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Food in contemporary migration experiences between Britain and Australia: A duoethnographic exploration 英国和澳大利亚当代移民经历中的食物:多民族志探索
IF 1 Q1 Social Sciences Pub Date : 2020-12-07 DOI: 10.1080/07409710.2021.1860328
Christine Knight, J. Shipman
Abstract In this paper we use duoethnography (collaborative autoethnography) to explore food in our migration experiences between Australia and Scotland. In doing so we highlight how autoethnography is underutilized in food scholarship. Previous research on food and migration highlights how migrants maintain and adapt homeland foodways. By contrast, we show how young migrants from high-income countries embed themselves in new food settings: through local food shopping, new recipes, cooking practices, and eating out. We demonstrate the importance to migrants’ food experiences of family relationships, ideas of home, processes of home-making, and changing individual identities. We argue that scholars should attend further to food in voluntary migrations amongst English-speaking nations in the contemporary globalized era. Further, we conclude that duoethnography amongst trusted friends who are also scholars offers a particularly valuable and appropriate method to probe emotional, sensory, and embodied aspects of food experience.
在本文中,我们使用多元民族志(合作的自我民族志)来探索我们在澳大利亚和苏格兰之间的移民经历中的食物。在这样做的过程中,我们强调了自我民族志在食品奖学金中是如何被充分利用的。以前关于食物和移民的研究强调了移民如何维持和适应家乡的食物方式。相比之下,我们展示了来自高收入国家的年轻移民如何将自己融入新的食物环境:通过当地食品购物、新食谱、烹饪方法和外出就餐。我们展示了家庭关系、家庭观念、家庭制作过程和个人身份变化对移民食物体验的重要性。我们认为,在当代全球化时代,学者们应该进一步关注英语国家自愿移民中的食物。此外,我们得出结论,在值得信赖的学者朋友之间进行多民族志研究,为探索食物体验的情感、感官和具体方面提供了一种特别有价值和适当的方法。
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引用次数: 2
The illegitimate tent: Private use of public space at a San Francisco restaurant 非法帐篷:旧金山一家餐厅对公共空间的私人使用
IF 1 Q1 Social Sciences Pub Date : 2020-10-01 DOI: 10.1080/07409710.2020.1826714
Ariana Gunderson
Abstract In August, 2020 in San Francisco, everyone, and every restaurant, was just trying to survive the COVID-19 pandemic. Then, three clear plastic domes popped up in front of Hashiri, a Michelin-starred Japanese restaurant on Mint Plaza; Hashiri’s manager explained to reporters that these domes ensconcing wealthy diners were chosen to keep unhoused neighbors out of sight and out of the way. Around the corner, unhoused San Franciscans slept in tents on the sidewalk. Tents and domes alike create private space in public on public land, but the city’s emergency policies in response to the COVID-19 pandemic legitimized only the rights of businesses and wealthy customers to privatize Mint Plaza for commerce and enjoyment. In this study of Hashiri’s domes on Mint Plaza, I recount a story of the San Francisco government re-entrenching the rights of wealthy restaurant-goers to enjoy, inhabit, and make profit on public space, while neglecting unhoused residents on the same block.
