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Editorial Note: Mothers, Motherly Love, Bodily Autonomy, and Archival Silences 编辑注:母亲、母爱、身体自主和档案沉默
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2022-11-30 DOI: 10.1353/jowh.2022.0033
S. Holguin, J. Davis
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引用次数: 0
Fashioning Motherhood: French Magazine Subscribers Debate Class, Race, and Social Status, 1919–1939 塑造母亲:法国杂志订户辩论阶级、种族和社会地位,1919-1939
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2022-11-30 DOI: 10.1353/jowh.2022.0035
R. Barrett
Abstract:This research analyzes how bourgeois French women thought about, practiced, and performed their identity as mothers in the 1920s and 1930s. Mothers were deeply implicated in government schemes to raise the birthrate to prepare for a future conflict with Germany. However, motherhood was not the monolith that government officials thought it was; each woman experienced it differently based on many factors—most prominently, social class. This study relies on women's correspondence in fashion magazines for a microhistorical view of their lives—invisible from a government standpoint—and considers how they negotiated their identity as mothers within this sociopolitical climate. These women used the columns as social networks in which to define who was a "good" mother, describe how good mothers should raise their children, and uphold their own class status for others to see. Their conversations ultimately reflected both interwar social divisions and writers' changing notions of "good" motherhood.
摘要:本研究分析了20世纪二三十年代法国资产阶级女性对母亲身份的思考、实践和表现。母亲们深深地卷入了政府提高出生率的计划中,为未来与德国的冲突做准备。然而,做母亲并不是政府官员所认为的那样;每个女性的经历都是不同的,这取决于许多因素——最突出的是社会阶层。这项研究依赖于女性在时尚杂志上的信件,从微观历史的角度来看待她们的生活——从政府的角度来看是看不见的——并考虑了她们是如何在这种社会政治气候下协商自己作为母亲的身份的。这些女性将这些专栏作为社交网络,在其中定义谁是“好”母亲,描述好母亲应该如何抚养孩子,并维护自己的阶级地位,让其他人看到。他们的对话最终反映了两次世界大战之间的社会分裂和作家对“好”母亲观念的转变。
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引用次数: 0
Nursing History as Women's History: Women, Public Health, and Modernity 作为女性历史的护理史:女性、公共卫生与现代性
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2022-11-30 DOI: 10.1353/jowh.2022.0042
Charissa J. Threat
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引用次数: 0
Historical Practices: Author Rilla Askew on Writing Historical Fiction 历史实践:作家里拉·阿斯克的历史小说创作
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2022-09-01 DOI: 10.1353/jowh.2022.0028
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引用次数: 0
Editorial Note: Testimonial: Listening to Women's Accounts of Gendered Violence and Social Exclusion 社论注:感言:倾听妇女对性别暴力和社会排斥的叙述
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2022-08-30 DOI: 10.1353/jowh.2022.0022
J. Davis, S. Holguin
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引用次数: 0
Teaching Happiness: Women's Education and Transnational Currents in Modern Morocco 教育幸福:现代摩洛哥的妇女教育与跨国潮流
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2022-08-30 DOI: 10.1353/jowh.2022.0025
Anny Gaul
Abstract:This article presents a transnational account of women's education in modern Morocco. While previous accounts of this history have relied on the colonial archive, this study also considers an assembled collection of Arabic sources reflecting Moroccan perspectives. These sources show that Moroccans advocated for specific changes to women's education, drawing on reforms taking place in Egypt and the Levant. Analyzing nationalist discourse about gender and education reveals a key distinction between colonial and nationalist approaches to women's education: a new understanding of happiness that was central to nationalist discourse and absent from colonial policy. This account centers Moroccans as historical actors and highlights the circulation of ideas and people across North Africa and within the Arabic-speaking world. In doing so, it emphasizes the need to look beyond the circuits that connected metropole and colony. This opens the possibility for a new periodization of modern gender norms in Morocco and offers a basis for a feminist critique of women's education in modern Morocco, transcending both colonial and national historiographical frameworks.
摘要:本文介绍了现代摩洛哥妇女教育的跨国概况。虽然之前对这段历史的描述依赖于殖民档案,但本研究也考虑了反映摩洛哥观点的阿拉伯资料集。这些消息来源表明,摩洛哥人主张借鉴埃及和黎凡特正在进行的改革,对妇女教育进行具体改革。分析关于性别和教育的民族主义话语,揭示了殖民主义和民族主义女性教育方法之间的一个关键区别:对幸福的新理解是民族主义话语的核心,而殖民政策却没有。这篇报道以摩洛哥人作为历史行动者为中心,强调了思想和人民在北非和阿拉伯语世界的传播。在这样做的过程中,它强调了超越连接大都市和殖民地的电路的必要性。这为摩洛哥现代性别规范的新时期开辟了可能性,并为超越殖民地和国家历史框架对现代摩洛哥妇女教育进行女权主义批判提供了基础。
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引用次数: 2
Managing the Double Identity: Married Women as Housewives and Workers in Post-1956 Poland 双重身份的管理:1956年后波兰已婚妇女的家庭主妇和工人身份
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2022-08-30 DOI: 10.1353/jowh.2022.0026
Natalia Jarska
Abstract:The aim of this article is to explore married women's identities and life choices in relation to paid employment and housework in Poland from the late 1950s to the early 1970s. It focuses on women with secondary and higher education. In line with other studies that propose to go beyond dominating narratives on gender inequality under state socialism, this article aims to explore women's agency and underlines the importance of the analysis of women's voices and experiences. Taking advantage of a collection of four hundred unpublished accounts on marital life from the 1960s and 1970s, the article analyzes how women built their identities, how they negotiated the "double identity," and how they used strategies to combine productive and reproductive labor. The article shows the importance of strategies that involved other family members and the crucial role of power relations in marriage.
