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Is there overestimation of 'British capital' outflow? Keynes' Indo-British trade and transfer accounts re-examined with alternative evidence 是否高估了“英国资本”的流出?用其他证据重新审视凯恩斯的印英贸易和转移账户
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-04-01 DOI: 10.1177/001946460404100202
Debdas Banerjee
An excessive export of capitalfrom Britain during 1870-1914 allegedly reduced the domestic rate of investment. Few studies have really tried to find out how much of the nominal sum in each case was taken up by British investors, and how much of that, in turn, actually found its way abroad. The profits that accrued from trade in colonial products are either ignored altogether or grossly underestimated in the usual accounts of 'benefits of imperialism'. Drawing on Indo-British official trade statistics as well as on private papers, this article re- examines Keynes'estimate of 'drain' from England into India based on the sales of Council Bills. The conclusions of this study are: (a) the profits on Indo-British commodity value chains were much higher than they were assumed to be; and (b) a very large part of the 'British'capital outflom to colonies was in fact recycled profits made on colonial trade.
据说,1870-1914年间,英国资本的过度输出降低了国内投资率。很少有研究真正试图找出每个案例中有多少名义金额被英国投资者拿走了,又有多少实际上流向了海外。在通常的“帝国主义利益”的说法中,殖民产品贸易产生的利润要么被完全忽视,要么被严重低估。根据印英官方贸易统计数据以及私人文件,本文重新审视了凯恩斯基于议会票据销售而得出的从英国“外流”到印度的估计。本研究的结论是:(a)印英商品价值链的利润远高于预期;(2)大部分流向殖民地的“英国”资本实际上是在殖民地贸易中赚取的利润。
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引用次数: 5
Book Reviews : HIMANSHU PRABHA RAY, (ed.), Archaeology of Seafaring: The Indian Ocean in the Ancient Period, Indian Council of Historical Research, Delhi, Pragati Publications, 1999, pp. 352 书评:HIMANSHU PRABHA RAY,(编),航海考古学:古代时期的印度洋,印度历史研究委员会,德里,Pragati出版社,1999,第352页
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-04-01 DOI: 10.1177/001946460404100205
J. Deloche
This book is an attempt at compiling recent archaeological research on seafaring activity in the Indian Ocean. It comprises eight papers which fall into two broad categories: those which focus on archaeological discoveries based essentially on fieldwork (ethnoarchaeology, archaeobotany, nautical technology) and those which deal with specific problems in the interpretation of source material (literary accounts and archaeological discoveries). Most of the chapters dealing with archaeological material are concerned with the identification and interpretation of different items. First, we find the outcome of recent investigations conducted on fauna and flora in the subcontinent, a subject that has received little attention in archaeological studies and has been confined to limited sites. Substantial details are given on the utilisation of marine resources, specially the fishing industry in the settlements of the Indus Valley civilisation in W.R. Belcher’s paper, which shows that it accounted for a substantial share of food in the settlements of this region and, the non-mechanised procurement techniques of modern Pakistani fisherfolk being similar to those of the Harappan period, it is possible to reconstruct the ancient technology employed during that time by examining the patterns of fish remains visible in archaeological records. Then there is a research study by R.T.J. Cappers on articles of botanical origin
这本书试图汇编最近关于印度洋航海活动的考古研究。它包括八篇论文,分为两大类:一类主要关注基于田野调查的考古发现(民族考古学、考古植物学、航海技术),另一类是处理源材料解释中的具体问题(文学叙述和考古发现)。处理考古材料的大部分章节都是关于不同物品的鉴定和解释。首先,我们找到了最近对次大陆的动植物进行调查的结果,这一主题在考古研究中很少受到关注,并且仅限于有限的地点。贝尔彻(W.R. Belcher)的论文给出了大量关于海洋资源利用的细节,特别是印度河流域文明定居点的渔业,这表明它占了该地区定居点食物的很大一部分,现代巴基斯坦渔民的非机械化采购技术与哈拉帕(Harappan)时期的技术相似。通过检查考古记录中可见的鱼的图案,有可能重建那个时期使用的古代技术。然后是R.T.J. Cappers对植物来源的文章的研究
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引用次数: 0
Book Reviews : MUKULIKA BANERJEE, The Pathan Unarmed: Opposition and Memory in the North West Frontier, Delhi, Oxford University Press, 2001, pp. 238, Rs 595 书评:MUKULIKA BANERJEE,《手无寸铁的帕坦:西北边境的反对与记忆》,德里,牛津大学出版社,2001年,第238页,595卢比
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-04-01 DOI: 10.1177/001946460404100208
Sanjay Sharma
times the complexity overwhelms even her efforts to create a straightforward narrative. Her discussion of temple myths and legends brings to bear on the topic some of the methodology and style of scholars of religion and religious anthropology, particularly Victor Turner. The theoretical introduction, on the other hand, relies in large part on the work of anthropologist-historians of the subaltern and post-colonial schools. Although these discussions are quite up-to-date and always interesting, the changes of approach and even language are sometimes disconcerting. In any case, the book brings a new and greatly improved standard to the studies of temple towns and temple administration.
