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Review of For the Common Good: Philosophical Foundations of Research Ethics 《为了共同利益:研究伦理学的哲学基础》述评
IF 1.4 4区 哲学 Q1 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1353/ken.2022.0015
Douglas Mackay
[ e-13 ] 12. Unfortunately, Killmister doesn’t seem aware of Darwall’s revision of his own view, which distinguishes two kinds of recognition respect: honor respect and moral respect. Given that Darwall ties the former to the idea of socially constructed “human kinds,” which Killmister considers later in her discussion of status dignity, her take on this revision would have been relevant. Indeed, because Darwall further argues that social kinds are tied up with hierarchical interpersonal attitudes, this revision complicates any attempt, like Killmister’s, to make human dignity a species of status dignity. See e.g. Stephen Darwall, “Respect As Honor and As Accountability,” In Honor, History, & Relationship: Essays in Second-Personal Ethics II (New York: Oxford University Press, 2013).
[e-13]12。不幸的是,Killmister似乎没有意识到Darwall对自己观点的修正,这一修正区分了两种认可尊重:荣誉尊重和道德尊重。鉴于Darwall将前者与社会建构的“人类”概念联系在一起,Killmister后来在讨论身份尊严时考虑到了这一点,她对这一修订的看法将是相关的。事实上,由于达沃尔进一步认为社会类型与等级人际态度有关,这一修正案使任何将人的尊严作为一种地位尊严的尝试都变得复杂,就像Killmister的修正案一样。参见Stephen Darwall,“尊重即荣誉和责任”,《荣誉、历史与关系:第二个人伦理论文II》(纽约:牛津大学出版社,2013年)。
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引用次数: 0
Editors' Note: March 2022 编者注:2022年3月
IF 1.4 4区 哲学 Q1 Arts and Humanities Pub Date : 2022-03-21 DOI: 10.21428/3e88f64f.31304008
J. Guiliano, Roopika Risam
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引用次数: 0
Review of When Death Becomes Life: Notes from a Transplant Surgeon 回顾死亡何时变成生命:一位移植外科医生的笔记
IF 1.4 4区 哲学 Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/ken.2022.0007
A. Omelianchuk
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引用次数: 0
The Epistemic Risk in Representation 表征中的认知风险
IF 1.4 4区 哲学 Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/ken.2022.0001
S. Harvard, Eric Winsberg
ABSTRACT:Both the distinction between the 'internal' and 'external' phases of science and the concept of 'inductive risk' are core constructs in the values in science literature. However, both constructs have shortcomings, which, we argue, have concealed the unique significance of values in scientific representation. We defend three closely-related proposals to rectify the problem: i) to draw a conceptual distinction between endorsing a 'fact' and making a decision about representation; ii) to employ a conception of inductive risk that aligns with this distinction, not one between internal/external phases in science; iii) to conceptualize 'representational risk' as a unique epistemic risk, no less significant than inductive risk. We outline the implications of each proposal for current debates in the values in science literature.
摘要:科学“内部”和“外部”阶段的区别以及“诱导风险”的概念都是科学文献价值观的核心结构。然而,这两种结构都有缺点,我们认为,这些缺点掩盖了价值观在科学表征中的独特意义。我们为纠正这一问题的三项密切相关的建议辩护:一在概念上区分认可“事实”和就代表权做出决定;ii)采用与这种区别相一致的归纳风险概念,而不是科学内部/外部阶段之间的概念;iii)将“表征风险”概念化为一种独特的认识风险,其重要性不亚于归纳风险。我们概述了每一项提案对当前科学文献价值观辩论的影响。
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引用次数: 8
An Ethical Framework for Presenting Scientific Results to Policy-Makers 向决策者展示科学成果的伦理框架
IF 1.4 4区 哲学 Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/ken.2022.0002
S. Schroeder
ABSTRACT:Scientists have the ability to influence policy in important ways through how they present their results. Surprisingly, existing codes of scientific ethics have little to say about such choices. I propose that we can arrive at a set of ethical guidelines to govern scientists' presentation of information to policymakers by looking to bioethics: roughly, just as a clinician should aim to promote informed decision-making by patients, a scientist should aim to promote informed decision-making by policymakers. Though this may sound like a natural proposal, I show it offers guidance that conflicts with standard scientific practices. I conclude by considering one cost of the proposal: that it would prevent scientists from acting as advocates in a way that is currently common in certain fields. I accept that the proposal would restrict scientists' political advocacy rights, but argue that the benefits of adopting it—promoting democratic governance—justify the restriction.
