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Disorienting Neoliberalism: Global Justice and the Outer Limit of Freedom 新自由主义的错位:全球正义与自由的外部限度
IF 0.6 Q4 POLITICAL SCIENCE Pub Date : 2023-01-02 DOI: 10.1080/07393148.2023.2178750
Tracy L. R. Lightcap
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引用次数: 1
Response to Laura Katz Olson 对劳拉·卡茨·奥尔森的回应
IF 0.6 Q4 POLITICAL SCIENCE Pub Date : 2023-01-02 DOI: 10.1080/07393148.2023.2181549
Peter A. Swenson
Laura Olson’s review of my book nicely surveys, among other things, what I say about the commercial invasion of American therapeutics early in the 20th century and the toxic mixture of profit seeking and health care that resulted. While my book focuses to a great extent on organized medicine’s long-standing and continuing entanglements with the drug industry, she looks at much later commercial invasion—of corporate capital into the clinical encounter between provider and patient. We both address another ingredient—politics—in the insalubrious cocktail of money and medicine. In Ethically Challenged, Olson rightly directs some of our attention to PE’s exercise of power in the halls of Congress that makes its huge profits at the expense of good health care possible. Profits generate power to protect and increase profits. In Disorder, I focus on the evolution of what might be called the “upstream” institutional causes of pathologies in medicine predating PE’s invasion. At the root of that was organized medicine in alliance with the pharmaceutical industry. A legacy of that medico-political alliance includes, most importantly, the obstruction of universal health care and therefore the flourishing of commercialized health care financing and delivery. PE therefore entered a congenial environment for takeover. To illustrate: in the early 1940s, the American Medical Association (AMA) raised $1 million for a massive and successful campaign to fight national health insurance and therefore preserve the "American system of medicine." About 90% of that came from huge drug companies. In the 1950s, the AMA and the drug industry became enmeshed, and a revolving door opened between the two: in 1958, the Pharmaceutical Association of America (PMA) handed its presidency to the powerful editor of the AMA journal, who then, in 1963, moved on to a more lucrative job as president of Parke-Davis. The PMA then replaced him with the AMA’s executive vice president. Money circled back. In the early 1960s, 17 of the largest drug firms gave nearly $1 million to the AMA’s political action committee in the first three years of its efforts to fight Medicare, in part out of fear of federal controls on drug pricing. Although the AMA-pharma alliance failed against Medicare (except by making sure drugs were not covered and by preserving fee-for-service medicine), its successful obstruction of universal government health care opened the locks for the eventual “downstream” phenomenon of commercialized PE-care. Ironically, the conservative AMA of the 1920s onward had fiercely fought private health insurance as the “corporate practice of medicine” before eventually making peace with it on terms it approved of (again, most importantly, fee-for-service payment). But its current response to the new corporate invasion is downright feeble. It expresses worries more
