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Colonial commercial forest policy and tribal private forests in Madras Presidency: 1792-1881 殖民地商业森林政策和马德拉斯部落私有森林总统任期:1792-1881
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2003-12-01 DOI: 10.1177/001946460304000402
V. Saravanan
The article attempts to highlight the colonial commercial forest policy vis-à-vis tribal private forests in the Kalrayan hills of Salem and Baramahal region of Madras Presidency during the late eighteenth and nineteenth centuries (1792-1881). Further, it analyses the different strategies employed by the colonial government to encroach upon private forests, dis regarding the traditional rights of the tribals. It concludes that the British administration intruded into tribal areas merely to bring the abundant forest resources under its sole control to further commercial interests, and not to protect them from the contractors or preserve the environment.
本文试图强调殖民商业森林政策对-à-vis部落私人森林在塞勒姆的卡拉延山和马德拉斯总统的巴拉马哈尔地区在18世纪末和19世纪(1792年至1881年)。此外,本文还分析了殖民政府在不顾部落传统权利的情况下侵占私有森林所采用的不同策略。报告的结论是,英国政府入侵部落地区仅仅是为了将丰富的森林资源置于其单独控制之下,以进一步促进商业利益,而不是为了保护他们免受承包商的侵害或保护环境。
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引用次数: 11
Book Reviews : KATHLEEN TAYLOR, Sir John Woodroffe, Tantra and Bengal: 'An Indian Soul in a European Body', Richmond, Surrey: Curzon Press, 2001, pp. 319 书籍编辑:凯瑟琳·泰勒,约翰·伍德拉夫爵士,坦特拉和孟加拉:“欧洲人的印第安灵魂”,里士满,萨里郡:可颂出版社,2001年,第319页
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2003-10-01 DOI: 10.1177/001946460304000307
Gautam Chakravarty
sources indicate that they had some impact on the organisation of commercial manufacture in the period covered by the book. Textile artisans, especially those producing high-value fabrics, apparently settled often in palaiyams, that is, the fortified strongholds of palaiyakkarar. Elsewhere, we find that palaiyakkarar were also concerned with protecting property and were the agents of a regional penal regime. One would have to look closely at quotidian practices of domination not only of regional but also of local south Indian authorities in order to reconstruct ancien regime state attitudes towards labour. The results of such enquiries may well disappoint the seekers of ’pre-colonial innocence’. The good news is, however, that there is much scope for further research on the ’transition to a colonial
消息来源表明,在本书所涵盖的时期,它们对商业制造的组织产生了一些影响。纺织工匠,特别是那些生产高价值织物的人,显然经常定居在palaiyams,即palaiyakkarar的坚固据点。在其他地方,我们发现palaiyakkarar也与保护财产有关,并且是区域刑法制度的代理人。为了重建古代政权国家对劳工的态度,人们必须密切关注南印度地方当局和地区当局的日常统治实践。这样的调查结果很可能会让那些追求“前殖民时代纯真”的人失望。然而,好消息是,对“向殖民地过渡”的进一步研究还有很大的空间
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引用次数: 0
Meeting at the threshold, at the edge of the carpet or somewhere in between? Questions of ceremonial in princely India 在门槛相遇,在地毯边缘相遇,还是在两者之间的某个地方相遇?印度王公礼仪的问题
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2003-10-01 DOI: 10.1177/001946460304000303
D. Kooiman
In the interaction between Indian princes and British political officers, ceremonial played a prominent part, especially in forms of salutation and seating arrangements. Hence, the question of a British Resident, quoted in the title of this article, on the proper ceremonial at a Maharaja's visit. The Political Departmentfelt convinced that ceremonial, 'a bit of bunting' in Lord Lytton's patronising words, met a deeply felt oriental need for pomp and circumstance. Some officers, however, acknowledged that in princely states, the maintenance of regal splendour could be more important than sound administration. Similar shades of opinion can be found among social scientists studying court ceremonial. Is ceremonial the hand- maiden of political power or is it rather the other way round?
