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'Regularly brought up medical men': Nineteenth-century Grant Medical College graduates, medical rationalism and leprosy “经常被培养成医生”:19世纪格兰特医学院的毕业生,医学理性主义和麻风病
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2004-07-01 DOI: 10.1177/001946460404100303
S. Pandya
This article deals with a hitherto overlooked aspect of Western medical education in nineteenth-century colonial India, namely the initiation of the early generations of Indian medical students into the principles and practice of 'rational' enquiry. The manner in which recipients of the instruction subsequently demonstrated their entry into the 'rational' world in the field of therapeutics and their responses to the germ theory of disease is explored with respect to four graduates of the Grant Medical College, Bombay. The approach they adopted when confronted with two major issues—treatment and causation-thrown up by leprosy provides the vehicle for the study. It is concluded that Western medicine-trained Indian physicians were not passive receptacles of the received 'rational' wisdom. They interpreted, utilised and exploited it in highly individualistic and revealing ways.
这篇文章涉及到迄今为止被忽视的西方医学教育在19世纪殖民印度的一个方面,即早期几代印度医学生进入“理性”探究的原则和实践的启蒙。本文以孟买格兰特医学院的四名毕业生为对象,探讨了受训者随后如何证明他们进入了治疗学领域的"理性"世界,以及他们对疾病细菌理论的反应。他们在面对麻风病引发的两大问题——治疗和病因——时采取的方法为这项研究提供了载体。结论是,受过西医训练的印度医生并不是接受“理性”智慧的被动接受者。他们以高度个人主义和揭示的方式解释、利用和利用它。
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引用次数: 0
Book Reviews : SUMIT SARKAR, Beyond Nationalist Frames, Delhi, Permanent Black, 2002, pp. 265 书评:SUMIT SARKAR,超越民族主义框架,德里,永久黑色,2002年,第265页
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2004-07-01 DOI: 10.1177/001946460404100305
G. Prakash
What’s eating Sumit Sarkar? The present collection provides an answer. Like his previous volume of essays, Writing Social History ( 1999), Beyond Nationalist Frames suggests that Sarkar is very troubled by postmodernism, the ’Saidian turn’ in colonial and post-colonial studies, the various follies of Subaltern Studies (though he too was once a Subaltern recruit), and the rise of Hindutva. Of course, no one writes outside his or her worldly context, as Edward Said argued so insistently and compellingly, but so great is Sarkar’s worry with contemporary political and intellectual trends that it dominates his writings. Beyond Nationalist Frames contains essays that are united, according to the author, by a concern with ’the vicissitudes of our times, at once political and academic’ (p. 1). These include the advance of Hindutva, globalised capitalism, the post-Marxist and postmodernist moods, and the shift from social history to cultural studies. Together, these have imposed a colonial/anti-colonial binary, valorised concepts of indigenism and cultural authenticity, and led to facile critiques of Western discourses as mere instruments of alien hegemony. Writing against these surely indefensible ideas, Sarkar presents himself as an historian with an ’unfashionable
