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Predicting the Degree of Distracted Driving Based on fNIRS Functional Connectivity: A Pilot Study. 基于 fNIRS 功能连接性预测分心驾驶程度:试点研究。
2区 哲学 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-07-08 eCollection Date: 2022-01-01 DOI: 10.3389/fnrgo.2022.864938
Takahiko Ogihara, Kensuke Tanioka, Tomoyuki Hiroyasu, Satoru Hiwa

Distracted driving is one of the main causes of traffic accidents. By predicting the attentional state of drivers, it is possible to prevent distractions and promote safe driving. In this study, we developed a model that could predict the degree of distracted driving based on brain activity. Changes in oxyhemoglobin concentrations were measured in drivers while driving a real car using functional near-infrared spectroscopy (fNIRS). A regression model was constructed for each participant using functional connectivity as an explanatory variable and brake reaction time to random beeps while driving as an objective variable. As a result, we were able to construct a prediction model with the mean absolute error of 5.58 × 102 ms for the BRT of the 12 participants. Furthermore, the regression model with the highest prediction accuracy for each participant was analyzed to gain a better understanding of the neural basis of distracted driving. The 11 of 12 models that showed significant accuracy were classified into five clusters by hierarchical clustering based on their functional connectivity edges used in each cluster. The results showed that the combinations of the dorsal attention network (DAN)-sensory-motor network (SMN) and DAN-ventral attention network (VAN) connections were common in all clusters and that these networks were essential to predict the degree of distraction in complex multitask driving. They also confirmed the existence of multiple types of prediction models with different within- and between-network connectivity patterns. These results indicate that it is possible to predict the degree of distracted driving based on the driver's brain activity during actual driving. These results are expected to contribute to the development of safe driving systems and elucidate the neural basis of distracted driving.

分心驾驶是造成交通事故的主要原因之一。通过预测驾驶员的注意力状态,可以防止分心,促进安全驾驶。在这项研究中,我们开发了一个可以根据大脑活动预测分心驾驶程度的模型。我们使用功能性近红外光谱(fNIRS)测量了驾驶员在驾驶真实汽车时氧血红蛋白浓度的变化。以功能连接作为解释变量,以驾驶时对随机蜂鸣声的制动反应时间作为客观变量,为每位参与者构建了一个回归模型。结果,我们建立的预测模型对 12 名参与者的刹车反应时间的平均绝对误差为 5.58 × 102 毫秒。此外,我们还对每位参与者预测准确率最高的回归模型进行了分析,以更好地了解分心驾驶的神经基础。根据每个聚类中使用的功能连接边缘,通过分层聚类将 12 个模型中准确率显著的 11 个聚类为 5 个聚类。结果显示,背侧注意力网络(DAN)-感觉运动网络(SMN)和背侧注意力网络-腹侧注意力网络(VAN)的连接组合在所有聚类中都很常见,这些网络对于预测复杂多任务驾驶中的分心程度至关重要。他们还证实了存在多种类型的预测模型,这些模型具有不同的网络内和网络间连接模式。这些结果表明,根据驾驶员在实际驾驶过程中的大脑活动预测分心驾驶的程度是可能的。这些结果有望促进安全驾驶系统的开发,并阐明分心驾驶的神经基础。
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引用次数: 0
The making of Sikh student: Ethnographic study of a minority school in Delhi 锡克教学生的培养:德里一所少数民族学校的民族志研究
IF 0.8 2区 哲学 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-06-21 DOI: 10.1080/01416200.2022.2092069
Yamini Agarwal
ABSTRACT Religious minority schools are seen to take on the task of transmitting the normative image of a community, its ideology and culture. Through pedagogy and daily routine practices, schools seek to shape students’ ideas of a religion and ways in which it is to be performed. This paper, based on ethnography of a Sikh school in Delhi, explores such schooling spaces and practices that attempt to establish and promote a homogenous religious identity among students. The school rules make it mandatory for Sikh students to adhere to the Sikh identity that it supports. However, interviews reveal that they interpret the religion differently from what is being projected to them through the school’s pedagogy. The meaning-making process in the school is complex because while this is a religious institution, it caters to students from other faiths as well. The article argues that religious schools often overlook the diversity of beliefs among students and educational ethnographies can be helpful to explore such institutionalised practices and students’ agency in identity formation.