在印度王子和英国政治官员之间的互动中,仪式扮演了重要的角色,特别是在敬礼和座位安排方面。因此,本文标题中引用的英国居民关于王公访问的适当仪式的问题。政治部确信,仪式,用利顿勋爵的高人一等的话来说,"有点狩猎",满足了东方人对盛典和环境的深切需求。然而,一些官员承认,在君主国家,维持帝王的辉煌可能比健全的行政管理更重要。在研究宫廷仪式的社会科学家中也可以发现类似的观点。礼仪是政治权力的侍女,还是恰恰相反?
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引用次数: 4
Colonial contact in the 'hidden land': Oral history among the Apatanis of Arunachal Pradesh “隐藏的土地”上的殖民接触:**的阿帕塔尼人的口述历史
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2003-10-01 DOI: 10.1177/001946460304000304
S. Blackburn
Drawing on field recordings and recent scholarship on social memory, this article analyses colonial contacts and oral histories in Arunachal Pradesh, in northeast India. It argues that, despite its geographic and cultural isolation, Arunachal did not escape the armed conflict that dominated relations between tribes and external authorities during the colonial period. Two events and their causes are examined: the first visit by a British official to a tribe in 1897; and the raid on a military outpost by tribesmen in 1948. Comparing written histories and documents with local stories about these events, the author demonstrates the need for oral histories.
本文利用实地记录和近期社会记忆方面的学术研究,分析了印度东北部**的殖民接触和口述历史。它认为,尽管在地理和文化上处于孤立状态,**没有逃脱殖民时期主导部落与外部当局关系的武装冲突。本书考察了两个事件及其原因:1897年,一位英国官员首次访问一个部落;1948年,部落成员袭击了一个军事前哨。作者将书面历史和文献与有关这些事件的当地故事进行比较,证明了口述历史的必要性。
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引用次数: 14
Book Reviews : NANDINI GOOPTU, The Politics of the Urban Poor in Early Twentieth Century India. Cambridge University Press, 2001, pp. xxiii + 464 书评:南迪尼·古普图,《二十世纪初印度城市贫民的政治》。剑桥大学出版社,2001,pp. xxiii + 464
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2003-10-01 DOI: 10.1177/001946460304000305
Janaki Nair
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引用次数: 0
Old Tamil Cahkam literature and the so-called Cankam period 旧泰米尔卡卡姆文学和所谓的坎卡姆时期
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2003-10-01 DOI: 10.1177/001946460304000301
H. Tieken
The reconstruction of the early history of Tamilnadu has been based mainly on the so- called Cankam poetry. This poetry is generally taken to provide descriptions of Tamilnadu by contemporary poets during the period before the rise of the Pallavas and the introduction of Sanskrit culture in the South. However, the argument is basically circular, that is to say, Cankam poetry is dated before the Pallavas because it does not mention the Pallavas and describes a purely indigenous culture which is hardly touched by Sanskrit culture. In the present article it will be argued that Cankam poetry does not describe a contemporary soci ety or the poets' own culture, but a society from the past, or life in small, primitive villages which are far removed from the poets' own cosmopolitan milieu. This means that Cankam poetry is to be dated after the period it describes. On closer consideration, we appear to be dealing with certain literary genres borrowed from the North Indian Kâvya tradition, more in particular with compositions which are typically not written in Sanskrit but in Prâkrit or Apabhramśa. In Cankam literature, the regional Tamil language has been assigned the role of a Prâkrit. This use of Tamil we otherwise meet in the inscriptions of the Pântiyas of the eighth or ninth century and only in the inscriptions of that dynasty. This suggests that Cankam poetry was composed by the same poets who were responsible for the Velvikudi and Dalavaypuram inscriptions of the Pântiyas. As such, it is no longer possible to use this poetry for the reconstruction of the early history of Tamilnadu. On the other hand, Cankam poetry does supply interesting material for the study of the cultural politics of a newly arisen regional dynasty in eighth-century South India.
