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Salons 1: Mutual Engagement, Co-creation, and Yielding Authority for Representation: Strategies and Practices 沙龙 1: 相互参与、共同创造和让渡代表权:战略与实践
IF 0.7 2区 社会学 Q1 Social Sciences Pub Date : 2024-01-01 DOI: 10.5406/15351882.137.543.08
Robert Baron, Mary Hufford, Amy Shuman
Public folklore practice increasingly emphasizes enabling communities to shape and determine the direction of a project from inception through implementation. The “Mutual Engagement, Co-creation, and Yielding Authority for Representation: Strategies and Practices” salons, organized by the Fellows of the American Folklore Society, explored how folklorists are sharing and yielding authority with community members, with an overarching objective of decentralizing power structures. They stressed the importance of recognizing that communities are not monolithic, containing differential perspectives, conflicting agendas, and internal hierarchies. Participants called for equity in planning and payment for project partners. They spoke about the role that folklorists can play in establishing networks among various stakeholders. Discussions embodied realistic understanding of the constraints of the institutions where folklorists work, while considering strategies for productively overcoming these limitations.
公共民俗实践越来越强调让社区能够从项目开始到实施的整个过程中塑造和决定项目的方向。美国民俗学会的研究员们组织了 "相互参与、共同创造和放弃代表权:由美国民俗学会研究员组织的 "战略与实践 "沙龙探讨了民俗学家如何与社区成员分享和让渡权力,其总体目标是分散权力结构。他们强调,必须认识到社区并非铁板一块,其中包含不同的观点、相互冲突的议程和内部等级制度。与会者呼吁在规划和支付项目合作伙伴方面实现公平。他们谈到了民俗学家在建立各相关方之间的网络方面可以发挥的作用。讨论体现了对民俗学家工作所在机构的限制因素的现实理解,同时考虑了有效克服这些限制因素的战略。
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引用次数: 0
Information About Contributors 关于撰稿人的信息
IF 0.7 2区 社会学 Q1 Social Sciences Pub Date : 2024-01-01 DOI: 10.5406/15351882.137.543.17
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引用次数: 0
Salons 3: Tourism through Folklore: Challenges and Opportunities 沙龙 3:通过民俗开展旅游:挑战与机遇
IF 0.7 2区 社会学 Q1 Social Sciences Pub Date : 2024-01-01 DOI: 10.5406/15351882.137.543.10
Robert Baron, Mary Hufford, Amy Shuman
The “Tourism through Folklore: Challenges and Opportunities” salons were organized by the Fellows of the American Folklore Society. Participants were clear-eyed about the damage to the integrity of cultural practices and community life that is often engendered by tourism, but they also considered concrete solutions involving greater community agency and the sustainable tourism initiatives of folklorists. They noted the impact of the COVID-19 pandemic on spurring regenerative tourism. These salons considered the opportunities and pitfalls of immersive tourism experiences, how host/guest relationships can be reconfigured, and approaches for controlling access to over-touristed areas. Folklorists were viewed as being well-equipped to educate about culturally appropriate behavior and to generate substantive interpretative materials, both of which may require collaboration with the tourism industry.
通过民俗开展旅游:挑战与机遇 "沙龙由美国民俗学会研究员组织。与会者清醒地认识到,旅游业往往对文化习俗和社区生活的完整性造成破坏,但他们也考虑了具体的解决方案,包括加强社区机构和民俗学家的可持续旅游业倡议。他们注意到 COVID-19 大流行病对促进再生旅游业的影响。这些沙龙考虑了沉浸式旅游体验的机遇和陷阱、如何重新配置主客关系以及控制进入过度旅游地区的方法。民俗学家们认为,他们完全有能力教育人们在文化上的适当行为,并编制实质性的解释材料,这两方面可能都需要与旅游业合作。
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引用次数: 0
Toward Sustainable Visits 实现可持续访问
IF 0.7 2区 社会学 Q1 Social Sciences Pub Date : 2024-01-01 DOI: 10.5406/15351882.137.543.04
O. Ronström
To meet, encounter, and visit others is foundational to culture and civilization. The ever-increasing number of tourists now challenges the social, cultural, and ecological systems of whole societies. In small, marginalized, and peripheral islands like Gotland, Sweden, tourism and heritage have been embraced as saviors. Although intensive heritage production and increased tourism have boosted parts of the island's economy, it has also led to acute water shortages, increased pollution of the Baltic Sea—already the world's most polluted sea—and to heightened gentrification and marginalization, which in turn has notably increased the islanders’ alienation and ambivalence toward their own lifeworld. In the essay, I introduce the notion of “sustainable visits” to envision forms of tourism that build on local understandings of hosts and guests, forms that acknowledge the legacy of the islanders without leading to further marginalization and Othering. How can studying heritage and folklore contribute to sustainable visits and sustainable destination development?
