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Book Review: Cannibal Capitalism: How Our System Is Devouring Democracy, Care, and the Planet — and What We Can Do About It 书评:《食人资本主义:我们的制度如何吞噬民主、关怀和地球——以及我们能做些什么》
IF 1.7 Q1 Arts and Humanities Pub Date : 2023-02-20 DOI: 10.1177/03098168231151781
Nicholas Croce
The subtitle of Nancy Fraser’s latest work asserts that it’s a ‘System’, not an ‘economic system’ that is doing the devouring. Many of us have perhaps argued that capital is everywhere all at once, all things undergoing commodification. Maybe we’ve even gone as far as to say that capitalism’s devouring of social life is a matter of our global eschatological final course. Fraser’s Cannibal Capitalism says not so fast. Georg Lukács says that the commodity form colonizes all of life, and Fraser argues against Lukács, insisting that capitalism relies on ‘the very existence of zones of non-commodification’ (p. 18). The cornerstone argument of this book is that capitalism relies on these zones marked as non-economic and is cannibalizing them: an ‘ouroboros’ that eats its own tail. As Fraser takes readers through the backrooms of capitalism’s ‘five crises of gluttony’, it becomes progressively clear that it is her analysis – of this historical moment’s severe subjugation of social reproduction to commodity production – which can generate a lucid, anti-oppressive politics. The book proceeds in six chapters, plus a preface and an epilogue. Each features a corny yet instructive title, all extremely on-theme. Omnivore argues that capitalism is not an economic system and is better described as a bundle of relations between different facets of life. Fraser goes on to explain in the next four chapters what these relations are. Glutton for Punishment details the relationship between racism and capitalism, or more specifically, racism and what she calls the ‘two exes’, expropriation and exploitation. I expect many readers seek an analysis of race and capitalism, so it makes sense that Fraser starts here. Fraser explains that race has often been the fulcrum around which facially economic choices about exploitation and expropriation take place. Capitalism is a system by which racial logics help determine who is to be expropriated and who is ‘lucky’ enough for the ‘doubly-free’ system of wage labour. Next, Care Guzzler elucidates that capitalism at once relies on unwaged care work while subverting care work’s life sustaining capacities. Sharing resonances, Nature in the Maw details capitalism’s reliance on nature as a free or cheap resource-for-the-taking. This chapter is classic Fraser, a strong reprisal of her theory on nature (as conceived under capitalism) as a ‘tap’ to draw upon 1151781 CNC0010.1177/03098168231151781Capital & ClassBook Reviews book-review2023
南希·弗雷泽(Nancy Fraser)最新著作的副标题断言,这是一个“系统”,而不是一个“经济系统”在吞噬人类。我们中的许多人可能认为,资本同时无处不在,所有的东西都在商品化。也许我们甚至可以说,资本主义对社会生活的吞噬是我们全球末世论的最终进程。弗雷泽的《食人资本主义》(Cannibal Capitalism)认为,还没那么快。Georg Lukács说商品形式殖民了所有的生活,而Fraser反对Lukács,坚持认为资本主义依赖于“非商品化区域的存在”(第18页)。本书的基本论点是,资本主义依赖于这些被标记为非经济的区域,并正在蚕食它们:就像一条吃自己尾巴的“毒蛇”。弗雷泽带着读者走进资本主义的“五次暴食危机”的幕后,她对这个历史时刻社会再生产严重屈从于商品生产的分析,逐渐变得清晰起来,这可以产生一种清晰的、反压迫的政治。这本书分六章,加上序言和结语。每一个特点都是一个陈腐但有教育意义的标题,都非常符合主题。杂食者认为,资本主义不是一种经济体系,它更应该被描述为生活中不同方面之间的一系列关系。弗雷泽在接下来的四章中解释了这些关系是什么。《贪食惩罚》详细描述了种族主义和资本主义之间的关系,或者更具体地说,种族主义和她所说的“两个前任”,即征用和剥削。我想很多读者都在寻求对种族和资本主义的分析,所以弗雷泽从这里开始是有道理的。弗雷泽解释说,种族往往是一个支点,围绕着这个支点,有关剥削和征用的表面经济选择就会发生。资本主义是一种制度,在这种制度下,种族逻辑帮助决定谁是被剥夺的,谁是“幸运的”,足以享受“双重自由”的雇佣劳动制度。接下来,Care Guzzler阐述了资本主义既依赖于无偿的护理工作,又颠覆了护理工作维持生命的能力。《荒野中的自然》一书分享了资本主义对自然的依赖,将其视为一种免费或廉价的资源。这一章是经典的弗雷泽,是对她的自然理论(在资本主义下构想的)的强烈报复,作为一个“tap”来借鉴1151781 cnc0010.1177 /03098168231151781
