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On veiling, vision and voyage 论面纱,论视野,论航程
IF 0.7 3区 社会学 Q1 Arts and Humanities Pub Date : 1999-01-01 DOI: 10.1080/13698019900510791
Reina Lewis
This article is concerned with the changing significance of the veil in Turkey in the early years of the twentieth century. Its discussion of the political significance of women's dress in a period of accelerated social change is conducted through the analysis of two illustrated books, one by a visiting English feminist and one by a Turkish woman who writes about life in Turkey and her travels in Europe. In this way, the debate about the veil is examined through an analysis of cross-cultural dressing which takes into account the different significations of seclusionary mechanisms for women constructed as Oriental and as Occidental. The study engages with recent theories about cross-dressing and transgression but argues that such theories are often unthinkingly Eurocentric in their valorization of transgression. Its analysis of the photographs and written elements in its primary sources suggests that cross-cultural dressing is a practice unevenly open to differently racialized social subjects. To this end,...
这篇文章是关于面纱在土耳其在二十世纪初的变化意义。本书通过对两本插图书的分析,讨论了在社会加速变革的时期,女性着装的政治意义。这两本书一本是由一位来访的英国女权主义者写的,另一本是由一位土耳其妇女写的,她写了土耳其的生活和她在欧洲的旅行。通过这种方式,关于面纱的争论是通过对跨文化着装的分析来审视的,该分析考虑了东方和西方构建的女性隔离机制的不同含义。这项研究结合了最近关于异装癖和越轨行为的理论,但认为这些理论往往是不假思索地以欧洲为中心的越轨行为。它对原始资料中的照片和文字元素的分析表明,跨文化着装是一种对不同种族化的社会主体不均衡开放的做法。为此,……
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引用次数: 12
Response to the responses 回应回应
IF 0.7 3区 社会学 Q1 Arts and Humanities Pub Date : 1999-01-01 DOI: 10.1080/13698019900510401
A. Dirlik
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引用次数: 4
A veil of controversy 争议的面纱
IF 0.7 3区 社会学 Q1 Arts and Humanities Pub Date : 1999-01-01 DOI: 10.1080/13698019900510811
Diana R. Blank
A decade ago in France, debate over Muslim girls attending school in hidjebs erupted into ‘l'affaire du tchador’. As the controversy raged in the press, a community of nations was coming together in western Europe, while communist regimes throughout eastern Europe were falling apart. Perhaps most significantly, a divided Germany was in the process of reuniting. This article mounts an applique of clippings to suggest that there is a correlation between the polemics over the hidjeb in France and these larger events simultaneously transpiring across Europe. Discursive opposition to the wearing of the hidjeb commonly took the form of claims that this practice transgressed two tenets of French republican tradition: that of equality (in this case of women) and that of secularism. This study contends that the widespread invocation of these values as inalienable French principles can be powerfully challenged. To arrive at such an understanding, it seeks out the hidden shape of that which presented itself as one-d...
十年前,在法国,关于穆斯林女孩戴头巾上学的争论爆发为“l'affaire du tchador”。随着媒体上的争论愈演愈烈,一个国家共同体正在西欧团结起来,而整个东欧的共产主义政权正在分崩离析。也许最重要的是,分裂的德国正在重新统一。这篇文章通过对一些剪报的拼接来表明,在法国关于头巾的争论和同时发生在欧洲各地的这些更大的事件之间存在着某种关联。反对戴头巾的话语通常以声称这种做法违反了法国共和传统的两个原则的形式出现:平等(在这种情况下是女性)和世俗主义。本研究认为,将这些价值观作为不可剥夺的法国原则的广泛援引可以受到强有力的挑战。为了达到这样一种理解,它要寻找表现为一体的事物的隐藏形态……
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引用次数: 5
Cartographies of nations and identities 国家和身份的制图
IF 0.7 3区 社会学 Q1 Arts and Humanities Pub Date : 1999-01-01 DOI: 10.1080/13698019900510281
R. Menon
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引用次数: 11
Postcolonialism and spectrality: Political deferral and ethical singularity in the writing of Gayatri Chakravorty Spivak 后殖民主义与幽灵性:伽亚特里·查克拉沃蒂·斯皮瓦克写作中的政治延迟与伦理独特性
IF 0.7 3区 社会学 Q1 Arts and Humanities Pub Date : 1999-01-01 DOI: 10.1080/13698019900510851
Stephen Morton
As the writing of Aijaz Ahmad and Arif Dirlik illustrates, the direction of postcolonial criticism has moved towards an interrogation of its location within contemporary geopolitical power relationships. This self-critical emphasis has worked to foreground the ideological determinants of post-colonial theory, but it can also obscure the political efficacy of western critical frameworks. By emphasizing postcolonial theory's complicity with global capitalism, such approaches are in danger of reducing postcolonial theory to an effect of transnational capitalism, thereby leaving us with no ground from which to criticize contemporary colonialism. In response to these concerns, this article examines Gayatri Chakravorty Spivak's powerful rearticulation of deconstruction, Marxism and feminism, and its critical effectivity in the contemporary context of transnational capitalism. While Spivak's project has gained currency in a range of critical discussions which extend beyond her own geopolitical location — indicat...
