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Colonial constructions of 'agrarian fields' and 'forests' in the Kolli Hills 科利山的“农田”和“森林”的殖民建筑
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-07-01 DOI: 10.1177/001946460404100304
A. Menon
Forest histories have more often than not remained aloof from more broad-based economic histories of agrarian communities. As a result, narratives of the forest economy have focused almost entirely on the process offorest settlement. This article focuses on regional processes of territorialisation associated with revenue and forest settlement in the context of the Kolli Hills. It is argued that the colonial state's usurpation of land created a false dichotomy betweenforests and fields that did not exist locally. Hence, the impact of colonialism on forest- dependent communities is understood within the wider purview of the land question in the Kolli Hills, both in the past and the present.
森林历史往往与基础更广泛的农业社区经济史相距甚远。因此,关于森林经济的叙述几乎完全集中在森林定居的过程上。本文的重点是在科利山的背景下,与收入和森林定居相关的领土化的区域过程。有人认为,殖民国家对土地的侵占造成了当地不存在的森林和田地之间的错误二分法。因此,殖民主义对依赖森林的社区的影响是在过去和现在的科利山土地问题的更广泛范围内理解的。
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引用次数: 6
Book Reviews : INDRANI SEN, Woman and Empire. Representations in the Writings of British India (1858-1900), New Delhi, Orient Longman, 2002, pp. 211 书评:英德拉尼·森,《女人与帝国》。《英属印度文字中的表述(1858-1900)》,新德里,东方朗曼出版社,2002年,第211页
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-07-01 DOI: 10.1177/001946460404100307
Denys P. Leighton
In the preface of Woman and Empire, Indrani Sen signals her intention to not contribute to the empirical endeavour of women’s history but to systematically examine Anglo-Indian literary texts of the period 1858-1900 as ’cultural products’. She takes as her subject the representation of Woman in selected non-fiction and fiction texts of Anglo-Indian and ’metropolitan’ (that is, British) writers. Although Dr Sen occasionally alludes to a distinction between literary representations and the ’historical real’ in her discussions of texts, she proceeds from the premise that both ‘literary’ and ’non-fictional’ writings constitute ’constructions [sic] of an imagined reality’ (p. xiii). She acknowledges the ’generic distinctiveness’ of the literary and non-literary texts that form the raw material of her study, while treating them as grist for the mill in the process of decoding ’colonial discursive practice’, the latter being understood as a ’means of exercising power and control’ and ’participating [sic] in the formation of ideologies’ (pp. xii-xiii). In the final analysis, Sen does speak to the ’historical real’ of the Raj-namely the attitudes and assumptions of Anglo-Indian writers, and presumably of their readers, about gender, race and social hierarchy. She refers to relevant recent work in gender history and literary studies-for instance, Jenny Sharpe’s Allegories of Empire and Nancy Paxton’s Writing Under the Raj-while clearly setting out her own judgements about particular texts as well as about
在《女人与帝国》的序言中,因德拉尼·森表示,她无意为女性历史的实证研究做出贡献,而是将1858年至1900年期间的盎格鲁-印度文学文本作为“文化产品”进行系统研究。她以女性在精选的英裔印度作家和“大都会”(即英国)作家的非小说和小说文本中的表现为主题。尽管森博士在讨论文本时偶尔提到文学表现和“历史真实”之间的区别,但她的前提是“文学”和“非虚构”作品都构成了“想象现实的结构”(第13页)。她承认文学和非文学文本的“普遍独特性”构成了她研究的原材料。在解码“殖民话语实践”的过程中,将它们视为谷物,后者被理解为“行使权力和控制的手段”和“参与意识形态的形成”(第12 - 13页)。归根到底,森确实谈到了拉杰的“历史真实”——即盎格鲁-印度作家的态度和假设,大概也是他们的读者对性别、种族和社会等级的看法和假设。她参考了最近在性别史和文学研究方面的相关著作——例如,珍妮·夏普的《帝国的寓言》和南希·帕克斯顿的《皇权下的写作》——同时明确地阐述了她对特定文本的判断