摘要2020年8月,在旧金山,每个人,每个餐厅,都在努力度过新冠肺炎大流行。然后,薄荷广场上的米其林星级日本餐厅Hashiri门前弹出了三个透明的塑料圆顶;Hashiri的经理向记者解释说,选择这些容纳富裕食客的圆顶是为了让不受欢迎的邻居看不见,也不碍事。在拐角处,无家可归的圣方济各会教徒睡在人行道上的帐篷里。帐篷和圆顶都在公共土地上的公共场所创造了私人空间,但该市为应对新冠肺炎疫情而制定的紧急政策只使企业和富裕客户私有化薄荷广场以进行商业和娱乐的权利合法化。在这项关于薄荷广场哈希里圆顶的研究中,我讲述了一个旧金山政府重新限制富裕餐馆游客在公共空间享受、居住和盈利的权利,同时忽视同一街区的无家可归居民的故事。
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引用次数: 1
What’s all the buzz about? Jollibee, diaspora marketing, and next-stage fast food globalization 大家都在议论什么呢?欢乐蜜蜂,侨民营销,以及下一阶段的快餐全球化
IF 1 Q1 Social Sciences Pub Date : 2020-10-01 DOI: 10.1080/07409710.2020.1826717
T. Matejowsky
Abstract Over the past two decades, the Philippines’ leading restaurant brand, Jollibee, has made significant inroads into America’s quick-service dining scene. While previous scholarship has charted the chain’s phenomenal rise domestically, few accounts detail the company’s growing international standing much less discuss its ongoing expansion into major American cities beginning in the late 1990s. In this article, I examine Jollibee’s continuing spread outside of the Philippines, chronicling its efforts to establish a viable U.S. market presence whether by launching eponymous outlets at the local level or purchasing partial or majority interest in quick-service restaurant brands already operating stateside. The direct influx of foreign capital from these overseas operators to secure full or majority ownership of some of America’s most enduring and emergent quick-service eateries plays an equally transformative if more inconspicuous role than opening their own U.S. outlets in what I term “next-stage fast food globalization.” Fieldwork at two Jollibee locations—one in the Philippines and the other in the United States—provides comparative dimension and granularity to this food studies analysis. Relevant concepts from contemporary media studies (flows and contra-flows) and international marketing (diaspora marketing) help situate research findings within a broader theoretical framework.
摘要在过去的二十年里,菲律宾领先的餐饮品牌Jollibee在美国的快速服务餐饮领域取得了重大进展。虽然之前的学术报告描绘了该连锁店在国内的惊人崛起,但很少有报道详细描述该公司日益增长的国际地位,更不用说讨论其从20世纪90年代末开始向美国主要城市的持续扩张了。在这篇文章中,我考察了Jollibee在菲律宾以外的持续扩张,记录了它为建立一个可行的美国市场所做的努力,无论是在当地开设同名门店,还是购买已经在美国运营的快餐店品牌的部分或多数股权。外国资本从这些海外运营商直接涌入,以确保美国一些最持久、最新兴的快餐店的全部或多数所有权,这与在我所说的“下一阶段的快餐全球化”中开设自己的美国分店相比,起到了同样具有变革性但更不起眼的作用。“Jollibee的两个地点——一个在菲律宾,另一个在美国——的实地调查为这项食品研究分析提供了比较维度和粒度。当代媒体研究(流动和反向流动)和国际营销(海外营销)的相关概念有助于将研究结果置于更广泛的理论框架内。
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引用次数: 3
Vanns spices: Blending food, women’s friendship and business in 1980s Baltimore 范斯香料:混合食物,女性的友谊和商业在20世纪80年代的巴尔的摩
IF 1 Q1 Social Sciences Pub Date : 2020-10-01 DOI: 10.1080/07409710.2020.1826710
N. Cooke
Abstract In 1981 friends and female entrepreneurs Virginia Limansky and Ann Wilder launched a boutique spice business in Baltimore. The company’s name was a fusion of their first names, Virginia and Ann, and the business initially developed out of their home kitchens. Vanns created popular spice blends of high quality and flourished despite being located in the shadow of nearby spice giant McCormick. It began by offering six spice blends; today the company boasts over 350 spices, herbs and seasoning blends. By focusing on Vanns’ first years, this study first explores what prompted one of its female co-founders to create its foundational spice blends and then withdraw from the enterprise precisely as the business took flight. Next it looks to what circumstances contributed to the business’ early success, and with only one exception, to ways these women entrepreneurs found to transform potential obstacles to Vanns’ success into business opportunities. Finally, this story of Vanns, incorporating detail available through recent access to Val Limansky’s private papers and personal interviews, reintroduces Val Limansky to the story of the business she co-founded, which continues to operate in Maryland today. It also adds particularity to existing accounts of Baltimore’s social and food landscape in the 80s, and of the gourmetization of foodways in America during the 80s and 90s.
