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Presence, 2019–2022: Introduction 存在感,2019-2022:介绍
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2022-12-01 DOI: 10.1017/s1054204322000533
Kimberly Jannarone, E. Morrison, Tavia Nyong’o
Our understanding of “presence” has made an epochal shift in the past three years. The field of performance studies—never settled, always in flux—is shifting as well on this topic, as what we study expands digitally, contracts physically, embraces new paradigms, and unlooses others. While it is impossible to fix an exact time when attitudes about something as ineffable yet entirely real as presence changed permanently, this issue touches down on several key moments.
过去三年,我们对“存在”的理解发生了划时代的转变。性能研究领域——从未确定,总是在变化——在这个话题上也在变化,因为我们研究的是数字化的扩展,物理的收缩,拥抱新的范式,并释放其他的。虽然不可能确定一个确切的时间,当人们对存在这种不可言说却完全真实的东西的态度永远改变时,这个问题涉及到几个关键时刻。
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引用次数: 0
Vanity Monitor 虚荣监控
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2022-12-01 DOI: 10.1017/s1054204322000569
Ariel Sibert, Fake Friends
The work of Brooklyn-based theatre company Fake Friends, always obsessed with screens, the self, and theatrical presence, gained a new following when they adapted their work for livestream during the Covid-19 pandemic. At the same time these adaptations, which transformed the company’s practice from “screens-on-stage” to “staged-for-screen,” reinvigorated debates around absence, presence, and alienation in the Zoom era.
总部位于布鲁克林的戏剧公司“假朋友”(Fake Friends)的作品一直痴迷于屏幕、自我和戏剧存在,在新冠肺炎大流行期间,他们将自己的作品改编为直播,获得了新的追随者。与此同时,这些改编将公司的实践从“舞台上的屏幕”转变为“舞台上的屏幕”,在Zoom时代重新激起了关于缺席、存在和异化的争论。
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引用次数: 0
Presence and the Stuff That Isn’t There 存在和不存在的东西
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2022-12-01 DOI: 10.1017/S1054204322000570
Joseph R. Roach
The current theory of “camera presence” derives from ancient and early modern sources in theology, natural philosophy, rhetoric, and eventually science. As music depends on silence, “presence” in these disciplines depends on absence, and authorities framed their understanding of the expressiveness of actors by analogizing their performances to “electrical fire” based on the reciprocal action of positive and negative charges as effected by “phlogiston,” or “the stuff that isn’t there.”
目前的“相机存在”理论来源于古代和现代早期的神学、自然哲学、修辞学,以及最终的科学。由于音乐取决于沉默,这些学科中的“在场”取决于缺席,当局通过将演员的表演比作“电火”来理解他们对演员表现力的理解,这种理解是基于“燃素”或“不存在的东西”所影响的正负电荷的相互作用
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引用次数: 0
Letter from Moscow, July 2022 莫斯科来信,2022年7月
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2022-10-24 DOI: 10.1017/s1054204322000521
Theatre Scholar
TDR’s correspondent writes about Moscow after the Russian invasion of Ukraine. The city is not saturated by military symbols; the main institutions are functioning; there is no mobilization. The new cage is being built smoothly and gradually.
TDR的记者报道了俄罗斯入侵乌克兰后的莫斯科。这座城市并没有被军事象征所饱和;主要机构正在运作;没有动员。新笼子正在顺利地逐步建造。
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引用次数: 1
And of Clay We Are Created 我们是用粘土造出来的
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2022-09-01 DOI: 10.1017/S1054204322000284
Ali-Reza Mirsajadi
Iranian theatre director Zahra Sabri’s dramaturgy layers performers and puppets, puppets and puppeteers, collapsing distinctions between the inanimate and the animate in ways that allow spectators more freedom to interpret her work. Her 2012 Count to One enacts the creation, animation, and destruction of clay puppets while telling a story of three soldiers who refuse to follow orders to bomb a foreign city.