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引用次数: 0
Book Review: The Asset Economy 书评:资产经济
IF 1.7 Q1 Arts and Humanities Pub Date : 2023-02-20 DOI: 10.1177/03098168231151781a
M. Keaney
For example, if the book were to take Nick Srnicek’s (2017) formulation of platform capitalism, how might it be different? Does the circumscription within platform enterprises signify an emergent logic of market delineation, a self-cannibalization of sorts? If so, what are the ramifications? Despite these shortfalls, Professor Fraser’s Cannibal Capitalism is a prime first course to introduce capitalism today.
例如,如果这本书采用尼克·斯尼切克(Nick Srnicek)(2017)对平台资本主义的表述,它会有什么不同?平台企业内部的限制是否意味着一种新兴的市场划分逻辑,某种意义上的自我蚕食?如果是这样,后果是什么?尽管有这些不足之处,弗雷泽教授的《食人资本主义》仍是介绍当今资本主义的首选课程。
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引用次数: 0
Book Review: Our Bloc: How we win 书评:《我们的阵营:我们如何获胜》
IF 1.7 Q1 Arts and Humanities Pub Date : 2023-02-20 DOI: 10.1177/03098168231151781c
Nathan Critch
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引用次数: 0
Book Review: Main Concepts and Principles of Political Economy 书评:《政治经济学的主要概念和原理》
IF 1.7 Q1 Arts and Humanities Pub Date : 2023-02-20 DOI: 10.1177/03098168231151781b
Daniel Hinze
use of the balance sheet metaphor chimes with the ‘hedge fund’ concept employed in another recent study of households’ economic management under neoliberal, financialized capitalism (Bryan & Rafferty 2018). This is a richly provocative, rewarding book that deserves the widest readership, most especially among those wondering why resort to Keynesian-era logic fails to persuade even the presumed beneficiaries of such policies.
资产负债表隐喻的使用与最近另一项关于新自由主义、金融化资本主义下家庭经济管理的研究中使用的“对冲基金”概念相吻合(Bryan & Rafferty 2018)。这是一本极具煽动性、颇有收获的书,值得拥有最广泛的读者,尤其是那些想知道为什么诉诸凯恩斯时代的逻辑连这些政策的假定受益者都说服不了的人。
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引用次数: 0
Book Review: The Punk Rock Politics of Joe Strummer 书评:乔·斯特鲁默的朋克摇滚政治
IF 1.7 Q1 Arts and Humanities Pub Date : 2023-02-20 DOI: 10.1177/03098168231151781e
J. Peacock
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引用次数: 0
Book Review: Revolutionary Social Democracy: Working-Class Politics Across the Russian Empire (1882–1917) 书评:革命的社会民主主义:整个俄罗斯帝国的工人阶级政治(1882-1917)
IF 1.7 Q1 Arts and Humanities Pub Date : 2023-02-20 DOI: 10.1177/03098168231151781g
W. Marzec
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引用次数: 0
Book Review: Pandemic! 2: Chronicles of a Time Lost 书评:大流行!第2集:一个失落的时间编年史
IF 1.7 Q1 Arts and Humanities Pub Date : 2023-02-20 DOI: 10.1177/03098168231151781f
Md Sarfaraj Nawab
socialist, drew on ‘the heritage of 1968 and hippiedom during the crisis of the post-war social democratic settlement and the beginnings of neoliberalism’ and it was this especially ‘potent context’ that made his work so powerful (p. 272). This is not to deny his agency or his sheer charisma, but rather to locate it within a formative sociohistorical environment that goes a long way to explaining his enduring resonance. Whether Strummer’s influence will endure into the long, unwritten future is unclear. The romantics who attend events such as Strummer of Love and International Clash Day will surely hope so. Gall, pragmatic and objective to the last, ends the book with thoughts on the conditions necessary to sustain Strummer’s relevance, and on the importance of further exploring music as a ‘terrain of struggle’ in the ‘culture wars’ (p. 278). Readers seeking another Strummer hagiography will be disappointed; those seeking an insightful, thought-provoking and inspiring analysis of popular music’s intersections with politics, and a critical dissection of the musician’s role in promoting political ideals, will be delighted.
