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The Bethesda Home: A Case Study of Older Adults, Charity, and Resistance in Progressive Era Chicago 贝塞斯达之家:进步时代芝加哥老年人、慈善和抵抗的个案研究
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2021-09-17 DOI: 10.1353/jowh.2021.0029
Eric Covey
Abstract:In 1908, the Chicago Daily Tribune published a series of reports about the Bethesda Home for the Aged, detailing the events leading up to the institution’s bankruptcy and closure. Most notably, the newspaper focused attention on the role of the women at the home in resisting this upheaval and their relocation. For historians, this series of newspaper reports offers a rare—if fraught—glimpse into the lives of older women in one of the late nineteenth- and early twentieth-centuries’ most poorly documented institutional spaces. These women’s anger—as well as their perceived vulnerabilities and relationship to care work—reveal the ways in which discourses of gender and power helped to figure old age and institutional life at the intersections of charity and privatization during this historical moment in Chicago.
摘要:1908年,《芝加哥每日论坛报》发表了一系列关于贝塞斯达养老院的报道,详细描述了导致该机构破产和关闭的事件。最值得注意的是,该报将注意力集中在家中妇女在抵抗这场剧变和搬迁中的作用上。对于历史学家来说,这一系列的报纸报道提供了一个罕见的——尽管令人担忧的——对19世纪末和20世纪初记录最差的制度空间之一的老年女性生活的一瞥。这些女性的愤怒,以及她们所感知的脆弱性和与护理工作的关系,揭示了在芝加哥这一历史时刻,性别和权力的话语如何帮助人们在慈善和私有化的交叉点上看待老年和机构生活。
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引用次数: 0
Who Tells Our Stories? 谁在讲述我们的故事?
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2021-09-17 DOI: 10.1353/jowh.2021.0026
M. Gallo
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引用次数: 0
Educating Girls and Women: The Challenges of Respectability 教育女孩和妇女:尊重的挑战
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2021-06-03 DOI: 10.1353/JOWH.2021.0023
Linda Eisenmann
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引用次数: 0
"Basically Feminist": Women Strike for Peace, Maternal Peace Activism, and Memory of the Women's Peace Movement “基本上是女权主义者”:妇女为和平而罢工,母亲和平行动,以及妇女和平运动的记忆
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2021-06-03 DOI: 10.1353/JOWH.2021.0018
Jon Coburn
Abstract:This article examines the varying historical expressions of activists in Women Strike for Peace (WSP) to assess how changing gender ideology and feminist beliefs influenced the memory of the women's peace movement. A transformation in collective identity occurred among WSPers in the late 1960s, causing the group to engage with the women's movement in a way that had not previously occurred. Exploring how activists understood their past, this article reveals that leaders revised their group's historical narrative to craft a collective memory that gave WSP a history of feminist activism. This is shown most prominently in the reappraisal of Bella Abzug and the histories produced by activist Amy Swerdlow. The article argues that interpretations of the history and memory of the women's peace movement must acknowledge how gender politics change over time. It asserts the significance of this transformation for historicizing feminist beliefs among women's peace activists.
摘要:本文考察了妇女争取和平运动(WSP)中活动家的不同历史表达,以评估不断变化的性别意识形态和女权主义信仰如何影响对妇女和平运动的记忆。20世纪60年代末,WSPers发生了集体身份的转变,导致该组织以前所未有的方式参与妇女运动。这篇文章探讨了活动家们如何理解他们的过去,揭示了领导者们修改了他们团体的历史叙事,以创造一种集体记忆,赋予WSP女权主义激进主义的历史。这一点在对Bella Abzug的重新评价和活动家Amy Swerdlow创作的历史中表现得最为突出。文章认为,对妇女和平运动的历史和记忆的解释必须承认性别政治是如何随着时间的推移而变化的。它强调了这种转变对妇女和平活动家中女权主义信仰历史化的意义。
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引用次数: 0
Gender, Family, and French Political Life 性别、家庭与法国政治生活
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2021-06-03 DOI: 10.1353/JOWH.2021.0022
L. Frader
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引用次数: 0
Rebellion, Gender Roles and Discourses, and Historical Memories of War and Peace 反叛、性别角色与话语、战争与和平的历史记忆
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2021-06-03 DOI: 10.1353/JOWH.2021.0012
S. Holguin, J. Davis
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引用次数: 0
"A Feminine Utopia": Mountain Climbing, Gender, and Women's Rights in Nineteenth-Century America “女性乌托邦”:19世纪美国的登山、性别和妇女权利
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2021-06-03 DOI: 10.1353/JOWH.2021.0015
B. Cutter
Abstract:This article explores the creation of an ideology of female independence and freedom in American mountain climbers and mountain clubs from the 1870s through the early 1900s. It argues that the major mountain clubs of that era—the Appalachian Mountain Club, the Sierra Club, and the Mazamas—welcomed female members and consistently linked their physical and mental toughness, competence, and autonomy, implicitly or explicitly, to arguments for women's rights. This argument resonated precisely because mountaineering had already been closely linked with "manly" autonomy and independence, which in turn had long been the basis for citizenship claims. Thus, an ideology of female independence and freedom supported and promoted by American mountain clubs and their members helped lay the cultural foundations needed to make women's suffrage seem reasonable to the American public.