对泰米尔纳德邦早期历史的重建主要基于所谓的甘甘诗。这首诗通常被认为是当代诗人在帕拉瓦王朝兴起和梵语文化传入南方之前对泰米尔纳德邦的描述。然而,这个论点基本上是循环的,也就是说,坎坎诗的年代比帕拉瓦人早,因为它没有提到帕拉瓦人,而是描述了一种纯粹的本土文化,几乎没有被梵语文化所触及。本文认为,残残诗所描写的不是一个当代社会,也不是诗人自己的文化,而是一个过去的社会,或者是远离诗人自己的世界性环境的小原始村庄的生活。这意味着灿锦诗的年代要晚于它所描述的时代。仔细考虑一下,我们似乎是在处理从北印度k vya传统借来的某些文学流派,特别是那些通常不是用梵文而是用prpr krit或Apabhramśa写的作品。在坎坎文学中,地区性泰米尔语被赋予了prakrit的角色。泰米尔语的这种用法在八世纪或九世纪的尼提亚人的铭文中也有,而且只有在那个王朝的铭文中才有。这表明,Cankam诗歌是由负责Velvikudi和Dalavaypuram铭文的同一位诗人创作的。因此,用这首诗来重建泰米尔纳德邦的早期历史是不可能的。另一方面,参参诗确实为研究8世纪南印度一个新兴地区王朝的文化政治提供了有趣的材料。
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引用次数: 10
From caste to category: Colonial knowledge practices and the Depressed/Scheduled Castes of Bihar 从种姓到类别:殖民地知识实践和比哈尔邦的压抑/排期种姓
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2003-10-01 DOI: 10.1177/001946460304000302
Awadhendra Sharan
This article seeks to unpack the administrative and knowledge practices through which the community of Depressed Classes/Scheduled Castes was delineated in colonial Bihar. It does so by examining both the distinctions that were posed between Untouchables and the upper castes, and between them and the Criminal Tribes. Four fields are examined with respect to the marking of these boundaries-social/religious, law and order, education, and political representation. This article argues that right through the colonial period, there remained a great deal of ambiguity about how to distinguish lower castes from tribes, unclean castes from Untouchables and these from the Depressed Classes, ambiguities that were consequent upon the particular enumerative exercise being undertaken.
本文试图揭示在殖民时期的比哈尔邦,通过行政和知识实践来划分低等阶级/表列种姓社区。它通过研究贱民和上层种姓之间的区别,以及他们和犯罪部落之间的区别来做到这一点。关于这些边界的标记,研究了四个领域——社会/宗教、法律和秩序、教育和政治代表。本文认为,在整个殖民时期,关于如何区分较低种姓与部落,不洁种姓与贱民,以及这些种姓与压抑阶级,仍然存在大量的模糊性,这些模糊性是由于进行了特定的枚举练习而产生的。
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引用次数: 5
Book Reviews : PRASANNAN PARTHASARATHI, The Transition to a Colonial Economy: Weavers, Mer chants and Kings in South India, 1720-1800 (Cambridge Studies in Indian History and Society 7), Cambridge, CUP, 2001, pp. xii + 165 书评:PRASANNAN PARTHASARATHI,《向殖民经济的过渡:1720-1800年南印度的织工、Mer chants和国王》(《剑桥印度历史与社会研究》第7期),剑桥,CUP, 2001, pp. xii + 165
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2003-10-01 DOI: 10.1177/001946460304000306
R. Ahuja
spatial mobility and strong bargaining position of artisans in south India and the ’labour policies’ of the pre-colonial and colonial regimes. Since most eighteenthcentury studies have so far focused, as Parthasarathi points out correctly, on intermediary and mercantile groups of Indian society, the exploration of each of these themes is crucial for a more comprehensive analysis of the ’transition to a colonial
南印度工匠的空间流动性和强大的议价地位,以及前殖民和殖民政权的“劳工政策”。正如Parthasarathi正确指出的那样,到目前为止,大多数18世纪的研究都集中在印度社会的中介和商业群体上,因此,对这些主题的探索对于更全面地分析印度向殖民地的过渡至关重要
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引用次数: 0
The nautee in 'the second city of the Empire' “帝国第二城”的游艇
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2003-06-01 DOI: 10.1177/001946460304000203
Rimli Bhattacharya
In this article I shall be bringing together several otherwise disparate histories of nineteenth- century Bengal: of migrant women turning to some form of prostitution; of traditions of women performers active in Calcutta from the eighteenth century; and finally , that of representation and female impersonation among the upper-class practitioners of private theatricals (1830s-60s). With the induction of women as actresses in 1873, there appears to be a point of no return in men playing the women's parts on the Bengali public stage. I suggest that this should not be read as a sudden break, but rather as a 'resolution' of contradictions, dilemmas and anxieties evident in the histories outlined above. A useful but neglected perspective on this trajectory emerges from the relationship of gender to genre and musical forms: this article seeks to initiate such an inquiry.
