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“And in Israel we became Russians straight away” “在以色列,我们立刻变成了俄罗斯人。”
IF 0.7 4区 文学 Q1 Arts and Humanities Pub Date : 2020-05-19 DOI: 10.1075/ni.19011.may
Elena Maydell
Social constructionism suggests that identities are created through interactions with others, as well as the wider socio-cultural environment. This research employs constructionist narrative analysis for a case study of a Russian-Jewish woman who emigrated from Russia to Israel and then to New Zealand. Lara’s first two societies of settlement, Russia and Israel, seem pre-occupied with the ethnic demarcation of their members, which contradicts to how she feels “deep inside”. Ascribed an inferior identity in both, Lara provides rich explanations for her husband’s remark that in Russia they were “bloody Jews” and in Israel they became “bloody Russians”. While making sense of her life experiences, she articulates the complex process of changes and assigns positive meanings to her identity using available cultural resources. Her fascinating narrative provides a unique in-depth account, allowing for a better understanding of the interplay between such notions as identity, agency, and community across different cultural environments.
社会建构主义认为,身份是通过与他人以及更广泛的社会文化环境的互动而产生的。本研究采用建构主义叙事分析的方法,对一位从俄罗斯移民到以色列,再移民到新西兰的俄裔犹太妇女进行个案研究。劳拉的前两个定居社会,俄罗斯和以色列,似乎专注于其成员的种族划分,这与她“内心深处”的感受相矛盾。劳拉在这两方面都被认为是劣等的身份,她为丈夫的评论提供了丰富的解释,她丈夫说他们在俄罗斯是“血腥的犹太人”,在以色列是“血腥的俄罗斯人”。在理解自己的人生经历的同时,她用现有的文化资源阐明了复杂的变化过程,并为自己的身份赋予了积极的意义。她引人入胜的叙述提供了独特而深入的描述,让我们更好地理解不同文化环境中身份、代理和社区等概念之间的相互作用。
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引用次数: 2
The spatialization and temporalization of environmental suffering 环境苦难的空间化与时间化
IF 0.7 4区 文学 Q1 Arts and Humanities Pub Date : 2020-05-19 DOI: 10.1075/ni.18054.sul
Daniel Sullivan, R. Palitsky, Harrison J. Schmitt
Abstract Many people live in circumstances of environmental suffering: exposure to contaminated natural resources and toxic chemicals due to a history of accident or misuse. Environmental suffering is disproportionately experienced by politically, ethnically, and economically disadvantaged group members. An analysis rooted in the concept of false consciousness (Gabel, 1975) suggests that environmental suffering narratives tend toward perspectival distortions. Although narratives from disadvantaged group members may contain defensive distortions, these are warranted by experiences of environmental suffering, and expert narratives also regularly contain distortions. Disadvantaged narratives of environmental suffering tend toward spatializing distortions: emphasizing spatial aspects, objectifying people and agents, and fixating on a tragic past. Advantaged narratives of environmental suffering tend toward temporalizing distortions: emphasizing temporal aspects, refusing to clearly assign blame, and fixating on a “miraculous” future. We present a preliminary supporting study, using quantitative text analysis, of parallel environmental suffering narratives from community members, EPA officials, and other experts.
摘要许多人生活在环境痛苦的环境中:由于事故或滥用历史,暴露在受污染的自然资源和有毒化学品中。在政治、种族和经济上处于不利地位的群体成员所经历的环境苦难尤为严重。一项植根于虚假意识概念的分析(Gabel,1975)表明,环境苦难叙事倾向于视角扭曲。尽管弱势群体成员的叙述可能包含防御性的扭曲,但环境苦难的经历证明了这一点,专家的叙述也经常包含扭曲。环境苦难的弱势叙事倾向于空间化扭曲:强调空间方面,物化人和代理人,并关注悲惨的过去。关于环境苦难的有利叙事倾向于时间扭曲:强调时间方面,拒绝明确指责,并专注于“奇迹般”的未来。我们使用定量文本分析,对社区成员、环保局官员和其他专家的平行环境苦难叙事进行了初步的支持性研究。
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引用次数: 2
Rendering the untellable, tellable 把不能说的说出来
IF 0.7 4区 文学 Q1 Arts and Humanities Pub Date : 2020-05-19 DOI: 10.1075/ni.18055.tho
M’Balia Thomas
Abstract Goffman’s concepts of face and face work, and his assertion that talk in face-to-face interaction is cooperative, are undertheorized and often critiqued. In an attempt to expand on these concepts, excerpts are analyzed from a single-teller narrative which evolves into a 13-minute conversational story about the relationship troubles of an absent third party. Analyzed for the verbal and nonverbal disruptions and subsequent adjustments and remedial actions manifested by participants, Conversation Analysis (CA) is employed to capture how threats to face surface and how they are recognized, cooperatively managed, and made tellable. Through the analysis, this paper addresses the perceived incommensurability between CA and Goffman’s notion of face, demonstrating the ways in which face is (1) a doing a doing, a situated presentation of self that serves narrative-advancing functions and renders talk tellable as threats to face arise and (2) an achievement comprised of moves that are tacitly cooperative, ambiguously cooperative, or uncooperatively cooperative.