摘要宗教少数群体学校承担着传递社区规范形象、意识形态和文化的任务。通过教学法和日常实践,学校试图塑造学生对宗教的观念以及宗教的表现方式。本文以德里一所锡克教学校的民族志为基础,探讨了试图在学生中建立和促进同质宗教身份的学校空间和实践。学校规定,锡克教学生必须遵守学校支持的锡克教身份。然而,采访显示,他们对宗教的解释与学校教育学对他们的预测不同。学校的意义形成过程很复杂,因为虽然这是一个宗教机构,但它也迎合了其他信仰的学生。文章认为,宗教学校经常忽视学生信仰的多样性,教育民族志有助于探索这种制度化的实践和学生在身份形成中的能动性。
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引用次数: 0
National, international and supranational perspectives on religious education, law and the judiciary: past, present and future 关于宗教教育、法律和司法的国家、国际和超国家视角:过去、现在和未来
IF 0.8 2区 哲学 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-06-07 DOI: 10.1080/01416200.2022.2080357
N. Fancourt, Abdurrahman Hendek
In this editorial, we discuss the past, present and future of research and scholarship on the relationship between religious education, law and the judiciary, through national, international and supranational perspectives. The past is explored through highlighting previously published articles in this journal over eight decades, illustrating some perennial issues and challenges, both in the UK and internationally; it thereby acts as a catalyst for the new scholarship and research in this special issue. The present is explored through a discussion of the papers of this special issue, which range from Colombia to Scotland and from national to international/supranational perspectives, exploring various issues related to religious education, law and the judiciary. We then present broad comments on the future of research and scholarship on the relationship between religious education, law and the judiciary.
在这篇社论中,我们从国家、国际和超国家的角度讨论了宗教教育、法律和司法之间关系的研究和学术的过去、现在和未来。通过突出本杂志80多年来发表的文章来探讨过去,阐述了英国和国际上一些长期存在的问题和挑战;因此,它为这一特刊的新学术和研究起到了催化剂的作用。通过讨论本特刊的论文,从哥伦比亚到苏格兰,从国家到国际/超国家的角度,探讨了与宗教教育、法律和司法有关的各种问题。然后,我们就宗教教育、法律和司法之间关系的研究和学术的未来发表了广泛的评论。
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引用次数: 0
The continuation of perceived deviance: independent confessional schools in Sweden 1795–2019 感知偏差的延续:瑞典1795–2019年的独立忏悔学校
IF 0.8 2区 哲学 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-05-15 DOI: 10.1080/01416200.2022.2073967
Ebba Henrekson
ABSTRACT This article aims to contribute to the ongoing discussion on public religion by describing how independent confessional schools were established in Sweden (1795–2019) and by clarifying and deconstructing the dominant ideals that underpin school policy initiatives concerning religion, education, and independent confessional schools. I seek to answer the question: In what way do independent confessional schools appear problematic in relation to general school policy during the period 1795–2019? Employing both descriptive quantitative analysis using register data on independent confessional schools and critical policy analysis inspired by Bacchi’s WPR-approach (‘What’s the Problem Represented to Be’), this study shows that (1) independent confessional schools are not a new or growing phenomenon in Sweden and (2) throughout this study’s focal period, regardless of whether a religious or secular foundation was ascribed to Sweden’s public school system, independent confessional schools were perceived to deviate from public schools’ principal values.