在战后社会民主主义解决和新自由主义开始的危机期间,他借鉴了“1968年的遗产和嬉皮”,正是这种特别“有力的背景”使他的作品如此强大(第272页)。这并不是否认他的能动性或他纯粹的魅力,而是将其置于形成性的社会历史环境中,这在很大程度上解释了他持久的共鸣。斯特拉默的影响是否会持续到未来很长一段时间,目前还不清楚。参加诸如“爱的狂欢”和国际冲突日等活动的浪漫主义者当然希望如此。盖尔,务实和客观的最后,结束了书的想法,必要的条件,以维持斯特鲁默的相关性,并在“文化战争”中进一步探索音乐作为“斗争的地形”的重要性(第278页)。寻找另一部斯特鲁默圣徒传记的读者可能会失望;对于流行音乐与政治的交集,以及音乐家在促进政治理想方面所扮演的角色,那些寻求深刻、发人深省和鼓舞人心的分析的人,将会很高兴。
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引用次数: 0
Lawrence (‘Larry’) Wilde (1950–2022)
IF 1.7 Q1 Arts and Humanities Pub Date : 2023-02-20 DOI: 10.1177/03098168231151749
T. Burns
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引用次数: 0
Book Review: Cooperatives in the Global Economy 书评:全球经济中的合作社
IF 1.7 Q1 Arts and Humanities Pub Date : 2023-02-20 DOI: 10.1177/03098168231151781d
J. Hübner
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引用次数: 0
Marx’s non-speciesist concept of labour 马克思的非物种主义劳动概念
IF 1.7 Q1 Arts and Humanities Pub Date : 2023-01-12 DOI: 10.1177/03098168221145453
Michael Sommer, Christian Stache
Human–animal scholars have repeatedly accused Marx of standing in the tradition of a Cartesian human–animal dualism. One central piece of evidence brought forward to substantiate the attack is Marx’s concept of labour. The present article, however, argues that Marx’s conceptualisation of labour is actually non-speciesist and recognises non-waged and other than human forms of labour as well without renouncing qualitative distinctions between them. For Marx, both useful labour and the historically specific capitalist form of social labour cannot be reduced to something peculiar to man. Useful labour encompasses a wide range of ways to transform nature. Due to the bourgeois social relations, capitalist social labour is instead limited to human productive wage labour, excluding numerous types of human labour as well as animal labour. Thus, his concept of labour proves that Marx is not just another ‘speciesist’ scholar in the long Western tradition of philosophy.
人与动物学者一再指责马克思站在笛卡尔式人与动物二元论的传统中。支持这种攻击的一个核心证据是马克思的劳动概念。然而,本文认为,马克思的劳动概念实际上是非物种主义的,并且承认非有偿劳动和人类以外的劳动形式,同时也没有放弃它们之间的质的区别。对马克思来说,有用劳动和历史上特定的资本主义形式的社会劳动都不能简化为人类特有的东西。有用劳动包括改变自然的各种方法。由于资产阶级的社会关系,资本主义社会劳动只限于人类的生产性雇佣劳动,不包括各种各样的人类劳动和动物劳动。因此,他的劳动概念证明了马克思不仅仅是西方悠久的哲学传统中的另一个“物种主义”学者。
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引用次数: 0
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