We Are 人类过去的食物故事:我们吃的东西如何造就我们
IF 1 Q2 ANTHROPOLOGY Pub Date : 2023-03-21 DOI: 10.1080/07409710.2023.2191886
Akash Kumar Srivastava, V. Chandra
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引用次数: 3
Exploring everyday food provisioning: the teleoaffectivity of meal sharing 探索日常食物供应:用餐共享的目的情感
IF 1 Q2 ANTHROPOLOGY Pub Date : 2023-01-02 DOI: 10.1080/07409710.2023.2162200
E. Veen, S. Wahlen, Lian Angelino
Abstract Sharing platforms gained importance in recent years. Little is known about whether and why novel means to digitally share meals are incorporated into people’s everyday portfolios of everyday food provisioning. The objective of this paper is accordingly to explore why digitally mediated meal sharing is incorporated (or not) into an array of everyday food provisioning practices. We use observations of and interviews with users of the Dutch platform Thuisgekookt, on which home cooks offer meals to be picked up by neighbors. Our practice theoretically inspired analysis starts with the concept of teleoaffective structures. These consist of a teleological dimension which points to objects (such as food) motivating action. The second, affective dimension indicates motivational engagement and emotional states. Three teleoaffective episodes - anticipating, actualizing and assessing - assist in explaining why meal sharing recruits practitioners (or not). We find that while meal sharing has advantages over other food provisioning practices, the generated affect is often not sufficient to recruit the new means of digitally mediated meal sharing in daily life, especially because of meal sharing’s relative inconvenience. Temporal conditions as well as a limited array of food provisioning practices, however, afford coordination of meal sharing with other everyday practices. The three episodes of teleoaffectivity enabled the understanding that meal sharing is not only evaluated on its own terms, but also anticipated and assessed in relation to other options and the recruitment of practitioners proofed difficult.
近年来,共享平台变得越来越重要。对于数字分享食物的新方式是否以及为什么会被纳入人们的日常食物供应组合,人们知之甚少。因此,本文的目的是探讨为什么数字媒介的膳食共享被纳入(或不纳入)日常食物供应实践的数组。我们对荷兰平台Thuisgekookt的用户进行了观察和采访,在这个平台上,家庭厨师提供饭菜让邻居来取。我们的实践理论启发分析从远情感结构的概念开始。这些包括目的论维度,指向物体(如食物)激励行为。第二,情感维度表示动机投入和情绪状态。三个远程情感事件——预测、实现和评估——有助于解释为什么共享餐食会招募(或不招募)实践者。我们发现,虽然共享用餐比其他食物供应方式有优势,但所产生的影响往往不足以在日常生活中招募数字媒介的用餐新手段,特别是因为共享用餐相对不方便。然而,时间条件以及有限的食物供应做法,使人们能够与其他日常做法协调用餐。远程情感的三次发作使人们了解到,共享餐点不仅是根据其本身的条件进行评估,而且还根据其他选择进行预期和评估,而且招聘从业人员证明是困难的。
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引用次数: 1
“Humans bring food to their mouths, animals bring their mouths to food”—The morality politics of school-lunch sporks in 1970s Japan “人把食物送到嘴里,动物把食物送到嘴里”——20世纪70年代日本学校午餐叉的道德政治
IF 1 Q2 ANTHROPOLOGY Pub Date : 2023-01-02 DOI: 10.1080/07409710.2023.2162199
Nathan Hopson
Abstract We are not only what we eat, but how. This article examines the 1970s’ morality politics of spork usage that accompanied the rollout of rice in school lunches. I argue that these discourses about the material culture and etiquette of eating reflect the economic and political context of 1970s Japan and (re)emergent tensions about national identity and the role of children’s diet and table manners in determining Japan’s future. Japan’s national school lunch program is a critical site of “making Japan.” Schoolchildren and teachers generally eat identical meals in their classrooms, serving and cleaning up after each other. Revived in 1946 by the Occupation, the program was nearly universal in public elementary and middle schools by the 1960s. Meals were mostly bread, milk, and soup, stew, etc. The spork was the standard utensil. Cheap, multipurpose, and hygienic, it was a rational mass-catering solution. In the mid-1970s, simultaneous to the introduction of rice to the menu, the spork became the villain in a morality play about children’s eating habits and the nation’s fate. Culturalist pundits warned that sporks hindered development of the special dexterity, cleverness, and sensitivity that made Japan superior among the nations of the world.
摘要我们不仅是吃什么,而且是怎么吃的。这篇文章探讨了20世纪70年代伴随着学校午餐中大米的推出而出现的斯波克用法的道德政治。我认为,这些关于物质文化和饮食礼仪的论述反映了20世纪70年代日本的经济和政治背景,以及(重新)出现的关于民族认同以及儿童饮食和餐桌礼仪在决定日本未来中的作用的紧张关系。日本的国家学校午餐计划是“创造日本”的关键所在。学生和老师通常在教室里吃同样的饭,互相服务和打扫卫生。1946年被占领军复兴,到20世纪60年代,该项目几乎在公立小学和中学普及。食物主要是面包、牛奶、汤、炖菜等。斯波克是标准器具。它便宜、多用途、卫生,是一种合理的大众餐饮解决方案。20世纪70年代中期,在菜单上引入大米的同时,斯波克成为了一部关于儿童饮食习惯和国家命运的道德剧中的反派。文化主义专家警告说,斯波克斯阻碍了日本在世界各国中的特殊灵活性、聪明性和敏感性的发展。
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引用次数: 0
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Food and Foodways
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