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引用次数: 0
A trial in transition: Courts, merchants and identities in western India, circa 1800 转型中的审判:1800年左右印度西部的法庭、商人和身份
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-07-01 DOI: 10.1177/001946460404100302
L. Subramanian
In December 1800, the city of Surat witnessed an important trial involving its leading citizen, Shri Krishna Arjunji Nathji Tarwadi, who was charged with the murder of a manservant on his premises. The trial lasted in the Sessions Courts of the English East India Company for about a month, generating strong emotions among the parties involved, until it petered out with the English Company officials deferring to traditional notions and prescriptions of penitence, punishment and customaty sanction, and with Tarwadi being acquitted of the murder charge. The trial in many ways represented a critical episode in the Anglo-Bania chapter of Surat's history and brought into sharp focus the interactive processes of British- Indian relationships in the period of transition and its implications for both the constitution of merchant identities in western India as well as the self-perception of the English Company, and the profile and presence it wanted to maintain in the region. The present article is an attempt to draw out the ramifications of the Anglo-Bania partnership in Surat as it entered its final stage, and to focus on its changing nature under the aegis of a legal system that was not quite in place at the beginning of the nineteenth century. By focusing on the Surat trial of 1800, a dramatic site where notions of justice confronted issues of caste prerogative and the more mundane considerations of material advantage, my article teases out the com plexities of negotiation between Indian merchants and the English East India Company during a period of transition.
1800年12月,苏拉特市见证了一场重要的审判,涉及该市的主要公民克里希纳·阿尔俊吉·纳特吉·塔瓦迪,他被指控在自己的住所谋杀一名男仆。审判在英属东印度公司的开庭法庭持续了大约一个月,在当事人中引起了强烈的情绪,直到英国公司官员遵从忏悔、惩罚和习俗制裁的传统观念和处方,塔瓦迪被宣告谋杀罪名不成立,审判才逐渐结束。这次审判在很多方面都代表了苏拉特历史上盎格鲁-巴尼亚篇章中的一个关键章节,并使人们对过渡时期英印关系的互动过程及其对西印度商人身份构成的影响以及英国公司的自我认知,以及它想要在该地区保持的形象和存在感产生了强烈的关注。本文试图勾勒出在苏拉特进入最后阶段的盎格鲁-巴尼亚伙伴关系的后果,并将重点放在其在19世纪初并不完全到位的法律制度支持下不断变化的性质上。通过关注1800年的苏拉特审判,我的文章梳理了印度商人和英国东印度公司在过渡时期谈判的复杂性,这是一个戏剧性的地方,在这里,正义的概念面临着种姓特权问题和更世俗的物质利益考虑。
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引用次数: 3
'Regularly brought up medical men': Nineteenth-century Grant Medical College graduates, medical rationalism and leprosy “经常被培养成医生”:19世纪格兰特医学院的毕业生,医学理性主义和麻风病
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-07-01 DOI: 10.1177/001946460404100303
S. Pandya
This article deals with a hitherto overlooked aspect of Western medical education in nineteenth-century colonial India, namely the initiation of the early generations of Indian medical students into the principles and practice of 'rational' enquiry. The manner in which recipients of the instruction subsequently demonstrated their entry into the 'rational' world in the field of therapeutics and their responses to the germ theory of disease is explored with respect to four graduates of the Grant Medical College, Bombay. The approach they adopted when confronted with two major issues—treatment and causation-thrown up by leprosy provides the vehicle for the study. It is concluded that Western medicine-trained Indian physicians were not passive receptacles of the received 'rational' wisdom. They interpreted, utilised and exploited it in highly individualistic and revealing ways.
