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Book Review: Toby E. Huff, Intellectual Curiosity and the Scientific Revolution: A Global Perspective 书评:托比·e·赫夫,《求知欲与科学革命:全球视角》
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2012-12-01 DOI: 10.1177/0019464612463830
Anjana Singh
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引用次数: 0
Population, labour and living standards in early modern Ceylon: An empirical contribution to the divergence debate 近代早期锡兰的人口、劳动力和生活水平:对分歧辩论的实证贡献
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2012-09-01 DOI: 10.1177/0019464612455272
Pim de Zwart
In the light of the great divergence debate, the economic history of Asian countries has attracted increased attention in the past decade. This article brings early modern Ceylon (present-day Sri Lanka) into the discourse, providing new quantitative evidence on wages, prices, demography and occupations from the Dutch East India Company archives. It is shown that throughout the eighteenth century, Ceylonese living standards were around subsistence level, lower than in Europe, and, until 1760, China. This can to some extent be attributed to population growth, driven by high birth rates rather than high life expectancies. The occupational structure in the maritime provinces of Ceylon shows that almost one-third of the labour force laboured outside agriculture in 1684, which does not compare favourably with England and Holland. These tentative figures suggest that Ceylon already lagged behind north- western Europe before 1800.
在“大分化”争论的背景下,亚洲国家的经济史在过去十年受到了越来越多的关注。本文将早期现代锡兰(今斯里兰卡)纳入论述,提供了来自荷兰东印度公司档案的关于工资、价格、人口和职业的新的定量证据。这表明,在整个18世纪,锡兰人的生活水平大约是维持生计的水平,低于欧洲,直到1760年,低于中国。这在某种程度上可以归因于人口增长,这是由高出生率而非高预期寿命驱动的。锡兰沿海省份的职业结构表明,1684年几乎三分之一的劳动力从事农业以外的劳动,这与英国和荷兰相比并不有利。这些初步的数字表明,锡兰在1800年以前就已经落后于西北欧了。
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引用次数: 2
Book Reviews : MALAVIKA KASTURI, Embattled Identities: Rajput Lineages and the Colonial State in Nineteenth-Century North India, Delhi, Oxford University Press, 2002, pp. 238 书评:MALAVIKA KASTURI,《四面楚歌的身份:19世纪北印度的拉杰普特血统和殖民国家》,德里,牛津大学出版社,2002年,第238页
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2004-07-01 DOI: 10.1177/001946460404100312
Nonica Datta
the voice of the Hindu woman over the Muslim woman. Ray’s explanation, ’Throughout the discussion I have chosen to speak of Sarala Debi before Begum Rokeya because she was the older of the two women’ seems a rather inadequate justification. It is clear that the experience of pardah and abarodh (or confinement) marked the formation of Rokeya’s critical consciousness in a way that it did not mark Sarala Debi’s as a privileged woman of the Tagore family. But to make the experience of pardah the defining moment of Rokeya’s life, and by extension, the lives of all Muslim women in Bengal, is to render the practice simultaneously exceptional for one community and invisible for another. For, it is also true that the Bengali Hindu bhadramahila was also a subject of the antahpur, making for a similar set of experiences between the two groups of women, even if unevenly shared. Sumanta Bannerjee’s (1989) account of the ways in which the loss of a shared culture of
