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The Double-Edged Sword: Unraveling the Dual Outcomes of Workplace Humor on the Social Identity of Employees. 双刃剑:职场幽默对员工社会认同的双重影响。
IF 1.6 4区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2024-10-08 eCollection Date: 2024-01-01 DOI: 10.5334/irsp.935
Sana Mumtaz

Building on the social identity theory, this conceptual article proposes a process model to understand the linkage between workplace humor and the social identity change experiences of employees. Further, it identifies the underlying mechanisms and conditions which impact the positive and negative identity changes during this process. Based on the proposed model, it is suggested that exposure to negative workplace humor is likely to lead to employee surface acting particularly when the need for social affiliation is high among individuals. On the one hand, identity synergy would facilitate positive emotions and psychological safety and is likely to support improved voice behavior in employees. On the other hand, perceptions of identity conflict would trigger negative emotions and lead to emotional exhaustion and expressed rudeness at the workplace; such individuals would engage in deviant workplace behaviors because of persistent negative experiences. Overall, the proposed conceptual model proposes a thorough relational process model unveiling socio-psychological outcomes of negative workplace humor and needs to be tested in multiple contexts to unveil the role of novel conditional factors impacting internalized change experiences of employees.

在社会认同理论的基础上,本文提出了一个过程模型来理解职场幽默与员工社会认同转变经历之间的联系。此外,它还确定了在此过程中影响积极和消极身份变化的潜在机制和条件。基于所提出的模型,研究表明,接触消极的工作场所幽默可能导致员工表面行为,特别是当个人对社会联系的需求很高时。一方面,认同协同会促进积极情绪和心理安全,并可能支持改善员工的建言。另一方面,对身份冲突的认知会引发负面情绪,导致情绪耗竭和职场表现粗鲁;这些人会因为持续的负面经历而做出不正常的工作行为。总体而言,本文提出的概念模型提供了一个全面的关系过程模型,揭示了消极职场幽默的社会心理结果,需要在多种情境下进行测试,以揭示新的条件因素对员工内化变革体验的影响。
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引用次数: 0
Effects of the Generic Masculine and Its Alternatives in Germanophone Countries: A Multi-Lab Replication and Extension of Stahlberg, Sczesny, and Braun (2001). 通用男性及其替代品在德语国家的影响:Stahlberg, Sczesny, and Braun(2001)的多实验室复制和扩展。
IF 1.6 4区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2024-10-01 eCollection Date: 2024-01-01 DOI: 10.5334/irsp.522
Hilmar Brohmer, Gabriela Hofer, Sebastian A Bauch, Julia Beitner, Jana B Berkessel, Katja Corcoran, David Garcia, Freya M Gruber, Fiorina Giuliani, Emanuel Jauk, Georg Krammer, Smirna Malkoc, Hannah Metzler, Hanna M Mües, Kathleen Otto, Rima-Maria Rahal, Mona Salwender, Sabine Sczesny, Dagmar Stahlberg, Wilken Wehrt, Ursula Athenstaedt

In languages such as German, French, or Hindi, plural forms of job occupations and societal roles are often in a generic-masculine form instead of a gender-inclusive form. Although meant as 'generic,' this generic-masculine form excludes women from everyday language. Specifically, listeners and readers are less likely to think of women when this form is used. Due to the societal relevance of gender-inclusive language, we directly replicated and extended a classic study by Stahlberg, Sczesny, and Braun (2001, Experiment 2) in a multi-lab setting and as a registered confirmatory report. We prompted participants from German-speaking countries to name up to three celebrities each in six categories (e.g., 'Name three politicians' or '(…) singers'). We then counted how often participants mentioned women. Participants were either prompted with the generic-masculine form, a neutralized control form or one out of three gender-inclusive forms. Our data from twelve labs and N = 2,697 participants replicated the original effect: when prompted with gender-inclusive forms participants mentioned more women than when the generic masculine and the control form were used. Moreover, the effect remained present in multilevel models and when controlling for participants' sex and their perceived base rate in these celebrity categories (i.e., the expected proportion of women). Other variables, such as political orientation or preference for gender-inclusive language, did not show large effects, either. We discuss the differences between specific gender-inclusive forms (e.g., the internal-I vs. feminine-masculine forms), implications for regulations and guidelines, as well as implications for non-binary and gender-diverse people.

