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Bork V. Burke 伯克V.伯克
IF 0.6 4区 社会学 Q3 Social Sciences Pub Date : 1996-01-01 DOI: 10.7916/D8S46RKJ
T. Merrill
I would like to make the case for a conservative alternative to originalism. Much of the discussion that has taken place over the last two days has proceeded on the assumption that there are two choices. One is Robert Bork's originalism,1 justified by various values near and dear to conservative hearts, such as the rule of law, continuity with the past, the principle of democratic accountability, and so forth. The other is to flee into the hands of the so-called nonoriginalists, and embrace, to quote Judge Easterbrook quotingJustice Brennan, the judge's "personal confrontation with the well-springs 6f our society."2 My thesis is that there is a third option, which I will call conventionalism.' Conventionalism draws much of its inspiration from the writings of a British politician and man of letters, Edmund Burke.4 I will argue that there is a Burkean or conventionalist approach to interpretation that is distinct from both Borkean originalism and from the various types of nonoriginalism favored in the legal academy, which I will lump together under the label normativism. I will also argue that the conventionalist approach can be justified by the same conservative values-the rule of law, promotion of democracy, and so on-that
我想提出一个保守主义替代原旨主义的理由。过去两天进行的大部分讨论都是基于存在两种选择的假设。一种是罗伯特·博克(Robert Bork)的原意主义(originalism),它以各种深受保守主义者喜爱的价值观为依据,比如法治、与过去的延续、民主问责原则等等。另一种是逃到所谓的“非原意主义者”的手中,用伊斯特布鲁克法官引用布伦南法官的话来说,就是拥抱法官“与我们社会的源泉的个人对抗”。我的观点是,还有第三种选择,我称之为传统主义。惯例主义从英国政治家和文学家埃德蒙·伯克(Edmund burke)的著作中汲取了很多灵感。4我将论证,有一种伯克式或惯例主义的解释方法,它与伯克式的原旨主义和法律界青睐的各种类型的非原旨主义截然不同,我将把它们统称为规范主义。我还将论证,传统主义的做法可以用同样保守的价值观——法治、促进民主等等——来辩护
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引用次数: 3
A Modest Proposal for a Political Court 一个关于政治法庭的温和建议
IF 0.6 4区 社会学 Q3 Social Sciences Pub Date : 1994-01-01 DOI: 10.7916/D80P0ZMK
T. Merrill
I offer a modest proposal. You can decide for yourself whether it is offered in the spirit of Jonathan Swift,1 or whether I mean it to be taken seriously. The legitimacy of the Supreme Court is widely assumed to depend on the perception that its decisions are dictated by law. This is the central thesis of the extraordinary joint opinion in Planned Parenthood v. Casey,' decided by the Supreme Court at the end of the 1991 Term. The joint opinion observes that the Court's power lies in its legitimacy, and that its legitimacy is "a product of the substance and perception" that it is a court of law.3 Thus, frequent overrulings are to be avoided, because this would "overtax the country's belief' that the Court's rulings are grounded in law.4 Especially when a controversial ruling like Roe v. Wad is involved, a decision to overrule should be avoided at all costs, because this would give rise to the perception that the Court is "surrender[ing] to political pressure" or "over-nul[ing] under fire."6 Such a perception, in turn, would lead to "loss of confidence in the judiciary."7 Translated, the thesis of the joint opinion is that the further a decision deviates from the Constitution, the more important it is for the Court to adhere to that decision, or else the public may conclude that the emperor is wearing no clothes.
