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Shaming Through Photographic Denunciation in Nazi Germany, 1933–1938 1933年至1938年,纳粹德国在摄影上的耻辱
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-07-04 DOI: 10.1017/s0960777323000346
Julie R. Keresztes
After seizing power in 1933, the Nazis added photographic denunciation to the repertoire of modern European public shaming practices to forge a new consensus about who belonged in German society. Photographic denunciation, in which Nazi functionaries took and displayed pictures of non-Jewish Germans shopping at Jewish-owned businesses advanced the Nazi dispossession of German Jews while coercing non-Jewish Germans into severing ties with Jewish neighbours . Contrary to what most historical scholarship has implied, photographic denunciation lasted well into the 1930s in Germany and even transcended German borders. Ultimately, photographic denunciation was among the Nazis’ most successful tools to turn non-Jewish Germans against Jews, a key precursor to the ability of the Nazi regime to perpetrate the Holocaust.
在1933年夺取政权后,纳粹在现代欧洲公开羞辱的手段中加入了照片谴责,以形成关于谁属于德国社会的新共识。纳粹官员拍摄并展示非犹太裔德国人在犹太人拥有的企业购物的照片,这些照片推动了纳粹对德国犹太人的剥夺,同时迫使非犹太裔德国人与犹太邻居断绝关系。与大多数历史学者所暗示的相反,对照片的谴责在德国一直持续到20世纪30年代,甚至超越了德国的边界。最终,照片谴责是纳粹最成功的工具之一,使非犹太德国人反对犹太人,这是纳粹政权有能力实施大屠杀的关键前兆。
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引用次数: 0
Introduction: New Histories of the Irish Revolution 导言:爱尔兰革命的新历史
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-06-22 DOI: 10.1017/s0960777323000322
James McConnel, Caoimhe Nic Dháibhéid
The centenary of the Irish Revolution has just concluded, with 2023 marking the hundredth anniversary of the ‘dump arms’ order which ended, albeit ambiguously, the civil war of 1922–3. European history has been accustomed to marking centenaries during the past ten years, from the First World War which overturned a global order, to the Russian Revolution which created a new one, to the post-war national reverberations which created revolutions of their own. The enthusiasm with which these have been marked across Europe has varied considerably, with the sombre ne plus jamais tones of the centenary of the First World War giving way rapidly to the muted if not entirely absent commemorations of the October Revolution in Russia. The island of Ireland has perhaps been more wedded than elsewhere in Europe to the relentless treadmill of centenaries, with the Irish state formally dating its existence to the vanguardist rebellion, popular mandates and political institutions that occurred between 1916 and 1922, and Northern Ireland being dated to 1920. The ‘Decade of Centenaries’, as it is known in Ireland, has been unfolding according to a carefully arranged schedule since 2012; the end, marking the ambiguous conclusion of the Irish Civil War, is finally upon us. The implications of the ‘Decade’ for public history, for the position of professional historians within and outside the academy, and for the broader understanding of the revolutionary decade are significant and have generated their own critical literature.
爱尔兰革命一百周年纪念日刚刚结束,2023年是“倾倒武器”令一百周年,该命令结束了1922–3年的内战,尽管意义不明确。在过去的十年里,欧洲历史已经习惯于纪念一百周年,从推翻全球秩序的第一次世界大战,到创造新秩序的俄罗斯革命,再到创造自己革命的战后国家反响。欧洲各地对这些事件的热情差异很大,第一次世界大战一百周年的忧郁加上睡衣的基调很快被俄罗斯十月革命的无声纪念所取代,如果不是完全没有的话。爱尔兰岛可能比欧洲其他地方更紧密地与百年来无情的跑步机联系在一起,爱尔兰国家的存在正式可以追溯到1916年至1922年间发生的先锋叛乱、民众授权和政治制度,北爱尔兰可以追溯到1920年。爱尔兰称之为“百年庆典”,自2012年以来一直按照精心安排的时间表展开;“十年”对公共历史的影响,对学院内外专业历史学家的地位的影响,以及对革命十年的更广泛理解,都具有重要意义,并产生了自己的批评文献。
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引用次数: 0
‘Omelette Without Eggs’: Eating Under War and Dictatorship “没有鸡蛋的煎蛋卷”:战争和独裁下的饮食
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-06-21 DOI: 10.1017/s0960777323000310
Gloria Román Ruiz
During the Dutch Hunger Winter (1944–5), a woman sold ration cards on the Noordplein, one of the busiest streets in Rotterdam. She was paid twenty guilders for each ration card. Her buyers, in turn, resold the coupons for sugar, butter or bread separately in order to make a higher profit. They could make up to 150 guilders per ration card. Not far from there, in Amsterdam, people went to the corner of Rozendwarsstraat to fraudulently buy coupons for bread or wheat cake on the black market. Anyone with seven guilders could buy a slice. Considering that some people only earned twenty-two guilders a week, not everyone could afford to go to the black market for extra calories. Both of these stories were told by women who survived the Dutch Hunger Winter, and are included in Ingrid de Zwarte's recent monograph. They illustrate some of the important contributions that have emerged from recent historical works in the related fields of Hunger and Food Studies. They demonstrate the agency of ordinary and marginalised subjects, particularly women, in the face of scarcity. They reveal the importance of the coping strategies people developed, which allows us to think of these individuals beyond their traditional status as passive victims of scarcity. And they show us how, in the context of hunger and famine, ideas of what was normal or acceptable behaviour could be transformed.
