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The Legend of Qajuuttaq: Exploring the Potential of Inuit Oral History in South Greenland 卡尤塔克的传说:探索南格陵兰岛因纽特人口述历史的潜力
IF 0.5 4区 社会学 Q1 Social Sciences Pub Date : 2019-02-01 DOI: 10.3368/aa.56.2.63
M. Sørensen, P. Knudsen
In this article, we explore the Inuit legend of the Inuk Qajuuttaq, employing an ethnohistorical, anthropological, and archaeological approach. Qajuuttaq’s legend takes place in South Greenland in the area of Narsaq around AD 1800. Our research concerns what the local population of the Narsaq area knows about Qajuuttaq and his history in 2018. Six people with knowledge about Qajuuttaq were interviewed. We document and analyze four sites connected to Qajuuttaq using archaeological methods. We conclude that important fragmentary knowledge about Qajuuttaq’s life and history exists today but that modern Inuit emphasize a very different meaning and morality about Qajuuttaq, compared to when the legend was written down in 1867. Our main point is that Inuit family legends are very important entries into Inuit history and prehistory, especially if the legends are analyzed in relation to the landscapes where they took place.
在这篇文章中,我们将运用民族历史、人类学和考古学的方法,探索因纽特人关于因纽特人卡祖塔克的传说。卡祖塔克的传说发生在公元1800年左右的南格陵兰纳萨克地区。我们的研究关注的是纳萨克地区的当地居民在2018年对卡祖塔克及其历史的了解。六名了解卡尤塔克的人接受了采访。我们用考古方法记录和分析了与卡尤塔克有关的四个地点。我们得出的结论是,关于卡祖塔克的生活和历史的重要零碎知识今天仍然存在,但现代因纽特人强调的是卡祖塔克的意义和道德,与1867年写下来的传说相比,非常不同。我们的主要观点是,因纽特人的家族传说是因纽特人历史和史前史中非常重要的条目,特别是如果这些传说与它们发生的地方的景观联系起来分析的话。
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引用次数: 1
“They Taste like Tuurngait”: Wolves and How Nunavut Elders See Them “它们尝起来像图恩盖特”:狼和努纳武特长老如何看待它们
IF 0.5 4区 社会学 Q1 Social Sciences Pub Date : 2019-02-01 DOI: 10.3368/aa.56.2.52
Frédéric Laugrand
Among the Inuit of the eastern Arctic, where hunting remains one of the foundations of society, humans have long cohabited with the wolf (amaruq). It holds a special place among animals known to the Inuit and is closely associated with the bear, the dog, and especially the wolverine. The wolf no longer arouses fear. It is merely distrusted, due to its characteristics. It is perceived as a large predator that competes directly with humans, and it is still strongly associated with the world of spirits, who can take on its form to attack humans. Thus, although the wolf no longer occupies an important place in shamanism, it still harbors spirits that humans prefer to avoid meeting. Inuit elders preserve many stories about wolves.
在北极东部的因纽特人中,狩猎仍然是社会的基础之一,人类长期与狼(amaruq)同居。它在因纽特人已知的动物中占有特殊的地位,与熊、狗,尤其是狼獾有着密切的联系。狼不再引起恐惧。由于它的特点,人们只是不信任它。它被认为是一种与人类直接竞争的大型捕食者,它仍然与灵魂世界有着密切的联系,灵魂世界可以以它的形式攻击人类。因此,尽管狼在萨满教中不再占有重要地位,但它仍然怀有人类不愿相遇的灵魂。因纽特人的长者保存了许多关于狼的故事。
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引用次数: 0
Paleoenvironmental Analyses from Nunalleq, Alaska Illustrate a Novel Means to Date Pre-Inuit and Inuit Archaeology 阿拉斯加努纳莱克的古环境分析说明了前因纽特人和因纽特人考古的新方法
IF 0.5 4区 社会学 Q1 Social Sciences Pub Date : 2019-02-01 DOI: 10.3368/aa.56.2.39
P. Ledger, Véronique Forbes
Arctic archaeology suffers from a series of unfortunate conjunctures that make accurate and reliable dating of the prehistory of circumpolar North America problematic. Through the late-prehistoric Yup’ik site of Nunalleq, this paper explores a novel approach to dating archaeological sites in the circumpolar north. Presenting data from a peat sequence associated with the archaeological site, we examine if a combination of paleoenvironmental analyses (new insect, plant macrofossil and macroscopic charcoal data, and previously published palynological data), radiocarbon dating, and Bayesian modeling can generate high-resolution chronologies for archaeological sites. The results indicate that archaeological events are resolvable in the paleoenvironmental record and that the timing of such events illustrates a striking concordance with those derived from archaeological data. This paper highlights and recommends how paleoenvironmental analyses can be deployed towards improving the chronologies of Inuit and pre-Inuit archaeology.