在德语、法语或印地语等语言中,工作职业和社会角色的复数形式通常是一般的男性形式,而不是性别包容的形式。虽然意思是“一般的”,但这种一般的男性形式将女性排除在日常语言之外。具体来说,当使用这种形式时,听众和读者不太可能想到女性。由于性别包容性语言的社会相关性,我们在多实验室环境下直接复制并扩展了Stahlberg、Sczesny和Braun(2001,实验2)的经典研究,并作为注册验证性报告。我们让来自德语国家的参与者在六个类别中最多说出三个名人的名字(例如,“说出三个政治家的名字”或“说出(…)歌手的名字”)。然后我们统计了参与者提到女性的频率。参与者要么被提示使用一般男性形式,要么被提示使用中性对照形式,要么被提示使用三种性别包容形式中的一种。我们来自12个实验室和N = 2697名参与者的数据重复了最初的效果:当被提示使用包含性别的表格时,参与者提到的女性比使用通用的男性和对照表格时提到的女性更多。此外,在多层模型中,当控制参与者的性别和他们在这些名人类别中的感知基本率(即女性的预期比例)时,这种影响仍然存在。其他变量,如政治倾向或对性别包容性语言的偏好,也没有显示出很大的影响。我们讨论了特定性别包容形式之间的差异(例如,内部i与女性-男性形式),对法规和指导方针的影响,以及对非二元和性别多样化人群的影响。
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引用次数: 0
Limited and Mixed Evidence for System-Sanctioned Change to Protect the Environment: A Replication Study. 有限的和混合的证据,系统认可的变化,以保护环境:一项复制研究。
IF 1.6 4区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2024-08-30 eCollection Date: 2024-01-01 DOI: 10.5334/irsp.871
Inkuk Kim, Samantha K Stanley, Kirsti M Jylhä, Nic Badullovich

Feygina and colleagues (2010, Study 3) reported that people who prefer the status quo can be encouraged towards pro-environmental responses when environmental protection is framed as protecting the current way of life. We report a preregistered close replication and extension of this work (N = 567). When all participants are made to feel dependent on the country they live in, we did not find evidence that the association between system justification and environmental intentions depended on whether participants read a system-preservation or control message, but the likelihood of signing petitions did. Among participants assigned to a second control condition, who were not exposed to any message, there was a negative association between system justification and pro-environmental behaviour intentions, raising the possibility that both original study conditions attenuated this association. Our findings highlight both the importance of replication and the inclusion of a true control condition, and they raise the possibility that leveraging an audience's existing values may not always mobilise pro-environmental actions. In the case of ideological opposition to the status quo, a system dependence message could depress otherwise high pro-environmental responses.

Feygina和同事(2010,Study 3)报告说,当环境保护被定义为保护当前的生活方式时,可以鼓励那些喜欢现状的人做出亲环境的反应。我们报告了对这项工作的预注册密切复制和扩展(N = 567)。当所有的参与者都感到依赖于他们所居住的国家时,我们没有发现证据表明制度正当性和环境意图之间的联系取决于参与者是否阅读了制度保护或控制信息,但签署请愿书的可能性取决于。在被分配到第二个控制条件的参与者中,他们没有接触到任何信息,在系统正当性和亲环境行为意图之间存在负相关,这提高了两种原始研究条件减弱这种关联的可能性。我们的研究结果强调了复制和包含真实控制条件的重要性,它们提出了利用受众现有价值观并不总是能调动亲环境行动的可能性。在意识形态上反对现状的情况下,系统依赖信息可能会抑制原本高度亲环境的反应。
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引用次数: 0
Is it Genuine or Pseudo-Forgiveness? Offenders' Appraisals of Victims' Expressed Forgiveness as a Function of Engagement in Co-Reflection. 真正的原谅还是假装的原谅?在共同反思中,罪犯对受害者表达宽恕的评价与参与。
IF 1.6 4区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2024-08-19 eCollection Date: 2024-01-01 DOI: 10.5334/irsp.887
Blake Quinney, Michael Wenzel, Michael Thai, Tyler Okimoto, Lydia Woodyatt

After interpersonal wrongdoing, a victim may express forgiveness with or without having truly experienced a transformation to more positive sentiments toward the offender. As those forgiving sentiments are internal states, offenders do not know, and would need to make inferences, whether the forgiveness is genuine or pseudo-forgiveness. Two studies, an experiment using vignettes (N = 308) and a correlational study using a recalled wrongdoing (N = 179), provided evidence that, to the extent that the forgiveness was preceded by a reflective dialogue with the victim (i.e., co-reflection), offenders perceived the victim to believe in a shared value consensus and, mediated by it, appraised the forgiveness as more genuine. These findings highlight the dyadic nature of the moral repair process: the victim's forgiveness gains meaning through the offender's appraisal. If a victim wishes to communicate genuine forgiveness, then engaging with the offender in co-reflection may facilitate such meaning.

