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This equivocal dust: a review of Material Cultures of Psychiatry, edited by M Ankele and B Majerus. 这模棱两可的尘埃:精神病学物质文化综述,由M Ankele和B Majerus编辑。
IF 0.6 3区 哲学 Q4 HISTORY OF SOCIAL SCIENCES Pub Date : 2022-12-01 DOI: 10.1177/0957154X221122953
George Tudorie
Topics such as the criteria for diagnosing mental illness, the institutional arrangements for treating the mentally ill, or the exclusion related to having been consigned to a mental institution are not so much topics of the past, as topics with a past. One is aware that invoking that past has become to some extent ritualistic, but this does not make having that past in view any less important, or any less fraught with impasses. The history of psychiatry, at least when conceived as histoire d’en bas, has already reconstructed numerous portraits of individuals, recovering traces of real lives from the ruins of classification systems and institutional metabolism. In painting portraits, artists used to subtly place objects that reflected the biography or ambitions of the subject, but it is only more recently that objects that were part of the everyday life of institutionalized individuals became themselves part of the narratives offered by historians and other scholars of psychiatry. Excavating these remains – and finding ways to listen to them – is part of telling a fuller story of the people who lived for many years in mental institutions, and indirectly of madness as both part of medical science, and a figment of our culture. In the spring of 2018, the conference Material Cultures of Psychiatry was set to explore precisely such barely habitable spaces of what-remains, with a mix of scholarly, pedagogical and artistic contributions. Three years later, a selection of those contributions was published in a book, edited by Monika Ankele and Benoît Majerus (2021).1 It is a rich collection, which could be of particular interest to those scholars who usually only read English, since it makes available research done in other European languages (mostly German and French). The book is divided in to five parts, the last of which is dedicated to pedagogical/artistic projects. Interspersed in the other parts are more instances of art. As none of the works are purely
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引用次数: 0
Melancholia in late life in New South Wales and Victoria, Australia, 1871-1905: symptoms, behaviours and outcomes. 1871-1905年,澳大利亚新南威尔士州和维多利亚州晚年的忧郁症:症状、行为和结果。
IF 0.6 3区 哲学 Q4 HISTORY OF SOCIAL SCIENCES Pub Date : 2022-12-01 DOI: 10.1177/0957154X221117000
Brian Draper

In the late nineteenth century, the prognosis of late-life melancholia was believed to be poor. The medical casebooks of 40 patients aged 60+years, admitted to two Hospitals for the Insane in New South Wales with melancholia between 1871 and 1905, were examined. Psychosis (87.5%), depressed mood (80%), suicidal behaviour (55%), physical ill health (55%), restlessness (50%) and fears of harm to self (50%) were identified. Main outcomes were discharge (40%) and death (37.5%). Victoria's Kew Hospital patient register for 1872-88 revealed 669 melancholia admissions with 30 aged 60+. Outcomes worsened significantly with age (chi square = 16.19, df = 4, p < 0.005), mainly due to higher mortality. Nineteenth-century late-life melancholia was a severe disorder despite many cases recovering.

在19世纪晚期,人们认为晚期忧郁症的预后很差。对新南威尔士州两家精神病医院在1871年至1905年间收治的40名60岁以上的忧郁症患者的病历进行了检查。精神病(87.5%)、抑郁情绪(80%)、自杀行为(55%)、身体不健康(55%)、烦躁不安(50%)和害怕伤害自己(50%)。主要结局为出院(40%)和死亡(37.5%)。维多利亚邱园医院1872年至1888年的病人登记显示,有669人因忧郁症入院,其中30人年龄在60岁以上。结果随着年龄的增长而显著恶化(卡方= 16.19,df = 4, p < 0.005),主要原因是死亡率升高。19世纪的晚期忧郁症是一种严重的疾病,尽管有许多病例得以康复。
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引用次数: 0
Acknowledgements. 致谢
IF 0.6 3区 哲学 Q4 HISTORY OF SOCIAL SCIENCES Pub Date : 2022-12-01 DOI: 10.1177/0957154X221125010
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引用次数: 0
Malaria therapy for general paralysis of the insane at the Sunbury Hospital for the Insane in Australia, 1925-6. 1925- 1925年,澳大利亚桑伯里精神病医院对全面性瘫痪的精神病患者的疟疾治疗。
IF 0.6 3区 哲学 Q4 HISTORY OF SOCIAL SCIENCES Pub Date : 2022-12-01 DOI: 10.1177/0957154X221120757
Alison Clayton

This paper, drawing on the published medical literature and unpublished medical record archives, provides an in-depth account of the introduction of malaria therapy for general paralysis of the insane into Australia in 1925-6, at Victoria's Sunbury Hospital for the Insane. This study reveals a complex and ambiguous picture of the practice and therapeutic impact of malaria therapy in this local setting. This research highlights a number of factors which may have contributed to some physicians overestimating malaria therapy's effectiveness. It also shows that other physicians of the era held a more sceptical attitude towards malaria therapy. Finally, this paper discusses the relevance of this history to contemporary psychiatry.