摘要本文旨在通过描述瑞典(1795–2019)如何建立独立的忏悔学校,以及澄清和解构支持学校政策举措的主要理想,为正在进行的关于公共宗教的讨论做出贡献。我试图回答这样一个问题:在1795年至2019年期间,独立忏悔学校在哪些方面与一般学校政策有关?本研究采用了使用独立忏悔学校注册数据的描述性定量分析和受巴奇WPR方法启发的批判性政策分析(“代表的问题是什么”),表明(1)独立忏悔学校在瑞典不是一个新的或正在增长的现象;(2)在本研究的整个重点时期,无论宗教基础还是世俗基础属于瑞典的公立学校系统,独立的忏悔学校都被认为偏离了公立学校的主要价值观。
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引用次数: 0
Which of the Bible stories do you best remember? The significance of selected Bible stories for early childhood education students 你记得最清楚的圣经故事是哪一个?圣经故事选读对幼儿教育学生的意义
IF 0.8 2区 哲学 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-04-25 DOI: 10.1080/01416200.2022.2061423
S. Achituv, Ruth Danino Lichtenstein
ABSTRACT A study was conducted dealing with biblical narratives recalled by Israeli students of early childhood education (ECE), explanations they give for their choice and the reflection of these explanations on aspects of their personal and cultural identity. This qualitative research employs case study. It includes an activity which was conducted throughout several years in Bible teaching courses for ECE students. Ninety ECE students in two colleges were requested to recall a biblical narrative, draw it and explain their choice. Findings indicate a stable pattern: the vast majority drew pictures from Genesis and the first chapters of Exodus. Students justified their choice by referring mainly to the meaning of narratives told to them in their early childhood and the narratives’ relevance to their lives and values. Findings reflect aspects of personal components of students’ identity, as well as broader national community components. The importance of this research is in illustrating biblical narratives from Genesis and the first chapters of Exodus in the memory of students of ECE. The students’ explanations of the Bible stories they remember from their childhood indicate the significance they ascribe to their experiences during this period and the significant role kindergarten teachers play in teaching biblical narratives.
摘要一项研究涉及以色列幼儿教育(ECE)学生回忆的圣经叙事,他们对自己的选择做出的解释,以及这些解释对他们个人和文化身份的反映。这项定性研究采用了案例研究。它包括为欧洲经委会学生开设的圣经教学课程中几年来开展的一项活动。两所大学的90名欧洲经委会学生被要求回忆圣经故事,绘制并解释他们的选择。研究结果表明了一种稳定的模式:绝大多数人都是从《创世纪》和《出埃及记》的第一章中画的。学生们主要通过参考童年早期告诉他们的故事的意义以及这些故事与他们的生活和价值观的相关性来证明他们的选择是合理的。调查结果反映了学生身份的个人组成部分,以及更广泛的国家社区组成部分。这项研究的重要性在于阐释《创世纪》和《出埃及记》第一章中的圣经叙事,以纪念欧洲经委会的学生。学生们对他们从小记忆中的圣经故事的解释表明了他们对这段时期经历的重视,以及幼儿园教师在教授圣经故事中所扮演的重要角色。
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引用次数: 0
A world of difference 不同的世界
IF 0.8 2区 哲学 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-04-16 DOI: 10.1080/01416200.2022.2076377
Julian Stern
Articles published by the BJRE are first published online. When the editorial team puts together a new issue, we therefore have a selection of these online articles to choose from. We have tried, over the years, to have a range of materials from a range of countries. It may be the ‘British’ journal of religious education, but it has had an international range since its inception. (The first editor of the journal under its current name was the UK-based Australian academic John Hull, so an international reach was already ‘baked in’ to the journal’s perspective from at least the 1970s.) More recently, it has been a joy to see new countries represented in the issues. This has led to challenges, of course: it is not easy to speak to an international audience when the different countries and regions have such different experiences of, and policies on, religious