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Review of Weinstein & Miller (2021): Weinstein&Miller评论(2021):
IF 0.7 4区 文学 Q1 Arts and Humanities Pub Date : 2023-02-27 DOI: 10.1075/ni.22104.har
Krista L. Harrison
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引用次数: 0
Review of Farmasi (2023): Narrative, perception, and the embodied mind: Towards a neuro-narratology 法玛西(2023):《叙事、感知和具身心灵:走向神经叙事学》
IF 0.7 4区 文学 Q1 Arts and Humanities Pub Date : 2023-02-24 DOI: 10.1075/ni.22113.wan
Fang Wang
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引用次数: 0
Review of Lambrou (2021): Narrative Retellings: Narrative Approaches 兰布鲁评论(2021):叙事重述:叙事方法
4区 文学 Q1 Arts and Humanities Pub Date : 2023-02-06 DOI: 10.1075/ni.22076.yan
Shaoliang Yang
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引用次数: 0
Memory is an interpretive action 记忆是一种解释行为
IF 0.7 4区 文学 Q1 Arts and Humanities Pub Date : 2023-01-31 DOI: 10.1075/ni.22020.sch
B. Schiff
In this essay, I aim to shore up the epistemological foundations of memory studies so that it can more productively fulfill its promise to understand the dynamics of shared meaning-making. I argue for theoretical and, hence, methodological, advancement toward a more precise vocabulary for describing the movement of meaning over time and space and between persons as they engage with resources and each other in order to fix and revise shared interpretations. Drawing on the conceptual vocabulary of narrative, I describe some of the central tenets of this “back to the phenomenon” approach to social memory.
在这篇文章中,我的目的是支持记忆研究的认识论基础,使它能够更有效地履行其承诺,了解共享意义形成的动态。我主张在理论上,也就是方法论上,朝着更精确的词汇来描述意义随时间和空间的运动,以及当人们与资源和彼此接触时,为了修复和修改共享的解释而在人与人之间进行的运动。借助叙事的概念词汇,我描述了这种“回到现象”的社会记忆方法的一些核心原则。
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引用次数: 2
Abstraction in storytelling 讲故事中的抽象
IF 0.7 4区 文学 Q1 Arts and Humanities Pub Date : 2023-01-19 DOI: 10.1075/ni.22045.pih
Stephen Pihlaja
Discussions of storytelling and narrative have encompassed abstraction in different ways including master narratives (Bamberg, 1997) and storylines (Harré & van Lagenhove, 1998). These discussions, however, have often viewed storytelling and abstraction as a binary distinction, rather than a spectrum where speakers move between different levels of abstraction when recounting experiences. This article argues for a nuanced approach to abstraction in storytelling that considers how specific details of stories – namely, actors, actions, contexts, and time – are excluded or abstracted in the recounting of experience, with a link between increased abstraction and implied moral judgement. The article first outlines the theoretical basis for this argument, and then shows specific examples of abstraction taken from stories about religious experience. Finally, the productive implications of a nuanced view of abstraction are outlined, including for narrative and discourse analysis, for understanding of storytelling and cognition, and for critical analysis of racist language.
关于讲故事和叙事的讨论以不同的方式包括抽象,包括大师叙事(Bamberg,1997)和故事情节(Harré和van Lagenhove,1998)。然而,这些讨论通常将讲故事和抽象视为二元区别,而不是说话者在讲述经历时在不同抽象层次之间移动的光谱。这篇文章主张在讲故事中采用一种微妙的抽象方法,考虑故事的具体细节——即演员、动作、背景和时间——在讲述经验时是如何被排除或抽象的,并在增加的抽象性和隐含的道德判断之间建立联系。文章首先概述了这一论点的理论基础,然后展示了从宗教经历故事中抽象出来的具体例子。最后,概述了细致入微的抽象观的生产意义,包括叙事和话语分析,对讲故事和认知的理解,以及对种族主义语言的批判性分析。
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引用次数: 0
Narrative processing and the forms and functions of aggressive behavior 叙事加工与攻击行为的形式与功能
IF 0.7 4区 文学 Q1 Arts and Humanities Pub Date : 2023-01-19 DOI: 10.1075/ni.22018.son
Qingfang Song, Maria C Lent, Dianna Murray-Close, Tong Suo, Qi Wang
This study investigated the associations of narrative processing while recounting a past victimization experience with different forms (i.e., physical and relational) and functions (i.e., reactive vs proactive) of aggressive behavior. Moderating effects of respiratory sinus arrhythmia reactivity and gender were explored. Two hundred college students participated in a semi-structured laboratory interview about a past victimization event, during which their respiratory sinus arrhythmia (RSA) and narrative processing (i.e., perpetrator hostility evaluation, narrative coherence, and positive resolution) were assessed. Participants reported their tendency to engage in aggressive behaviors. Findings indicated that low narrative coherence and high perpetrator hostility evaluation, respectively, in combination with RSA activation, were associated with reactive physical aggression in men but not in women. Perpetrator hostility evaluation was also associated with reactive relational aggression for both men and women. Findings shed critical light on the joint influences of narrative processing, physiological reactivity, and gender in subtypes of aggressive behavior.