劳拉·奥尔森(Laura Olson)对我的书的评论很好地调查了我所说的20世纪初美国治疗学的商业入侵,以及由此产生的逐利和医疗保健的有毒混合物。虽然我的书在很大程度上关注了有组织的医学与制药行业长期和持续的纠缠,但她关注的是更晚的商业入侵——企业资本进入提供者和患者之间的临床接触。我们都谈到了金钱和药物不健康的混合物中的另一个成分——政治。在《道德挑战》一书中,奥尔森正确地将我们的注意力引向了体育在国会大厅中行使权力,以牺牲良好的医疗保健为代价获取巨额利润的行为。利润产生保护和增加利润的动力。在《紊乱》一书中,我关注的是在PE侵入之前,医学病理的“上游”制度原因的演变。其根源是有组织的医学与制药工业的联盟。最重要的是,这种医学-政治联盟的遗留问题包括阻碍全民保健,从而阻碍商业化的保健筹资和提供的蓬勃发展。私募股权因此进入了收购的有利环境。举个例子:在20世纪40年代早期,美国医学协会(AMA)筹集了100万美元,成功地发起了一场大规模的运动,反对国家健康保险,从而维护了“美国医疗体系”。其中约90%来自大型制药公司。在20世纪50年代,美国医药协会和制药行业开始纠缠在一起,两者之间打开了一扇旋转门:1958年,美国制药协会(PMA)将主席职位交给了美国医药协会杂志的强大编辑,然后在1963年,他转到一个更赚钱的工作,成为帕克-戴维斯公司的总裁。PMA随后用AMA的执行副总裁取代了他。钱绕回来了。在20世纪60年代早期,17家最大的制药公司在美国医学协会的政治行动委员会对抗医疗保险的头三年里给了将近100万美元,部分原因是担心联邦政府对药品价格的控制。尽管美国药品协会-制药联盟在反对医疗保险方面失败了(除了确保药品不被覆盖和保留按服务收费的药品),但它成功地阻止了全民政府医疗保健,为最终的“下游”商业化pe医疗现象打开了大门。具有讽刺意味的是,20世纪20年代以来,保守的美国医疗协会曾激烈地反对私人医疗保险,称其为“企业医疗实践”,但最终在其认可的条款(同样,最重要的是,按服务收费)下与之和解。但它目前对新公司入侵的反应是完全无力的。它表达了更多的担忧
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引用次数: 0
Power from Below: An Interview with Nargess Mustapha, Co-Founder of Hoodstock (2022 Cloward & Piven Award Recipients) 来自底层的力量:专访Hoodstock联合创始人Nargess Mustapha(2022年Cloward & Piven奖获得者)
IF 0.6 Q4 POLITICAL SCIENCE Pub Date : 2023-01-02 DOI: 10.1080/07393148.2023.2181538
Kara Sheppard-Jones
Abstract Every year, the caucus for critical political science of the American Association of Political Science grants the Richard Cloward and Frances Fox Piven Award to an activist group in the region of the annual meeting of the American Political Science Association (APSA). In 2022, APSA took place in Montreal, Quebec, Canada. This year’s recipient of the award is Hoodstock, a movement-based organization that aims to eliminate systemic inequalities and build supportive, inclusive, safe, and vibrant communities. The author and interviewer is a graduate student in Political Science at McGill University where she conducted fieldwork on people power and intersectional organizing in Montreal. In the following piece, she interviews one of the cofounders of Hoodstock.
摘要每年,美国政治学协会的批判性政治学核心小组都会在美国政治学学会(APSA)年会区域内向一个活动家团体授予Richard Cloward和Frances Fox Piven奖。2022年,APSA在加拿大魁北克省蒙特利尔市举行。今年的获奖者是Hoodstock,这是一个以运动为基础的组织,旨在消除系统性不平等,建立支持性、包容性、安全性和充满活力的社区。作者和采访者是麦吉尔大学政治学研究生,她在蒙特利尔进行了关于人的力量和跨部门组织的实地调查。在接下来的文章中,她采访了Hoodstock的一位联合创始人。
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引用次数: 0
Ecocritique: An Enduring View of Power and the Eco/Logical Order 生态批判:一种持久的权力观与生态/逻辑秩序
IF 0.6 Q4 POLITICAL SCIENCE Pub Date : 2022-12-15 DOI: 10.1080/07393148.2022.2146295
J. Lawrence
Abstract Encouraging broad collective acknowledgement of how this contemporary moment of compounding ecological pressure, deepening global economic inequality, and rising political violence has emerged, ecocritique offers and understanding of how and why climate emergency is simultaneously a crisis of accountability and democracy and a struggle for power and knowledge. Excavating the roots of environmental discourse and evaluating the underlying values and logics of environmentalism is requisite to interventions into ecosystems of harm and locating the leverage points for healing socio-ecological rifts, including within the environmental scholarship and social movements. As a tool for environmental theory and critical methodology, ecocritique hold significant transformational potential, offering an alternative power/knowledge formulation which questions the logic of scarcity and accumulation and exposes uneven systems of power and economy. As a demand for accountability, ecocritique charts a path toward transformative environmentalities and environmentalisms that privilege an ethic of care for present and into the future.