education. However, we are confident that these challenges are making a world of difference to the journal. The current issue is a fine illustration of this. There are several themes addressed by the articles, and within each theme, there are different approaches from different jurisdictions around the world. I have started with conflict, as conflict is seen, variously, as the biggest problem for religious education, or as something that can be resolved by religious education and therefore as RE’s greatest contribution to the education of children and young people. More than a decade ago, a major research project explored RE’s contribution to dialogue and conflict (Avest et al. 2009), and these are complex issues. A school without any conflict is false; a school riven by conflict is damaging. How can conflict be used creatively to help contribute to learning (e.g. through cognitive dissonance, and the dialogic sharing of different opinions) without pushing people apart? The first article in this issue of the BJRE explores conflicts in French state school, with Ismail Ferhat’s article Quantified secularism? Counting religious conflicts in French state schools since the 1980s. France is all-too-rarely represented in RE research, as RE is not present in most state schools, but Ferhat explores whether this absence is helpful or problematic. Well, it is clear for anyone who has followed news on religion in France that there is no simple ‘solution’ offered by secularity or laïcité, and yet it is difficult to research religious conflicts in schools in a culture that has difficulty defining what such conflicts might be, let alone how to resolve them. I remember reading of the campaign to ensure children and young people should eat pork in French schools (Chrisafis 2015), because not eating pork could be construed as a form of religious observance which a secular state should not support. Ferhat shows how challenging it is even to know what is happening in schools. From the potential for conflict in France with a secularist education system, to the research by Anna Zellma, Roman Buchta and Wojciech Cicho
BJRE发表的文章首先在网上发表。因此,当编辑团队整理出一期新文章时,我们可以从中选择这些在线文章。多年来,我们试图从一系列国家获得一系列材料。它可能是“英国”宗教教育杂志,但自创办以来,它就具有国际范围。(该杂志目前名称下的第一位编辑是英国的澳大利亚学者约翰·赫尔,因此至少从20世纪70年代起,该杂志就已经“融入”了国际视野。)最近,看到新的国家出现在杂志上,我感到很高兴。当然,这也带来了挑战:当不同的国家和地区在宗教教育方面有着如此不同的经验和政策时,要与国际观众交谈并不容易。然而,我们相信,这些挑战正在给《华尔街日报》带来翻天覆地的变化。当前的问题很好地说明了这一点。这些条款涉及几个主题,在每个主题中,来自世界各地不同司法管辖区的方法各不相同。我从冲突开始,因为冲突被视为宗教教育的最大问题,或者可以通过宗教教育来解决,因此是RE对儿童和年轻人教育的最大贡献。十多年前,一个重大研究项目探讨了可再生能源对对话和冲突的贡献(Avest等人,2009),这些都是复杂的问题。一所没有任何冲突的学校是假的;一所因冲突而四分五裂的学校是有害的。如何创造性地利用冲突来帮助学习(例如通过认知失调和不同意见的对话分享),而不把人们分开?本期《BJRE》的第一篇文章探讨了法国公立学校的冲突,伊斯梅尔·费哈特的文章《量化世俗主义?统计自20世纪80年代以来法国公立学校的宗教冲突。法国在可再生能源研究中很少有代表性,因为大多数公立学校都没有可再生能源,但费哈特探讨了这种缺失是有帮助还是有问题。好吧,对于任何关注过法国宗教新闻的人来说,很明显,世俗主义或laïcité并没有提供简单的“解决方案”,然而,在一种很难定义这种冲突可能是什么的文化中,很难研究学校中的宗教冲突,更不用说如何解决了。我记得我读过一篇确保儿童和年轻人在法国学校吃猪肉的运动(2015年《克里萨菲报》),因为不吃猪肉可以被解释为一种宗教仪式,世俗国家不应该支持这种仪式。费哈特展示了即使知道学校里发生了什么也是多么具有挑战性。从法国与世俗主义教育体系冲突的可能性,到Anna Zellma、Roman Buchta和Wojciech Cichosz对波兰与天主教宗教教育体系冲突可能性的研究。这两个信奉天主教的社会有着天壤之别。Jarosław Horowski还写了关于波兰宗教教育的文章,并补充了Zellma及其同事的文章,增加了更多的神学视角,同时对这些挑战得出了类似的结论。在法国和波兰,年轻人似乎越来越远离传统宗教,但他们在学校里对待宗教的方式截然不同,其含义当然也截然不同。我认为,未来的变化是最有趣的。巴基斯坦是一个非常不同的背景,但与法国和波兰一样,宗教和教育以一些令人不安的方式与更广泛的社会变革和冲突联系在一起。Qasim Jan、Yi Xie、Muhammad Habib Qazi、Zahid Javid Choudhary和Baha Ul Haq探讨了国家认可的RE教科书可能使巴基斯坦塔利班暴力“正常化”的方式。这是一项如此复杂和困难的研究,很高兴看到它在这里得到了非常微妙的处理。正如作者所说,《英国宗教教育杂志2022》,第44卷,第3209-212号https://doi.org/10.1080/01416200.2022.2076377