在人际关系错误之后,受害者可能会表达原谅,或者没有真正经历过对冒犯者更积极情绪的转变。由于这些宽恕的情绪是内在的,冒犯者不知道,也需要推断,这种宽恕是真的还是假的。两项研究,一项是使用小插曲的实验(N = 308),另一项是使用回忆的错误行为的相关研究(N = 179),提供了证据表明,在宽恕之前与受害者进行反思对话(即共同反思),犯罪者认为受害者相信共同的价值共识,并在此调解下,对宽恕的评价更真诚。这些发现突出了道德修复过程的二元性:受害者的宽恕通过冒犯者的评价获得意义。如果受害者希望传达真正的宽恕,那么与冒犯者共同反思可能会促进这种意义。
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引用次数: 0
True and Moral by Repetition: Unveiling the Impact of Exposure on Positive Stereotypes Perception. 真实与道德的重复:暴露对正面刻板印象知觉的影响。
IF 1.6 4区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2024-08-07 eCollection Date: 2024-01-01 DOI: 10.5334/irsp.933
Simone Mattavelli, Claudia Bianchi, Marco Brambilla, Matteo Motterlini

Despite their apparent benevolence, positive stereotypes have negative effects on person and group perception. However, little is known about how exposure can intensify these negative consequences. In two pre-registered experiments (total N = 240) we investigated the effect of exposure on believability and moral condemnation of positive stereotypes. In Experiment 1, participants rated the truth value of positive stereotypes, which were either previously encountered or not during an exposure phase. Repeated positive stereotypes were perceived as more true than unrepeated ones, indicating a truth effect. In Experiment 2, we replicated the truth effect and further found that exposure to stereotypes reduced their moral condemnation, indicating a moral-repetition effect. Extending the truth effect and moral-repetition effect research to positive stereotypes, our findings emphasize the need to raise awareness of the impact of exposure on reinforcing the believability and moral condemnation of stereotypical beliefs.

尽管正面刻板印象表面上是仁慈的,但对个人和群体的认知却有负面影响。然而,人们对暴露如何加剧这些负面后果知之甚少。在两个预注册实验中(总N = 240),我们研究了暴露对正面刻板印象可信度和道德谴责的影响。在实验1中,参与者对正面刻板印象的真值进行打分,这些刻板印象要么是之前遇到过的,要么是在暴露阶段没有遇到过的。重复的积极刻板印象被认为比未重复的更真实,这表明存在真相效应。在实验2中,我们复制了真相效应,并进一步发现刻板印象的暴露减少了他们的道德谴责,表明道德重复效应。将真相效应和道德重复效应的研究扩展到积极刻板印象,我们的研究结果强调了需要提高对暴露对增强刻板印象信念的可信度和道德谴责的影响的认识。
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引用次数: 0
A Systematic Review of Research on Conformity. 从众研究的系统回顾。
IF 1.6 4区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2024-07-18 eCollection Date: 2024-01-01 DOI: 10.5334/irsp.874
Carla Capuano, Peggy Chekroun

This systematic review offers a comprehensive overview of conformity research conducted since 2004. Adhering to the PRISMA guidelines, the review identified 48 relevant articles from a substantial pool (literature review conducted between January and April 2023), systematically extracting valuable insights into key findings, methodologies, and future research directions. While recent studies confirm the prevalence of conformity across diverse contexts, echoing Asch's seminal findings (1951), the review emphasizes the need for a unified understanding of influencing factors, including age, gender, and culture, with contextual variables playing a central role. Advances in digital technology have expanded research possibilities, enabling investigations across diverse digital contexts. Researchers employ innovative methods such as computer-mediated communication (Cinnirella & Green 2007) and virtual reality (Kyrlitsias et al. 2020) to explore conformity within digital spaces that closely mirror real online interactions. Given the evolving landscape of conformity research, this review advocates for further interdisciplinary and intercultural investigations, comprehensive meta-analyses, and replications to deepen our understanding of this multifaceted phenomenon.