北极考古遭遇了一系列不幸的事件,这使得准确可靠地确定环极地北美史前史的年代成为问题。通过努纳勒克的史前晚期尤皮克遗址,本文探索了一种新的方法来确定环极地北部考古遗址的年代。我们展示了与考古遗址相关的泥炭序列数据,研究了古环境分析(新昆虫、植物宏化石和宏观木炭数据,以及之前发表的孢粉学数据)、放射性碳年代测定和贝叶斯建模的组合是否可以为考古遗址生成高分辨率的年代表。研究结果表明,考古事件在古环境记录中是可解析的,这些事件的时间安排与考古数据的时间安排惊人地一致。本文强调并建议如何利用古环境分析来改进因纽特人和前因纽特人考古的年表。
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引用次数: 4
Northern Dene Constellations as Worldview Projections with Case Studies from the Ahtna, Gwich’in, and Sahtúot’ı̨nę 作为世界观投影的北Dene星座——以Ahtna、Gwich’in和Sahtúot'ı
IF 0.5 4区 社会学 Q1 Social Sciences Pub Date : 2019-02-01 DOI: 10.3368/aa.56.2.1
Chris Cannon, Wilson Justin, Paul Herbert, C. Hubbard, Charlie Neyelle
The sky is routinely overlooked in Northern Dene ethnology as a meaningful domain of linguistic and cultural knowledge. However, a decade of comparative ethnological research in Alaska and Canada has shown that Dene stellar knowledge is largely tied to sacred and covert knowledge systems. In this paper, we describe an Ahtna, Gwich’in, and Sahtúot’ı̨nę constellation identified as the incarnated spirit of an ancient Traveler-Transformer figure who circled the world in Distant Time. Although this Traveler is widely known in mythology, his enigmatic transformation to the sky embodies a specialized domain of knowledge rooted in the traditional beliefs and practices of medicine people. This “Traveler” constellation is not only a world custodian and arche-type of an idealized medicine person, but it is also a teacher, ally, gamekeeper, and the embodiment of the world. We identify variations of this constellation throughout the Northern Dene region.
在北欧民族学中,天空经常被忽视,因为它是语言和文化知识的一个有意义的领域。然而,在阿拉斯加和加拿大进行的十年比较民族学研究表明,Dene恒星知识在很大程度上与神圣和隐蔽的知识系统有关。在这篇论文中,我们描述了一个Ahtna, Gwich ' In和Sahtúot ' ' k ā n_星座,被认为是一个古老的旅行者-变形者的化身,他在遥远的时间里环游了世界。尽管这位旅行者在神话中广为人知,但他神秘地变成了天空,体现了一个根植于传统信仰和医学实践的专业知识领域。这个“旅行者”星座不仅是一个世界的守护者和一个理想化的医学人的原型,而且它也是一个老师,盟友,猎场看守人和世界的化身。我们在整个北迪涅地区发现了这个星座的变化。
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引用次数: 0
The Art of Hunting: Coordinating Subsistence Laws with Alaska Native Harvesting Practices 狩猎艺术:将生存法与阿拉斯加原住民的收割实践相协调
IF 0.5 4区 社会学 Q1 Social Sciences Pub Date : 2019-02-01 DOI: 10.3368/aa.56.2.27
Amber Lincoln
In this paper, I explore the socioeconomic relationships between Alaska Native harvesting practices, the laws that regulate those practices, and Alaska Native art. In the 21st century, indigenous residents of northwestern Alaska incorporate harvesting activities into their travels between small rural communities, regional centers, and larger Alaskan cities. These harvests efficiently coordinate their nutritional and cultural needs but require significant financial investments. State and federal “subsistence” laws were intended to regulate and protect Alaska Native hunting and fishing ways of life but hinder them in two ways. Subsistence laws prohibit financial gains from harvested foods and restrict hunting and fishing to specific locations. I argue that in the face of these regulatory challenges, Alaska Natives, in part, make and sell art as a way to ameliorate the disparities between subsistence laws and harvesting practices.