摘要鼓励人们广泛集体认识到这一加剧生态压力、加深全球经济不平等和加剧政治暴力的当代时刻是如何出现的,生态批判提供了对气候紧急情况如何以及为什么同时是一场问责和民主危机以及权力和知识斗争的理解。挖掘环境话语的根源,评估环境主义的基本价值观和逻辑,是干预危害生态系统和确定弥合社会生态裂痕的杠杆点的必要条件,包括在环境学术和社会运动中。作为环境理论和批判方法论的工具,生态批判具有巨大的变革潜力,它提供了一种替代性的权力/知识表述,质疑稀缺和积累的逻辑,并揭示了权力和经济的不平衡系统。作为对问责制的要求,生态批判描绘了一条通往变革性环保主义和环保主义的道路,这些环保主义赋予了关心现在和未来的道德特权。
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引用次数: 0
Marx in Movement: Operaismo in Context 运动中的马克思:语境中的操作主义
IF 0.6 Q4 POLITICAL SCIENCE Pub Date : 2022-10-02 DOI: 10.1080/07393148.2022.2146290
Samuel Beckenhauer
Antonio Negri’s Marx in Movement: Operaismo in Context (2022) is the first installment of a planned trilogy. This work collects Negri’s foundational texts and recent talks relating to his theoretical interventions on operaismo or workerism. The book contains three parts. The first theorizes the formation of what Negri calls the social worker, emphasizing the importance of cognitive labor, and the processes of subjectivation as a response to worker upheavals with three essays published between 1974 and 1992. The second section, “Workers and Capital Today,” investigates contemporary alterations in class composition. Negri here uses the concept of immaterial labor, as well as Karl Marx’s notions of the general intellect and real subsumption. Finally, in the third section, “Polemical Considerations,” Negri strongly opposes the “post” in so-called post-operaismo and reflects on his own political break with Mario Tronti. This break, Negri suggests, came down to Tronti’s calculation that national political sovereignty is required to tame transnational capital. Negri theorizes transformations in labor since the 1960s. He argues that changes in labor after ‘1968’ can primarily be understood as a reaction by capital to worker militancy. The production and modulation of subjectivity takes on greater focus as labor becomes more collaborative, non-repetitive, and integrated alongside information technologies. Negri compares what he calls the “mass” worker—whom he associates with Taylorism’s labor process, Fordism’s working-day and wage relation, and Keynesian state intervention (14–15)—to the social worker, who takes form following the social protests symbolized by the year 1968. For him, the end of the Bretton Woods system and the 1973 oil crisis informed capital’s reaction to worker upheaval. Mobility thus becomes a key governing strategy as it is re-signified as constitutive of freedom and prevents worker organization (22). The ascendance of the social worker transforms class struggle and requires new theoretical tools (35). Immaterial labor is the labor of the social worker, who finds herself increasingly enmeshed within digital networks and flows of information. On the topic of immaterial labor, Negri mobilizes Marx’s concept of real subsumption to extend Michel Foucault’s analysis of neoliberalism’s production of the “entrepreneur of the self.” Post-