有时,这种复杂性甚至压倒了她创造一个直截了当的叙事的努力。她对寺庙神话和传说的讨论,带来了一些宗教和宗教人类学学者的方法论和风格,特别是维克多·特纳。另一方面,理论介绍在很大程度上依赖于底层和后殖民学派的人类学家和历史学家的工作。尽管这些讨论是最新的,而且总是很有趣,但方法甚至语言的变化有时令人不安。无论如何,这本书为寺庙镇和寺庙管理的研究带来了一个新的和大大改进的标准。
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引用次数: 0
Emergence of a marginal science in a colonial city: Reading psychiatry in Bengali periodicals 殖民城市边缘科学的兴起:孟加拉期刊中的精神病学解读
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-04-01 DOI: 10.1177/001946460404100201
A. Basu
Psychiatry as a western medical science arrived in India with colonialism. By mid-nineteenth century, lunatic asylums grew around the major metropolitan centres. By the early twentieth century, this new mental science had percolated to the vernacular periodicals of popular science: the focus of this article. It has been argued that the process of vernacularisation opened up new possibilities of an alien science. The cultural negotiation of colonial psych iatry was neither smooth nor seamless enough to establish a new code of norm/abnorm guided by the Enlightenment. Based on the analyses of Bengali texts, it is argued that by transforming itself culturally, psychiatry could challenge a universalistic science by constructing an indigenous theory.
精神病学作为一门西方医学科学随着殖民主义来到印度。到19世纪中期,疯人院在大城市中心逐渐兴起。到20世纪初,这种新的心理科学已经渗透到通俗科学的白话期刊中,这也是本文的重点。有人认为,白话化的过程为一门外来科学开辟了新的可能性。殖民精神病学的文化谈判既不够顺畅,也不够无缝,无法在启蒙运动的指导下建立新的规范/异常准则。基于对孟加拉文本的分析,本文认为精神病学可以通过文化上的转型,通过构建一种本土理论来挑战一种普遍主义的科学。
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引用次数: 20
The indigo dye industry in colonial Bengal: A re-examination 殖民地孟加拉的靛蓝染料工业:再考察
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-04-01 DOI: 10.1177/001946460404100204
I. Ray
This article seeks to document and analyse various facets of the indigo dye industry in Bengal during 1772-1860. Britain's trade in Indian indigo during 1600-1757 is first dis cussed here briefly to identify why the imperial government in Bengal nurtured the industry's growth against the odds of international competition and domestic constraints of organisational and technical shortfalls. We then sketch out the course of its development in response to various fiscal and monetary incentives from the government as well as supports of market. information. The spread of its development is assessed in terms of number of firms, capital employed and the creation of job opportunities. Finally, the industry's welfare implications are studied in depth to verify whether the industry was a boon or a bane to the society of Bengal during the nineteenth century.