本系统综述提供了自2004年以来进行的从众研究的全面概述。根据PRISMA指南,该综述从大量文献中(2023年1月至4月进行的文献综述)确定了48篇相关文章,系统地提取了对关键发现、方法和未来研究方向的有价值的见解。虽然最近的研究证实了从从性在不同背景下的普遍存在,这与Asch的开创性发现(1951年)相呼应,但该综述强调了对影响因素(包括年龄、性别和文化)的统一理解的必要性,其中语境变量起着核心作用。数字技术的进步扩大了研究的可能性,使调查能够跨越不同的数字背景。研究人员采用创新的方法,如计算机媒介通信(Cinnirella & Green 2007)和虚拟现实(Kyrlitsias et al. 2020)来探索数字空间中的一致性,这些空间密切反映了真实的在线互动。鉴于从众研究的不断发展,本综述提倡进一步的跨学科和跨文化调查、全面的荟萃分析和重复研究,以加深我们对这一多方面现象的理解。
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引用次数: 0
Development and Validation of the Affective Polarization Scale. 情感极化量表的编制与验证。
IF 1.6 4区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2024-06-05 eCollection Date: 2024-01-01 DOI: 10.5334/irsp.926
Brandon McMurtrie, Michael Philipp, Ross Hebden, Matt Williams

Affective polarization - an expressed aversion and dislike of members of one's political outgroup - has increased in many polities in recent years, and thus published research on the topic has proliferated. Studies have asserted that affective polarization is tied to prejudice and authoritarianism, among other potentially harmful phenomena, and is buffered by intellectual humility. We assert that this literature is hindered by the use of ad hoc, heterogeneous measures of affective polarization which have not been properly psychometrically evaluated, and which limit research clarity and make cumulative science on the topic difficult. Informed by the common extant measures of affective polarization we constructed a new scale and investigated its reliability and construct validity. In Study 1 we generated items and had them rated by subject matter experts for content validity (N = 6). In Study 2, a sample of US participants completed the scale (N = 326), an EFA suggested a three-factor model, which had good reliability. In Study 3, a CFA (N = 331) confirmed that a three-factor model fit the data, with subscales labelled Social Distance, Aversion, and Incivility. We also showed that our Affective Polarization Scale had good reliability, through the results of the α- and ω-indicators of reliability. Construct validity analyses supported all pre-registered hypotheses, showing that scores on our scale were positively correlated with authoritarianism, need for closure, and identity strength, and negatively correlated with intellectual humility. We make suggestions for future research and scale usage, such as investigating measurement invariance in different populations, or with different outgroup targets.

近年来,情感两极分化——对自己政治外群体成员表达出的厌恶和厌恶——在许多国家都有所增加,因此发表的关于这一主题的研究也层出不穷。研究断言,情感两极分化与偏见和威权主义以及其他潜在的有害现象有关,并被智力上的谦逊所缓冲。我们认为,这一文献受到使用特殊的、异质的情感极化测量方法的阻碍,这些方法没有得到适当的心理测量学评估,并且限制了研究的清晰度,使关于该主题的累积科学变得困难。在现有常用的情感极化量表的基础上,我们编制了一个新的量表,并对其信度和构念效度进行了研究。在研究1中,我们生成项目,并让主题专家对它们进行内容效度评级(N = 6)。在研究2中,美国参与者样本完成量表(N = 326), EFA建议三因素模型,具有良好的信度。在研究3中,一个CFA (N = 331)证实了一个三因素模型适合数据,其子尺度标记为社会距离、厌恶和不文明。通过信度的α-和ω-指标的结果也表明我们的情感极化量表具有良好的信度。结构效度分析支持所有预先登记的假设,表明我们量表上的分数与威权主义、封闭需求和身份强度呈正相关,与智力谦逊负相关。我们对未来的研究和尺度的使用提出了建议,例如研究不同人群或不同外群目标的测量不变性。
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引用次数: 0
'Skin in the Game:' Social Goals Implementation Intentions Increase Intentions to Comply with COVID-19 Preventive Measures. “参与其中”:社会目标实施意愿增强遵守COVID-19预防措施的意愿。
IF 1.6 4区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2024-05-14 eCollection Date: 2024-01-01 DOI: 10.5334/irsp.802
Jais Adam-Troian, Sylvain Delouvée, Eric Bonetto