在本文中,我探讨了阿拉斯加土著采收实践、规范这些实践的法律和阿拉斯加土著艺术之间的社会经济关系。在21世纪,阿拉斯加西北部的土著居民将收获活动纳入他们在小型农村社区,区域中心和阿拉斯加大城市之间的旅行中。这些收获有效地协调了他们的营养和文化需求,但需要大量的财政投资。州和联邦的“生存”法旨在规范和保护阿拉斯加原住民的狩猎和捕鱼生活方式,但在两个方面阻碍了他们。维持生计的法律禁止从收获的食物中获得经济利益,并将狩猎和捕鱼限制在特定的地点。我认为,面对这些监管方面的挑战,阿拉斯加原住民在一定程度上把制作和销售艺术品作为一种改善生存法律和收获实践之间差距的方式。
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引用次数: 4
Finnish Planning and Housing Models Molding Skolt Culture in the 20th Century 20世纪塑造斯考特文化的芬兰规划和住房模式
IF 0.5 4区 社会学 Q1 Social Sciences Pub Date : 2019-02-01 DOI: 10.3368/aa.56.2.84
A. Soikkeli
Housing architecture can be regarded as both a product of culture and a medium that can influence change in a society. The relationship between identity and identification can be a source of conflict between architects, planners, and designers and those who must live with the designs. The Skolt Sámi have traditionally lived in the borderland area between Finland, Russia, and Norway. Some Skolt villages were remote from the interests of authorities until the early 20th century. They had retained their seminomadic way of life in which they changed dwelling places according to the yearly cycle. In this article, I focus on how Finnish housing ideology finally influenced Skolts’ life and culture in Suenjel Village (after resettling, called Sevettijärvi).
住宅建筑既可以被视为文化的产物,也可以被视为影响社会变革的媒介。身份和认同之间的关系可能是建筑师、规划师和设计师与那些必须与设计共存的人之间冲突的根源。斯科尔特人Sámi传统上居住在芬兰,俄罗斯和挪威之间的边境地区。一些斯科尔特村庄直到20世纪初才受到当局的关注。他们保留了半游牧的生活方式,根据年的周期改变居住地。在这篇文章中,我关注芬兰的住房意识形态如何最终影响了Skolts在Suenjel村的生活和文化(在重新定居后,名为Sevettijärvi)。
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引用次数: 1
Marine Shielings in Medieval Norse Greenland 中世纪挪威格陵兰岛的海洋盾牌
IF 0.5 4区 社会学 Q1 Social Sciences Pub Date : 2019-01-01 DOI: 10.3368/aa.56.1.119
C. Madsen
The Norse that settled Greenland between ca. AD 985 and 1450 were sedentary agropastoralists that combined farming with hunting and organized after a North Atlantic socioeconomic model. Research of the last 40 years has emphasized the great and increasing importance of marine resources for both the Greenland Norse local subsistence economy and long-distance trade. However, the archaeological sites and features associated with the marine economy have not been systematically investigated. This study reviews documentary records and archaeological site evidence of medieval Norse marine-resource use in Greenland on local to regional scales. Contextualizing this evidence within a locally adjusted, Arctic version of a general North Atlantic settlement and land-use model, and applying a formalized interpretational framework, the study implies the existence of at least four types of seasonally occupied, specialized satellite sites related to marine-resource use—sites that tentatively may be labeled “marine shielings.” Marine shielings likely served to improve the expediency and safety of Norse marine-resource use on both Greenland’s west and east coasts, where marine hunting appears to have been a frequent, specialized, and cooperative activity.