本文根据已发表的医学文献和未发表的医疗记录档案,深入介绍了1925-6年在澳大利亚维多利亚森伯里精神病医院引入疟疾治疗神经病全面性瘫痪的情况。这项研究揭示了疟疾治疗在当地的实践和治疗效果的复杂和模糊的情况。这项研究强调了一些可能导致一些医生高估疟疾治疗效果的因素。这也表明那个时代的其他医生对疟疾治疗持更怀疑的态度。最后,本文讨论了这段历史与当代精神病学的相关性。
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引用次数: 0
'I have to-day seen all the 671 patients in residence in this institution': not listening to patients in the long 1920s. “我今天见过这个医院里所有的671名病人”:不听20世纪20年代病人的意见。
IF 0.6 3区 哲学 Q4 HISTORY OF SOCIAL SCIENCES Pub Date : 2022-12-01 DOI: 10.1177/0957154X221119105
Claire Hilton

In the 1920s, patients and former patients produced oral and written accounts of their mental hospital experiences. Many aimed to inform the public about the institutions and to improve standards of care, but their views were usually ignored. The assumption that mental disorders affected all aspects of a person's judgement, plus defensive and disparaging attitudes of hospital authorities and formal committees of inquiry, contributed to this. Various other public agendas, financial crises and rising unemployment detracted from the needs of mentally unwell people. Small improvements in care materialized, but lay, professional and institutional cultures generally preserved the status quo. Regarding learning from patients' feedback, some hurdles encountered in the 1920s resonate with challenges in today's National Health Service.

在20世纪20年代,病人和以前的病人口头或书面记录了他们在精神病院的经历。许多人的目的是让公众了解这些机构,提高护理标准,但他们的意见通常被忽视。假定精神障碍影响一个人判断的所有方面,加上医院当局和正式调查委员会的防御和贬低态度,促成了这一点。其他各种公共议程、金融危机和不断上升的失业率减损了精神疾病患者的需求。在护理方面有了微小的改善,但外行、专业和机构文化总体上保持了现状。关于从病人的反馈中学习,20世纪20年代遇到的一些障碍与今天国家卫生服务面临的挑战产生了共鸣。
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引用次数: 0
Psychiatric treatment of female mental patients in the Federated Malay States (FMS) of British-Malaya, 1930-57. 英属马来亚联邦(FMS)女性精神病人的精神治疗,1930- 1957。
IF 0.6 3区 哲学 Q4 HISTORY OF SOCIAL SCIENCES Pub Date : 2022-12-01 DOI: 10.1177/0957154X221122519
Haszira Muhamad Yusof, Azlizan Mat Enh

The British government in Malaya conducted treatment for women suffering mental illness in an effort to deal with the increasing number of cases in the Federated Malay States in 1930-57. This paper explores the role of mental asylums and society in contributing to methods of treatment during the twentieth century.

1930年至1957年,马来亚的英国政府为患有精神疾病的妇女提供治疗,以应对马来联邦州日益增加的病例。本文探讨了精神病院和社会在促进治疗方法在二十世纪的作用。
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引用次数: 0
Animal magnetism in Italy during the nineteenth century: the conflicting relationship with the Catholic Church. 十九世纪意大利的动物磁力:与天主教会的冲突关系。
IF 0.6 3区 哲学 Q4 HISTORY OF SOCIAL SCIENCES Pub Date : 2022-12-01 DOI: 10.1177/0957154X221117208
Roberto Mazzagatti, Michael Belingheri, Maria Emilia Paladino, Nicolò Dell'Orto, Michele Augusto Riva

This article explores the relationship between the Catholic Church and animal magnetism. At the beginning of the nineteenth century, the Catholic Church had first tried to stem the rise of animal magnetism in a vague manner, but after a few decades, it eventually put a genuine veto in place. This measure was founded upon the dangers to morality and faith arising from the progressive polarization of the original doctrine in forms related to esotericism. Among the causes of the condemnation by the Congregation of the Holy Office, the primary ones were the naturalist interpretation of the miracles described in the Gospels and in the New Testament, and the possibility of falling under the control of a demonic spirit.