Despite the proven effectiveness of COVID-19 preventive measures (social distancing, frequent hand washing, vaccination, etc.), these remain inoperative if individuals do not adopt them. In this research, we sought to investigate the effectiveness of a novel type of intervention to foster compliance with COVID-19 preventive measures. Drawing upon the model of action phases and recent evidence linking social motives to compliance with recommendations from health authorities, we extended implementation intentions to the realm of social goals (Social Goals Implementation Intentions, or SGII). In a first study in France (N = 161), we show that a brief writing task requiring participants to implement a future hypothetical encounter with a close one at risk for severe symptoms of COVID-19 increased compliance intentions by 6.38% 95%CI[1.56, 11.24], d = .42, relative to a deliberation-only control condition. No moderating role of conspiracy beliefs and mentality was found in exploratory analyses. These results were exactly replicated in a pre-registered study conducted among US participants (N = 223), where the increase caused by SGII was 7.18% 95%CI[2.10, 12.27], d = .40. Vaccine intentions were not affected in both countries. Taken together, our results suggest that SGII is a viable theoretical mechanism to design and implement health behavior change interventions. Generating a sense of 'skin in the game' may be more effective to bypass irrational beliefs and foster greater adherence to evidence-based health recommendations.

尽管COVID-19预防措施(保持社交距离、勤洗手、接种疫苗等)已被证明是有效的,但如果个人不采取这些措施,这些措施仍然无效。在本研究中,我们试图调查一种新型干预措施的有效性,以促进对COVID-19预防措施的遵守。根据行动阶段模型和最近将社会动机与遵守卫生当局建议联系起来的证据,我们将实施意图扩展到社会目标领域(社会目标实施意图,或SGII)。在法国的第一项研究中(N = 161),我们发现,与仅考虑的对照条件相比,一项简短的写作任务要求参与者在未来假设遇到一个有COVID-19严重症状风险的亲密者,可使依从性意愿提高6.38% 95%CI[1.56, 11.24], d = 0.42。在探索性分析中没有发现阴谋信念和心理的调节作用。这些结果在美国参与者(N = 223)中进行的预注册研究中完全重复,其中SGII引起的增加为7.18% 95%CI[2.10, 12.27], d = 0.40。两国的疫苗意向均未受到影响。综上所述,我们的研究结果表明,SGII是设计和实施健康行为改变干预措施的可行理论机制。产生一种“切身利益”的感觉,可能更有效地绕过不合理的信念,并促进对循证健康建议的更大遵守。
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引用次数: 0
The Weight of a Like on Social Networks: How Self-Monitoring Moderates the Effect of Cyber-Ostracism. 社交网络上点赞的权重:自我监控如何调节网络排斥的影响。
IF 1.6 4区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2024-05-06 eCollection Date: 2024-01-01 DOI: 10.5334/irsp.855
Alessandra Sacino, Antonio Aquino, Daniele Paolini, Luca Andrighetto

Cyber-ostracism is an experience that, similar to the ostracism occurring within in-person relational contexts, gives rise to negative psychological consequences, leading to negative emotional reactions, and threatening the basic needs of each individual-belonging, self-esteem, meaningful existence, and control. The present study aimed to explore the possible moderating role of self-monitoring on the impact of cyber-ostracism on people's emotions and need satisfaction. We employed the Ostracism Online paradigm, a research tool resembling a social media platform, that allows researchers to manipulate the number of likes that participants receive as a cue of cyber-ostracism. A total of 212 participants were randomly assigned to one of two experimental conditions (Ostracism Online: cyber-ostracism vs. cyber-inclusion). After completing measures related to their social media usage and the self-monitoring scale, participants were exposed to the Ostracism Online paradigm and then were asked to complete measures related to their emotional reactions and need satisfaction. Results highlighted a different moderating role of self-monitoring on emotions and need satisfaction. Specifically, in the cyber-ostracism condition, participants with higher levels of self-monitoring reported higher levels of negative emotions compared to participants with lower levels of self-monitoring. Differently, we only found an effect of self-monitoring on the control dimension of need satisfaction. In particular, included participants with higher levels of self-monitoring reported higher levels of perceived control compared to included participants with lower levels of self-monitoring. Our findings contribute to expanding our understanding of self-monitoring and its role in moderating the effects of cyber-ostracism that may occur within social media.