会见、接触和访问他人是文化和文明的基础。现在,越来越多的游客对整个社会的社会、文化和生态系统提出了挑战。在瑞典哥特兰这样的边缘化小岛上,旅游业和遗产被视为救世主。虽然密集的遗产生产和日益增长的旅游业促进了该岛的部分经济,但也导致了严重的水资源短缺、波罗的海污染加剧--该海已经成为世界上污染最严重的海域--以及城市化和边缘化的加剧,这反过来又显著增加了岛民对自己生活世界的疏离感和矛盾心理。在这篇文章中,我提出了 "可持续访问 "的概念,以设想建立在当地对主人和客人的理解基础上的旅游形式,这种形式既承认岛民的遗产,又不会导致进一步的边缘化和他者化。研究遗产和民俗如何有助于可持续访问和可持续目的地发展?
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引用次数: 6
“Won't You Help to Sing These Songs of Freedom?”: Sharing Authority, Co-curation, and Supporting Community-Driven Heritage Work "你不帮忙唱唱这些自由之歌吗?分享权力、共同策划和支持社区驱动的遗产工作
IF 0.7 2区 社会学 Q1 Social Sciences Pub Date : 2024-01-01 DOI: 10.5406/15351882.137.543.03
D. N’Diaye
Folklorists should enable communities to research and represent their culture on their own terms through yielding authority and facilitating their investigation of the community's own heritage. Community scholar programs in the United States provide training in research, interpretation, and methods of representation. The Smithsonian Center for Folklife and Cultural Heritage has carried out community-driven heritage programs in tourism, curriculum development, and the research and presentation of personal adornment. This liberatory, community-centered heritage work contrasts with some conventional approaches of cultural workers that reinforce colonialist and racist structures and the abuse of heritage by racist extremists.
民俗学家应通过让渡权力和促进社区对自身遗产的调查,使社区能够按照自己的方式研究和表现自己的文化。美国的社区学者计划提供研究、阐释和表现方法方面的培训。史密森民俗和文化遗产中心在旅游、课程开发以及个人装饰品的研究和展示方面开展了由社区推动的遗产计划。这种解放性的、以社区为中心的遗产工作与文化工作者的一些传统做法形成了鲜明对比,后者强化了殖民主义和种族主义结构,以及种族主义极端分子对遗产的滥用。
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引用次数: 6
Digital Project 数字项目
IF 0.7 2区 社会学 Q1 Social Sciences Pub Date : 2024-01-01 DOI: 10.5406/15351882.137.543.16
Mark Norman
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引用次数: 0
Folklife, Heritage, and the Environment: A Critique of Natural Capital, Ecosystem Services, and Settler Ecology 民俗、遗产与环境:对自然资本、生态系统服务和定居者生态学的批判
IF 0.7 2区 社会学 Q1 Social Sciences Pub Date : 2024-01-01 DOI: 10.5406/15351882.137.543.06
J. Titon
From a folklife perspective, I address consequences of thinking of the environment as natural capital that provides ecosystem services to people: services that include heritage, both cultural and natural. I examine contemporary environmental policy to reveal advantages and limitations in thinking of folklife and heritage as ecosystem services, and a need to think beyond ecosystem services to ways that folklore studies may contribute to ecojustice. Natural capital and ecosystem services deem the environment to be a commodity, but ecojustice conceives of nature as a community.