安东尼奥·内格里的《运动中的马克思:语境中的歌剧主义》(2022)是计划中的三部曲的第一部。这部作品收集了奈格里的基础文本和最近关于他对歌剧或工人主义的理论干预的谈话。这本书包括三个部分。第一篇文章在1974年至1992年间发表了三篇文章,对内格里所说的社会工作者的形成进行了理论化,强调了认知劳动的重要性,以及作为对工人动荡的回应的主观化过程。第二部分,“今天的工人和资本”,调查当代阶级构成的变化。内格里在这里使用了非物质劳动的概念,以及卡尔·马克思关于一般智力和真正包容的概念。最后,在第三节“Polchemical Considerations”中,内格里强烈反对所谓后歌剧中的“后”,并反思了他自己与马里奥·特隆蒂的政治决裂。Negri认为,这种突破可以归结为Tronti的计算,即驯服跨国资本需要国家政治主权。内格里将20世纪60年代以来的劳动变革理论化。他认为,1968年后劳动力的变化主要可以理解为资本对工人好斗的反应。随着劳动与信息技术变得更加协作、非重复和集成,主体性的生产和调节变得更加重要。内格里将他所称的“大众”工人——他将其与泰勒主义的劳动过程、福特主义的工作日和工资关系以及凯恩斯主义的国家干预联系在一起(14-15)——与社会工作者进行了比较,后者在1968年象征性的社会抗议之后形成。对他来说,布雷顿森林体系的终结和1973年的石油危机影响了资本对工人剧变的反应。因此,流动性成为一种关键的管理策略,因为它被重新标记为自由的组成部分,并阻止工人组织(22)。社会工作者的崛起改变了阶级斗争,需要新的理论工具(35)。非物质劳动是社会工作者的劳动,他们发现自己越来越多地融入数字网络和信息流中。在非物质劳动的主题上,奈格里调动了马克思的真实包容概念,扩展了米歇尔·福柯对新自由主义产生“自我企业家”的分析-
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引用次数: 2
On the Rural: Economy, Sociology, Geography 论农村:经济学、社会学、地理学
IF 0.6 Q4 POLITICAL SCIENCE Pub Date : 2022-10-02 DOI: 10.1080/07393148.2022.2146293
C. Gallemore
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引用次数: 6
The Specter of Babel: A Reconstruction of Political Judgement 巴别塔的幽灵:政治审判的重建
IF 0.6 Q4 POLITICAL SCIENCE Pub Date : 2022-10-02 DOI: 10.1080/07393148.2022.2146287
N. Harris
The Spectre of Babel is a remarkable achievement. Thompson presents a no-holds barred attack on the post-metaphysical turn and its various avatars across Ethics, Critical Theory, Political Philosophy, and Social Theory. Thompson details how the academy ’ s warm embrace of pragmatics, intersubjectivity, and discourse need to be seen as deeply mis-taken: such post-metaphysical approaches are unable to act as a fulcrum for political judgement and can ironically further the rise of polarized, individualistic, and acritical pub-lics. For him, by centring abstracted intersubjective practices (be it the exchange of justifi-cations, recognition, inter alia ) critical scholarship loses its anchor in the objective social world; for example, that you and I may agree on topic X does not make our understanding of X objectively correct. Thompson ruthlessly exposes this and other weaknesses of the post-metaphysical turn. But this is not just a work of critique. Rather, Thompson proposes a radical solution: a (re-)turn to a critical social ontology, a remedy he prescribes in detail. This is thus a must-read book for philosophers, sociologists, and Critical Theorists alike. The Spectre consists of an introduction and eight substantial chapters, divided into two parts: In the Courtyard of Babel: Postmetaphysics [ sic ] and the Failure of Critical Judgement , and, Beyond Babel: Social Ontology and the Reconstruction of Critical Reason . In crude summary, Part One can be read as stating, today ’ s post-metaphysical scholarship is deeply problematic for various reasons. Part Two more or less states, here is how and why a critical social ontology would make things better. The book is propelled by the fear of the titular specter, a situation where each subject holds to a self-circumscribed explanatory and justificatory framework, devoid of reference to the external world. Thompson offers his critical
《巴别塔的幽灵党》是一项了不起的成就。汤普森对后形而上学转向及其在伦理学、批判理论、政治哲学和社会理论中的各种化身进行了无限制的攻击。汤普森详细介绍了学院对语用学、主体间性和话语的热情拥抱是如何被视为严重错误的:这种后形而上学的方法无法作为政治判断的支点,具有讽刺意味的是,它会进一步助长两极分化、个人主义和批判性的酒吧主义。对他来说,通过集中抽象的主体间实践(无论是正当理由的交换、承认等),批判性学术失去了在客观社会世界中的锚;例如,你和我可能在主题X上达成一致,这并不能使我们对X的理解客观正确。汤普森无情地揭露了后形而上学转向的这一弱点和其他弱点。但这不仅仅是一部批判的作品。相反,汤普森提出了一个激进的解决方案:转向批判性社会本体论,这是他详细规定的补救措施。因此,这是哲学家、社会学家和批判理论家的必读之书。《幽灵党》由引言和八个实质性章节组成,分为两部分:《在巴别塔的院子里:后形而上学与批判性判断的失败》和《超越巴别塔:社会本体论与批判性理性的重建》。粗略地说,第一部分可以理解为:由于各种原因,今天的后形而上学学术存在着深刻的问题。第二部分或多或少地指出,以下是批判性社会本体论如何以及为什么会让事情变得更好。这本书是由对有名无实的幽灵的恐惧推动的,在这种情况下,每个主题都坚持一个自我限制的解释和论证框架,没有提及外部世界。汤普森提出了他的批评