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引用次数: 4
RE in the Colombian context: addressing the gap between secular legislation and social religiosity? 哥伦比亚背景下的RE:解决世俗立法与社会宗教信仰之间的差距?
IF 0.8 2区 哲学 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-04-12 DOI: 10.1080/01416200.2022.2063257
Edwin Garavito-Munoz
ABSTRACT This paper attempts to look at the Colombian case of secularisation, touching on the current state of religion and Religious Education from three perspectives: the law, the Catholic Church, and the wider society, to determine the challenges acquired by the gap developed between religion, religiosity and secular legislation. With this in mind, the article recognises that Religious Education an Colombian law have fallen short from addressing the issues presented by the Colombian situation. Finally, it introduces some ideas on what the focus of RE and law should be for the subject to be able to respond to some challenges particular to this South American country.
摘要本文试图从法律、天主教会和更广泛的社会三个角度来审视哥伦比亚的世俗化案例,触及宗教和宗教教育的现状,以确定宗教、宗教信仰和世俗立法之间的差距所带来的挑战。考虑到这一点,文章承认,作为哥伦比亚法律的宗教教育未能解决哥伦比亚局势带来的问题。最后,它介绍了一些关于RE和法律的重点应该是什么的想法,以便该主题能够应对这个南美国家特有的一些挑战。
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引用次数: 0
Research in and for religious education 宗教教育研究
IF 0.8 2区 哲学 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-04-03 DOI: 10.1080/01416200.2022.2038360
V. Baumfield
The recent review of research in RE conducted by OfSTED, the government agency responsible for inspecting education provision in England, advocates teacher engagement with research in order to address the complexity of a subject in which there is a lack of consensus about the aims and purposes and the RE teacher needs to be supported to engage with educational theory and research findings. Such concern for the relationship between teaching and research is not new and interest in understanding how to facilitate productive interactions recurs periodically. In 1967, the National Foundation for Educational Research in England and Wales (NFER) was commissioned to undertake an investigation of the views of teachers on educational research supported by the government, local education authorities and school leaders. The survey of teachers’ attitudes to research addressed four major questions:
负责检查英国教育提供情况的政府机构OfSTED最近对可再生能源研究进行了审查,主张教师参与研究,以解决对目标和目的缺乏共识的学科的复杂性,需要支持可再生能源教师参与教育理论和研究结果。这种对教学和研究之间关系的关注并不是什么新鲜事,对理解如何促进富有成效的互动的兴趣会定期出现。1967年,英格兰和威尔士国家教育研究基金会(NFER)受委托调查教师对政府、地方教育当局和学校领导支持的教育研究的看法。这项关于教师对研究态度的调查涉及四个主要问题:
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引用次数: 0
A meta approach to texts in religious education: researching teachers’ engagement with sacred text scholarship in English secondary schools 宗教教育文本的元方法:研究英语中学教师对圣典研究的参与
IF 0.8 2区 哲学 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-03-24 DOI: 10.1080/01416200.2022.2054773
R. Bowie, F. Panjwani, K. Clemmey
ABSTRACT This article reports findings from a sacred text scholarship project in Religious Education/Religion and Worldviews (RE/RW) lessons. In the Texts and Teachers project secondary school teachers found that RE became more meta through a more scholarly treatment of texts, and led to leap moments with pupils who could accomplish multidimensional engagement with texts. This article contributes to an improved understanding of how classroom textual hermeneutics addresses concerns with teaching sacred texts.