印度教妇女对穆斯林妇女的声音。雷的解释是,“在整个讨论过程中,我选择在Begum Rokeya之前谈论Sarala Debi,因为她是两个女人中年龄较大的一个”,这似乎是一个相当不充分的理由。很明显,“禁闭”的经历标志着罗基亚批判意识的形成,而不是萨拉拉·德比作为泰戈尔家族中享有特权的女性的标志。但是,让“贱民”的经历成为Rokeya生活的决定性时刻,进而成为孟加拉所有穆斯林妇女生活的决定性时刻,就是让这种做法在一个群体中显得特殊,而在另一个群体中却不为人所见。因为,孟加拉印度教的巴达玛希拉(bhadramahila)也是antahpur的对象,这也是事实,这使得两组女性之间有着相似的经历,尽管分享的比例并不均衡。Sumanta Bannerjee(1989)对共同文化丧失的方式的描述
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引用次数: 1
Book Reviews : JACQUES POUCHEPADASS, Champaran and Gandhi. Planters, Peasants and Gandhian Politics. Delhi, Oxford University Press, 1999, pp. 235 书评:雅克•波切•帕达斯、Champaran和甘地。种植园主、农民和甘地政治。德里,牛津大学出版社,1999年,第235页
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2004-07-01 DOI: 10.1177/001946460404100315
M. Siddiqi
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引用次数: 0
Book Reviews : NASIR TYABJI, Industrialisation and Innovation: The Indian Experience, New Delhi, Sage, 2000, pp. 162 书评:NASIR TYABJI:《工业化与创新:印度经验》,新德里,Sage, 2000年,第162页
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2004-07-01 DOI: 10.1177/001946460404100314
Bernard D’mello
Innovation in the sense of the first successful commercialisation of new products, processes, methods or systems in the economy is one of the main sources of dynarnism in capitalist development. Further, during the process of diffusion of an innovation, the new product, process, method or system is itself subject to progressive incremental change (designated an incremental innovation to distinguish this from the former, radical innovation). A successful process of industrialisation in the sense of the growth of ’Modem Industry’ is generally associated with a rapid rate of innovation, radical and incremental. As Marx puts it in Capital (Vol. I, Chapter 13, Section 9): ’Modem Industry never looks upon ... the existing form of a process as final.’ Or, in The Communist Manifesto, Marx and Engels ( 1848): ’the bourgeoisie cannot exist without constantly revolutionizing the means of production.’ Classical political economists like Adam Smith and Karl Marx assigned a great deal of importance to the innovation process in the larger growth process. But after Adam Smith and Karl Marx, economists generally did not dare to look
在经济中,新产品、新工艺、新方法或新系统首次成功商业化的意义上的创新是资本主义发展动力的主要来源之一。此外,在创新的扩散过程中,新产品、新工艺、新方法或新系统本身也会发生渐进式的变化(称为渐进式创新,以区别于前者的激进创新)。一个成功的工业化过程,在“现代工业”的增长意义上,通常与快速的创新、激进和增量有关。正如马克思在《资本论》(第一卷第13章第9节)中所说:“现代工业从来不看……作为最终的过程的存在形式。或者,马克思和恩格斯在《共产党宣言》(1848)中说:“资产阶级如果不不断地革命生产资料,就不可能存在。”亚当·斯密(Adam Smith)和卡尔·马克思(Karl Marx)等古典政治经济学家在更大的增长过程中对创新过程给予了极大的重视。但在亚当•斯密(Adam Smith)和卡尔•马克思(Karl Marx)之后,经济学家普遍不敢看
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引用次数: 0
Urban geography and land measurement in the twelfth century: The case of Kanchipuram 12世纪的城市地理与土地测量:以坎奇普兰为例
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2004-07-01 DOI: 10.1177/001946460404100301
J. Heitzman, S. Rajagopal
The authors compute the length of the 16-span rod, a measuring instrument used in the Kanchipuram region during the late Chola period, by combining information on land boundaries from a single inscription with fieldwork and map tools. In the process, they reconstruct part of the geography of the city and examine long-term changes in land use, with implications for historical preservation. The article suggests that the application of this methodology to other epigraphic records may allow the detailed reconstruction of early agrarian and urban environments, and contribute to the quantitative evaluation of land holding or revenue systems.