这篇文章涉及到迄今为止被忽视的西方医学教育在19世纪殖民印度的一个方面,即早期几代印度医学生进入“理性”探究的原则和实践的启蒙。本文以孟买格兰特医学院的四名毕业生为对象,探讨了受训者随后如何证明他们进入了治疗学领域的"理性"世界,以及他们对疾病细菌理论的反应。他们在面对麻风病引发的两大问题——治疗和病因——时采取的方法为这项研究提供了载体。结论是,受过西医训练的印度医生并不是接受“理性”智慧的被动接受者。他们以高度个人主义和揭示的方式解释、利用和利用它。
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引用次数: 0
Book Reviews : SUMIT SARKAR, Beyond Nationalist Frames, Delhi, Permanent Black, 2002, pp. 265 书评:SUMIT SARKAR,超越民族主义框架,德里,永久黑色,2002年,第265页
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-07-01 DOI: 10.1177/001946460404100305
G. Prakash
What’s eating Sumit Sarkar? The present collection provides an answer. Like his previous volume of essays, Writing Social History ( 1999), Beyond Nationalist Frames suggests that Sarkar is very troubled by postmodernism, the ’Saidian turn’ in colonial and post-colonial studies, the various follies of Subaltern Studies (though he too was once a Subaltern recruit), and the rise of Hindutva. Of course, no one writes outside his or her worldly context, as Edward Said argued so insistently and compellingly, but so great is Sarkar’s worry with contemporary political and intellectual trends that it dominates his writings. Beyond Nationalist Frames contains essays that are united, according to the author, by a concern with ’the vicissitudes of our times, at once political and academic’ (p. 1). These include the advance of Hindutva, globalised capitalism, the post-Marxist and postmodernist moods, and the shift from social history to cultural studies. Together, these have imposed a colonial/anti-colonial binary, valorised concepts of indigenism and cultural authenticity, and led to facile critiques of Western discourses as mere instruments of alien hegemony. Writing against these surely indefensible ideas, Sarkar presents himself as an historian with an ’unfashionable
Sumit Sarkar怎么了?本书提供了一个答案。就像他的前一卷散文《书写社会历史》(1999)一样,《超越民族主义框架》表明,萨卡尔对后现代主义、殖民和后殖民研究中的“赛义德转向”、次等研究的各种愚蠢行为(尽管他也曾经是次等研究的新兵)以及印度教的兴起感到非常困扰。当然,就像爱德华·萨义德(Edward Said)坚持且令人信服地论证的那样,没有人会在他或她的世俗背景之外写作,但萨卡尔对当代政治和知识趋势的担忧是如此之大,以至于主导了他的作品。根据作者的说法,《超越民族主义框架》包含的文章是由对“我们时代的变迁,既是政治的,也是学术的”(第1页)的关注而统一起来的。这些文章包括印度教的进步、全球化资本主义、后马克思主义和后现代主义情绪,以及从社会史到文化研究的转变。总之,这些都强加了一种殖民/反殖民的二元观念,对本土主义和文化真实性的概念进行了估值,并导致了对西方话语的肤浅批评,认为它们只是外国霸权的工具。在反对这些显然站不住脚的观点的写作中,萨卡尔把自己描绘成一个“不时髦”的历史学家
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引用次数: 0
Book Reviews : R. CHAMPAKALAKSHMI, KESAVAN VELUTHAT and T.R. VENUGOPALAN, eds, State and Society in Pre-modem South India, Kerala, Cosmobooks. 2002, pp. 223 书评:R. CHAMPAKALAKSHMI, KESAVAN VELUTHAT和T.R. VENUGOPALAN编,《前现代印度南部的国家与社会》,喀拉拉邦,Cosmobooks, 2002年,第223页
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-07-01 DOI: 10.1177/001946460404100308
K. M. Shrimali
Ever since Professor R.S. Sharma’s path-breaking monograph Indian Feudalism, c. 300-1200 was published in 1965, there have been phenomenal discussions on state and society in the pre-modem centuries in India. This volume edited by Professor Champakalakshmi et al., can be seen as an important input in the debate on this major concern of historians of the last four decades. Ten papers included in this volume
自从R.S. Sharma教授开创性的专著《印度封建主义》(Indian Feudalism, c. 300-1200)在1965年出版以来,就出现了关于印度前现代几个世纪的国家和社会的惊人讨论。这本书由Champakalakshmi教授等人编辑,可以看作是在过去四十年历史学家对这一主要问题的辩论中的重要投入。本卷收录了十篇论文
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引用次数: 0
Book Reviews : JANE BUCKINGHAM, Leprosy in Colonial South India: Medicine and Confinement, Palgrave, 2002 书评:简·白金汉,《南印度殖民地的麻风病:医学与禁闭》,帕尔格雷夫出版社,2002年
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-07-01 DOI: 10.1177/001946460404100309