这篇文章试图记录和分析靛蓝染料工业在孟加拉在1772年至1860年的各个方面。本文首先简要讨论1600-1757年间英国对印度靛蓝的贸易,以确定为什么孟加拉帝国政府在国际竞争和国内组织和技术不足的限制下培育了该行业的发展。然后,在政府的各种财政和货币激励以及市场的支持下,勾勒出其发展历程。信息。其发展的范围是根据公司数量、所使用的资本和创造的就业机会来评估的。最后,对该行业的福利影响进行了深入研究,以验证该行业在19世纪对孟加拉社会是一种恩惠还是一种祸害。
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引用次数: 11
Book Reviews : CLAUDE MARKOVITS, The Global World of Indian Merchants, 1750-1947: Traders of Sind from Bukhara to Panama, Cambridge University Press, 2000, pp. 327 书评:CLAUDE MARKOVITS,《印度商人的全球世界,1750-1947:从布哈拉到巴拿马的信德商人》,剑桥大学出版社,2000年,第327页
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-04-01 DOI: 10.1177/001946460404100206
G. Balachandran
relations and institutions originating in Europe: direct and portfolio investment, European enterprise, associated laws of property and contract and forms of business organisation, and the normative practices associated with them. Non-western businesses and practices, their adaptations to new challenges and opportunities, their transmission of skills, capital and trade to other regions of the world, and their promotion of new networks of trade and enterprise have seldom attracted comparable levels of attention. In part, this is because debates about global historical processes focus on outcomes rather than on underlying processes and the institutional settings in which they are played out. Of singular significance here is the creation of a two-tiered international economic system comprising a hccute sphere whose institutions and agents mobilise and allocate capital efficiently, and a base sphere where both are absent and which is transformed and harnessed by the capital and enterprise of European agencies. Even if the two-tiered structure cap-
源自欧洲的关系和制度:直接和证券投资,欧洲企业,财产和合同的相关法律和商业组织形式,以及与之相关的规范做法。非西方的商业和实践,它们对新的挑战和机会的适应,它们向世界其他地区传播技能、资本和贸易,以及它们促进新的贸易和企业网络,很少引起同等程度的注意。在某种程度上,这是因为关于全球历史进程的辩论关注的是结果,而不是潜在的过程和它们发挥作用的制度背景。在这里,最重要的是创建一个双层国际经济体系,其中包括一个上层领域,其机构和代理人有效地动员和分配资本;一个下层领域,两者都不存在,并由欧洲机构的资本和企业加以改造和利用。即使双层结构封顶
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引用次数: 0
Book Reviews : ISHITA BANERJEE DUBE, Divine Affairs: Religion, Pilgrimage, and the State in Colo nial and Postcolonial India. Shimla: Indian Institute of Advanced Study, 2001, pp. 195 书评:ISHITA BANERJEE DUBE,《神圣的事务:殖民和后殖民时期印度的宗教、朝圣和国家》。西姆拉:印度高等研究院,2001年,第195页
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-04-01 DOI: 10.1177/001946460404100207
D. Lorenzen
Ishita Banerjee Dube has written an important book about the cult of Jagannath in Puri and the long historical struggle for control of the rituals, the festivals and, above all, the pilgrimage income among the raja of Puri, the pre-colonial, colonial and post-colonial governments, and the various ritual functionaries associated with the temple. The book has four chapters arranged thematically rather than chronologically. The major themes include the following: (i) the myths and legends associated with Puri and Jagannath; (ii) the legal, political and religious relations between the temple and the raja of Khurda/Puri, on the one hand, and between the raja and the colonial and post-colonial states on the other; (iii) the everyday and festival activities of the temple managed by often competing groups of ritual functionaries, especially cooks, guards and pilgrimage guides (pandas), and their relentless efforts to extract income from the pilgrims and avoid administrative control by the raja or state; (iv) the famous car festival of Jagannath, its liturgical cycle, and the multiple meanings assigned to the festival and the pilgrimage to Puri to attend it. In addition, the introduction addresses some of the more theoretical
Ishita Banerjee Dube写了一本重要的书,讲述了普里对Jagannath的崇拜,以及对仪式、节日,尤其是对普里王权、前殖民时期、殖民时期和后殖民时期政府,以及与寺庙有关的各种仪式官员之间的朝圣收入控制的长期历史斗争。这本书有四章,按主题排列,而不是按时间顺序排列。主要主题包括以下内容:(i)与普里节和贾加纳特有关的神话和传说;(ii)寺庙与库尔达/普里王公之间的法律、政治和宗教关系,以及王公与殖民地和后殖民国家之间的法律、政治和宗教关系;(iii)寺庙的日常和节日活动通常由相互竞争的仪式官员团体管理,特别是厨师、警卫和朝圣向导(熊猫),他们不遗余力地从朝圣者那里榨取收入,并避免受到王公或国家的行政控制;(iv)著名的汽车节Jagannath,它的礼拜周期,赋予这个节日的多重意义,以及前往普里参加这个节日的朝圣。此外,引言部分还讨论了一些较为理论化的问题
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引用次数: 0
Caste as a social category and identity in colonial Lanka 种姓作为殖民地兰卡的一种社会类别和身份
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-02-01 DOI: 10.1177/001946460404100104
J. Rogers
This article argues that before the 1830s, 'caste' in Lanka fell within the standard range of regional variation found across South Asia. It was only after the 1830s, when the colonial state decided that caste was not a legitimate form of social identification, that the divergence between the island and mainland became marked. In the late nineteenth and early twentieth centuries caste played little role in colonial discourse, but it remained important in social life and elite politics. Given the importance that scholars of India place on official discourse and policy for under standing identity formation, the Lankan case has theoretical and comparative importance.