在这篇文章中,我将汇集19世纪孟加拉的几段不同的历史:移民妇女转向某种形式的卖淫;从18世纪开始活跃在加尔各答的女性表演者的传统;最后是19世纪30年代至60年代上层社会私人戏剧从业者的表现和女性模仿。随着1873年女性成为女演员,在孟加拉的公共舞台上,男性扮演女性的角色似乎已经没有了退路。我认为这不应该被理解为突然的中断,而应该被理解为对上述历史中显而易见的矛盾、困境和焦虑的“解决”。从性别与音乐类型和音乐形式的关系中,出现了一个有用但被忽视的观点:本文试图发起这样的探究。
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引用次数: 9
Book Reviews : J.L. GOMMANS and D.H.A. KOLFF, eds, Warfare and Weaponry in South Asia: 1000-1800, Delhi, Oxford University Press, 2001, pp. 395 书评:J.L.GOMMANS和D.H.A.KOLFF主编,《南亚战争与武器:1000-1800》,德里,牛津大学出版社,2001年,第395页
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2003-06-01 DOI: 10.1177/001946460304000204
Iqbal Ghani Khan
This is a volume that extends Prof. Kolff’s interest in the military labour market to wider horizons through a collection of several articles. The introduction by .Gommans and Kolff offers a competent survey of all the major writing on military revolutions in the West, as well as in the East, put out over the last 80 years or so. The editors feel perhaps a little apologetic about sounding Eurocentric when setting south Asian history against the Western experiences described and developed so rigorously by Geoffery Parker, Lynn-White Jr., Carlo Cipolla, John Gilmartin, Michael Roberts et al. Comparative history is, however, a fairly acceptable proposition. What is often crucial is the lack of the kind of evidence that is available to the researchers in European history. Moreover, more technical studies are needed on the chemistry of the explosives, the metallurgy of the weaponry, the architecture of fortifications, systems of transport before we branch into linkages with anthropology, etc. The era covered by this book, i.e., 1000-1800 AD is chosen because the first
这是一本通过几篇文章将科尔夫教授对军事劳动力市场的兴趣扩展到更广阔视野的书。戈曼斯和科尔夫的引言对过去80多年来西方和东方关于军事革命的所有主要著作进行了称职的调查。在将南亚历史与杰弗里·帕克、小林恩·怀特、卡洛·西波拉、约翰·吉尔马丁、迈克尔·罗伯茨等人如此严谨地描述和发展的西方经历相对照时,编辑们可能会为自己听起来像是欧洲中心主义而感到些许歉意。然而,比较历史是一个相当可接受的命题。通常最关键的是缺乏对研究欧洲历史的人来说可用的证据。此外,在我们与人类学展开联系之前,还需要对炸药的化学、武器的冶金、防御工事的建筑、运输系统等进行更多的技术研究。本书所涵盖的时代,即公元1000-1800年,之所以选择,是因为第一个
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引用次数: 0
期刊
Indian Economic and Social History Review
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