大约在公元985年至1450年间定居在格陵兰岛的挪威人是定居的农牧民,他们将农业与狩猎相结合,并按照北大西洋的社会经济模式进行组织。过去40年的研究强调了海洋资源对格陵兰-挪威当地自给经济和长途贸易的巨大且日益重要的意义。然而,与海洋经济相关的考古遗址和特征尚未得到系统调查。本研究回顾了格陵兰中世纪北欧海洋资源利用的文献记录和考古遗址证据,从地方到区域尺度。该研究将这一证据放在一个经过当地调整的北极版北大西洋一般定居点和土地利用模型中,并应用一个正式的解释框架,暗示至少存在四种与海洋资源使用有关的季节性占用的专门卫星站点,这些站点暂时可能被标记为“海洋水草”。“海洋狩猎可能有助于提高格陵兰西海岸和东海岸挪威海洋资源使用的便利性和安全性,在那里,海洋狩猎似乎是一种频繁、专业和合作的活动。
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引用次数: 7
Late Dorset Deposits at Iita: Site Formation and Site Destruction in Northwestern Greenland Iita的晚多塞特矿床:格陵兰西北部遗址形成和遗址破坏
IF 0.5 4区 社会学 Q1 Social Sciences Pub Date : 2019-01-01 DOI: 10.3368/aa.56.1.96
John Darwent, G. Lemoine, C. Darwent, Hans Lange
The site of Iita (Etah) could, in many ways, serve as a poster child for climate-change-driven destruction of arctic coastal sites. Sitting on an alluvial fan at the base of a steep-sloped kame deposit on the north shore of Foulke Fjord in northwestern Greenland, the site has rich historical and late prehistoric occupations visible on its surface. However, more uniquely for the high Arctic, 1,000 years of continuous human use are locked in stratigraphically sequenced buried soils, starting with the Late Dorset, followed by the Thule-Inughuit, and topped by debris from Euroamerican expeditions. It is clear that the draw of this particular location for all these groups, directly or directly, is the results of a large, nearby dovekie colony. Unfortunately, active erosion is now undercutting these deposits, which are falling into the fjord. Based on historical photos, this destruction has accelerated since the 1940s. Here, we detail the formation of the site’s unique stratified deposits, the artifacts recovered from excavations in 2012 and 2016, and an evaluation of the remaining deposits at the site.
在许多方面,伊塔(埃塔)遗址可以作为气候变化导致北极沿海遗址破坏的典型代表。该遗址位于格陵兰岛西北部福尔克峡湾北岸陡峭的卡姆矿床底部的冲积扇上,其表面上可以看到丰富的历史和史前晚期的活动。然而,对于北极高纬度地区来说,更独特的是,人类持续使用了1000年的土壤被按地层顺序锁定在地下,从晚多塞特开始,然后是图勒-因纽特人,最后是欧美探险队留下的碎片。很明显,这个特定地点对所有这些群体的吸引力,直接或直接地,是附近一个大型鸽子群的结果。不幸的是,活跃的侵蚀正在削弱这些沉积物,它们正在落入峡湾。根据历史照片,自20世纪40年代以来,这种破坏加速了。在这里,我们详细介绍了该遗址独特的分层沉积物的形成,2012年和2016年挖掘中发现的文物,以及对该遗址剩余沉积物的评估。
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引用次数: 6
The Stock Cove Site: A Large Dorset Seal-Hunting Encampment on the Coast of Southeastern Newfoundland 斯托克湾遗址:位于纽芬兰东南部海岸的一个大型多塞特海豹狩猎营地
IF 0.5 4区 社会学 Q1 Social Sciences Pub Date : 2019-01-01 DOI: 10.3368/aa.56.1.77
Christopher B. Wolff, D. Holly, John C. Erwin, T. Nomokonova, Lindsay Swinarton
The Stock Cove site (CkAl-3) is a large, deeply stratified, multicomponent site located in southeastern Newfoundland. The richest strata at the site, which have yielded thousands of artifacts and multiple overlapping house features, provide evidence of a substantial Dorset presence. Earlier researchers proposed that the Stock Cove site additionally contained the Province’s only Dorset longhouse, which this paper disputes. The high frequency of sea-mammal hunting implements and identified faunal remains, as well as the site’s location, all suggest that coastal and marine resources figured prominently in the Dorset’s food economy at Stock Cove. Faunal remains further suggest that the biogeography of the region when the Dorset were living at the site, particularly the distribution of migratory harp seals, may have differed significantly from historical distributions. The recovery of harp seal remains on the site has broad implications for understanding Dorset colonization and abandonment of the island, as well as the appropriateness of using historical biogeographic data to interpret prehistoric economies.
