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State formation and 'famine policy' in early colonial south India 早期殖民地南印度的国家形成和“饥荒政策”
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2002-12-01 DOI: 10.1177/001946460203900402
R. Ahuja
The experience of dearth turning into famine, of crises of subsistence turning into crises of mortality, had shaped social and cultural practices in South Asia long before British domination. Nor did famines disappear under colonial capitalism. Transformations and higher levels of integration of the subcontinent’s political, economic and social structure merely changed the causes of famine. While malnutrition continued to be or even became endemic among the lower classes of many regions, hundreds of thousands and sometimes millions of Indians died in major famines between 1769-70 and 1943.~ Yet famines not only extinguished
从饥荒到饥荒,从生存危机到死亡危机的经历,早在英国统治南亚之前就已经形成了南亚的社会和文化习俗。在殖民资本主义下,饥荒也没有消失。该次大陆政治、经济和社会结构的转变和更高程度的一体化只是改变了饥荒的原因。虽然营养不良在许多地区的下层阶级中继续存在,甚至成为一种流行病,但在1769年至1770年至1943年期间,数十万,有时甚至数百万的印度人死于大饥荒。然而,饥荒不仅消失了
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引用次数: 25
Book Reviews : FRANCIS ROBINSON, The 'Ulama of Farangi Mahall and Islamic Culture in South Asia, Delhi, Permanent Black, 2001, pp. 267 书评:弗朗西斯·罗宾逊,《法兰吉·马哈尔的乌拉玛和南亚的伊斯兰文化》,德里,永久黑人出版社,2001年,第267页
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2002-12-01 DOI: 10.1177/001946460203900406
B. Metcalf
This volume will be of interest to anyone concerned with the role of the traditionally educated Islamic leadership, the ’lama, in colonial India. It is comprised of eight articles, of which one, &dquo;Abd al-Bari and the Events of January 1926’, is new to this volume; the others were published between 1984 and 1997. Five of the articles focus on the Lucknow-based Farangi Mahalli family of llama. For these Robinson utilises official sources as well as the rich sources of family memory and written records, including a short-lived journal and Urdu biographies and biographical dictionaries composed in the middle decades of the twentieth century. Three of the articles have a larger focus. One deals with India as part of a larger ’PersoIslamic’ cultural area. Another compares the roles of the lama in Dutch Indonesia and British India. The third identifies the shared scholarly and mystical worlds of the early modern Muslim empires. The studies are informed by the great breadth and learning Robinson has honed over the years, not only through his specialised research on modern Indian history, but also through his production of two excellent encyclopaedic works, the Atlas of the Islamic World since 1500 ( 1980) and the Cambridge Illustrated History of the Islamic World (1997). The articles on Farangi Mahall deal with the family’s intellectual and spiritual role, the institutions that supported them, and their activities as leading national political figures in the decade after the First World War. Although present in India since the early years of the Delhi Sultanate, Farangi Mahallis emerged as intellectual leaders in the early eighteenth century. Early in the century, they received
这一卷将感兴趣的任何人关心的作用,传统教育的伊斯兰领袖,“喇嘛,在殖民印度。它由八篇文章组成,其中一篇,“阿卜杜勒·巴里和1926年1月的事件”,是本卷的新内容;其他几篇发表于1984年至1997年之间。其中五篇文章关注的是勒克瑙的Farangi Mahalli美洲驼家族。对于这些,罗宾逊利用了官方资料以及丰富的家庭记忆和书面记录,包括一本短命的日记、乌尔都语传记和20世纪中期撰写的传记词典。其中三篇文章的关注点更大。其中一个将印度视为更大的“个人伊斯兰”文化区的一部分。另一篇比较了喇嘛在荷属印度尼西亚和英属印度的角色。第三部分确定了早期现代穆斯林帝国共享的学术和神秘世界。罗宾逊多年来对印度现代史的专业研究,以及他出版的两部优秀的百科全书式著作《1500年以来的伊斯兰世界地图集》(1980年)和《剑桥伊斯兰世界图解史》(1997年),为这些研究提供了丰富的知识和知识。关于Farangi Mahall的文章涉及了这个家族在知识和精神上的作用,支持他们的机构,以及他们在第一次世界大战后十年中作为国家主要政治人物的活动。虽然早在德里苏丹国的早期就出现在印度,但法兰吉·马哈里斯在18世纪初才成为知识分子的领袖。在本世纪初,他们收到了
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引用次数: 0
Relic or Springboard? A note on the 'rebirth' of Portuguese Hughli, ca. 1632-1820 Relic还是Springboard?葡萄牙人休利的“重生”注释,约1632-1820年