作者通过将一块碑文上的陆地边界信息与田野调查和地图工具结合起来,计算出了16跨杆的长度,这是一种乔拉晚期在坎奇普兰地区使用的测量仪器。在这个过程中,他们重建了城市的部分地理,并研究了土地使用的长期变化,对历史保护的影响。文章认为,将这种方法应用于其他铭文记录,可以详细重建早期的农业和城市环境,并有助于定量评估土地持有或收入制度。
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引用次数: 3
Book Reviews : BHARATI RAY, Early Feminists of Colonial India: Sarala Devi Chaudhurani and Rokeya Sakhawat Hossain, Delhi, Oxford University Press, 2002 书评:巴拉蒂·雷,《殖民印度的早期女权主义者:萨拉拉·德维·乔杜拉尼和罗基亚·萨哈瓦特·侯赛因》,德里,牛津大学出版社,2002年
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2004-07-01 DOI: 10.1177/001946460404100311
K. Visweswaran
If no one now takes seriously the entire self-promoting notion of a dissociation of sensibility that supposedly took place under colonialism, it is generally acknowledged that something more momentous-less literary-than sensibilities did change in the course of the period. Phule, to be sure, is part of this period of cultural invention and depredation; and yet, I am convinced-from the sheer point or force of his selected writings-that there is more to Phule than having ’invented’ (or at least radically redescribed) away of talking about hierarchies, both cosmic and social, of knowledge, behaviour and entitlement. The theorist Homi Bhabha has a
如果说现在没有人认真对待整个自我推销的概念,即在殖民主义时期发生的情感分离,那么人们普遍承认,在这一时期,比情感更重要的东西——不太文学——确实发生了变化。可以肯定的是,普勒是这个文化发明和掠夺时期的一部分;然而,从他所选作品的纯粹观点或力量来看,我相信,除了“发明”(或至少从根本上重新描述)关于知识、行为和权利的宇宙和社会等级的讨论之外,还有更多的东西值得普勒去谈论。理论家霍米·巴巴有一个
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引用次数: 0
Colonial constructions of 'agrarian fields' and 'forests' in the Kolli Hills 科利山的“农田”和“森林”的殖民建筑
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2004-07-01 DOI: 10.1177/001946460404100304
A. Menon
Forest histories have more often than not remained aloof from more broad-based economic histories of agrarian communities. As a result, narratives of the forest economy have focused almost entirely on the process offorest settlement. This article focuses on regional processes of territorialisation associated with revenue and forest settlement in the context of the Kolli Hills. It is argued that the colonial state's usurpation of land created a false dichotomy betweenforests and fields that did not exist locally. Hence, the impact of colonialism on forest- dependent communities is understood within the wider purview of the land question in the Kolli Hills, both in the past and the present.
森林历史往往与基础更广泛的农业社区经济史相距甚远。因此,关于森林经济的叙述几乎完全集中在森林定居的过程上。本文的重点是在科利山的背景下,与收入和森林定居相关的领土化的区域过程。有人认为,殖民国家对土地的侵占造成了当地不存在的森林和田地之间的错误二分法。因此,殖民主义对依赖森林的社区的影响是在过去和现在的科利山土地问题的更广泛范围内理解的。
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引用次数: 6
Book Reviews : INDRANI SEN, Woman and Empire. Representations in the Writings of British India (1858-1900), New Delhi, Orient Longman, 2002, pp. 211 书评:英德拉尼·森,《女人与帝国》。《英属印度文字中的表述(1858-1900)》,新德里,东方朗曼出版社,2002年,第211页
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2004-07-01 DOI: 10.1177/001946460404100307
Denys P. Leighton
In the preface of Woman and Empire, Indrani Sen signals her intention to not contribute to the empirical endeavour of women’s history but to systematically examine Anglo-Indian literary texts of the period 1858-1900 as ’cultural products’. She takes as her subject the representation of Woman in selected non-fiction and fiction texts of Anglo-Indian and ’metropolitan’ (that is, British) writers. Although Dr Sen occasionally alludes to a distinction between literary representations and the ’historical real’ in her discussions of texts, she proceeds from the premise that both ‘literary’ and ’non-fictional’ writings constitute ’constructions [sic] of an imagined reality’ (p. xiii). She acknowledges the ’generic distinctiveness’ of the literary and non-literary texts that form the raw material of her study, while treating them as grist for the mill in the process of decoding ’colonial discursive practice’, the latter being understood as a ’means of exercising power and control’ and ’participating [sic] in the formation of ideologies’ (pp. xii-xiii). In the final analysis, Sen does speak to the ’historical real’ of the Raj-namely the attitudes and assumptions of Anglo-Indian writers, and presumably of their readers, about gender, race and social hierarchy. She refers to relevant recent work in gender history and literary studies-for instance, Jenny Sharpe’s Allegories of Empire and Nancy Paxton’s Writing Under the Raj-while clearly setting out her own judgements about particular texts as well as about
在《女人与帝国》的序言中,因德拉尼·森表示,她无意为女性历史的实证研究做出贡献,而是将1858年至1900年期间的盎格鲁-印度文学文本作为“文化产品”进行系统研究。她以女性在精选的英裔印度作家和“大都会”(即英国)作家的非小说和小说文本中的表现为主题。尽管森博士在讨论文本时偶尔提到文学表现和“历史真实”之间的区别,但她的前提是“文学”和“非虚构”作品都构成了“想象现实的结构”(第13页)。她承认文学和非文学文本的“普遍独特性”构成了她研究的原材料。在解码“殖民话语实践”的过程中,将它们视为谷物,后者被理解为“行使权力和控制的手段”和“参与意识形态的形成”(第12 - 13页)。归根到底,森确实谈到了拉杰的“历史真实”——即盎格鲁-印度作家的态度和假设,大概也是他们的读者对性别、种族和社会等级的看法和假设。她参考了最近在性别史和文学研究方面的相关著作——例如,珍妮·夏普的《帝国的寓言》和南希·帕克斯顿的《皇权下的写作》——同时明确地阐述了她对特定文本的判断
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引用次数: 0
A trial in transition: Courts, merchants and identities in western India, circa 1800 转型中的审判:1800年左右印度西部的法庭、商人和身份
IF 0.7 2区 历史学 Q2 HISTORY Pub Date : 2004-07-01 DOI: 10.1177/001946460404100302
L. Subramanian
In December 1800, the city of Surat witnessed an important trial involving its leading citizen, Shri Krishna Arjunji Nathji Tarwadi, who was charged with the murder of a manservant on his premises. The trial lasted in the Sessions Courts of the English East India Company for about a month, generating strong emotions among the parties involved, until it petered out with the English Company officials deferring to traditional notions and prescriptions of penitence, punishment and customaty sanction, and with Tarwadi being acquitted of the murder charge. The trial in many ways represented a critical episode in the Anglo-Bania chapter of Surat's history and brought into sharp focus the interactive processes of British- Indian relationships in the period of transition and its implications for both the constitution of merchant identities in western India as well as the self-perception of the English Company, and the profile and presence it wanted to maintain in the region. The present article is an attempt to draw out the ramifications of the Anglo-Bania partnership in Surat as it entered its final stage, and to focus on its changing nature under the aegis of a legal system that was not quite in place at the beginning of the nineteenth century. By focusing on the Surat trial of 1800, a dramatic site where notions of justice confronted issues of caste prerogative and the more mundane considerations of material advantage, my article teases out the com plexities of negotiation between Indian merchants and the English East India Company during a period of transition.
1800年12月,苏拉特市见证了一场重要的审判,涉及该市的主要公民克里希纳·阿尔俊吉·纳特吉·塔瓦迪,他被指控在自己的住所谋杀一名男仆。审判在英属东印度公司的开庭法庭持续了大约一个月,在当事人中引起了强烈的情绪,直到英国公司官员遵从忏悔、惩罚和习俗制裁的传统观念和处方,塔瓦迪被宣告谋杀罪名不成立,审判才逐渐结束。这次审判在很多方面都代表了苏拉特历史上盎格鲁-巴尼亚篇章中的一个关键章节,并使人们对过渡时期英印关系的互动过程及其对西印度商人身份构成的影响以及英国公司的自我认知,以及它想要在该地区保持的形象和存在感产生了强烈的关注。本文试图勾勒出在苏拉特进入最后阶段的盎格鲁-巴尼亚伙伴关系的后果,并将重点放在其在19世纪初并不完全到位的法律制度支持下不断变化的性质上。通过关注1800年的苏拉特审判,我的文章梳理了印度商人和英国东印度公司在过渡时期谈判的复杂性,这是一个戏剧性的地方,在这里,正义的概念面临着种姓特权问题和更世俗的物质利益考虑。
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引用次数: 3
期刊
Indian Economic and Social History Review
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