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Singapore as a nexus of migration corridors: The qiaopi system and diasporic heritage 新加坡作为移民走廊的纽带:侨皮制度和流散遗产
IF 0.9 4区 社会学 Q3 DEMOGRAPHY Pub Date : 2020-06-01 DOI: 10.1177/0117196820933435
H. Liu, Huimei Zhang
Singapore has served as a strategic hub of immigration in Southeast Asia over the past two centuries since its founding as an entrepot in 1819. It is not only due to its geographic location at the crossroads between the East and West, but also to its vibrant social and business organizations that have provided effective institutional links both within Southeast Asia and between the region and China. This has, in turn, contributed to the making of Singapore as a key migration corridor among the Chinese diaspora. An overlooked institutional link in this corridor is qiaopi, the remittances-cum-letters sent home by Chinese immigrants from the 1820s to the 1980s, which was part of the intra-regional circulation of capital, goods, people and information. Qiaopi was officially selected into the United Nations Educational, Scientific and Cultural Organization’s (UNESCO’s) “Memory of the World” Register in 2013, thus demonstrating its heritage significance. This paper examines the role of the qiaopi trade in establishing and consolidating Singapore’s place as the most important migrant corridor in Southeast Asia. It also discusses qiaopi from a transnational perspective of diasporic heritage and its contemporary relevance to the heritage corridor.
新加坡自1819年作为一个转口港成立以来,在过去的两个世纪里一直是东南亚的战略移民中心。这不仅是因为它位于东西方的十字路口,还因为它充满活力的社会和商业组织在东南亚内部以及该地区与中国之间提供了有效的制度联系。这反过来又使新加坡成为华人移民的重要通道。在这条走廊上,一个被忽视的制度联系是侨汇,即19世纪20年代至80年代中国移民寄回家的汇款和信件,它是区域内资本、货物、人员和信息流通的一部分。桥皮于2013年正式入选联合国教科文组织“世界记忆名录”,彰显了其遗产价值。本文考察了侨皮贸易在建立和巩固新加坡作为东南亚最重要的移民通道的地位方面所起的作用。它还从流散遗产的跨国视角讨论了侨皮及其与遗产走廊的当代相关性。
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引用次数: 1
Materialities and corridors: The Chinese diaspora and connected societies 物质与走廊:中国侨民与互联社会
IF 0.9 4区 社会学 Q3 DEMOGRAPHY Pub Date : 2020-06-01 DOI: 10.1177/0117196820932839
Cangbai Wang, V. Zheng, Hao Gao
This special issue centers on the role of diasporic communities in the making of ‘connected societies’ in Asia and beyond through case studies of the Chinese diaspora. The idea of ‘connected societies’ was inspired by the Belt and Road Initiative 1’ (BRI) proposed by Chinese President Xi Jinping. Its core spirit is to enhance economic collaboration and cultural exchanges between Asia and Europe through resurrecting the legacies of the ancient Silk Road, both on land and across the sea, through which to create ‘a Community of Shared Future for Mankind’ (Xinhua, 2017). The BRI is by no means a uni-versally accepted political and economic ideal. It has nevertheless opened up spaces for exploring a new global discourse of communication and development.
这期特刊通过对中国侨民的个案研究,聚焦于流散社区在亚洲及其他地区构建“互联社会”中的作用。其核心精神是通过复兴古丝绸之路在陆地和海上的遗产,加强亚洲和欧洲之间的经济合作和文化交流,通过它创建“人类命运共同体”(新华社,2017)。“一带一路”不是一个普遍接受的政治经济理想。然而,它为探索关于传播和发展的新的全球话语开辟了空间。
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引用次数: 1
Tracing Asylum Journeys: Transnational Mobility of Non-European Refugees to Canada via Turkey by Uğur Yıldız 追踪庇护之旅:非欧洲难民经土耳其到加拿大的跨国流动(网址:Uğur Yıldız)
IF 0.9 4区 社会学 Q3 DEMOGRAPHY Pub Date : 2020-06-01 DOI: 10.1177/0117196820929796
A. Üstübici
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引用次数: 0
Conceptualizing virtual transnational diaspora: Returning to the ‘return’ of Chinese transnational academics 虚拟跨国散居的概念化:回到中国跨国学术的“回归”
IF 0.9 4区 社会学 Q3 DEMOGRAPHY Pub Date : 2020-06-01 DOI: 10.1177/0117196820935995
L. Lei, Shibao Guo
Transnational migration brings to the fore the various social and professional connections migrants maintain with their home and sojourn countries. Drawing on a qualitative case study with 12 Chinese transnational academics in the field of the social sciences and humanities in three higher education institutions in Beijing, China, this article explores their transnational ways of being and belonging. Informed by the theoretical lens of transnational diaspora, our study indicates that the concept of “returnee” is too restricted to capture the transnational work and learning practices and the self-identification of Chinese transnational academics. Our analysis reveals that the study-abroad experience as a PhD student shapes the multiple and simultaneous ways of being and ways of belonging of the transnational academics in relation to China, the host countries where they pursued doctoral studies and, increasingly, de-territorialized transnational academic communities. Mobilizing digital communication technologies, they create spaces to negotiate their identities as researchers, ethnic Chinese and members of transnational academic communities. Their work and learning in transnational spaces have contributed to the formation of virtual transnational diaspora characterized by the inter-dependence of academics across borders.