摘要:本文旨在探讨20世纪50年代末至70年代初波兰已婚妇女在有偿就业和家务劳动方面的身份和生活选择。它的重点是受过中等和高等教育的妇女。与其他提出超越国家社会主义下性别不平等的主导叙事的研究一样,本文旨在探讨女性的能动性,并强调分析女性声音和经历的重要性。这篇文章利用了从20世纪60年代到70年代的400篇未发表的关于婚姻生活的文章,分析了女性如何建立自己的身份,她们如何协商“双重身份”,以及她们如何使用策略将生产劳动和生殖劳动结合起来。本文展示了涉及其他家庭成员的策略的重要性,以及权力关系在婚姻中的关键作用。
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引用次数: 0
Edgy Margins: Recent South Asian Feminist Scholarship on the Politics and History of Girlhood, Women, Gender, and Sexualities 《边缘边缘:近期南亚女性主义学术研究:少女时代、女性、性别和性行为的政治和历史》
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2022-08-30 DOI: 10.1353/jowh.2022.0031
S. Ahluwalia
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引用次数: 0
Violence, Armenian Women, and the "Armenian Question" in the Late Ottoman Empire 奥斯曼帝国晚期的暴力、亚美尼亚妇女和“亚美尼亚问题”
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2022-08-30 DOI: 10.1353/jowh.2022.0023
Toygun Altıntaş
Abstract:This article examines the wave of violence against Armenian women and their response within the context of the unfolding of the "Armenian Question" during the reign of sultan Abdülhamid II. The Armenian Question consisted of multiple local, imperial, and international disputes over the status and self-administration of Ottoman Armenians. The last quarter of the nineteenth century marked a sharp increase in pogrom and state violence against Ottoman Armenians. Armenian women, particularly in the provinces, were abducted and forced into marriages by civilian perpetrators or subjected to sexual violence by gendarmes and soldiers. Many attempted to return to their communities and bring the perpetrators to justice. The article emphasizes the active role Armenian women played in using new and established methods to mobilize their communities and seek redress from imperial and foreign officials.
摘要:本文考察了针对亚美尼亚妇女的暴力浪潮及其在苏丹阿卜杜勒·勒哈米德二世统治时期展开的“亚美尼亚问题”背景下的反应。亚美尼亚问题包括多个地方,帝国和国际争端的地位和自治的奥斯曼亚美尼亚人。19世纪的最后25年标志着针对奥斯曼亚美尼亚人的大屠杀和国家暴力急剧增加。亚美尼亚妇女,特别是各省的亚美尼亚妇女,被平民罪犯绑架和强迫结婚,或受到宪兵和士兵的性暴力。许多人试图返回自己的社区,并将肇事者绳之以法。文章强调亚美尼亚妇女在利用新的和既定的方法动员其社区和向帝国和外国官员寻求赔偿方面发挥了积极作用。
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引用次数: 0
"Put Your Money Where Your Movement Is": The Feminist Credit Unions of the 1970s “把你的钱放在你的运动所在的地方”:20世纪70年代的女权主义信用合作社
IF 0.3 3区 历史学 Q1 HISTORY Pub Date : 2022-08-30 DOI: 10.1353/jowh.2022.0027
Danielle Dumaine
Abstract:Between 1973 and 1977, at least twenty-seven feminist credit unions (FCUs) opened their doors in the United States. These financial institutions sought to address discrimination against women in lending and to provide a place to "recycle" money within the movement to fund feminist projects. During this same period, in 1974, Congress passed the Equal Credit Opportunity Act (ECOA), which made discrimination in lending based on sex or marital status illegal. This article weaves together the history of the ECOA and FCUs to highlight the limits and possibilities of feminist institutions and reform. While historians have written about FCUs as examples of cultural feminism, this article uses internal documents, newsletters, and membership data to argue that FCUs were valuable and contested sites of intergroup organizing and feminist theorizing about capitalism, community, race, and class that defied simple categorizations.
摘要:1973年至1977年间,至少有27个女权主义信用合作社(FCU)在美国开业。这些金融机构试图解决贷款中对妇女的歧视问题,并在资助女权主义项目的运动中提供一个“回收”资金的场所。在同一时期,1974年,国会通过了《平等信贷机会法》,将基于性别或婚姻状况的贷款歧视定为非法。本文将ECOA和FCU的历史编织在一起,以强调女权主义制度和改革的局限性和可能性。虽然历史学家曾将FCU作为文化女权主义的例子,但本文利用内部文件、时事通讯和会员数据认为,FCU是关于资本主义、社区、种族和阶级的团体间组织和女权主义理论的宝贵和有争议的场所,这些理论无视简单的分类。
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引用次数: 0
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Journal of Womens History
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