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引用次数: 2
Prisms of the People: Power and Organizing in Twenty-First-Century America 《人民的棱镜:二十一世纪美国的权力与组织
IF 0.6 Q4 POLITICAL SCIENCE Pub Date : 2022-10-02 DOI: 10.1080/07393148.2022.2146289
D. Forrest
offers several exciting new avenues for future research. McNally argues future research should consider the relationship between legislative reputations and members’ legislative effectiveness, campaign promises, and progressive ambition. Additionally, I think future research could consider whether McNally’s conceptualization of legislative reputations can be expanded to consider the representation of other groups and whether there are factors other than the advocacy window that cause members to work toward specific reputations. McNally only considers actions taken by members once elected to office in constructing their legislative reputation scores, but future research could consider how members’ experiences prior to being elected influence the reputations they pursue. Overall, I believe Representing the Disadvantaged should be of interest to scholars of American politics broadly and will likely become required readings for classes on Congress and representation.
为未来的研究提供了几个令人兴奋的新途径。麦克纳利认为,未来的研究应该考虑立法声誉与议员的立法效力、竞选承诺和进步雄心之间的关系。此外,我认为未来的研究可以考虑麦克纳利对立法声誉的概念化是否可以扩展到考虑其他群体的代表性,以及是否存在除倡导窗口之外的其他因素导致成员为特定声誉而努力。麦克纳利只考虑议员当选后在构建立法声誉得分时所采取的行动,但未来的研究可以考虑议员当选前的经历如何影响他们追求的声誉。总的来说,我认为《代表弱势群体》应该引起美国政治学者的广泛兴趣,并可能成为国会和代表课程的必读书目。
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引用次数: 12
The Political Economy of Populist Reason in The Netherlands 荷兰民粹主义理性的政治经济学
IF 0.6 Q4 POLITICAL SCIENCE Pub Date : 2022-10-02 DOI: 10.1080/07393148.2022.2129923
Simon Tunderman
Abstract This article argues that the appeal of different populist parties in the Netherlands should be understood against the backdrop of class dynamics in the Dutch economy. Changes in the structure of capital accumulation have led to a rise in precarious working conditions, and real estate increasingly functions as an investment opportunity, causing housing prices to skyrocket. The resulting political-economic crisis dynamic constitutes fruitful ground for populist opposition voices. Adopting Ernesto Laclau’s framework, the article analyzes the 2021 election programs of three populist parties to trace the contingent articulations of economic demands in wider constructions of “the people.” Radical right-wing populist parties, such as Partij voor de Vrijheid and Forum voor Democratie articulate class demands as part of broader populist projects based on xenophobic exclusions or “globalist” conspiracy theories. On the left, the Socialist Party constructs a more classical opposition between workers and capitalists. The article is theoretically innovative insofar as it shows how populist reason and contingent class dynamics can be considered from a comprehensive perspective.