这篇文章认为,在19世纪30年代之前,斯里兰卡的“种姓”属于南亚地区差异的标准范围。直到19世纪30年代,当殖民国家决定种姓不是一种合法的社会身份形式时,该岛与大陆之间的分歧才变得明显。在19世纪末和20世纪初,种姓在殖民话语中几乎没有什么作用,但它在社会生活和精英政治中仍然很重要。考虑到印度学者对于理解身份形成的官方话语和政策的重视,斯里兰卡的案例具有理论和比较意义。
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引用次数: 15
Civilisations, markets and services: Village servants in India from the seventeenth to the twentieth centuries 文明、市场和服务:17世纪到20世纪印度的乡村仆人
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-02-01 DOI: 10.1177/001946460404100105
S. Guha
This article focuses on the history of the set of practices labelled jajmani. These practices have been cited as evidence that a fundamentally inegalitarian spiritual principle could transcend and limit the economic domain. That idea underpins the belief that human beings must be grouped in mutually exclusive 'civilisations'. Projected geo-politically. the 'civilisation' is then endowed by Samuel Huntington with the Hobbesian, self-aggrandising traits of the nation- state. I suggest that we eschew grand unifying principles and try understand the meanings and motives that generate the repetitive patterns of meaningful interaction which we refer to as a 'society', a 'social practice or an 'institution'.
本文关注的是一组被称为jajmani的实践的历史。这些做法被引用为证据,证明一种根本不平等的精神原则可以超越和限制经济领域。这一观点支持了一种信念,即人类必须归类于相互排斥的“文明”。预计的地缘政治。于是,塞缪尔·亨廷顿赋予“文明”以霍布斯式的、自我扩张的民族国家特征。我建议我们避开大一统原则,并尝试理解产生有意义互动的重复模式的意义和动机,我们将其称为“社会”、“社会实践”或“制度”。
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引用次数: 12
Introduction: Caste, power and region in colonial South Asia 简介:南亚殖民地的种姓、权力和地区
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-02-01 DOI: 10.1177/001946460404100101
J. Rogers
general accounts of caste that were organised around largely ahistorical anthropological or sociological schemes. For historians, the publication of these two ambitious and useful books will likely serve as a long-standing landmark. There is a remarkable convergence in the periodisation and coverage of the two accounts. Both Bayly and Dirks begin with the seventeenth and eighteenth centuries, and see considerable diversity in patterns of social organisation across the subcontinent. They agree that early colonial accounts of caste were uncertain and confused, and did not dominate early British perceptions of ‘lndia’. Both authors date the more intense British objectification of Indian identities in general, and caste in particular, to the 1860s, and give similar accounts of the colonial policies and discourses that reified caste over the following half century. When they arrive at the twentieth century, both writers examine the attitudes of anti-colonial nationalists and other politicians before turning to the political history of caste in the postcolonial Indian state. On the whole the two books tell very much the same story. Despite this similarity, both Bayly and Dirks are quite determined to portray their interpretations as radically different from each other. Bayly, for instance,
关于种姓的一般描述主要围绕着非历史的人类学或社会学计划。对于历史学家来说,这两本雄心勃勃且有用的书的出版可能会成为一个长期的里程碑。这两种说法的分期和覆盖范围有显著的趋同之处。Bayly和Dirks都从17世纪和18世纪开始,并看到整个次大陆的社会组织模式存在相当大的多样性。他们一致认为,早期殖民地对种姓的描述是不确定和混乱的,并没有主导早期英国人对“印度”的看法。两位作者都将英国人对印度人身份,尤其是种姓的更强烈物化追溯到19世纪60年代,并对随后半个世纪中将种姓物化的殖民政策和话语给出了类似的描述。到了20世纪,两位作者都考察了反殖民民族主义者和其他政治家的态度,然后转向后殖民印度邦的种姓政治史。总的来说,这两本书讲的故事大致相同。尽管有这种相似之处,贝利和德克斯都决心把他们的解释描绘成截然不同的样子。比如贝利,
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引用次数: 2
期刊
Indian Economic and Social History Review
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