网络排斥是一种体验,类似于在现实关系环境中发生的排斥,会产生负面的心理后果,导致负面的情绪反应,并威胁到每个人的基本需求——归属感、自尊、有意义的存在和控制。本研究旨在探讨自我监控在网络排斥对情绪和需求满足的影响中可能起到的调节作用。我们采用了在线排斥范式,这是一种类似于社交媒体平台的研究工具,它允许研究人员操纵参与者收到的点赞数量,作为网络排斥的线索。共有212名参与者被随机分配到两种实验条件之一(网络排斥:网络排斥与网络包容)。在完成与他们的社交媒体使用和自我监控量表相关的测量后,参与者接触到在线排斥范式,然后被要求完成与他们的情绪反应和需求满意度相关的测量。结果强调了自我监控对情绪和需求满足的不同调节作用。具体而言,在网络排斥条件下,自我监控水平较高的参与者报告的负面情绪水平高于自我监控水平较低的参与者。不同的是,我们只发现自我监控对需求满足的控制维度有影响。特别是,与自我监控水平较低的参与者相比,自我监控水平较高的参与者报告了更高的感知控制水平。我们的发现有助于扩大我们对自我监控的理解,以及它在缓和社交媒体中可能出现的网络排斥效应方面的作用。
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引用次数: 0
Revisiting the Motivated Denial of Mind to Animals Used for Food: Replication Registered Report of Bastian et al. (). 重新审视食用动物的动机性心理拒绝:Bastian等人的复制注册报告()。
IF 1.6 4区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2024-04-26 eCollection Date: 2024-01-01 DOI: 10.5334/irsp.932
Tyler P Jacobs, Meiying Wang, Stefan Leach, Ho Loong Siu, Mahika Khanna, Ka Wan Chan, Ho Ting Chau, Katy Y Y Tam, Gilad Feldman

Bastian et al. (2012) argued that the meat paradox-caring for animals yet eating them-creates a tension between people's moral standards (caring for animals) and their behavior (eating them) that can be resolved via mechanisms of motivated moral disengagement. One disengagement mechanism that is thought to play a central role is the denial of food-animal minds and therefore their status as moral patients. This idea has garnered substantial interest and has framed much of the psychological approach to meat consumption. We subjected Studies 1 and 2 of Bastian et al. (2012) to high-powered direct replications and found support for the target article's hypotheses, concluding a successful replication. Perceptions of animals' minds were negatively related to their perceived edibility (original: r = -.42 [-.67, -.08]; replication: r = -.45 [-.69, -.12]), positively related to moral concern for them (original: r = .77 [.58, .88]); replication: r = .83 [.68, .91]) and positively related to negative affect related to eating them (original: r = .80 [.63, .90]; replication: r = .80 [.62, .90]). Learning that an animal will be used for food led people to deny its mental capabilities (original: d = 0.40 [0.15, 0.65]; replication: d = 0.30, 95% CI [0.24, 0.37]), with the affect slightly weaker than the original. Our findings support the idea that the meat paradox is resolved through people's motivated denial of food animals' minds. Materials, data, and code are available on the OSF: https://osf.io/h2pqu/. This Registered Report has been officially endorsed by Peer Community in Registered Reports: https://doi.org/10.24072/pci.rr.100545.

巴斯蒂安等人(2012)认为,肉类悖论——既照顾动物又吃动物——在人们的道德标准(照顾动物)和行为(吃动物)之间制造了一种紧张关系,这种紧张关系可以通过动机性道德脱离机制来解决。一种被认为发挥核心作用的脱离机制是否认食物动物的思想,从而否认它们作为道德病人的地位。这一观点引起了极大的兴趣,并为肉类消费提供了许多心理学方法。我们对Bastian et al.(2012)的研究1和研究2进行了高强度的直接复制,发现目标文章的假设得到了支持,并得出了成功的复制结论。对动物心智的感知与它们的可食性呈负相关(原始值:r = - 0.42[- 0.67, - 0.08];重复值:r = - 0.45[- 0.69, - 0.12]),与对它们的道德关怀呈正相关(原始值:r = 0.77]。58岁的多多]);复制率:r = 0.83[。]68年,。[91]),并与食用它们的负面影响呈正相关(原始:r = 0.80)。63 .90];复制率:r = 0.80[。]62 .90])。得知动物会被用作食物后,人们会否认动物的心智能力(原始结果:d = 0.40[0.15, 0.65];重复结果:d = 0.30, 95% CI[0.24, 0.37]),且这种影响略弱于原始结果。我们的研究结果支持这样一个观点,即肉类悖论是通过人们对食用动物思想的主动否认来解决的。材料、数据和代码可在OSF上获得:https://osf.io/h2pqu/。本注册报告已在注册报告:https://doi.org/10.24072/pci.rr.100545中得到同行社区的正式认可。
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International Review of Social Psychology
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