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Social categories and colonisation in Panjab, 1849-1920 旁遮普的社会分类和殖民,1849-1920
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-02-01 DOI: 10.1177/001946460404100103
B. Caton
Highly fragmented British and Panjabi populations negotiated both the content and form of social categories such as caste and tribe, suggesting an historical process of creation of colo nial knowledge that resembled less a 'dialogic process and more a multivalent set of locally focused transactions. While British administrators developed categories in order to exercise greater control over Panjab, the participation of Panjabis in the development and naming of such categories meant that Panjabis were quite aware of the stakes involved and could act, within certain limits, to maximise their own or their lineage 's material returns.
高度分散的英国人和旁遮普人就社会类别(如种姓和部落)的内容和形式进行谈判,这表明殖民知识创造的历史过程不太像一个“对话过程”,而更像一套以当地为中心的多价值交易。当英国政府为了更好地控制旁遮普而制定分类时,旁遮普人参与这些分类的制定和命名意味着旁遮普人非常清楚所涉及的利害关系,并且可以在一定限度内采取行动,使他们自己或他们的血统的物质回报最大化。
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引用次数: 9
Caste as Maratha: Social categories, colonial policy and identity in early twentieth-century Maharashtra 马拉地种姓:20世纪早期马哈拉施特拉邦的社会类别、殖民政策和身份
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-02-01 DOI: 10.1177/001946460404100102
Prachi Deshpande
In the light of recent scholarship emphasising the historicity of caste, this article tracks the transformation of the category 'Maratha' from its precolonial register as a military ethos to that ofa caste in the early twentieth century. Surveying the category's genealogy in non-Brahman literature and colonial ethnographic writings and policy, it argues that this caste-based register of 'Maratha' was shaped through a complex, interactive process by both colonial and Indian discourses. In doing so, the article attempts to historicise 'Maratha' and emphasises the impor tance of locating the modern history of caste and its encounter with colonialism in regional/ local contexts.
鉴于最近的学术研究强调种姓的历史性,本文追踪了“马拉塔人”这一类别从殖民前作为一种军事精神到20世纪初种姓的转变。调查了非婆罗门文学和殖民民族志著作和政策中这一类别的谱系,它认为,这种基于种姓的“马拉塔人”记录是通过殖民和印度话语的复杂互动过程形成的。在这样做的过程中,文章试图将“马拉塔”历史化,并强调在区域/地方背景下定位种姓的现代历史及其与殖民主义的遭遇的重要性。
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引用次数: 23
Book Reviews : NICHOLAS B. DIRKS, Castes of Mind: Colonialism and the Making of Modern India, Delhi: Permanent Black, 2002, pp. 372 书评:NICHOLAS B. DIRKS,《心理种姓:殖民主义与现代印度的形成》,德里:永久黑人出版社,2002年,第372页
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2003-12-01 DOI: 10.1177/001946460304000404
S. Guha
a history of the idea-which is to say, practically a history of Indian anthropology, and second, a more tentative account of a history of the growth of caste ’as we know it today’, from the kingdoms of medieval India up to the conflicts around reservations for ’Other Backward Classes’ in contemporary India. The book is divided into four parts, successively titled ’The &dquo;Invention&dquo; of Caste’, ’Colonization of the Archive’, ’The Ethnographic State’ and ’Recasting India: Caste, Community and Politics’, and a short historiographic tailpiece or ‘Coda’ . The arrangement is, broadly speaking, chronological. The early chapters discuss early Western writings-with an amusing foray into the 1786 translation of the Ain, whose compiler Dirks finds ’spent far more time delineating the kinbased local social categories that actually made up the local social order than it did commenting on caste .... And under direct Mughal rule, the most salient titles conferring status were those that signified a relationship to or an honour derived from the Mughal court, such as Mansabdar, Zamindar, or Bahadur’ (p. 20). This piece of schoolboy bahaduri is (the charitable would say) unsupported by the reference given and does not increase one’s confidence in the author’s other