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2002-12-01 DOI: 10.1177/001946460203900403
J. Flores
The history of Asian port cities during the early modem period has made undeniable progress of late, as demonstrated by a number of collective works published during recent decades.’ Some of these advances have gone hand in hand with systematic research into maritime establishments built along European lines and which, in the most evident cases, led to successful colonial cities that acted as genuine anchoring points for the various European empires. Just to mention the British colonial experience in the subcontinent, Madras, Bombay and Calcutta are all outstanding examples of this phenomenon. 2
近代早期亚洲港口城市的历史取得了不可否认的进步,最近几十年出版的一些集体著作证明了这一点。“其中一些进步与对沿着欧洲航线建造的海上设施的系统研究密切相关,在最明显的情况下,这些研究导致了成功的殖民城市,这些城市成为了各个欧洲帝国真正的锚点。”且不说英国在印度次大陆的殖民经历,马德拉斯、孟买和加尔各答都是这种现象的突出例子。2
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引用次数: 4
'In those days there was no coffee': Coffee-drinking and middle-class culture in colonial Tamilnadu “那时候没有咖啡”:泰米尔纳德邦殖民地的咖啡饮用和中产阶级文化
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2002-09-01 DOI: 10.1177/001946460203900209
A. R. Venkatachalapathy
* A longer Tamil version of the essay is published in my Anta Kalathil Kappi Illai Mudalana Aaivu Katturaigal, Nagercoil, 2000. Earlier English versions were presented at Wagamon, Hyderabad, Tirunelveli, Chennai, Paris, Chicago, New York and London. K.N. Panikkar, M.S.S. Pandian and Barney Bate provided detailed criticisms. Partha Chatterjee, Norman Cutler, Valentine Daniel, Nicholas Dirks, Steve Hughes, Sarah Hodges and Sheldon Pollock provided comments. While they are exonerated from all blame, I hope my paper has benefitted from their criticism. Lastly, I am most grateful to M.L. Thangappa and Ci.Su. Mani, two of the most perceptive observers of Tamil culture, who responded, ’Interesting! But what’s new?’ All translations from Tamil sources
*这篇文章的较长泰米尔语版本发表在我的《Anta Kalathil Kappi Illai Mudalana Aaivu Katturaigal》,Nagercoil, 2000年。早期的英文版本在瓦加蒙、海德拉巴、蒂鲁内维利、金奈、巴黎、芝加哥、纽约和伦敦展出。K.N. Panikkar, M.S.S. Pandian和Barney Bate提供了详细的批评。帕萨·查特吉、诺曼·卡特勒、瓦伦丁·丹尼尔、尼古拉斯·德克斯、史蒂夫·休斯、莎拉·霍奇斯和谢尔顿·波洛克发表了评论。虽然他们没有受到任何指责,但我希望我的论文能从他们的批评中受益。最后,我非常感谢M.L. Thangappa和慈苏。玛尼,两位对泰米尔文化最敏锐的观察者,他们回应道:“有趣!但有什么新鲜事吗?所有的翻译都来自泰米尔语
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引用次数: 8
Profiles in transition: Of adventurers and administrators in south India, 1750-1810 1 转型中的人物简介:南印度的冒险家和管理者,1750-1810
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2002-09-01 DOI: 10.1177/001946460203900205
S. Subrahmanyam
This essay attempts to understand the transition to colonial rule in South India between the mid-eighteenth and the early nineteenth centuries through an examination of three contrasting European figures who were present there in those times. The method is a time-honoured one, even if it had fallen into discredit for a time on account of the fashionable distaste for ’biography’ as a pursuit of the historian, as well as the idea that the colonial (or would-be colonial) elites were not really worthy of the historian’s attention .3 If there is some novelty to recommend it, it must lie in the choice of the figures themselves, here a French entrepreneur and military commander, a Portuguese ecclesiastic and inveterate maker of unfinished projects, and a Scotsman who eventually participated as an East India Company
本文试图通过考察当时出现在南印度的三位截然不同的欧洲人物,来理解十八世纪中期到十九世纪早期南印度向殖民统治的过渡。这种方法是一种历史悠久的方法,尽管它曾一度受到质疑,原因是对历史学家追求“传记”的时髦厌恶,以及认为殖民地(或准殖民地)精英并不真正值得历史学家关注的观点。如果有什么新奇之处值得推荐的话,那一定在于人物本身的选择,这里是一位法国企业家和军事指挥官。一位葡萄牙神职人员和未完成项目的资深制造者,以及一位最终以东印度公司的身份参与其中的苏格兰人
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引用次数: 0
Making sense of Indian historiography 理解印度的历史编纂
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2002-09-01 DOI: 10.1177/001946460203900201