这篇文章探讨了天主教会和动物磁力之间的关系。19世纪初,天主教会曾试图以一种模糊的方式阻止动物磁力的兴起,但几十年后,它最终真正否决了动物磁力。这一措施是建立在对道德和信仰的危险,这是由与神秘主义有关的原始教义的形式的逐步两极分化所引起的。在圣部大会谴责的原因中,主要的原因是福音书和新约中描述的奇迹的自然主义解释,以及落入恶魔精神控制的可能性。
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引用次数: 0
Institutionalization of the insane in the Russian Baltic provinces: a case study of the Hospital for Mental and Nervous Diseases in Tartu, 1881-95. 俄罗斯波罗的海各省精神病患者的制度化:塔尔图精神和神经疾病医院的案例研究,1881-95。
IF 0.6 3区 哲学 Q4 HISTORY OF SOCIAL SCIENCES Pub Date : 2022-12-01 DOI: 10.1177/0957154X221114231
Anu Rae

This article studies the University of Tartu psychiatric hospital and its patient population in the Russian Baltic Province of Livonia in 1881-95, using the hospital's admission registry book as the primary source. Although it was a university clinic following the German academic tradition, both upper- and lower-class patients were admitted (25 and 75 per cent, respectively, of 2,184 hospitalizations), with a median stay of 70 days. Admission and length of stay often depended on a family's or community's financial capabilities. Considerably more men and unmarried patients were admitted, and 130 hospitalized women were diagnosed with female-specific illnesses. This study argues that gender and social class should be jointly analysed, as admission and discharge outcomes are influenced by both factors simultaneously.

本文研究了1881-95年俄罗斯波罗的海的利沃尼亚省塔尔图大学精神病医院及其患者人数,使用医院的入院登记簿作为主要来源。虽然这是一个遵循德国学术传统的大学诊所,但上层社会和下层社会的病人都被收治(在2 184名住院病人中分别占25%和75%),平均住院时间为70天。准许入境和停留时间往往取决于一个家庭或社区的经济能力。入院的男性和未婚患者要多得多,有130名住院妇女被诊断患有女性特有疾病。本研究认为性别和社会阶层应该联合分析,因为入院和出院结果同时受到这两个因素的影响。
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引用次数: 0
'Acquired idiotism', by Frederik Lange (1883). 弗雷德里克·兰格(Frederik Lange)(1883年)的《后天白痴》。
IF 0.6 3区 哲学 Q4 HISTORY OF SOCIAL SCIENCES Pub Date : 2022-12-01 DOI: 10.1177/0957154X221117206
Johan Schioldann

The little-known writing by Frederik Lange translated in this Classic Text belongs to what can be called the prolegomenal history of the construction of the concept of schizophrenia. It describes one effort to capture the convergence of certain words of diverse coinage (dementia praecox, acquired idiocy, hebephrenia, heboidophrenia, etc.) with some newly accepted concepts (e.g. the temporalization of madness and the view that adolescence was an independent period of life), and with some old behaviours (which for centuries had been called madness, the portmanteau soon to be rebaptized as psychosis). This convergence culminated in the work of Kraepelin, who was to call it 'dementia praecox'. Lange's transitional efforts and pangs can be sensed as he struggles to describe a new form of madness that affects young people.

弗雷德里克·兰格(Frederik Lange)在这部经典文本中翻译的鲜为人知的作品,属于可以称为精神分裂症概念建构的前导史。它描述了一种努力,用一些新接受的概念(例如,疯狂的时间化和青春期是一个独立的生命时期的观点)和一些旧的行为(几个世纪以来一直被称为疯狂,这个合成词很快就被重新命名为精神病)来捕捉不同造词的某些词(痴呆症,获得性白痴,hebephrenia, heboidophia等)的融合。这种融合在Kraepelin的研究中达到顶峰,他称之为“早发性痴呆”。当兰格努力描述一种影响年轻人的新形式的疯狂时,可以感受到他的过渡努力和痛苦。
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引用次数: 0
Professional dynamics of the forensic evaluation of mental states in eighteenth-century Denmark-Norway. 18世纪丹麦-挪威精神状态法医鉴定的专业动态。
IF 0.6 3区 哲学 Q4 HISTORY OF SOCIAL SCIENCES Pub Date : 2022-12-01 DOI: 10.1177/0957154X221115353
Nanna Eva Nissen

This study examines criminal cases related to blasphemy under the absolute monarchy of Denmark-Norway, and presents the evaluation of mental states within a forensic context between 1713 and 1733. First, the article explains how the legal framework and normative guidelines for pastoral care envisaged the interplay between judges, priests and doctors in evaluating mental states. Then, an examination of selected cases is provided, showing the dynamics and the role assignment in the evaluation of mental states in practice. Covering a period characterized by a gradual differentiation of theology, law and medicine, this case study enhances understanding of what preceded the development of psychiatry as a medical speciality during the nineteenth century.

本研究考察了丹麦-挪威绝对君主制下与亵渎有关的刑事案件,并在1713年至1733年的法医背景下对精神状态进行了评估。首先,文章解释了教牧关怀的法律框架和规范准则如何设想法官、牧师和医生在评估精神状态方面的相互作用。然后,对选定的案例进行了考察,展示了实践中心理状态评估的动态和角色分配。这个案例研究涵盖了一个以神学、法律和医学逐渐分化为特征的时期,加深了对精神病学在19世纪作为医学专业发展之前的理解。
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引用次数: 1
期刊
History of Psychiatry
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