摘要:科学家有能力通过展示他们的研究结果,以重要的方式影响政策。令人惊讶的是,现有的科学伦理准则对这种选择几乎没有什么可说的。我建议,我们可以通过研究生物伦理学来制定一套伦理准则,来管理科学家向决策者提供信息的行为:大致来说,就像临床医生应该致力于促进患者的知情决策一样,科学家也应该致力于促进决策者的知情决策。虽然这听起来像是一个自然的建议,但我认为它提供的指导与标准的科学实践相冲突。最后,我考虑了该提案的一个成本:它将阻止科学家以目前某些领域常见的方式充当倡导者。我承认该提案会限制科学家的政治倡导权利,但认为采用该提案的好处——促进民主治理——证明了这种限制是合理的。
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引用次数: 4
Values in Science, Biodiversity Research, and the Problem of Particularity 科学价值、生物多样性研究与特殊性问题
IF 1.4 4区 哲学 Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/ken.2022.0003
Tobias Schönwitz
ABSTRACT:How to deal with non-epistemic values in science presents a pressing problem for science and society as well as for philosophers of science. In recent years, accounts of democratizing science have been proposed as a possible solution to this. By providing a case study on the establishment of the Intergovernmental Science-Policy comment: Platform on Biodiversity and Ecosystem Services comment: (IPBES), I argue that such accounts run into a problem when values are embedded in the general scientific and societal setup to such an extent that they shape the terrain upon which such a democratization needs to take place. I introduce the notion of particularities as manifestations of values in science and state a problem of particularity, posed by the ways in which the interactive dimension of particularities interferes with democratic procedures for resolving value judgements in science. As a possible remedy, I propose enriching accounts of democratizing science by agonistic theories of democracy.
摘要:如何处理科学中的非认识论价值,是摆在科学和社会以及科学哲学家面前的一个紧迫问题。近年来,人们提出了科学民主化的说法,作为解决这一问题的可能办法。通过提供一个关于建立政府间科学政策评论:生物多样性和生态系统服务评论平台(IPBES)的案例研究,我认为,当价值观被嵌入到一般的科学和社会设置中,以至于它们塑造了这种民主化需要发生的地形时,这些账户就会遇到问题。我介绍了特殊性作为科学价值表现的概念,并阐述了特殊性的问题,这一问题是由特殊性的互动维度干扰解决科学价值判断的民主程序的方式提出的。作为一种可能的补救措施,我建议通过民主的斗争理论来丰富科学民主化的叙述。
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引用次数: 1
Editor's Note, March 2022 编者按,2022年3月
IF 1.4 4区 哲学 Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/ken.2022.0000
S. Harvard, Eric Winsberg, S. Schroeder, Tobias Schönwitz, S. Tresker, D. Howard, A. Omelianchuk
ABSTRACT:Both the distinction between the 'internal' and 'external' phases of science and the concept of 'inductive risk' are core constructs in the values in science literature. However, both constructs have shortcomings, which, we argue, have concealed the unique significance of values in scientific representation. We defend three closely-related proposals to rectify the problem: i) to draw a conceptual distinction between endorsing a 'fact' and making a decision about representation; ii) to employ a conception of inductive risk that aligns with this distinction, not one between internal/external phases in science; iii) to conceptualize 'representational risk' as a unique epistemic risk, no less significant than inductive risk. We outline the implications of each proposal for current debates in the values in science literature.
摘要:科学“内部”和“外部”阶段的区别以及“诱导风险”的概念都是科学文献价值观的核心结构。然而,这两种结构都有缺点,我们认为,这些缺点掩盖了价值观在科学表征中的独特意义。我们为纠正这一问题的三项密切相关的建议辩护:一在概念上区分认可“事实”和就代表权做出决定;ii)采用与这种区别相一致的归纳风险概念,而不是科学内部/外部阶段之间的概念;iii)将“表征风险”概念化为一种独特的认识风险,其重要性不亚于归纳风险。我们概述了每一项提案对当前科学文献价值观辩论的影响。
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引用次数: 0
Review of Metagnosis: Revelatory Narratives of Health and Identity 形而上学述评:健康与身份的启示性叙述
IF 1.4 4区 哲学 Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/ken.2022.0006
D. Howard
Danielle Spencer’s book, “Metagnosis: Revelatory Narratives of Health and Identity,” does many things. It is a work of autotheory, putting Spencer’s own embodied narrative in constant conversation with the testimony of others along with a remarkably diverse set of critical and theoretical approaches. In the book, Spencer coins a new term, “metagnosis”, which occurs when one is newly diagnosed in adulthood with a lifelong condition. The book explores Spencer’s own metagnostic experience involving her eyesight along with chronicling the experiences of others to highlight the ways in which newfound knowledge of a