我提出一个小小的建议。你可以自己决定,我是本着乔纳森·斯威夫特(Jonathan Swift)的精神,还是想让你认真对待。人们普遍认为,最高法院的合法性取决于这样一种看法,即它的裁决是由法律决定的。这是最高法院在1991年任期结束时就“计划生育诉凯西案”(Planned Parenthood v. Casey)做出的非同寻常的联合意见的核心论点。联合意见指出,法院的权力在于其合法性,其合法性是法院作为法院的“实质和观念的产物”因此,频繁的推翻裁决是应该避免的,因为这将“使国家对法院的裁决是基于法律的信念过度征税”特别是当涉及到像罗伊诉韦德案这样有争议的裁决时,应该不惜一切代价避免做出推翻裁决的决定,因为这会给人一种法院“屈服于政治压力”或“在炮火下推翻裁决”的印象。这种看法反过来又会导致“对司法机构失去信心”。翻译过来,联合意见书的主旨是,一项决定越偏离宪法,法院就越要坚持该决定,否则公众可能会得出天皇没穿衣服的结论。
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引用次数: 1
An International Rule of Law. By Eberhard P. Deutsch. Charlottesville: University Press of Virginia, 1977. Pp. xxix, 389. Appendixes. Index. $20. 国际法治。埃伯哈德·p·多伊奇著。夏洛茨维尔:弗吉尼亚大学出版社,1977年。第29页,389页。附录。索引。20美元。
IF 0.6 4区 社会学 Q3 Social Sciences Pub Date : 1980-04-01 DOI: 10.2307/2201524
Peter D. Trooboff
ments (pp. 145, 296, 338,353,355, 359, 390, and 391), some actually adopted, others merely proposed and left to perish from indifference (pp. 300, 373, and 379). In consequence, the author repeatedly finds himself involved in discussion of points that lead nowhere and of distinctions that, in the end, prove to be without differences. For example, following elaborate discussion, he is led to admit that in respect of succession as applied to African regional organizations, political interests have voided of juridical content the otherwise significant distinction between real and movable property (pp. 380, 387). One must question the author's assertion that there has been no problem in recognizing succession of international organizations in the case of the takeover of the properties of the East African Common Services Organization (EACSO) by the East African Community. The latter organization was the creation of three independent states (Kenya, Tanzania, and Uganda), whereas the former was a structure created unilaterally by the British Government. The emphasis is on "succession" as applied to the Afro-Malagasy Union (UAM), the Afro-Malagasy Organization of Economic Cooperation (OAMCE), the Afro-Malagasy Union of Economic Cooperation (UAMCE), and the Afro-Malagasy Common Organization (OCAM). Contributions from French authors are extensively cited and quoted, including unpublished lectures (repetitions ecrites), to the almost total exclusion of works in English. Little use has been made of the jurisprudence of the International Court of Justice in the South West Africa, the AngloIranian, and the Aerial Incident cases, and the theoretical underpinnings of the problem are completely ignored. Nor can one share Professor Bastid's enthusiasm for the "meticulous treatment of materials and discussion" and "the care in assembling documentation" (pp. x, xi). A generous indifference to accuracy infuses both the text and quotations from official documents (pp. 32, 71, 77, 173, 195, 337, 375, and 389).
(第145、296、338、3533、355、359、390和391页),有些人实际上采纳了,有些人只是提出建议,然后因漠不关心而被遗弃(第300、373和379页)。结果,作者反复发现自己卷入了对毫无意义的观点和最终证明没有差异的区别的讨论中。例如,经过详细讨论后,他不得不承认,在适用于非洲区域组织的继承问题上,政治利益使不动产和动产之间本来有重大区别的法律内容无效(第380、387页)。必须质疑发件人的断言,即在东非共同体接管东非共同事务组织(东非共同体)财产的情况下,承认国际组织的继承权没有问题。后者是由三个独立国家(肯尼亚、坦桑尼亚和乌干达)组成的,而前者是由英国政府单方面建立的。重点是适用于非洲-马达加斯加联盟(UAM)、非洲-马达加斯加经济合作组织(OAMCE)、非洲-马达加斯加经济合作联盟(UAMCE)和非洲-马达加斯加共同组织(OCAM)的“继承”问题。法国作家的贡献被广泛引用和引用,包括未发表的演讲(重复的书信),几乎完全排除了英语作品。在西南非洲、盎格鲁-伊朗和空中事件案件中,国际法院的判例几乎没有得到利用,问题的理论基础完全被忽视了。也没有人能像Bastid教授那样,对“对材料和讨论的细致处理”和“对文献汇编的细心”(第x、11页)充满热情。无论是文本还是官方文件的引用,都对准确性漠不关心(第32、71、77、173、195、337、375和389页)。
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引用次数: 68
Understanding “ The Loop ” : Autonomy , System Decision-Making , and the Next Generation of War Machines 理解“循环”:自主性、系统决策和下一代战争机器
IF 0.6 4区 社会学 Q3 Social Sciences Pub Date : 1900-01-01 DOI: 10.2139/ssrn.2043131
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引用次数: 1
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Harvard Journal of Law and Public Policy
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