这是一部关于这一观念的历史——也就是说,实际上是一部印度人类学的历史;其次,这是一部关于“我们今天所知道的”种姓的发展史的尝试性的叙述,从中世纪印度的王国一直到当代印度围绕“其他落后阶级”保留区的冲突。全书分为四部分,依次为“发明”。《种姓》、《档案的殖民化》、《民族志国家》和《重塑印度:种姓、社区和政治》,以及一篇简短的史学尾篇或“尾篇”。总的来说,这种排列是按时间顺序排列的。书的前几章讨论了早期的西方著作,并对1786年翻译的《艾因》进行了有趣的探讨,该书的编纂者德克斯发现,《艾因》花了更多的时间描述以亲属为基础的当地社会类别,这些类别实际上构成了当地的社会秩序,而不是评论种姓....在莫卧儿王朝的直接统治下,授予地位的最显著的头衔是那些表示与莫卧儿宫廷的关系或来自莫卧儿宫廷的荣誉,如Mansabdar、Zamindar或Bahadur(第20页)。(慈善人士会说)这篇男生的巴哈杜里没有参考文献的支持,也不会增加一个人对作者另一个人的信心
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引用次数: 1
Book Reviews : KRISHNA KUMAR, Prejudice and Pride: School Histories of the Freedom Struggle in India and Pakistan, New Delhi: Viking, Penguin India, Rs 395 书评:克里希纳·库马尔,《偏见与傲慢:印度和巴基斯坦自由斗争的校史》,新德里:维京出版社,企鹅出版社,395卢比
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2003-12-01 DOI: 10.1177/001946460304000411
V. Geetha
This is a book about history teaching. It examines several school textbooks from India and Pakistan that deal with the freedom struggles in these countries for a purpose: to understand how they remember their not-so-distant and shared past, and the manner in which they bequeath that memory to their young. Krishna Kumar’s careful and incisive analysis of these school books demonstrates how their discursive coordinates are, in fact, determined by the imperatives of nationbuilding and good citizenship. Stories are told or not told, elaborated or paraphrased, made mute or eloquent to produce narratives that instil in the young a measure of patriotic pride and loyalty. In the textbook world, the agents of history are not men and women, who act at the behest of circumstances which are given to them and which they actively try to transform. Rather, they constitute a veritable pantheon that the child is expected to automatically venerate and emulate. The past, in this reckoning of time, exists chiefly as exemplum-it is a morality tale that can only be understood in stark oppositional terms: nationalist/(imperial) loyalist, Hindu/Muslim, secular/ communal. History itself is an adventure story, episodic in the main, and dramatic, in what are clearly its climactic moments-August 1942, Direct Action day .... Why has history teaching in both countries assumed this allegorical form? For one, this has to do with how education is conceived in either-a learning and committing to memory, sets of facts that encapsulate, rather than explicate and interpret meaning. Textbooks are central to this enterprise and the history textbook, like its counterparts, exists only for this purpose-to demand a knowing that is enumerative and formal.
这是一本关于历史教学的书。它研究了印度和巴基斯坦的几本教科书,这些教科书涉及这些国家的自由斗争,目的是:了解他们如何记住他们并不遥远的共同过去,以及他们如何将这些记忆传给他们的年轻人。克里希纳·库马尔(Krishna Kumar)对这些教科书进行了细致而深刻的分析,证明了它们的话语坐标实际上是如何由国家建设和良好公民身份的必要性决定的。故事被讲述或不被讲述,被阐述或改写,被沉默或雄辩,以产生一种向年轻人灌输爱国自豪感和忠诚的叙事。在教科书的世界里,历史的代理人不是男人和女人,他们是根据环境的要求行动的,他们积极地试图改变环境。相反,他们构成了一个真正的万神殿,孩子们被期望自然而然地崇拜和模仿。在这种时间的清算中,过去主要是作为范例存在的——它是一个道德故事,只能以截然相反的方式来理解:民族主义者/(帝国)忠诚者,印度教/穆斯林,世俗/社区。历史本身就是一个冒险故事,主要是片段式的,戏剧性的,在它的高潮时刻——1942年8月,直接行动日....为什么这两个国家的历史教学都采用这种寓言的形式?首先,这与教育是如何被理解的有关——学习和记忆,一组概括的事实,而不是解释和解释意义。教科书是这项事业的核心,而历史教科书,就像它的同类一样,只是为了这个目的而存在——要求一种枚举的、正式的知识。
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引用次数: 0
Book Reviews : CHANNA WICKREMESEKERA, 'Best Black Troops in the World': British Perceptions and the Making of the Sepoy, 1746-1805, New Delhi, Manohar, 2002, pp. 212 书评:CHANNA WICKREMESEKERA,“世界上最好的黑人军队”:1746-1805年英国人对印度兵的看法和塑造,新德里,Manohar, 2002,第212页
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2003-12-01 DOI: 10.1177/001946460304000407
M. Fisher