S. Subrahmanyam
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引用次数: 3
Madras handkerchiefs in the interwar period 两次世界大战期间的马德拉斯手帕
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2002-09-01 DOI: 10.1177/001946460203900208
Tirthankar Roy
Throughout the twentieth century, the handloom weaving industry was stronger in south India than in northern India. In 1936, an economist and authority on handlooms identified three reasons for the relative prosperity of weaving in Madras compared to that in northern India. These were, the existence of local spinning mills that catered to the weavers, better yarn-dyeing by weavers and expert handling of coloured yam, and an export trade from the eastern coast in Madras Hand-
在整个20世纪,印度南部的手工织布机行业比印度北部更强大。1936年,一位经济学家和手摇织机的权威指出了马德拉斯与印度北部相比,纺织业相对繁荣的三个原因。这些因素包括:当地的纺纱厂满足了织布工人的需求,织布工人对纱线进行了更好的染色,对彩色山药进行了专业的处理,以及从马德拉斯手的东海岸进行的出口贸易
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引用次数: 2
From mirasidar to pattadar: South India in the late nineteenth century 从mirasidar到pattadar:十九世纪晚期的南印度
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2002-09-01 DOI: 10.1177/001946460203900207
T. Mizushima
In November 1874, when the new raiyatwari settlement was in progress, R.W. Barlow, the Collector of Chingleput District in the Madras Presidency, submitted a report to the Madras Board of Revenue. The report was on the ’evils arising from the Mirassi tenures ... the heavy coercive process resulting therefrom, and the measures I propose as the remedy’.’ Barlow, who was apparently having a difficult time in enforcing the new rtii-vtitwari settlement, listed the following four causes for explaining ’the unsatisfactory relations’ between mirasidars and payakaris (non-rnirasidars) and ’the frequent occurrences of the false complaints of trespass, theft, robbery, and even arson’,
1874年11月,当新的拉伊亚特瓦里定居点正在进行时,马德拉斯总统的Chingleput地区的收税官R.W.巴洛(R.W. Barlow)向马德拉斯税收委员会提交了一份报告。这份报告是关于“米拉西任期产生的罪恶……由此产生的沉重的强制程序,以及我提出的补救措施”。巴洛显然在执行新的rtii-vtitwari协议时遇到了困难,他列出了以下四个原因来解释mirasidars和payakaris(非rnirasidars)之间“不满意的关系”,以及“频繁发生的非法侵入、盗窃、抢劫甚至纵火的虚假投诉”。
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引用次数: 3
Spectres of agrarian territory in southern India 印度南部土地上的幽灵
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2002-09-01 DOI: 10.1177/001946460203900206
D. Ludden
The national imagination has had a long, productive career as our guide to historical research, but other modes of thought now need more nurturing. National maps mechanise research by putting all our data in their pre-assigned place. Spaces that elude the national sensibility disappear when scholars heap data from all times and places into national containers. All histories of the peoples in the world currently appear in the cage of some national past or another, but some need their own space. It is a pressing challenge to imagine at least some history in nonnational terms, particularly for scholars who want to write about old geographies that became spectres in a world of nations. These old geographies are spectral in several senses. Archaic and out of place in the present, they seem imaginary and only make sense inside routines of national mapping. Some are quaint and benign but others are scary spooks that conjure up places outside the national order of things. Eerie ghosts emerge when old geographies refuse to die yet resist substantiation. Some old and barely visible regions of human activity remain vital for people inside them. Spaces that offend national sensibilities stimulate intense cartographic anxiety, as for example among the Indian officials who censor and regulate the circulation of maps depicting ’border areas’ and ’sensitive regions’. Pakhtun territory, Bengali Assam, and Tamil IndoLanka are but three of the many old historical spaces whose living legacies haunt nations in South Asia.