本文报告了宗教教育/宗教与世界观(RE/RW)课程中神圣文本奖学金项目的研究结果。在“文本与教师”项目中,中学教师发现,通过对文本进行更学术的处理,RE变得更加元性,并导致学生能够完成对文本的多维参与的飞跃时刻。本文有助于提高对课堂文本解释学如何处理与教学神圣文本有关的问题的理解。
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引用次数: 0
Jesus’ parables for and by ten-year-olds: applying blending theory in in-depth analyses of pupils’ RE texts, RE textbook passages, and teacher’s handbook passages in the context of Norwegian inclusive public religious education 十岁儿童的耶稣寓言:运用混合理论对挪威包容性公共宗教教育背景下的学生RE文本、RE教科书段落和教师手册段落进行深入分析
IF 0.8 2区 哲学 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-03-16 DOI: 10.1080/01416200.2022.2052803
Kirsten Marie Hartvigsen, Elisabet Haakedal
ABSTRACT This article presents the results of an in-depth analysis of ten texts written by ten-year-old pupils during a religious education (RE) lesson about Jesus’ parables. The texts from the pupils’ notebooks were analysed with passages from the RE textbook and the teacher’s handbook to explore how these books influenced the pupils’ texts. The main theoretical framework guiding our analysis was conceptual blending theory, which enabled us to outline how the pupils had interrelated and integrated information from different sources during their reading, understanding, and interpretation of Jesus’ parable about the lost/retrieved sheep (Luke 15:4–7). We found substantial similarities between the pupils’ texts, the RE textbook, and the teacher’s handbook, but the pupils’ texts also included information they had acquired from other sources, such as the RE lesson or their leisure activities. The emphasis on Christian academic insider perspectives in the textbook influenced the pupils’ interpretations but did not necessarily restrain them. Some pupils’ texts offer interpretations that are relatively independent, although they primarily represent Christian insider perspectives, both academic and personal. Additionally, they illuminate the internal diversity of Christianity. Our focus on empirical material complements previous research on narrative RE based on historical and educational philosophical approaches.
摘要:本文介绍了对十岁小学生在宗教教育课上写的十篇关于耶稣寓言的文章进行深入分析的结果。学生笔记本上的文本与RE教科书和教师手册中的段落进行了分析,以探讨这些书籍如何影响学生的文本。指导我们分析的主要理论框架是概念混合理论,该理论使我们能够概述学生在阅读、理解和解释耶稣关于失羊/得羊的寓言(路加福音15:4-7)时如何将不同来源的信息相互关联和整合。我们发现学生的课文、RE教科书和教师手册之间有很大的相似之处,但学生的课文也包括他们从其他来源获得的信息,比如RE课程或他们的休闲活动。教科书中对基督教学术内部观点的强调影响了学生的解读,但不一定会限制他们的解读。一些学生的课文提供了相对独立的解释,尽管它们主要代表了基督教内部人士的观点,包括学术和个人观点。此外,它们阐明了基督教内部的多样性。我们对经验材料的关注补充了以往基于历史和教育哲学方法的叙事RE研究。
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引用次数: 0
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British Journal of Religious Education
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