跨国移民凸显了移民者与其母国和居住国保持的各种社会和职业联系。本文以北京三所高等院校的12位中国社会科学与人文领域的跨国学者为研究对象,探讨了他们的跨国存在与归属方式。通过跨国散居的理论视角,我们的研究表明,“海归”的概念过于局限,无法捕捉到中国跨国学者的跨国工作和学习实践以及自我认同。我们的分析表明,作为一名博士生的海外留学经历塑造了跨国学者与中国、他们攻读博士学位的东道国以及越来越多地去地域化的跨国学术界的多重同时的存在方式和归属方式。利用数字通信技术,他们创造了空间来协商他们作为研究人员、华裔和跨国学术团体成员的身份。他们在跨国空间的工作和学习促成了以跨国界学术相互依赖为特征的虚拟跨国散居。
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引用次数: 9
An entrepreneurial migrant family: The rise of Aw Boon Haw’s business empire in the Asia-Pacific 一个创业移民家庭:吴文豪商业帝国在亚太地区的崛起
IF 0.9 4区 社会学 Q3 DEMOGRAPHY Pub Date : 2020-06-01 DOI: 10.1177/0117196820933958
V. Zheng, Hao Gao
This research note uses the rise of Aw Boon Haw’s dynastic family businesses across Asia to illustrate Chinese migrant entrepreneurs’ business development and dynamism. Although it is known that the management and operation of Chinese migrant family businesses do have disadvantages, there is substantial evidence that family control and network capital can facilitate their business endeavors. Through the case of the Aw family business, it was found that by using key strategies of family control and its network capital, even though their migrant background posed multi-layered disadvantages, the Aw family was able to rise from rags to riches in the medicine and newspaper businesses. Not only did their migrant background not restrict Aw family business growth, it fostered its expansion in the region and the world.
本研究报告以吴文豪家族企业在亚洲的崛起为例,说明中国移民企业家的商业发展和活力。虽然众所周知,中国移民家族企业的管理和经营确实存在劣势,但有大量证据表明,家族控制和网络资本可以促进他们的商业努力。通过对吴氏家族企业的案例分析发现,尽管吴氏家族的移民背景带来了多方面的不利因素,但通过运用家族控制的关键策略及其网络资本,吴氏家族还是能够在医药、报业等行业中白手起家。他们的移民背景不仅没有限制家族企业的发展,反而促进了家族企业在该地区和世界范围内的扩张。
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引用次数: 0
Desiring homeland: The return of Indonesian Chinese women to Maoist China 渴望家园:印尼华人妇女回到毛时代的中国
IF 0.9 4区 社会学 Q3 DEMOGRAPHY Pub Date : 2020-06-01 DOI: 10.1177/0117196820931314
Cangbai Wang, Jing Huang
The past decades have witnessed a burgeoning literature on guiqiao (Returned Overseas Chinese) in the People’s Republic of China. These works have advanced and broadened research in this field; however, there is a persistent male bias that tends to ignore the gendered nature of migration processes or simplistically frame the return migration of women through a monolithic masculine/patriotic lens. To fill this gap, this paper looks at gendered motivations behind the ‘return’ of Chinese women from Indonesia in the 1950s. Seeing gender as ‘a central organizing principle in migration flows and in the organization of migrants lives’ (Lutz 2010: 1651) and drawing upon interviews and archival studies, it suggests that the ‘return’ of Chinese women to Maoist China was closely associated with postcolonial feminist imagination, or more specifically, a longing for ‘emancipated womanhood,’ in a transnational context mediated by citizenship and ethnicity. In addition, the experiences of female guiqiao as voluntary migrants and successful careerists challenge the (mis)conception of Chinese women migrants as trailing dependents, adding a counter narrative to the overarching androcentric discourse about Chinese migration from a historical perspective.