正如Aijaz Ahmad和Arif Dirlik的著作所阐述的那样,后殖民批评的方向已经转向了对其在当代地缘政治权力关系中的位置的质疑。这种自我批判的强调使后殖民理论的意识形态决定因素变得更加突出,但它也可能模糊西方批判框架的政治效力。通过强调后殖民理论与全球资本主义的共谋,这种方法有可能将后殖民理论降低为跨国资本主义的影响,从而使我们没有批评当代殖民主义的依据。作为对这些问题的回应,本文考察了加亚特里·查克拉沃蒂·斯皮瓦克对解构主义、马克思主义和女权主义的有力重新阐释,及其在当代跨国资本主义背景下的批判有效性。尽管斯皮瓦克的项目在一系列批评性讨论中获得了广泛的关注,这些讨论超出了她自己的地缘政治位置——表明……
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引用次数: 1
Catalog-ing ethnicity Catalog-ing种族
IF 0.7 3区 社会学 Q1 Arts and Humanities Pub Date : 1999-01-01 DOI: 10.1080/13698019900510831
Sivagami Subbaraman
Several cultural studies commentators have noted the processes by which the transnationalization of corporate identity has also come to signal paradoxically an increasing process of global localization. This article explores the complex articulations of the global/local as they are played out in the everyday, existential dilemma of clothing matters for immigrants. It examines the relationship of clothing to questions of cultural citizenship in the US, and remarks on the reinscription of ethnicity as part of a similar though different nationalizing process in India. The study argues that such fetishization of cultural identities is deeply embedded within the consumerist and capitalist politics that seeks to commodify such identities. It examines the paradoxes of this dialectical movement by looking at how mail order catalogs in the US market ‘ethnicity’ as a sign of a non-contestatory process of ‘Americanization’ to a public increasingly desirous of consuming an ethnicity that can also be relinquished at w...
一些文化研究评论家已经注意到,企业形象的跨国化过程也自相矛盾地标志着全球本地化进程的增加。这篇文章探讨了全球/地方的复杂关系,因为它们在日常生活中发挥作用,存在主义的困境对移民来说是服装问题。它考察了服装与美国文化公民问题的关系,并评论了将种族重新归类为印度类似但不同的国有化过程的一部分。该研究认为,这种文化身份的拜物教深深植根于试图将这种身份商品化的消费主义和资本主义政治中。它考察了这种辩证运动的悖论,通过观察美国市场上的邮购目录如何将“种族”作为“美国化”的一个无争议过程的标志,以使公众越来越渴望消费一个种族,而这个种族也可以在美国放弃。
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引用次数: 7
Postcolonialisms and the Latin Americas 后殖民主义和拉丁美洲
IF 0.7 3区 社会学 Q1 Arts and Humanities Pub Date : 1999-01-01 DOI: 10.1080/13698019900510381
Else R. P. Vieira
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引用次数: 3
Historical and epistemological limits in subaltern studies 次等研究的历史和认识论限制
IF 0.7 3区 社会学 Q1 Arts and Humanities Pub Date : 1999-01-01 DOI: 10.1080/13698019900510341
J. Rabasa
Consider that the friars and the secular clergy each has its own form of penance; consider that the Franciscan friars have one manner of doctrine and one way of life and one dress and one way of prayer; and the Augustinians another; and the Dominicans another; and the secular clergy another … and it was also like this among those who kept our gods, so that the ones from Mexico had one way of dress and prayer … and other towns had another; each town had its own way of sacrificing.
考虑到修士和世俗神职人员都有自己的忏悔形式;想想方济各会修士有一种教义、一种生活方式、一种着装和一种祈祷方式;还有奥古斯丁派;多米尼加人也是如此;世俗的神职人员也是如此,那些守护我们的神的人也是如此,所以来自墨西哥的人有一种着装和祈祷方式,其他城镇的人有另一种方式;每个城镇都有自己的献祭方式。
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引用次数: 1
Refusing the native-as-parvenu 拒绝本地人成为暴发户
IF 0.7 3区 社会学 Q1 Arts and Humanities Pub Date : 1999-01-01 DOI: 10.1080/13698019900510351
B. Robbins
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引用次数: 1
No nos pasaran 不会发生在我们身上
IF 0.7 3区 社会学 Q1 Arts and Humanities Pub Date : 1999-01-01 DOI: 10.1080/13698019900510411
Daniel Moshenberg
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引用次数: 0
期刊
Interventions-International Journal of Postcolonial Studies
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