more for us to learn about the fundamentals of the Indian army-in peace as well as in war), much could be gleaned were military historians to consider the extent to which the military informed and was in turn informed by wider questions of culture and identity. In this volume, identity was singled out as a major theme, and while a number of these essays helped to illuminate the army’s role in fashioning the collective identity of the groups from which it sought recruits (Sikhs, Punjabi Muslims, Rajputs, etc.), other opportunities were missed. For example, martial qualities were often measured in gendered terms, and gender and sexuality come to be integral elements within efforts at differentiating between racial, ethnic and status groups. Consequently, the army was a crucial arena for the production and reproduction of sexual and gender identities and boundaries, as well as racial and caste categorisations. Closer analysis of the ways in which the army enabled
为了让我们了解更多关于印度军队的基本知识(无论是在和平时期还是在战争时期),军事历史学家可以收集到很多信息,以考虑军队在多大程度上传达了文化和身份的更广泛问题,反过来又传达了这些问题。在这本书中,身份被挑出来作为一个主要主题,虽然其中一些文章有助于阐明军队在塑造其招募新兵的群体(锡克教徒、旁遮普穆斯林、拉杰普特人等)的集体身份方面的作用,但其他机会被错过了。例如,军事素质通常以性别来衡量,性别和性行为成为区分种族、民族和地位群体的努力中不可或缺的因素。因此,军队是产生和再生产性和性别身份和界限以及种族和种姓分类的关键场所。更深入地分析军队的运作方式
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引用次数: 0
Book Reviews : GYAN PRAKASH, Another Reason: Science and the Imagination of Modern India, Delhi, Oxford University Press, 2000, pp. 304 书评:吉安·普拉卡什,《另一个原因:现代印度的科学与想象》,德里,牛津大学出版社,2000年,第304页
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2003-12-01 DOI: 10.1177/001946460304000412
Banu Subramaniam
as a result, several other tales, of anti-caste radicalism, the rise of the left, the transformations in tribal worlds, exist only as addenda, never as tales that share a coeval status with the story of freedom. One hopes that debates on history in this country move beyond stating politically correct truisms or politically provocative half-truths and move on to discussing the historian’s craft and the teaching of history.
因此,其他一些故事,如反种姓激进主义、左翼的崛起、部落世界的变革,都只是作为附录而存在,从未与自由的故事相提并论。人们希望这个国家的历史辩论能超越政治正确的老生常谈或政治挑衅的半真半假,转而讨论历史学家的手艺和历史教学。
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引用次数: 0
Book Reviews : PARTHA SARATHI GUPTA and ANIRUDH DESHPANDE, eds, The British Raj and its Indian Armed Forces, 1857-1939, New Delhi, Oxford University Press, 2002
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2003-12-01 DOI: 10.1177/001946460304000406
Douglas M. Peers
By any set of measurements, the armed forces of colonial India had a profound impact on the form and content of colonial rule. The army was the single largest employer of Indian manpower with over 1,200,000 Indian recruits during World War I and almost twice that in World War II, making it the largest volunteer army yet seen in the world. On an average about 30 per cent of the Government of India’s budget was turned over to the military, and as a number of recent authors
无论以何种标准衡量,殖民地印度的武装部队都对殖民统治的形式和内容产生了深远的影响。军队是印度人力的最大雇主,在第一次世界大战期间招募了超过120万印度新兵,几乎是第二次世界大战的两倍,使其成为世界上最大的志愿军。平均而言,印度政府约30%的预算交给了军方,最近的一些作者也这样做了
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引用次数: 0
The rhetorical strategy of an autobiography: Reading Satyavati's A tmacaritamu 自传的修辞策略:读萨提亚瓦蒂的《阿玛卡瑞塔姆》
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2003-12-01 DOI: 10.1177/001946460304000401
Vakulabharanam Rajagopal
This article describes and analyses the autobiography of an ordinary woman, perhaps the first autobiography by a woman in Telugu. Despite its unique features, the text, strangely enough, fell into oblivion. Published in 1934, Satyavati's Atmacaritamu contains a radical critique of religion and society. Though a widow, Satyavati claimed the status of pativrata and through this ingenious rhetorical strategy legitimated her critique as internal to tradition. The article also situates the text in the corpus of writings by women all over India in the late nineteenth and the early twentieth centuries, and traces the evolution of the 'women's question'in colonial Andhra in relation to this literature.