作为我们历史研究的向导,民族想象力有着漫长而富有成效的历程,但其他思维模式现在需要更多的培育。国家地图通过将我们所有的数据放在预先指定的位置来机械化研究。当学者们把所有时间和地点的数据堆积到国家容器中时,逃避国家敏感性的空间就消失了。目前,世界上所有民族的历史都出现在这个或那个民族的过去的笼子里,但有些历史需要自己的空间。至少从非民族的角度来想象一些历史是一项紧迫的挑战,特别是对于那些想要写在民族世界中成为幽灵的古老地理的学者来说。从几个意义上说,这些古老的地理位置是模糊的。古老而不合时宜,它们似乎是想象出来的,只有在国家测绘的常规中才有意义。有些古怪而温和,但另一些则是可怕的幽灵,让人联想到国家秩序之外的地方。当古老的地理学拒绝消亡却又拒绝证实时,怪异的幽灵就会出现。一些古老的、几乎看不见的人类活动区域对里面的人来说仍然至关重要。冒犯民族情感的空间会引发强烈的制图焦虑,例如,印度官员审查和管制描绘“边境地区”和“敏感地区”的地图的流通。普什图地区、孟加拉阿萨姆邦和泰米尔IndoLanka只是众多古老历史空间中的三个,它们的生活遗产困扰着南亚国家。
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引用次数: 8
The opium industry in British India 英属印度的鸦片工业
IF 0.7 2区 历史学 Q1 Arts and Humanities Pub Date : 2002-09-01 DOI: 10.1177/001946460203900203
J. F. Richards
As Erskine Perry, one of the Bombay justices sitting on this and associated suits, later wrote: ’It has been a practice, for many years past, with the wealthy native merchants of India, to speculate on the price which the opium to be sold by Government, at their first periodical sale of the season, would produce’ .’ Each year two dominant syndicates formed-one betting on a higher price per chest and one betting on a lower price. Determined to recoup after suffering large losses in earlier years, Ramlal Thakursidas headed the ’Tejiwallahs’ or high price syndicate in 1846. When on 26 August Government published its intention to auction 1,690 chests of Patna opium on 23 November, Ramlal’s syndicate began offering
正如审理此案和相关诉讼的孟买法官之一厄斯金·佩里后来写道:“多年来,印度富有的本土商人一直在投机政府在当季的第一次定期销售中出售的鸦片的价格。”“每年形成两个占主导地位的财团——一个赌每箱鸦片的价格高一些,一个赌每箱鸦片的价格低一些。”Ramlal Thakursidas决心弥补早年遭受的巨大损失,于1846年领导了“Tejiwallahs”或高价辛迪加。8月26日,政府宣布打算在11月23日拍卖1 690箱巴特那鸦片,拉姆拉尔的辛迪加开始提供
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引用次数: 27
期刊
Indian Economic and Social History Review
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