Goffman关于面对面和面对面工作的概念,以及他关于面对面互动中的谈话是合作的断言,都没有被充分理论化,而且经常受到批评。为了扩展这些概念,我们从一个单独的叙述中分析了一些片段,这些叙述演变成一个13分钟的对话故事,讲述了一个缺席的第三方的关系问题。为了分析参与者表现出的言语和非言语干扰以及随后的调整和补救行动,对话分析(CA)被用来捕捉威胁是如何浮出水面的,以及它们是如何被识别、合作管理和讲述的。通过分析,本文解决了CA和Goffman的面子概念之间的感知不可通约性,展示了面子是(1)一种做一种做,一种自我的定位呈现,它服务于叙事推进功能,并在面对威胁时使谈话变得可讲;(2)一种由默契合作、模糊合作或不合作的动作组成的成就。
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引用次数: 1
Horizontality and gender in contemporary social movements 当代社会运动中的横向性与性别
IF 0.7 4区 文学 Q1 Arts and Humanities Pub Date : 2020-05-19 DOI: 10.1075/ni.19045.ort
Naomi Orton, Liana de Andrade Biar
The notion of horizontal, “structureless” organisation continues to hold resounding appeal for those seeking to create more egalitarian societies. Given horizontality’s comfortable status as the golden child of contemporary social movements, in this article we ask to what extent symmetrical relations may materialize discursively within an ostensibly horizontal group. To do so, we analyse two narratives of resistance which emerge during a meeting of bicycle advocates in Rio de Janeiro, Brazil. Uniting insider and outsider perspectives, our analysis suggests that gendered asymmetries are simultaneously contested and reified during the activists’ narrative and interactional practice. As such, this study highlights the need to take a critical stance towards discursive practice in order to further understand the construction of horizontality. In so doing, it may then be possible to build communities which foster minority groups’ active participation and the very transformative practice sought out by those who engage in social movements.
对于那些寻求创造更平等社会的人来说,横向、“无结构”组织的概念仍然具有强烈的吸引力。考虑到水平作为当代社会运动的金童的舒适地位,在这篇文章中,我们问对称关系在多大程度上可以在表面上水平的群体中具体化。为此,我们分析了在巴西里约热内卢举行的自行车倡导者会议上出现的两种抵制说法。结合内部和外部视角,我们的分析表明,性别不对称在活动家的叙述和互动实践中同时受到质疑和具体化。因此,本研究强调需要对话语实践采取批判的立场,以便进一步理解水平性的建构。这样做,就有可能建立社区,促进少数群体的积极参与和从事社会运动的人所寻求的变革实践。
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引用次数: 5
Storytelling and stance-taking in group interaction 小组互动中的讲故事和立场
IF 0.7 4区 文学 Q1 Arts and Humanities Pub Date : 2020-05-19 DOI: 10.1075/NI.18078.PEP
D. Peplow
This paper looks at two highly prevalent actions in naturally-occurring talk: stance-taking and storytelling. Stance-taking and storytelling have been shown to co-occur often (e.g.Siromaa, 2012), and this is especially the case in reading group talk, a discursive environment in which speakers are engaged in the joint enterprise of assessing the meaning and quality of a shared object: a written narrative text (e.g. a novel). Insights from conversation analysis and dialogic syntax are used to analyse interactional data from several reading group meetings, with a focus on the types of storytelling that are found in this talk, the relationship between the various stories told in sequence in the talk – including the relationship between the written narrative text and the spoken narratives, and the ways in which stance-taking and storytelling are intertwined.