Sumit Sarkar怎么了?本书提供了一个答案。就像他的前一卷散文《书写社会历史》(1999)一样,《超越民族主义框架》表明,萨卡尔对后现代主义、殖民和后殖民研究中的“赛义德转向”、次等研究的各种愚蠢行为(尽管他也曾经是次等研究的新兵)以及印度教的兴起感到非常困扰。当然,就像爱德华·萨义德(Edward Said)坚持且令人信服地论证的那样,没有人会在他或她的世俗背景之外写作,但萨卡尔对当代政治和知识趋势的担忧是如此之大,以至于主导了他的作品。根据作者的说法,《超越民族主义框架》包含的文章是由对“我们时代的变迁,既是政治的,也是学术的”(第1页)的关注而统一起来的。这些文章包括印度教的进步、全球化资本主义、后马克思主义和后现代主义情绪,以及从社会史到文化研究的转变。总之,这些都强加了一种殖民/反殖民的二元观念,对本土主义和文化真实性的概念进行了估值,并导致了对西方话语的肤浅批评,认为它们只是外国霸权的工具。在反对这些显然站不住脚的观点的写作中,萨卡尔把自己描绘成一个“不时髦”的历史学家
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引用次数: 0
Book Reviews : R. CHAMPAKALAKSHMI, KESAVAN VELUTHAT and T.R. VENUGOPALAN, eds, State and Society in Pre-modem South India, Kerala, Cosmobooks. 2002, pp. 223 书评:R. CHAMPAKALAKSHMI, KESAVAN VELUTHAT和T.R. VENUGOPALAN编,《前现代印度南部的国家与社会》,喀拉拉邦,Cosmobooks, 2002年,第223页
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2004-07-01 DOI: 10.1177/001946460404100308
K. M. Shrimali
Ever since Professor R.S. Sharma’s path-breaking monograph Indian Feudalism, c. 300-1200 was published in 1965, there have been phenomenal discussions on state and society in the pre-modem centuries in India. This volume edited by Professor Champakalakshmi et al., can be seen as an important input in the debate on this major concern of historians of the last four decades. Ten papers included in this volume
自从R.S. Sharma教授开创性的专著《印度封建主义》(Indian Feudalism, c. 300-1200)在1965年出版以来,就出现了关于印度前现代几个世纪的国家和社会的惊人讨论。这本书由Champakalakshmi教授等人编辑,可以看作是在过去四十年历史学家对这一主要问题的辩论中的重要投入。本卷收录了十篇论文
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引用次数: 0
Book Reviews : JANE BUCKINGHAM, Leprosy in Colonial South India: Medicine and Confinement, Palgrave, 2002 书评:简·白金汉,《南印度殖民地的麻风病:医学与禁闭》,帕尔格雷夫出版社,2002年
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2004-07-01 DOI: 10.1177/001946460404100309
Satadru Sen
would have preferred to place Raju’s contribution at the beginning, rather than at the end of the volume, as has indeed been done by the editors. Absence of any contribution of Andhra should be seen as a significant desideratum of the volume. It needs to be recalled that in 1989 Professor Champakalakshmi had organised a similar seminar under the auspices of the Centre for Historical Studies, Jawaharlal Nehru University. The theme then was ’The State in Pre-Colonial South India’ and major participants included all those who are marked with an asterisk in the aforesaid list of contributors to the Thrissur Seminar. The major concerns of the JNU Seminar were not very dissimilar and some of the presentations too were on common themes. For example, M.G.S. Narayanan’s paper dealt with ’The Cera Kingdom of Makotai-Factual and Conceptual Problems Related to State Formation in Kerala’ (but unlike the Thrissur presentation, this one was situated within Marc
我宁愿把拉朱的贡献放在本书的开头,而不是像编辑们所做的那样放在全书的末尾。没有安得拉邦的任何贡献应该被视为该卷的一个重要愿望。需要回顾的是,1989年Champakalakshmi教授在贾瓦哈拉尔·尼赫鲁大学历史研究中心的主持下组织了一次类似的研讨会。当时的主题是“前殖民时期南印度的国家”,主要与会者包括上述Thrissur研讨会贡献者名单上标有星号的所有人。尼赫鲁大学研讨会的主要关切事项并没有太大的不同,其中一些发言也涉及共同的主题。例如,M.G.S. Narayanan的论文涉及“马科泰的Cera王国-与喀拉拉邦国家形成有关的事实和概念问题”(但与Thrissur的演讲不同,这一篇论文位于Marc中
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引用次数: 0
Book Reviews : G.P. DESHPANDE (ed.), Selected Writings of Jotirao Phule, New Delhi, LeftWord Books, 2002, pp. 247 书评:G.P. DESHPANDE(编),《Jotirao Phule文集选集》,新德里,《LeftWord Books》2002年版,第247页