在荷兰的饥饿之冬(1944–5年),一名妇女在鹿特丹最繁忙的街道之一的诺德广场上出售配给卡。每张配给卡付给她20荷兰盾。反过来,她的买家将糖、黄油或面包的优惠券单独转售,以获得更高的利润。他们每张配给卡最多可以赚150盾。在离那里不远的阿姆斯特丹,人们来到Rozendwarsstraat的角落,在黑市上欺诈性地购买面包或小麦蛋糕的优惠券。任何有七盾的人都可以买一块。考虑到有些人一周只挣22荷兰盾,并不是每个人都能负担得起去黑市获取额外热量的费用。这两个故事都是由在荷兰饥饿之冬幸存下来的女性讲述的,并被收录在英格丽·德·兹沃特最近的专著中。它们说明了最近在饥饿和粮食研究相关领域的历史著作中做出的一些重要贡献。它们展示了普通和边缘化的主体,尤其是女性,在稀缺面前的能动性。它们揭示了人们制定的应对策略的重要性,这使我们能够将这些人视为稀缺性的被动受害者,超越他们的传统地位。它们向我们展示了在饥饿和饥荒的背景下,什么是正常或可接受的行为的观念是如何转变的。
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引用次数: 0
Fascist Claims to Sovereign Power: Law, Politics and the Romanian Legionary Movement 法西斯对主权的要求:法律、政治和罗马尼亚军团运动
2区 历史学 Q1 HISTORY Pub Date : 2023-05-30 DOI: 10.1017/s0960777323000279
Cosmin Sebastian Cercel
This article aims to provide the basis for a theoretical framework conceptualising Romanian fascist ideology at work in relation to law and politics, by focusing on the way it operated within the movement's understanding of foundational concepts of state power, sovereignty and justice. In doing so, I investigate the relationship between fascism, understood here as both an ideology and a political movement, and constitutional law in the context of interwar Romania. I ask how the ideology – that is, the doctrinal body of Romanian ultranationalism, as well as political practice – related to core constitutional concepts such as sovereign power and popular sovereignty. Accordingly, I map the nexus between law and politics within the ideology of the Romanian main ultranationalist movement – the Legion of Archangel Michael and its paramilitary branch, the Iron Guard.
本文旨在通过关注罗马尼亚法西斯意识形态在运动中对国家权力、主权和正义等基本概念的理解,为将罗马尼亚法西斯意识形态概念化的理论框架提供基础。在这样做的过程中,我研究法西斯主义之间的关系,在这里被理解为一种意识形态和政治运动,以及两次世界大战之间罗马尼亚的宪法。我问,意识形态——即罗马尼亚极端民族主义的理论体系,以及政治实践——是如何与主权和人民主权等核心宪法概念联系起来的。因此,我在罗马尼亚主要的极端民族主义运动——大天使迈克尔军团及其准军事分支——铁卫队的意识形态中描绘了法律与政治之间的联系。
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引用次数: 0
‘Power is in the Streets’: Protest and Militancy in France, Italy and West Germany, 1968–1979 “权力在街头”:1968年至1979年法国、意大利和西德的抗议和军事活动
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-05-25 DOI: 10.1017/s096077732300022x
L. Provenzano
This article explores cultures of militancy in public space among currents of the revolutionary left in France, Italy and West Germany during the ‘red decade’. It shows how radicals embraced convergent strategic perspectives, discourses on violence and insubordinate practices for confronting the police. However, patterns of militancy subsequently diverged along national lines in the face of different experiences of neo-fascist violence, domestic social conflict, and legacies of armed resistance and civil war. In particular, the relatively frequent use of lethal force by Italian police in defence of public order motivated a current of the Italian revolutionary left to endorse the use of firearms during protests. Across national experiences, domestic protest policing conditioned the use of force by protestors and the transformation – or not – of protestors into terrorists.