摘要:本文探讨了从19世纪70年代到20世纪初,美国登山者和登山俱乐部中女性独立和自由思想的形成。它认为,那个时代的主要山地俱乐部——阿巴拉契亚山地俱乐部、塞拉俱乐部和马扎玛斯俱乐部——欢迎女性会员,并始终将她们的身体和心理韧性、能力和自主性与争取妇女权利的论点含蓄或明确地联系在一起。这一论点之所以引起共鸣,正是因为登山运动已经与“男子汉气概”的自主性和独立性密切相关,而这反过来又是长期以来公民身份要求的基础。因此,由美国山地俱乐部及其成员支持和倡导的女性独立和自由的意识形态有助于奠定必要的文化基础,使女性的选举权在美国公众看来是合理的。
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引用次数: 0
Historicizing "Fat" 历史化了“胖”
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2021-06-03 DOI: 10.1353/jowh.2021.0021
P. Stearns
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引用次数: 0
Spies, instigators, and troublemakers: Gendered Perceptions of Rebellious Women in Late Medieval Flemish Chronicles 间谍、煽动者和麻烦制造者:中世纪晚期弗拉芒编年史中叛逆女性的性别观念
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2021-06-03 DOI: 10.1353/JOWH.2021.0013
Lisa Demets
Abstract:Women's participation in medieval revolts has puzzled many scholars. Recent consensus is that women in the Low Countries were involved in a variety of insurgent activities, apart from violent actions. In this article, I will turn to a lesser-used source to investigate the different and often violent roles women played in various forms of sedition, factional wars, and uprisings in the late medieval County of Flanders. Chronicles have often been dismissed as unreliable. However, they offer an indirect insight into the stereotyped aspects of female and male roles in revolts. Various Flemish chroniclers point to the danger of female spies and secret messengers, particularly to the influence of the wives of aldermen on urban politics. These women were not described as anomalies. On the contrary, their capacity to disturb political order is a recurrent theme in narrative sources.
摘要:妇女参与中世纪起义的问题一直困扰着许多学者。最近的共识是,除了暴力行为外,低地国家的妇女还参与了各种叛乱活动。在这篇文章中,我将转向一个较少使用的来源来调查妇女在各种形式的煽动,派系战争和起义中扮演的不同和经常暴力的角色。编年史常常被认为是不可靠的。然而,他们提供了一个间接的洞察在反抗中女性和男性角色的刻板印象方面。各种佛兰德编年史家都指出了女间谍和秘密信使的危险,尤其是市议员的妻子对城市政治的影响。这些女性并没有被描述为异常。相反,他们扰乱政治秩序的能力是叙事来源中反复出现的主题。
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引用次数: 0
Bad Romance: Toxic Masculinity, Love, and Heartbreak in Interwar Italian and Turkish Women's Novels, 1923–32 糟糕的罗曼史:战争期间意大利和土耳其女性小说中有毒的男子气概、爱情和心碎,1923–32
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2021-06-03 DOI: 10.1353/JOWH.2021.0014
Kara A. Peruccio
Abstract:By analyzing Sibilla Aleramo's Il frustino (1932), Grazia Deledda's Annalena Bilisini (1927), Suat Derviş's Behire'nin Talipleri (1923) and Gönül gibi (1928), and Nezihe Muddin's Benliǧim benimdir! (1929), this article argues that in interwar authoritarian contexts, women writing about emotional lives functioned as political commentary and critique. By comparing Kemalist Turkey with Fascist Italy, I critically rethink transnational flows in the interwar period by examining sovereign states on the European periphery. The aformentioned authors wrote male characters who embodied a toxic masculinity that complicated notions of the Mediterranean paradigm of honor and shame. Because male love interests felt insecure or embarrassed, female characters found themselves heartbroken. The authors wrote this as a feminist affective constellation, ultimately producing resilience and courage. By studying the experiential, emotional, and affective dimensions of Italian and Turkish women's literature, historians can more comprehensively analyze the authoritarian experience.
摘要:通过分析西比拉·阿莱拉莫的《Il compustino》(1932)、格拉齐亚·德莱达的《Annalena Bilini》(1927)、苏阿特·德尔维什的《Behire'nin Talipleri》(1923)和Gönül gibi(1928)以及内齐赫·穆丁的《Benliǧim benimdir!(1929),这篇文章认为,在两次世界大战之间的威权主义背景下,女性写情感生活起到了政治评论和批判的作用。通过将凯末主义土耳其与法西斯意大利进行比较,我通过考察欧洲周边的主权国家,批判性地重新思考了两次世界大战期间的跨国流动。上述作者所写的男性角色体现了一种有毒的男子气概,使地中海荣誉和耻辱范式的概念复杂化。因为男性对爱情的兴趣感到不安全或尴尬,女性角色发现自己心碎了。作者将其作为一个女权主义情感星座来写,最终产生了韧性和勇气。通过研究意大利和土耳其女性文学的经验、情感和情感维度,历史学家可以更全面地分析独裁经验。
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引用次数: 0
期刊
Journal of Womens History
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