本文着眼于自然发生的谈话中两种非常普遍的行为:站位和讲故事。站位和讲故事经常同时发生(例如siromaa, 2012),在阅读小组谈话中尤其如此,这是一种话语环境,发言者参与评估共同对象的意义和质量:书面叙事文本(例如小说)。对话分析和对话句法的见解被用来分析来自几个阅读小组会议的互动数据,重点是在这次演讲中发现的讲故事的类型,演讲中依次讲述的各种故事之间的关系-包括书面叙述文本和口头叙述之间的关系,以及立场采取和讲故事交织在一起的方式。
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引用次数: 1
Exploring the boundary between narrative research and narrative intervention 探索叙事研究与叙事介入的界限
IF 0.7 4区 文学 Q1 Arts and Humanities Pub Date : 2020-05-19 DOI: 10.1075/NI.18031.ABK
Peyman Abkhezr, M. McMahon, M. Campbell, Kevin Glasheen
Researchers need to be cautious and reflective about the boundaries between narrative research and narrative intervention. Pursuing the ethics of care and the responsive and responsible practice of narrative inquiry obliges qualitative researchers to remain sensitive about the implications of engaging participants in narrative inquiry. This is accentuated with narrative inquiry into the life experiences of marginalised or disempowered populations. This study explored the implications of engaging recently resettled young African participants in narrative inquiry interviews. Thematic analysis uncovered four themes and 11 subthemes from the interviews. The Future Career Autobiography (FCA;Rehfuss, 2009,2015) was used to understand these participants’ narrative themes and explore the possibility of narrative change as a result of participating in narrative inquiry interviews. The findings illustrate the transformative function of narrative inquiry as uncovered by the FCA, and how narrative inquiry could potentially cross a boundary with narrative interventions such as narrative career counselling.
研究人员需要谨慎思考叙事研究和叙事干预之间的界限。追求护理伦理以及叙事探究的回应和负责任的实践,要求定性研究人员对参与叙事探究的参与者的影响保持敏感。这一点通过对边缘化或无权力人群的生活经历的叙述性调查而得到强调。这项研究探讨了让最近重新安置的非洲年轻参与者参与叙述性调查访谈的意义。专题分析揭示了访谈中的四个主题和11个子主题。《未来职业自传》(FCA;Rehfuss,20092015)被用来理解这些参与者的叙事主题,并探索由于参与叙事调查访谈而导致叙事变化的可能性。研究结果说明了FCA所揭示的叙述性调查的变革功能,以及叙述性调查如何可能与叙述性职业咨询等叙述性干预跨越界限。
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引用次数: 14
The epistemics of narrative performance in conversation 对话中叙事表现的认识论
IF 0.7 4区 文学 Q1 Arts and Humanities Pub Date : 2020-05-19 DOI: 10.1075/ni.18095.nor
N. Norrick
Abstract This article investigates the flow of information in conversational narrative performance in light of research on the epistemics of talk in interaction and epistemic vigilance on the part of story recipients. Based on examples from a range of corpora, it reassesses the relationship between storytellers and recipients consistent with recipient design, and investigates cases of too little and too much information in narrative. Viewing narrative performance as sharing territories of knowledge provides new insights into the notions of telling rights and tellability as well as teller competence and credibility. The narrative performance may contain gaps and discrepancies along with clusters of copious information from which recipients must pick and choose to construct a dynamic narrative model to be tested against further information. In the communal presentation of family narratives, territories of knowledge merge, shared events are illuminated from separate perspectives, gaps in knowledge are filled, and evaluations are enriched.
摘要本文从对话互动的认识论和故事接受者的认识论警惕性两方面探讨对话叙事中的信息流动。本文以一系列语料库中的例子为基础,根据受众设计重新评估了故事讲述者和受众之间的关系,并调查了叙事中信息过少和过多的情况。将叙事表现视为知识的共享领域,为讲述权和可讲述性以及讲述者能力和可信度的概念提供了新的见解。叙事表现可能包含着空白和差异,以及大量的信息,接受者必须从中挑选和选择来构建一个动态的叙事模型,以便对进一步的信息进行测试。在家庭叙事的公共呈现中,知识领域合并,共享事件从不同的角度被阐明,知识空白被填补,评估得到丰富。
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引用次数: 8
Self-presentation strategies and narrative identity 自我呈现策略与叙事认同
IF 0.7 4区 文学 Q1 Arts and Humanities Pub Date : 2020-05-19 DOI: 10.1075/ni.18077.dun
W. Dunlop, Tara P. McCoy, Patrick J. Morse
Abstract Narrative identity is most often assessed via prompts for key autobiographical scenes (e.g., turning points). Here, self-presentation strategies were examined in relation to the content and structure of key scenes. Participants (N = 396) provided narratives of life high points, low points, and turning points from within one of four assessment contexts and completed measures of self-deception positivity (SD) and impression management (IM). Narratives were coded for a series of linguistic (e.g., causation words) and conceptual (e.g., redemption) dimensions. Individual differences in IM corresponded with the linguistic and conceptual content of participants’ low points. This effect was particularly evident among females (as compared to males) and the conceptual content of key scenes in conditions in which participants provided written (as compared to spoken) narrative accounts. These results carry implications for the assessment and analysis of narrative identity.