摘要1981年,弗吉尼亚·利曼斯基和安·怀尔德的朋友和女企业家在巴尔的摩创办了一家精品香料公司。该公司的名字融合了他们的名字,弗吉尼亚和安,业务最初是在他们的家庭厨房发展起来的。Vanns创造了受欢迎的高质量香料混合物,尽管位于附近香料巨头麦考密克的阴影下,但它仍然蓬勃发展。它最初提供六种混合香料;如今,该公司拥有超过350种香料、草药和混合调味料。通过关注Vanns的最初几年,这项研究首先探讨了是什么促使其一位女性联合创始人创建了其基础香料混合物,然后在业务起飞时退出了企业。接下来,我们将探讨是什么情况促成了企业的早期成功,只有一个例外,即这些女企业家如何将Vanns成功的潜在障碍转化为商业机会。最后,这个关于Vanns的故事,结合了最近访问Val Limansky的私人文件和个人采访中的细节,将Val Limmansky重新介绍给了她共同创立的公司的故事,该公司至今仍在马里兰州运营。它还增加了对80年代巴尔的摩社会和食品景观的现有描述,以及80年代和90年代美国美食的美食家化。
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引用次数: 1
Special section: “Reflections on food and the pandemic” 特别部分:"对粮食和大流行病的思考"
IF 1 Q1 Social Sciences Pub Date : 2020-10-01 DOI: 10.1080/07409710.2020.1826711
Carole Counihan
We are excited to publish the following “Reflection” on “Food and the Pandemic” in response to our Call for Papers. “Reflections” are short, peppy essays about topics of contemporary interest; they...
为响应我们的征稿,我们很高兴发表以下关于“粮食与大流行”的“反思”。《反思》是关于当代热门话题的短小精悍的散文;他们……
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引用次数: 0
Food ideals, food rules and the subjective construction of a healthy diet 饮食理想、饮食规则与健康饮食的主观建构
IF 1 Q1 Social Sciences Pub Date : 2020-10-01 DOI: 10.1080/07409710.2020.1826734
J. S. Mckenzie, D. Watts
Abstract The healthfulness of the populations’ diets has long been a concern in Scotland. However, despite policies aimed at improving the healthfulness of people’s diet, it remains poor. The failure of these policies to bring about desired changes is partly because the relationship between dietary advice, understandings of it and the healthfulness of food practices is complex. The Scottish Government funded a phenomenological study of thirty-one adults to understand the populations’ food practices and, drawing on interviews and food diaries, this paper reports emergent findings that illustrate how some participants construct and maintain food practices they perceive to be healthful and appear to show consistency with dietary guidelines whilst others struggle. Research data were thematically analyzed and interviews revealed participants’ reported food rules that appeared to show consistencies with nutritional guidelines. Interviews and food diaries also revealed that participants broke their food rules which resulted in less healthful eating patterns. The results suggest that those participants who routinize rules for breaking food rules achieved eating patterns that they perceived to be healthier than those who did not.