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2004-07-01 DOI: 10.1177/001946460404100310
Sasheej Hegde
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引用次数: 0
Book Reviews : ADITYA MUKHERJEE, Imperialism, Nationalism and the Making of the Indian Capitalist Class, New Delhi, Sage Publications, 2002, pp. 461 书评:ADITYA MUKHERJEE,帝国主义,民族主义和印度资产阶级的形成,新德里,Sage出版社,2002年,第461页
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2004-07-01 DOI: 10.1177/001946460404100306
Rohan D’souza
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引用次数: 0
The journey of an anthropologist in Chhotanagpur 一位人类学家在乔塔纳格普尔的旅程
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2004-04-01 DOI: 10.1177/001946460404100203
Sangeeta Dasgupta
This article analyses some of Sarat Chandra Roy's writings on the Oraons that were for mulated between 1915 and 1937 in order to point to the different shades of opinion that were reflected in his works as he sought to define, and redefine, his image of the Oraons and that of the 'tribe'. An anthropologist who had in the formative years internalised the precepts of British social anthropology and supported colonial intervention in Chhotanagpur, Roy became, towards the end of his career, one who deeply sympathised with the communities of Chhotanagpur as he advocated an 'Indian approach' to the study of anthropology. In a larger context, this article cautions one against an uncritical acceptance of anthropological representations, and suggests that an anthropologist and his writings need to be located within a historical context.
本文分析了Sarat Chandra Roy在1915年至1937年间撰写的关于奥拉昂人的一些作品,以指出他在试图定义和重新定义他对奥拉昂人和“部落”的形象时所反映的不同观点。罗伊是一名人类学家,他在成长期内化了英国社会人类学的戒律,并支持殖民主义对乔塔纳格普尔的干预,在他职业生涯的最后,罗伊成为了一名深深同情乔塔纳格普尔社区的人,他提倡用“印度方法”来研究人类学。在更大的背景下,这篇文章提醒人们不要不加批判地接受人类学的陈述,并建议人类学家和他的作品需要放在历史背景中。
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引用次数: 0
Is there overestimation of 'British capital' outflow? Keynes' Indo-British trade and transfer accounts re-examined with alternative evidence 是否高估了“英国资本”的流出?用其他证据重新审视凯恩斯的印英贸易和转移账户
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2004-04-01 DOI: 10.1177/001946460404100202
Debdas Banerjee
An excessive export of capitalfrom Britain during 1870-1914 allegedly reduced the domestic rate of investment. Few studies have really tried to find out how much of the nominal sum in each case was taken up by British investors, and how much of that, in turn, actually found its way abroad. The profits that accrued from trade in colonial products are either ignored altogether or grossly underestimated in the usual accounts of 'benefits of imperialism'. Drawing on Indo-British official trade statistics as well as on private papers, this article re- examines Keynes'estimate of 'drain' from England into India based on the sales of Council Bills. The conclusions of this study are: (a) the profits on Indo-British commodity value chains were much higher than they were assumed to be; and (b) a very large part of the 'British'capital outflom to colonies was in fact recycled profits made on colonial trade.