本文描述和分析了一位普通女性的自传,这可能是泰卢固语女性的第一本自传。尽管具有独特的特点,但奇怪的是,这篇文章却被遗忘了。萨提亚瓦蒂的《阿玛卡里塔姆》出版于1934年,对宗教和社会进行了激进的批判。虽然萨提亚瓦蒂是寡妇,但她声称自己是寡妇,并通过这种巧妙的修辞策略,使她的批评在传统内部合法化。文章还将文本置于19世纪末和20世纪初全印度妇女的作品语料库中,并追溯了殖民地安得拉邦与这些文学相关的“妇女问题”的演变。
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引用次数: 1
Crisis, charisma and triage: Extirpating the pox 危机,魅力和分诊:根除痘
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2003-12-01 DOI: 10.1177/001946460304000403
Harish Naraindas
This article is a history of the last stage of the global smallpox eradication programme, christened in India as the National Smallpox Eradication Programme (NSEP). Here I have attempted to show how the Intensive Campaign of the NSEP was forced to abandon its erstwhile language of targets and returns, whose acme was the mass vaccination strategy of the 1960s, and switch instead to a language of crisis and cases. It instituted a new practice where vaccination once again became a moment in a larger armamentarium, though not in quite the same way that variolation was a moment in a larger therapeutic structure in the eighteenth century. Unlike variolation, where it was self-imposed, the eradication campaign's rediscovery of individual segregation as a necessary tool, and village and community as hallowed space, were coupled with an imagery of the kill. In this imagery, smallpox had been radically transformed from a goddess to a demon that was no longer to be solicited and purged but fought against and vanquished. This leads us to two models of consecration and healing in the movement from the eighteenth to the twentieth century: from Sitala and the self to body populations and the state.
本文是全球消灭天花规划最后阶段的历史,印度将其命名为国家消灭天花规划(NSEP)。在这里,我试图展示NSEP的密集运动是如何被迫放弃其过去的目标和回报的语言,其顶峰是20世纪60年代的大规模疫苗接种战略,转而使用危机和病例的语言。它建立了一种新的做法,疫苗接种再次成为更大范围内的一个时刻,尽管与18世纪天花在更大范围内的治疗结构中的作用不同。与自我强加的天花不同,根除运动重新发现个体隔离是一种必要的工具,村庄和社区是神圣的空间,与杀戮的形象相结合。在这幅画中,天花已经从女神彻底转变为恶魔,不再被恳求和净化,而是与之抗争和征服。这让我们看到了从18世纪到20世纪运动中的两种奉献和治疗模式:从西塔拉和自我到身体群体和国家。
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引用次数: 9
Book Reviews : BISWAMOY PATI and MARK HARRISON, eds, Health, Medicine and Empire: Perspec tives on Colonial India, Hyderabad, Orient Longman, 2001, pp. 408. ARABINDA SAMANTA, Malarial Fever in Colonial Bengal, 1820-1939, Kolkata, Firma KLM, 2002, pp. 271 书评:BISWAMOY PATI和MARK HARRISON主编,《健康、医学和帝国:殖民印度的视角》,海得拉巴,东方朗曼出版社,2001年,第408页。ARABINDA SAMANTA,孟加拉殖民地的疟疾热,1820-1939,加尔各答,Firma KLM, 2002,第271页
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2003-12-01 DOI: 10.1177/001946460304000405
Satadru Sen
Both of these volumes are significant contributions to the rapidly growing body of scholarship on the history of medicine in modern South Asia. They go well beyond the ’enclavist’ approach pioneered by David Arnold, and in the process, broaden and complicate the concept of ’colonial medicine’. The contributors to the Pati-Harrison volume, and Arabinda Samanta in particular, explore those medical engagements that took place outside the now familiar pockets of cantonments, civil lines and penal colonies. More occasionally, they investigate encounters in which colonial agencies other than the state played a central role. In their introductory essay to what is a coherent and well-produced edited vol-
这两卷都是对现代南亚医学史快速增长的学术机构的重大贡献。它们远远超出了David Arnold开创的“殖民主义”方法,并在此过程中扩大和复杂化了“殖民医学”的概念。帕蒂-哈里森卷的撰稿人,尤其是阿拉比达·萨曼塔,探讨了那些发生在现在熟悉的营地、民事战线和罪犯聚居地之外的医疗冲突。更偶然的是,他们调查了殖民机构而不是国家发挥核心作用的遭遇。在他们的介绍性文章什么是连贯和精心制作编辑卷
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引用次数: 0
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Indian Economic and Social History Review
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