摘要在苏格兰,人们的饮食健康一直是一个令人担忧的问题。然而,尽管有旨在改善人们饮食健康的政策,但它仍然很差。这些政策未能带来预期的改变,部分原因是饮食建议、对它的理解和饮食实践的健康性之间的关系很复杂。苏格兰政府资助了一项针对三十一名成年人的现象学研究,以了解人群的饮食习惯。根据采访和饮食日记,本文报告了一些新发现,这些发现说明了一些参与者是如何构建和维持他们认为健康的饮食习惯的,并且在其他人挣扎的时候,似乎与饮食指南保持一致。对研究数据进行了主题分析,访谈显示,参与者报告的饮食规则似乎与营养指南一致。访谈和饮食日记还显示,参与者违反了饮食规则,导致饮食模式不太健康。研究结果表明,那些将违反食物规则的规则常规化的参与者实现了他们认为比那些没有这样做的人更健康的饮食模式。
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引用次数: 1
Sounding soul (food): The discursive interconnection of sound, food, and place in Southern hip-hop 声音灵魂(食物):南方嘻哈音乐中声音、食物和地方的话语联系
IF 1 Q1 Social Sciences Pub Date : 2020-10-01 DOI: 10.1080/07409710.2020.1826709
Tyler S Bunzey
Abstract This essay will interrogate how hip-hop—a form whose sound is not only connected to but defined by ideas of place—uses food and place as discursive objects to construct notions Southern urban particularity. Reading soul food as both a national cuisine symbolizing Black resilience in the face of institutional racial violence and a local cuisine that can symbolize the particularity of place, I argue that Southern hip-hop melds sound, taste, and place to construct Southern urban identity. I argue that this tension is maintained on a discursive plane in which each representational object—music, place, or food—articulates locally specific identity while resonating within a broader diasporic identifications. Looking specifically at Goodie Mob’s Soul Food (Atlanta), Bun B’s Instagram series “#TrillMealz” (Houston), and Lil’ Wayne’s Tha Carter II (New Orleans) this essay explores how place, food, and hip-hop function as representational objects of identity that are dependent on one another to articulate the place-specific urban identities of Southern cities.
摘要本文将探讨嘻哈音乐——一种声音不仅与地方观念有关,而且由地方观念定义的形式——如何利用食物和地方作为话语对象来构建南方城市特殊性的概念。我认为,南方嘻哈融合了声音、味道和地方,构建了南方城市身份。我认为,这种张力是在一个话语层面上保持的,在这个层面上,每一个代表性的对象——音乐、地方或食物——都表达了当地特定的身份,同时在更广泛的散居身份中产生共鸣。具体来看Goodie Mob的《灵魂食物》(亚特兰大)、Bun B的Instagram系列《#TrillMealz》(休斯顿)和Lil’Wayne的《Tha Carter II》(新奥尔良),本文探讨了地方、食物和嘻哈是如何作为身份的代表对象发挥作用的,它们相互依赖,以表达南方城市特定于地方的城市身份。
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引用次数: 0
Trusting food supply chains during the pandemic: reflections from Turkey and the U.S. 疫情期间信任食品供应链:来自土耳其和美国的反思
IF 1 Q1 Social Sciences Pub Date : 2020-07-02 DOI: 10.1080/07409710.2020.1790147
Bürge Abiral, Nurcan Atalan-Helicke
Abstract We share in this reflection a selection of our own daily experiences and observations from Turkey and the U.S. of how Covid-19 has affected people’s relationship to shopping for food. We aim to show the multiple shifts that occurred in the mechanisms of trust that used to define how food is procured. We illustrate how disruptions in conventional and alternative food supply chains in both countries have had different effects on consumers. Our experiences, when juxtaposed, suggest that even in the case of abundance of food supply, shorter food supply chains prove to be more resilient against disruptions during the pandemic.
摘要在这篇反思中,我们分享了我们自己在土耳其和美国的日常经历和观察,即新冠肺炎如何影响人们与购买食物的关系。我们的目的是展示过去定义食品采购方式的信任机制发生的多重转变。我们展示了两国传统和替代食品供应链的中断如何对消费者产生不同的影响。我们的经验表明,即使在粮食供应充足的情况下,较短的粮食供应链也证明对疫情期间的中断更有抵抗力。
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引用次数: 13
Interrogating the “productive” home gardener in a time of pandemic lockdown in the Philippines 在菲律宾大流行封锁期间,询问“多产”的家庭园丁
IF 1 Q1 Social Sciences Pub Date : 2020-07-02 DOI: 10.1080/07409710.2020.1790142
M. J. Montefrio
Abstract Interest in home gardening has burgeoned since governments around the world imposed lockdowns to suppress the spread of SARS-CoV-2. This essay reflects on the growth of home gardens in the locked-down Philippines by analyzing discourses in two home gardening interest groups in Facebook. A particularly salient discourse revolves around the notion of being a “productive” home gardener in a time of pandemic. While the “productive” home gardener discourse appears to be benign and even ideal, overemphasizing it disregards the nuances of class dynamics in home gardening. It also risks idealizing the role of the individual gardener as the solution to the crisis, thereby downplaying the importance of addressing broader structural issues in crisis management and food provisioning. In this essay, the author argues that home gardeners should move beyond the productivity discourse and instead focus on growing communities that are committed to inclusivity, while also acknowledging and supporting other initiatives that target structural issues.