本研究调查了叙事处理与不同形式(即身体和关系)和功能(即反应性和主动性)的攻击行为之间的关联,同时讲述了过去的受害经历。探讨了呼吸窦性心律失常反应性和性别的调节作用。200名大学生参加了一项关于过去受害事件的半结构化实验室访谈,在访谈中评估了他们的呼吸窦性心律失常(RSA)和叙事处理(即施暴者敌意评估、叙事连贯性和积极解决)。参与者报告了他们从事攻击性行为的倾向。研究结果表明,低叙事连贯性和高施暴者敌意评估,结合RSA激活,分别与男性的反应性身体攻击有关,但与女性无关。施暴者敌意评估也与男性和女性的反应性关系攻击有关。研究结果揭示了攻击行为亚型中叙事处理、生理反应和性别的共同影响。
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引用次数: 0
“Our nights do not belong to us” “我们的夜晚不属于我们”
IF 0.7 4区 文学 Q1 Arts and Humanities Pub Date : 2022-11-22 DOI: 10.1075/ni.21108.wos
Weronika Wosińska, W. Zagórska
The research aim was to gain a more thorough understanding of the experiences by former prisoners of the trauma of the time spent in a Nazi concentration camp and reworking it by dreaming. The material comprised 117 written accounts obtained by psychiatrist Stanisław Kłodziński in the 1970s from 38 former Polish national prisoners of KL Auschwitz-Birkenau (17 women and 21 men). A quantitative and qualitative analysis of the narratives was carried out and two types of dreams were compared in terms of chosen characteristics: camp and post-camp dreams. Camp experiences and a negative emotional tone occurred significantly more often in post-camp dreams. The “beauty” and “symbolicity” categories were present significantly more frequently in camp dreams. It was found that motives related to the time spent in the camp appeared persistently in dreams. This was accompanied by a negative affect and lack of symbolicity typical of PTSD nightmares.
这项研究的目的是更彻底地了解前囚犯在纳粹集中营度过的创伤经历,并通过做梦来改造。该材料包括精神病学家斯坦尼斯瓦夫·科津斯基在20世纪70年代从KL奥斯威辛-比克瑙的38名前波兰国家囚犯(17名女性和21名男性)那里获得的117份书面陈述。对这些叙述进行了定量和定性分析,并根据选择的特征对两种类型的梦进行了比较:营地梦和营地后梦。营地经历和负面情绪基调在营地后的梦中发生的频率更高。“美丽”和“象征性”这两个类别在营地梦中出现的频率明显更高。研究发现,与在营地度过的时间有关的动机持续出现在梦中。这伴随着创伤后应激障碍噩梦的负面影响和缺乏象征性。
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引用次数: 1
Review of Elimam & Fletcher (2022): The Qur’an, Translation and the Media: A Narrative Account 评述伊莱姆和弗莱彻(2022):《古兰经、翻译和媒介:一种叙事叙述》
IF 0.7 4区 文学 Q1 Arts and Humanities Pub Date : 2022-11-18 DOI: 10.1075/ni.22035.vas
Mehrdad Vasheghani Farahani, Malek Al Refaai
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引用次数: 1
“By whom was I left behind?” “我是谁留下的?”
IF 0.7 4区 文学 Q1 Arts and Humanities Pub Date : 2022-11-18 DOI: 10.1075/ni.21095.yan
Yang Yang
Applying Bamberg’s (2012) practice-oriented analytical framework for narrative identity as produced through specific linguistic behaviours, this research focuses on the context-specific construction of multiple identities in the accounts of Chinese leftover women (sheng nü). It also seeks to investigate how they negotiate selves and handle struggles in both the storyworld and the storytelling-world by examining the trinity of form, content and context narrated in seven semi-structured interviews. This research reveals that these unmarried Chinese women attempt to narrate a positive positioning of self. They deconstruct the socially ascribed leftover identity but renegotiate a gendered self as either invisible or visible women integrated within an agentic ‘excellent’ (youxiu) self, albeit somehow disrupted within the diverse embedding of patriarchal cultural accounts.
本研究运用班伯格(2012)的实践导向分析框架,对通过特定语言行为产生的叙事身份进行分析,重点研究了中国剩女(sheng nü)叙述中多重身份的语境特定建构。它还试图通过考察七次半结构化采访中讲述的形式、内容和背景的三位一体,来调查他们如何在故事世界和故事世界中协商自我和处理斗争。本研究表明,这些未婚的中国女性试图叙述一种积极的自我定位。他们解构了社会赋予的剩余身份,但重新谈判了一个性别化的自我,即无形或可见的女性,融入了一个代理性的“优秀”(游秀)自我中,尽管在父权文化账户的多样嵌入中不知何故被打乱了。
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引用次数: 0
Review of Lambrou (2021): Narrative Retellings: Narrative Approaches 兰布鲁评论(2021):叙事重述:叙事方法
IF 0.7 4区 文学 Q1 Arts and Humanities Pub Date : 2022-10-13 DOI: 10.1075/ni.22067.yan
Shao-Hua Yang
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引用次数: 0
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Narrative Inquiry
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