摘要本文认为,应在荷兰经济的阶级动态背景下理解荷兰不同民粹主义政党的吸引力。资本积累结构的变化导致不稳定工作条件的增加,房地产越来越多地成为一种投资机会,导致房价飙升。由此产生的政治经济危机动态为民粹主义反对派的声音提供了肥沃的土壤。本文采用埃内斯托·拉克劳的框架,分析了2021年三个民粹主义政党的选举计划,以追踪在更广泛的“人民”建构中经济需求的偶然表达。激进的右翼民粹主义政党,如自由意志党(Partij voor de Vrijheid)和民主意志论坛(Forum voor democracy),将阶级诉求作为基于排外主义或“全球主义”阴谋论的更广泛民粹主义计划的一部分。在左翼,社会党在工人和资本家之间构建了一种更为经典的对立。这篇文章在理论上是创新的,因为它展示了如何从一个全面的角度来考虑民粹主义的原因和偶然的阶级动态。
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引用次数: 0
Political Science Pedagogy: A Critical, Radical and Utopian Perspective 政治学教育学:批判的、激进的和乌托邦的视角
IF 0.6 Q4 POLITICAL SCIENCE Pub Date : 2022-10-02 DOI: 10.1080/07393148.2022.2146292
Jason Kosnoski
William Sokoloff’s Political Science Pedagogy: A Critical, Radical and Utopian Perspective, while grounded in a critical assessment of teaching methods for political theory, constitutes an exciting intervention into wider discussions of classroom practices relevant for both political science and the social sciences in general. It argues that a critical, democratic pedagogy should be grounded in the cultivation of the voice of students through visceral, action oriented, egalitarian classroom practice. The book makes its argument through both analysis of political theory texts and presentation of examples of innovative classroom practice. Its underlying premise is that, perhaps ironically, most political science education does not prepare students to be effective citizens or democratic political actors. Instead, both conservative-traditional and liberal-cosmopolitan oriented classroom practice rely upon under-acknowledged power inequalities between students and faculty that undermine the learner’s ability to engage with the material in ways that would empower them as democratic political actors. Sokoloff specifies this critique through incisive analysis of one of the main teaching methods with which political theorists shape their courses—that of dialogue. In his chapter on the surprising similarity among Leo Strauss, Sheldon Wolin and Socrates, he argues that traditional understandings of classroom dialogue, whether manifesting itself in terms of course substance or classroom practice, constitutes an impediment to the development of democratic civic skills. In the case of Strauss and Wolin, Sokoloff claims that, while Strauss’s hostility to democracy is well known, the work of liberal Wolin actually reflects many of these same biases. To Sokoloff, Wolin’s surprising support of authoritarianism is grounded in his understanding of political theory as entering “into a debate the terms of which have largely been set beforehand” that is further “transmitted as cultural legacy” (38-39). Sokoloff claims Wolin’s reliance upon a dialogue with a predetermined cannon around a limited number of topics undermines the cultivation of students’ imagination and agency. Instead he advocates for a “fugitive textuality” (47) where students exercise “playful
威廉·索科洛夫的《政治学教育学:批判的、激进的和乌托邦的视角》,虽然是以对政治理论教学方法的批判性评估为基础的,但它对与政治学和一般社会科学相关的课堂实践的更广泛讨论构成了令人兴奋的干预。它认为,一种批判的、民主的教学法应该建立在培养学生声音的基础上,通过发自内心的、行动导向的、平等的课堂实践。这本书通过对政治理论文本的分析和创新课堂实践的例子提出了自己的论点。它的基本前提是,也许具有讽刺意味的是,大多数政治学教育并没有把学生培养成有效的公民或民主的政治参与者。相反,以保守传统和自由世界为导向的课堂实践都依赖于未被承认的学生和教师之间的权力不平等,这种不平等破坏了学习者参与材料的能力,而这种能力本可以使他们成为民主的政治行动者。Sokoloff通过对政治理论家塑造其课程的主要教学方法之一——对话——的深刻分析,明确了这一批判。在他关于利奥·施特劳斯、谢尔登·沃林和苏格拉底惊人的相似性的章节中,他认为,对课堂对话的传统理解,无论是表现在课程内容还是课堂实践方面,都构成了民主公民技能发展的障碍。在施特劳斯和沃林的案例中,索科洛夫声称,虽然施特劳斯对民主的敌意是众所周知的,但自由主义者沃林的作品实际上反映了许多同样的偏见。对索科洛夫来说,沃林对威权主义的惊人支持是基于他对政治理论的理解,即政治理论进入了“一场辩论,其条款在很大程度上已经事先设定好了”,并进一步“作为文化遗产传播”(38-39)。索科洛夫声称,沃林依赖于与预定的大炮围绕有限的话题进行对话,破坏了学生想象力和能动性的培养。相反,他提倡一种“逃亡的文本性”(47),让学生们“玩耍”
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引用次数: 0
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New Political Science
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