diagnosis can in itself transform us. Born with strabismus—“misaligned eyes,” Spencer is practiced at negotiating the meaning of having a non-normative visual experience and presentation. For the most part, growing up with the condition and frequently subjected to medical attention because of it, Spencer remained largely unconcerned about whether or not she saw differently. But, as the book chronicles, in adulthood, after enduring subpar medical treatment and a series of frustrating surgeries, Spencer is additionally diagnosed with a different visual field condition, homonymous hemianopia, that was likely sustained in infancy, but which up until the diagnosis neither she nor her various doctors had detected. Spencer describes how she discovers in her orthoptist’s office that she can see only half of the visual world of each eye. This discovery leads to a deep ambivalence on Spencer’s part—which includes feelings of physical vulnerability, shame that the condition had gone unnoticed for so long, as well as relief for not having to suffer through the stigma and exclusion that may have come with the additional medical diagnosis in childhood. It also leads to a theoretical examination of the limited narrative and theoretical resources that avail us in trying to make sense of such revelatory experiences and the frustrating inexplicability that such transformative experiences can have for others. This intimate narrative approach democratizes theory. As Spencer says near the end of the book, WEB CONTENT ONLY
丹妮尔·斯宾塞的书《形而上学:健康与身份的启示性叙述》做了很多事情。这是一部自我理论的作品,将斯宾塞自己的具体叙事与他人的证词以及一套非常多样化的批评和理论方法进行了不断的对话。在书中,Spencer创造了一个新的术语,“后生症”,当一个人在成年后被新诊断出患有终身疾病时,就会出现这种情况。这本书探讨了Spencer自己涉及视力的后生经验,并记录了其他人的经验,以强调新发现的诊断知识本身可以改变我们的方式。Spencer天生患有斜视——“错位的眼睛”,擅长协商非规范视觉体验和呈现的含义。在大多数情况下,在这种情况下长大,并经常因此受到医疗护理,斯宾塞基本上不关心自己的看法是否不同。但是,正如书中所记载的那样,成年后,在经历了不理想的医疗和一系列令人沮丧的手术后,Spencer被诊断出患有另一种视野疾病,即同音偏盲,这种疾病可能在婴儿期持续存在,但直到诊断出来,她和她的医生都没有发现。Spencer描述了她是如何在骨科医生的办公室里发现自己每只眼睛只能看到一半的视觉世界的。这一发现导致了Spencer内心深处的矛盾心理,其中包括身体脆弱的感觉,对这种情况被忽视了这么长时间的羞耻感,以及对不必忍受童年时期额外的医学诊断可能带来的耻辱和排斥的宽慰。它还导致了对有限的叙事和理论资源的理论审视,这些叙事和理论来源有助于我们理解这种启示性的经历,以及这种变革性的经历对他人可能产生的令人沮丧的不可解释性。这种亲密的叙述方式使理论民主化。正如Spencer在书的结尾所说,仅限网络内容
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引用次数: 1
Unreliable Threats: Conflicts of Interest Disclosure and the Safeguarding of Biomedical Knowledge 不可靠的威胁:利益冲突披露与生物医学知识的保护
IF 1.4 4区 哲学 Q1 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.1353/ken.2022.0004
S. Tresker
ABSTRACT:Medical epistemology lately has seen a strengthening of the view that the construction of evidence should be sensitive to the social context in which it is produced. A poignant illustration of this is the undue influence of the pharmaceutical industry on research results and reporting. I challenge a particular application of this view by examining a common practice in the medical and scientific community: mandatory author disclosure of conflicts of interest (COIs) in published articles. In illustrating problems with COI disclosure policies in biomedical publishing, including unappreciated shortcomings of the scant empirical data supporting mandatory disclosure, I hope to demonstrate that the value given to journal COI disclosure policies as a way to protect the reliability of medical evidence might well be misplaced. Rather than extract away the "messy" details of the real world, the analysis is ultimately more responsive to how medical knowledge is produced and disseminated.
摘要:近年来,医学认识论强化了一种观点,即证据的构建应该对其产生的社会背景敏感。制药行业对研究结果和报告的不当影响就是一个令人心酸的例子。我通过研究医学和科学界的一种常见做法,对这一观点的具体应用提出了质疑:强制作者在发表的文章中披露利益冲突。在阐述生物医学出版中COI披露政策的问题时,包括缺乏支持强制性披露的经验数据的不足,我希望证明期刊COI披露策略作为保护医学证据可靠性的一种方式的价值可能是错误的。该分析最终更能反映医学知识的产生和传播方式,而不是提取现实世界中“混乱”的细节。
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引用次数: 0
Editor's Note June 2022. 编者按2022年6月。
IF 1.4 4区 哲学 Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1353/ken.2022.0009
Quill Kukla
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引用次数: 0
期刊
Kennedy Institute of Ethics Journal
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