本文探讨了“红色十年”期间法国、意大利和西德革命左派在公共空间中的战斗文化。它展示了激进分子如何接受趋同的战略观点、关于暴力的言论和对抗警察的不服从行为。然而,面对新法西斯暴力、国内社会冲突以及武装抵抗和内战的遗留问题的不同经历,战斗模式随后沿着国家路线出现了分歧。特别是,意大利警方为维护公共秩序而相对频繁地使用致命武力,促使意大利革命左派支持在抗议活动中使用枪支。根据各国的经验,国内抗议警察的条件是抗议者使用武力,以及抗议者是否转变为恐怖分子。
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引用次数: 0
Active Service and Environmental Damage in Revolutionary Ireland 革命爱尔兰的现役与环境破坏
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-05-23 DOI: 10.1017/s0960777322000704
J. Stover
The Irish Revolution inflicted significant damage to built-up and natural landscapes between 1916 and 1923. Destruction transcended national and ideological divisions and remained a fixture within Irish urban and rural landscapes years after independence, presenting an Ireland politically transformed yet physically disfigured. An environmental reading of this transformative period calls into question many of its established lessons and interpretative boundaries, including the agency and considerations of those who participated in and witnessed it. This article examines the extent and impacts of environmental destruction experienced on communal levels throughout the revolution, and how a war that was waged on higher ideological grounds very often disrupted and alienated the everyday lives of communities and individuals.
1916年至1923年间,爱尔兰革命对建筑和自然景观造成了重大破坏。破坏超越了国家和意识形态的分歧,在独立多年后仍然是爱尔兰城乡景观中的一个固定因素,呈现出一个政治上已经改变但身体上已经变形的爱尔兰。对这一变革时期的环境解读使人们对其许多既定的经验教训和解释边界产生了质疑,包括参与和见证变革的人的机构和考虑,以及一场基于更高意识形态的战争如何经常扰乱和疏远社区和个人的日常生活。
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引用次数: 0
Patterns of Irish Civil War Memory in Later-Generation Oral Histories 后世口述历史中的爱尔兰内战记忆模式
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-05-22 DOI: 10.1017/s0960777322000996
Gavin Foster
No phase of Ireland's 1913–23 revolution has proven as challenging for social remembrance as the 1922–3 civil war. While the conflict structured party politics and fuelled political agendas for decades, its toxic memory was widely regarded as best forgotten. Yet, as Beiner has argued, even ‘when communities try . . . to forget discomfiting historical episodes’, they still ‘retain muted recollections’. Drawing on oral history interviews, this article examines civil war silences and selective memories transmitted across generations among families and communities impacted by the conflict. Themes to be touched on include silence; memories of incidents of violence and other traumatic experiences; partisan animosities and political reverberations of the period; and the material and physical manifestations of civil war memory. Consideration of these patterns illuminates complexities in nationalist memory in Ireland, while it suggests broader insights into how societies and communities make sense of divisive historical episodes.
事实证明,在爱尔兰1913年至1923年的革命中,没有哪个阶段像1922年至1923年的内战那样对社会记忆构成挑战。尽管这场冲突构成了政党政治,并推动了数十年的政治议程,但人们普遍认为,最好忘记它的有毒记忆。然而,正如贝纳所说,即使“社区尝试……为了忘记令人不安的历史事件,他们仍然“保持沉默的回忆”。通过对口述历史的采访,本文考察了受冲突影响的家庭和社区之间代代相传的内战沉默和选择性记忆。涉及的主题包括沉默;暴力事件和其他创伤经历的记忆;党派仇恨和那个时期的政治反响;以及内战记忆的物质和物质表现。对这些模式的思考阐明了爱尔兰民族主义记忆的复杂性,同时也为社会和社区如何理解分裂的历史事件提供了更广泛的见解。
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引用次数: 0
The War that Didn't Happen: Waiting for Ambushes in the Irish War of Independence 没有发生的战争:在爱尔兰独立战争中等待伏击
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-05-22 DOI: 10.1017/s0960777322000819
M. Ó. Ó Catháin
There is a widely held perception that the Anglo-Irish War or War of Independence was a hard-fought series of guerrilla war engagements punctuated by larger and often spectacular events in Cork, Dublin and elsewhere. However, an examination of the conflict from the perspective of a search for an alternative war, where little if anything occurred, can yield interesting and counter-intuitive results. This is exactly what this article sets out to do in order to demonstrate the often rich potential in the quest for nothing in particular, but primarily to establish that in every conflict of this type, another war often takes place, which shows itself to be largely ineffectual and futile though ultimately quite rewarding in its own way.