自世界各国政府实施封锁以抑制SARS-CoV-2的传播以来,人们对家庭园艺的兴趣日益浓厚。本文通过分析Facebook上两个家庭园艺兴趣小组的话语,反思了家庭花园在被封锁的菲律宾的发展。一个特别突出的论述围绕着在大流行时期成为“多产的”家庭园丁的概念展开。虽然“多产”的家庭园丁话语似乎是良性的,甚至是理想的,但过分强调它忽视了家庭园艺中阶级动态的细微差别。它也有将个体园丁的作用理想化作为危机解决方案的风险,从而淡化了解决危机管理和粮食供应中更广泛的结构性问题的重要性。在这篇文章中,作者认为,家庭园丁应该超越生产力的话语,而是专注于致力于包容性的不断发展的社区,同时也承认和支持其他针对结构性问题的举措。
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引用次数: 18
All jumbled up: authenticity in American culinary history 混乱不堪:美国烹饪史上的真实性
IF 1 Q1 Social Sciences Pub Date : 2020-07-02 DOI: 10.1080/07409710.2020.1783810
Emily J. Arendt
Abstract This paper explores the history of jumbles, a type of cookies, through the duration of American history from the colonial period through today. The evolution of jumbles illustrates the ways that recipes have been continually adapted and put to a variety of political and social uses. In particular, this essay seeks to further debates in food studies over the nature of authenticity by exploring the constant recreation of a single recipe (the jumble) alongside the cultural factors that shaped a particular iteration of the cookie at a given moment in time (including but not limited to the American Revolution, the partisan political battles in the early 1800 s, post-Civil War anxieties over heritage and identity, or periods of rapid social change brought about by industrialization in the late 19th and early 20th century). Contextualizing recipes in a particular historical moment suggests that there is no true “historical authenticity” when it comes to cookery. Modern cooks who engage in historical cookery are instead creating dishes that are authentic to their own moment in time, not some essentialized version of the dish rooted in a mythic past. Nor, as the study of jumbles suggests, is this a new process. Exploring the relationship between social, economic, and political trends at key moments in the history of the jumble demonstrates that Americans have long engaged in the process of recreating nostalgic dishes in search of historical authenticity that says more about the taste preferences, political agendas, and social geographies of those cooks than those to whom they pay homage.
摘要本文通过从殖民时期到今天的美国历史,探讨了一种饼干——杂烩的历史。混乱的演变说明了食谱不断被改编并用于各种政治和社会用途的方式。特别是,这篇文章试图通过探索单一配方(混乱)的不断再现,以及在特定时刻形成饼干特定迭代的文化因素(包括但不限于美国革命、1800年代初的党派政治斗争 s、 内战后对遗产和身份的焦虑,或19世纪末20世纪初工业化带来的快速社会变革时期)。将食谱置于特定的历史时刻表明,在烹饪方面没有真正的“历史真实性”。从事历史烹饪的现代厨师正在创造真实的菜肴,而不是植根于神话般的过去的某种本质化版本的菜肴。正如对混乱的研究所表明的那样,这也不是一个新的过程。在混乱历史的关键时刻探索社会、经济和政治趋势之间的关系表明,美国人长期以来一直在重新制作怀旧菜肴,以寻找历史真实性,这更多地反映了这些厨师的口味偏好、政治议程和社会地理,而不是他们所崇拜的厨师。
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引用次数: 1
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Food and Foodways
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