Stock Cove场地(CkAl-3)是一个位于纽芬兰东南部的大型、深层次、多组分场地。该遗址最丰富的地层产生了数千件文物和多个重叠的房屋特征,为多塞特郡的大量存在提供了证据。早期的研究人员提出,斯托克湾遗址还包含该省唯一的多塞特长屋,这篇论文对此提出了质疑。高频率的海洋哺乳动物狩猎工具和已确定的动物遗骸,以及该遗址的位置,都表明沿海和海洋资源在斯托克湾多塞特郡的粮食经济中占有重要地位。动物遗骸进一步表明,多塞特人生活在该地区时,该地区的生物地理学,特别是迁徙的竖琴海豹的分布,可能与历史分布有很大差异。该遗址上竖琴海豹遗骸的发现对了解多塞特岛的殖民化和废弃,以及使用历史生物地理学数据解释史前经济的适当性具有广泛意义。
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引用次数: 0
Foxes and Humans at the Late Holocene Uyak Site, Kodiak, Alaska 阿拉斯加科迪亚克晚全新世Uyak遗址的狐狸和人类
IF 0.5 4区 社会学 Q1 Social Sciences Pub Date : 2019-01-01 DOI: 10.3368/aa.56.1.39
C. West, Reuven Yeshurun
The red fox (Vulpes vulpes) is a generalist, omnivorous predator that is often drawn to human environments, exploiting anthropogenic refuse. Foxes may have had little or significant economic importance for prehistoric human foragers, depending on the environmental, economic, and cultural context. Here we investigate human-fox interaction at the Late Holocene Uyak site (KOD-145) on Kodiak Island, Alaska. We apply zooarchaeological, taphonomic, and stable isotope analyses to the fox remains and find that complete animals were processed for meat and pelts and then discarded. Stable isotope results support foxes as omnivores eating in both the terrestrial and marine environments, and a comparison of archaeological and modern foxes show more dietary variability in ancient foxes. Together, these data suggest that the Uyak foxes were drawn to the village as a stable source of food subsidies, eating discarded marine and terrestrial resources, and consequently were embedded in human subsistence as sources of meat and raw materials.
赤狐(Vulpes Vulpes)是一种多面手、杂食性捕食者,经常被人类环境所吸引,利用人为垃圾。狐狸对史前人类觅食者的经济重要性可能很小或很大,这取决于环境、经济和文化背景。在这里,我们调查了阿拉斯加科迪亚克岛上全新世晚期乌亚克遗址(KOD-145)的人狐互动。我们对狐狸遗骸进行了动物考古、考古和稳定同位素分析,发现完整的动物被加工成肉和毛皮,然后被丢弃。稳定同位素结果支持狐狸是在陆地和海洋环境中进食的杂食动物,考古和现代狐狸的比较表明,古代狐狸的饮食变化更大。总之,这些数据表明,乌亚克狐狸被吸引到这个村庄,作为食物补贴的稳定来源,以废弃的海洋和陆地资源为食,因此作为肉类和原材料的来源融入了人类的生存之中。
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引用次数: 4
期刊
Arctic Anthropology
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