人们普遍认为,英爱战争或独立战争是一系列艰苦的游击战,其间科克、都柏林和其他地方发生了规模更大、往往壮观的事件。然而,从寻找另一场战争的角度来审视这场冲突,在这场战争中,几乎没有发生任何事情,可能会产生有趣和反直觉的结果。这正是本文所要做的,目的是展示在不寻求任何特别的东西的过程中往往具有丰富的潜力,但主要是为了确定在每一场此类冲突中,都会发生另一场战争,这表明它在很大程度上是无效和徒劳的,尽管最终以其自身的方式获得了相当大的回报。
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引用次数: 0
‘I Have Lost a Lot by Fighting for My Country’: Reckoning with the Irish Revolution “我为祖国而战,损失惨重”:爱尔兰革命的反思
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-05-22 DOI: 10.1017/s0960777322000790
A. Dolan
Taking the lives of seven men with one act of violence in common, this article explores how the history of a whole life might reframe our sense of the ‘soldiers’ tale’. If violence stops being the only experience we seek, if, rather than isolated and sought out, it gets left in the muddle of getting older, of getting by, do we come closer to the marks that violence made, or begin to see them in the context of all the other things that shape a life? Do we find something of the perspective that those who lived with killing tried to put it in? Rather than see their lives through the prism of one episode of conflict, which is the position so many histories of killing begin from, this article proposes instead a history of seven individuals, who just happened to have been party to the killing of two men.
这篇文章以七个有共同暴力行为的男人的生命为例,探讨了整个生命的历史如何重塑我们对“士兵”故事的理解。如果暴力不再是我们寻求的唯一体验,如果它不是孤立和寻求的,而是在变老和生活中变得一团糟,我们是更接近暴力留下的痕迹,还是开始在塑造生活的所有其他事物的背景下看到它们?我们是否发现了那些生活在杀戮中的人试图把它放在什么角度?这篇文章没有从一次冲突的角度来看待他们的生活,这是许多杀戮历史的起点,而是提出了七个人的历史,他们恰好是杀害两名男子的一方。
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引用次数: 0
‘Our Own People’: The Southern Irish Loyalists Relief Association in Interwar Britain and Ireland “我们自己的人民”:两次世界大战期间英国和爱尔兰的南爱尔兰保皇派救济协会
IF 0.8 2区 历史学 Q1 HISTORY Pub Date : 2023-05-22 DOI: 10.1017/s0960777322000789
B. Hughes
The Southern Irish Loyalists Relief Association (SILRA) was originally founded in London in 1922 to aid ‘refugees’ in Britain. It also had an Irish sub-committee, and soon focussed its attention almost exclusively on those loyalists who remained in the Irish Free State (IFS). Populated by diehard Conservatives and Irish unionists, SILRA demonstrates the longevity of the afterlife of the Irish Revolution for both of these groups – though both had experienced it very differently. As a non-violent reactionary movement that spanned Britain, Ireland, and the dominions, SILRA offers a useful transnational case-study of interwar counter-revolution in a British context. Moreover, SILRA's Irish committee highlights some of the ways in which the sternest southern loyalists and unionists – who found themselves among the ‘losers’ of the Irish Revolution – preserved allegiances and social solidarity in the IFS.
南爱尔兰保皇派救济协会(SILRA)最初于1922年在伦敦成立,旨在帮助英国的“难民”。它也有一个爱尔兰小组委员会,并很快将注意力几乎完全集中在那些留在爱尔兰自由邦(IFS)的忠诚者身上。SILRA由顽固的保守党和爱尔兰联合主义者组成,它证明了爱尔兰革命对这两个群体的影响是持久的——尽管两者的经历非常不同。作为一场跨越英国、爱尔兰和自治州的非暴力反动运动,SILRA为两次世界大战期间英国反革命提供了一个有用的跨国案例研究。此外,SILRA的爱尔兰委员会还强调了最严厉的南方保皇派和联合派——他们发现自己是爱尔兰革命的“失败者”——在IFS中保持忠诚和社会团结的一些方式。
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引用次数: 1
期刊
Contemporary European History
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