近几十年来,归侨文学在中华人民共和国蓬勃发展。这些工作推动和拓宽了这一领域的研究;然而,有一种持续存在的男性偏见,倾向于忽视移民过程的性别性质,或简单地通过单一的男性/爱国镜头来框定妇女的返回移民。为了填补这一空白,本文着眼于20世纪50年代中国女性从印度尼西亚“回归”背后的性别动机。看到性别为“中央组织原则在迁移流动和移民生活的组织(Lutz 2010: 1651),并利用访谈和档案研究,它表明,中国妇女的“回归”中国毛派与后殖民女权主义的想象力密切相关,或者更具体地说,是一个渴望“女性解放”,在跨国环境下由国籍和种族。此外,桂桥女性作为自愿移民和成功的野心家的经历挑战了中国女性移民作为随行家属的(错误)观念,从历史的角度为关于中国移民的总体男性中心主义话语增加了一种相反的叙述。
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引用次数: 4
Corrigendum to Overcoming data limitations to obtain migration flows for ASEAN countries. Asian Pacific Migration Journal 28(4): 385–414. DOI: 10.1177/0117196819892344 克服数据限制以获得东盟国家的移徙流动的勘误表。亚太移民学报,28(4):385-414。DOI: 10.1177 / 0117196819892344
IF 0.9 4区 社会学 Q3 DEMOGRAPHY Pub Date : 2020-06-01 DOI: 10.1177/0117196820944320
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引用次数: 0
In the footsteps of the Chinese diaspora: Lee Kum Kee and its worldwide oyster sauce trading network 跟随华人的脚步:李锦记及其全球蚝油贸易网络
IF 0.9 4区 社会学 Q3 DEMOGRAPHY Pub Date : 2020-06-01 DOI: 10.1177/0117196820930310
K. Ong
Lee Kum Kee (LKK) is the largest and best-known Chinese sauce brand in the world. The Hong Kong-based family enterprise, which originated in South China in 1888, has prospered through its worldwide oyster sauce trading network built among the Chinese diaspora. This paper examines the rise of LKK from the perspective of its network resources. It appears that LKK’s dynamics with the ‘old’ and ‘new’ overseas Chinese communities are rather different: while it maintains its hold on the former, it has just begun to tap into the network resources of the latter. Hong Kong as a key hub of the Chinese diaspora was crucial in the construction of LKK’s trading network. It also shaped the identity of LKK, making LKK first and foremost a Hong Kong Chinese enterprise rather than a Chinese enterprise.
李锦记(LKK)是世界上最大和最知名的中国酱油品牌。这家1888年起源于华南的香港家族企业,通过在海外华人中建立的全球蚝油贸易网络而蓬勃发展。本文从LKK的网络资源角度考察了LKK的崛起。看来,LKK与“旧”和“新”海外华人社区的动态相当不同:虽然它保持对前者的控制,但它刚刚开始利用后者的网络资源。香港作为散居海外的中国侨民的重要枢纽,对LKK贸易网络的建设至关重要。它也塑造了利凯的身份,使利凯首先成为一家香港华人企业,而不是一家中国企业。
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引用次数: 0
The moral economy of Asian migrant women in small business in Hong Kong 香港从事小生意的亚洲移民妇女的道德经济
IF 0.9 4区 社会学 Q3 DEMOGRAPHY Pub Date : 2020-03-01 DOI: 10.1177/0117196820909915
K. Kwok
This article explores how moral norms shape migrant women’s small businesses and examines the implications for immigrant social integration. It draws on qualitative data collected in Hong Kong in the period 2014–2018. Findings from the study suggest that the picture of Asian migrant women in business as either a silent supporter or independent entrepreneur is incomplete. Rather, it is a more complex picture shaped by the intersection of class, gender, ethnicity and religion. Female immigrant entrepreneurship and female empowerment have a complicated relationship, where moral norms both facilitate and constrain women’s business activities. This study contributes to the literature on immigrant economy by suggesting that moral norms should not be overlooked for their implications on the long-term social integration of women immigrants.
本文探讨了道德规范如何塑造移民妇女的小企业,并探讨了对移民社会融合的影响。它借鉴了2014-2018年在香港收集的定性数据。这项研究的结果表明,将亚洲移民女性作为沉默的支持者或独立的企业家的形象是不完整的。更确切地说,这是一幅由阶级、性别、种族和宗教交织而成的更为复杂的图景。女性移民创业与女性赋权有着复杂的关系,道德规范既促进了女性的商业活动,也限制了女性的商业活动。本研究通过表明道德规范对女性移民的长期社会融合的影响不应被忽视,从而对移民经济的文献做出了贡献。
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引用次数: 3
Rural Urban Migration and Policy Intervention in China: Migrant Workers’ Coping Strategies by Li Sun 中国的城乡迁移与政策干预:农民工的应对策略
IF 0.9 4区 社会学 Q3 DEMOGRAPHY Pub Date : 2020-03-01 DOI: 10.1177/0117196820912563
Tian Fangmeng
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引用次数: 1
期刊
Asian and Pacific Migration Journal
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