伊朗戏剧导演扎赫拉·萨布里(Zahra Sabri)的戏剧将表演者和木偶、木偶和木偶师分层,打破了无生命和有生命之间的区别,让观众更自由地解读她的作品。她的2012年作品《数到一》(Count to One)讲述了三名士兵拒绝执行轰炸外国城市的命令,并制作、动画和摧毁粘土木偶的故事。
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引用次数: 1
The Worlds of Directing 导演的世界
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2022-09-01 DOI: 10.1017/s1054204322000260
Carol Martin
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引用次数: 0
Critical Perspectives on Contemporary Plays by Women: The Early Twenty-First Century. Edited by Penny Farfan and Lesley Ferris. Ann Arbor: University of Michigan Press, 2021; 315 pp. $90 cloth, $34.95 paper, e-book available. 当代女性戏剧的批判视角:二十一世纪初。彭妮·法凡和莱斯利·费里斯编辑。安娜堡:密歇根大学出版社,2021;315页,90美元布,34.95美元纸,电子书。
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2022-09-01 DOI: 10.1017/S1054204322000387
Tracy C. Davis
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引用次数: 0
Acting After Grotowski: Theatre’s Carnal Prayer. By Kris Salata. London: Routledge, 2020; 150 pp.; illustrations. $128.00 cloth, $39.16 paper, e-book available. 格罗托夫斯基之后的表演:剧场的肉体祈祷。克里斯·萨拉塔著。伦敦:劳特利奇,2020;150页;插图。布面$128.00,纸面$39.16,有电子书。
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2022-09-01 DOI: 10.1017/s1054204322000454
Halina Filipowicz
To some, the subtitle may sound intriguing; to others, odd, if not extravagant; to others still, preposterous, sensationalist, even off-putting. Salata is quick to point out that the baffling concept of the carnal prayer comes from Grotowski. Grotowski first used this term (in Polish, “modlitwa zmysłów”; literally, “a prayer of the senses”) in 1990 while discussing Ryszard Cieślak’s legendary performance in the Laboratory Theatre’s production of The Constant Prince (1965–70). It is Salata’s argument that Grotowski’s notion of the carnal prayer, along with his idea of the secure partner, described in Towards a Poor Theatre (1968) as a sort of virtual entity that demands from an actor a complete self-revelatory act, “provides a unique insight into his theory of acting as well as an opportunity to discuss the intersection of performance and religion” (xi). Read in relation to one another, the two concepts — the carnal prayer and the secure partner — push our understanding of Grotowski’s work forward in critical and ambitious ways.
对一些人来说,字幕听起来可能很有趣;对其他人来说,即使不奢侈,也很奇怪;对其他人来说,仍然是荒谬、耸人听闻,甚至令人反感。萨拉塔很快指出,肉欲祈祷这个令人困惑的概念来自格罗托夫斯基。格罗托夫斯基第一次使用这个词(波兰语,“modlitwa zmysłów”;字面意思是“感官的祈祷”)是在1990年,当时他在实验室剧院制作的《不变的王子》(1965–70)中讨论了Ryszard Cieślak的传奇表演。萨拉塔的论点是,格罗托夫斯基的肉体祈祷概念,以及他在《走向贫穷的剧院》(1968)中描述的安全伙伴的概念,是一种虚拟实体,要求演员有一个完整的自我表达行为,“为他的表演理论提供了独特的见解,也为讨论表演和宗教的交叉提供了机会”(xi)。相互联系阅读,这两个概念——肉体祈祷和安全的伴侣——以批判性和雄心勃勃的方式推动我们对格罗托夫斯基作品的理解。
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引用次数: 0
Changes 变化
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2022-09-01 DOI: 10.1017/s1054204322000466
Mario Biagini
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引用次数: 0
the space between the riot and i 暴乱和我之间的空间
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2022-09-01 DOI: 10.1017/s1054204322000259
Majesty Royale
the space between the riot and i is a solo performed by Majesty Royale that uses movement and sound to investigate alternative modes of existence, memory, and ghostly inhabitance. The work exposes the physical body and sensorial landscape to rigorous transformation located in the liminal space between “here-now” and “then-there.” Majesty becomes a channel to emergent mythologies of the underworld with ritual practices derived from Black southern culture: sampling, chanting, sermon-ing, and marching. Majesty Royale is a dancer, shaper, sound explorer, and ghost. Majesty grew up in the land of the Eno and Occaneechi peoples (Durham, NC) and is based in Lenni-Lenape land (Philadelphia, PA). Majesty is a graduate of the University of the Arts (BFA Dance), 2020 Pina Bausch Choreography Fellow, and 2021 New York Live Arts Fresh Tracks Artist. https://www.glitterboiwonder.com/
《暴乱与我之间的空间》是皇家陛下的独奏作品,它利用动作和声音来研究存在、记忆和幽灵般的居住方式。这部作品将身体和感官景观暴露在“此时此地”和“彼时此地”之间的临界空间中。女王陛下通过源自黑人南方文化的仪式实践:采样、吟唱、布道和行进,成为通往新出现的黑社会神话的通道。皇家陛下是一位舞者、造型师、声音探索者和鬼魂。陛下在伊诺人和奥卡尼奇人(北卡罗来纳州达勒姆)的土地上长大,总部位于伦尼-勒纳佩土地(宾夕法尼亚州费城)。Majesty毕业于艺术大学(BFA Dance),2020年Pina Bausch编舞研究员,2021年纽约现场艺术新鲜曲目艺术家。https://www.glitterboiwonder.com/
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引用次数: 0
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TDR-The Drama Review-The Journal of Performance Studies
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