据说,1870-1914年间,英国资本的过度输出降低了国内投资率。很少有研究真正试图找出每个案例中有多少名义金额被英国投资者拿走了,又有多少实际上流向了海外。在通常的“帝国主义利益”的说法中,殖民产品贸易产生的利润要么被完全忽视,要么被严重低估。根据印英官方贸易统计数据以及私人文件,本文重新审视了凯恩斯基于议会票据销售而得出的从英国“外流”到印度的估计。本研究的结论是:(a)印英商品价值链的利润远高于预期;(2)大部分流向殖民地的“英国”资本实际上是在殖民地贸易中赚取的利润。
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引用次数: 5
Book Reviews : HIMANSHU PRABHA RAY, (ed.), Archaeology of Seafaring: The Indian Ocean in the Ancient Period, Indian Council of Historical Research, Delhi, Pragati Publications, 1999, pp. 352 书评:HIMANSHU PRABHA RAY,(编),航海考古学:古代时期的印度洋,印度历史研究委员会,德里,Pragati出版社,1999,第352页
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2004-04-01 DOI: 10.1177/001946460404100205
J. Deloche
This book is an attempt at compiling recent archaeological research on seafaring activity in the Indian Ocean. It comprises eight papers which fall into two broad categories: those which focus on archaeological discoveries based essentially on fieldwork (ethnoarchaeology, archaeobotany, nautical technology) and those which deal with specific problems in the interpretation of source material (literary accounts and archaeological discoveries). Most of the chapters dealing with archaeological material are concerned with the identification and interpretation of different items. First, we find the outcome of recent investigations conducted on fauna and flora in the subcontinent, a subject that has received little attention in archaeological studies and has been confined to limited sites. Substantial details are given on the utilisation of marine resources, specially the fishing industry in the settlements of the Indus Valley civilisation in W.R. Belcher’s paper, which shows that it accounted for a substantial share of food in the settlements of this region and, the non-mechanised procurement techniques of modern Pakistani fisherfolk being similar to those of the Harappan period, it is possible to reconstruct the ancient technology employed during that time by examining the patterns of fish remains visible in archaeological records. Then there is a research study by R.T.J. Cappers on articles of botanical origin
这本书试图汇编最近关于印度洋航海活动的考古研究。它包括八篇论文,分为两大类:一类主要关注基于田野调查的考古发现(民族考古学、考古植物学、航海技术),另一类是处理源材料解释中的具体问题(文学叙述和考古发现)。处理考古材料的大部分章节都是关于不同物品的鉴定和解释。首先,我们找到了最近对次大陆的动植物进行调查的结果,这一主题在考古研究中很少受到关注,并且仅限于有限的地点。贝尔彻(W.R. Belcher)的论文给出了大量关于海洋资源利用的细节,特别是印度河流域文明定居点的渔业,这表明它占了该地区定居点食物的很大一部分,现代巴基斯坦渔民的非机械化采购技术与哈拉帕(Harappan)时期的技术相似。通过检查考古记录中可见的鱼的图案,有可能重建那个时期使用的古代技术。然后是R.T.J. Cappers对植物来源的文章的研究
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引用次数: 0
Book Reviews : MUKULIKA BANERJEE, The Pathan Unarmed: Opposition and Memory in the North West Frontier, Delhi, Oxford University Press, 2001, pp. 238, Rs 595 书评:MUKULIKA BANERJEE,《手无寸铁的帕坦:西北边境的反对与记忆》,德里,牛津大学出版社,2001年,第238页,595卢比
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2004-04-01 DOI: 10.1177/001946460404100208
Sanjay Sharma
times the complexity overwhelms even her efforts to create a straightforward narrative. Her discussion of temple myths and legends brings to bear on the topic some of the methodology and style of scholars of religion and religious anthropology, particularly Victor Turner. The theoretical introduction, on the other hand, relies in large part on the work of anthropologist-historians of the subaltern and post-colonial schools. Although these discussions are quite up-to-date and always interesting, the changes of approach and even language are sometimes disconcerting. In any case, the book brings a new and greatly improved standard to the studies of temple towns and temple administration.
有时,这种复杂性甚至压倒了她创造一个直截了当的叙事的努力。她对寺庙神话和传说的讨论,带来了一些宗教和宗教人类学学者的方法论和风格,特别是维克多·特纳。另一方面,理论介绍在很大程度上依赖于底层和后殖民学派的人类学家和历史学家的工作。尽管这些讨论是最新的,而且总是很有趣,但方法甚至语言的变化有时令人不安。无论如何,这本书为寺庙镇和寺庙管理的研究带来了一个新的和大大改进的标准。
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引用次数: 0
期刊
Indian Economic and Social History Review
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