摘要叙事身份通常通过关键自传场景(如转折点)的提示来评估。在这里,自我呈现策略与关键场景的内容和结构有关。参与者(N=396)从四个评估情境中的一个情境中讲述了生活的高点、低点和转折点,并完成了自我欺骗积极性(SD)和印象管理(IM)的测量。叙述被编码为一系列的语言(如因果词)和概念(如救赎)维度。IM的个体差异与参与者低点的语言和概念内容相对应。这种影响在女性(与男性相比)和关键场景的概念内容中尤其明显,在参与者提供书面(与口头)叙事描述的条件下。这些结果对叙事身份的评估和分析具有启示意义。
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引用次数: 3
“When I came to the US” “当我来到美国时”
IF 0.7 4区 文学 Q1 Arts and Humanities Pub Date : 2020-05-18 DOI: 10.1075/ni.19088.wan
Ping-Hsuan Wang
From a social constructionist perspective, this study examines three gay Indian immigrants’ coming-out narratives as the locus of the discursive construction of both one’s physical and social location within the changing context. It advocates reconceptualizing “coming out” as dynamic and situated in interaction. Also, it investigates the intersection and construction of identities by analyzing coming-out narratives in sociolinguistic interviews conducted in Washington, DC. Drawing on Bamberg’s three levels of positioning (1997), the analysis highlights how narrators bring about their identities as they contrast the social constructs in India, i.e., the absence of such concept, and in the US, e.g., the acceptance of homosexuality, by reenacting dialogue before and after migration. This study adds to positioning theory and contributes to the cross-cultural dimension of research on coming-out narratives. The qualitative analysis also provides a linguistic perspective that views narrating coming out as an interactive process for constructing intersected identities.
从社会建构主义的角度,本研究考察了三位印度同性恋移民的出柜叙事,它们是在不断变化的背景下对一个人的身体和社会位置进行话语建构的场所。它主张将“出柜”重新定义为动态的、处于互动中的。此外,它还通过分析在华盛顿特区进行的社会语言学采访中的出柜叙事来调查身份的交叉和构建。根据班伯格的三个层次的定位(1997年),该分析强调了叙事者在与印度的社会结构(即缺乏这种概念)和美国的社会结构,例如通过在移民前后重演对话来接受同性恋时,是如何产生自己的身份的。这项研究增加了定位理论,有助于研究出柜叙事的跨文化维度。定性分析还提供了一个语言学视角,将叙述的出现视为构建交叉身份的互动过程。
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引用次数: 3
Using tellability to analyze entrepreneurial narratives in the classroom 运用可讲性分析课堂上的创业叙事
IF 0.7 4区 文学 Q1 Arts and Humanities Pub Date : 2020-03-23 DOI: 10.1075/ni.19030.wan
L. Wang
Abstract A comprehensive theoretical review suggests that tellability can be used to understand life stories, how stories are constructed, the social context shaping storytelling, and how stories function as a mode of thought. However, the complex and multi-dimensional nature of tellability has been overlooked. This study analyzes one Chinese teacher’s storytelling of six entrepreneurs’ stories as an example, aiming to demonstrate that tellability is structurally embedded within an entire story. Interpreting the stories with reference to the classroom setting reveals that entrepreneurial narratives are tellable because they institutionalize culturally salient values and beliefs about entrepreneurship, they are pedagogically meaningful, and they provide an epistemological tool for listeners to constitute their future reality. This paper argues that an analysis on tellability, informed by multiple theories and recognizant of its structural, social, ontological and epistemological nature, is effective to understand teachers’ storytelling in classrooms and unpack the meanings of stories in more detail.
摘要一篇全面的理论综述表明,tellability可以用来理解生活故事、故事是如何构建的、塑造故事的社会背景以及故事如何作为一种思维模式发挥作用。然而,tellability的复杂性和多维性却被忽视了。本研究以一位中国教师讲述六位企业家的故事为例进行分析,旨在证明tellability在结构上嵌入到整个故事中。参照课堂环境解读这些故事表明,创业叙事之所以可行,是因为它们将文化上突出的创业价值观和信念制度化,具有教育意义,并为听众提供了一种认识论工具,以构成他们未来的现实。本文认为,在多种理论的指导下,对tellability进行分析,并认识到其结构、社会、本体论和认识论性质,对于理解教师在课堂上讲故事和更详细地解读故事的意义是有效的。
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引用次数: 2
期刊
Narrative Inquiry
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