Satadru Sen
would have preferred to place Raju’s contribution at the beginning, rather than at the end of the volume, as has indeed been done by the editors. Absence of any contribution of Andhra should be seen as a significant desideratum of the volume. It needs to be recalled that in 1989 Professor Champakalakshmi had organised a similar seminar under the auspices of the Centre for Historical Studies, Jawaharlal Nehru University. The theme then was ’The State in Pre-Colonial South India’ and major participants included all those who are marked with an asterisk in the aforesaid list of contributors to the Thrissur Seminar. The major concerns of the JNU Seminar were not very dissimilar and some of the presentations too were on common themes. For example, M.G.S. Narayanan’s paper dealt with ’The Cera Kingdom of Makotai-Factual and Conceptual Problems Related to State Formation in Kerala’ (but unlike the Thrissur presentation, this one was situated within Marc
我宁愿把拉朱的贡献放在本书的开头,而不是像编辑们所做的那样放在全书的末尾。没有安得拉邦的任何贡献应该被视为该卷的一个重要愿望。需要回顾的是,1989年Champakalakshmi教授在贾瓦哈拉尔·尼赫鲁大学历史研究中心的主持下组织了一次类似的研讨会。当时的主题是“前殖民时期南印度的国家”,主要与会者包括上述Thrissur研讨会贡献者名单上标有星号的所有人。尼赫鲁大学研讨会的主要关切事项并没有太大的不同,其中一些发言也涉及共同的主题。例如,M.G.S. Narayanan的论文涉及“马科泰的Cera王国-与喀拉拉邦国家形成有关的事实和概念问题”(但与Thrissur的演讲不同,这一篇论文位于Marc中
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引用次数: 0
Book Reviews : G.P. DESHPANDE (ed.), Selected Writings of Jotirao Phule, New Delhi, LeftWord Books, 2002, pp. 247 书评:G.P. DESHPANDE(编),《Jotirao Phule文集选集》,新德里,《LeftWord Books》2002年版,第247页
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-07-01 DOI: 10.1177/001946460404100310
Sasheej Hegde
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引用次数: 0
Book Reviews : ADITYA MUKHERJEE, Imperialism, Nationalism and the Making of the Indian Capitalist Class, New Delhi, Sage Publications, 2002, pp. 461 书评:ADITYA MUKHERJEE,帝国主义,民族主义和印度资产阶级的形成,新德里,Sage出版社,2002年,第461页
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-07-01 DOI: 10.1177/001946460404100306
Rohan D’souza
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引用次数: 0
The journey of an anthropologist in Chhotanagpur 一位人类学家在乔塔纳格普尔的旅程
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2004-04-01 DOI: 10.1177/001946460404100203
Sangeeta Dasgupta
This article analyses some of Sarat Chandra Roy's writings on the Oraons that were for mulated between 1915 and 1937 in order to point to the different shades of opinion that were reflected in his works as he sought to define, and redefine, his image of the Oraons and that of the 'tribe'. An anthropologist who had in the formative years internalised the precepts of British social anthropology and supported colonial intervention in Chhotanagpur, Roy became, towards the end of his career, one who deeply sympathised with the communities of Chhotanagpur as he advocated an 'Indian approach' to the study of anthropology. In a larger context, this article cautions one against an uncritical acceptance of anthropological representations, and suggests that an anthropologist and his writings need to be located within a historical context.
本文分析了Sarat Chandra Roy在1915年至1937年间撰写的关于奥拉昂人的一些作品,以指出他在试图定义和重新定义他对奥拉昂人和“部落”的形象时所反映的不同观点。罗伊是一名人类学家,他在成长期内化了英国社会人类学的戒律,并支持殖民主义对乔塔纳格普尔的干预,在他职业生涯的最后,罗伊成为了一名深深同情乔塔纳格普尔社区的人,他提倡用“印度方法”来研究人类学。在更大的背景下,这篇文章提醒人们不要不加批判地接受人类学的陈述,并建议人类学家和他的作品需要放在历史背景中。
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引用次数: 0
期刊
Indian Economic and Social History Review
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