从民俗生活的角度,我探讨了将环境视为自然资本的后果,自然资本为人类提供生态系统服务:包括文化遗产和自然遗产在内的服务。我研究了当代环境政策,揭示了将民俗生活和遗产视为生态系统服务的优势和局限性,以及超越生态系统服务思考民俗研究如何促进生态正义的必要性。自然资本和生态系统服务将环境视为一种商品,而生态正义则将自然视为一个社区。
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引用次数: 6
Folklore, Heritage, and the Public Sphere: Introduction 民俗、遗产与公共领域:导言
IF 0.7 2区 社会学 Q1 Social Sciences Pub Date : 2024-01-01 DOI: 10.5406/15351882.137.543.01
Robert Baron, Mary Hufford, Amy Shuman
Though they tend to occupy separate universes of discourse, public folklore and heritage studies share areas of common concern, including authority and ownership of cultural objects, power asymmetries, safeguarding and sustainability, and the implication of heritage in local economies, politics, and environmental justice. This special issue encompasses multiple domains of public folklore and heritage discourse, including museums, archives, and cultural property issues; culinary tourism; and relations between cultural practitioners, institutions, audiences, and stakeholders. The six essays are based on an online webinar organized by the Fellows of the American Folklore Society that explored a wide range of questions including how communities conceptualize relationships between past and present, remake traditions of the past in the present, integrate heritage and environmental sustainability, and negotiate power dynamics among stakeholders. Following the webinar, small groups assembled in salons to discuss these and related issues. Summaries of the salons follow the six essays. Together, these essays and salon summaries address not only the ways that heritage navigates the past in the present but the temporalities of heritage practice, which imagines the future while considering the ethical and dialogic dimensions of heritage practices and policies.
尽管公共民俗学和遗产研究往往占据着不同的话语空间,但它们却有着共同关注的领域,包括文物的权威和所有权、权力不对称、保护和可持续性,以及遗产对地方经济、政治和环境正义的影响。本特刊涵盖公共民俗和遗产论述的多个领域,包括博物馆、档案馆和文化财产问题;烹饪旅游;以及文化从业者、机构、受众和利益相关者之间的关系。这六篇论文是根据美国民俗学会研究员组织的在线网络研讨会撰写的,研讨会探讨了一系列问题,包括社区如何构思过去与现在之间的关系,如何在现在重塑过去的传统,如何将遗产与环境可持续性结合起来,以及如何协商利益相关者之间的权力动态关系。网络研讨会结束后,各小组以沙龙形式讨论了这些问题及相关问题。六篇论文后附有沙龙总结。这些文章和沙龙总结不仅探讨了遗产在当下引导过去的方式,还探讨了遗产实践的时间性,即在考虑遗产实践和政策的伦理和对话层面的同时,对未来的想象。
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引用次数: 0
Salons 4: Sustainabilities 沙龙 4:可持续性
IF 0.7 2区 社会学 Q1 Social Sciences Pub Date : 2024-01-01 DOI: 10.5406/15351882.137.543.11
Robert Baron, Mary Hufford, Amy Shuman
The “Sustainabilities” salons, organized by the Fellows of the American Folklore Society, drew together folklorists from the United States, Europe, and Asia, who were interested in frameworks for the study and stewardship of culture at the nexus of economy, ecology, nature, and the multi-species ethnographic and ontological turn. Conversations highlighted the continuing friction between public environmental policies grounded in Western instrumental, anthropocentric attitudes toward nature, and deeply relational values espoused by Indigenous and environmental justice communities, and by the growing numbers of climate refugees and host communities—urban and rural—with whom folklorists and heritage scholars are increasingly engaged. Exploring what is most needed from folklorists in a time of global environmental instability, participants identified ways to build on solid foundations developed over decades of public folklore's place-based community engagement.
由美国民俗学会研究员组织的 "可持续性 "沙龙汇聚了来自美国、欧洲和亚洲的民俗学家,他们对经济、生态、自然以及多物种人种学和本体论转向之间的文化研究和管理框架感兴趣。对话强调了以西方工具性、人类中心主义自然态度为基础的公共环境政策,与土著和环境正义社区以及越来越多的气候难民和收容社区(城市和农村)所信奉的深层关系价值观之间的持续摩擦。与会者探讨了在全球环境不稳定时期民俗学家最需要的是什么,确定了如何在几十年来公共民俗学以地方为基础的社区参与所形成的坚实基础上再接再厉。
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引用次数: 0
Culinary Tourism as Public Folklore: Heritage in Negotiating Competitiveness and Sustainability 作为公共民俗的烹饪旅游:谈判竞争力和可持续性的遗产
IF 0.7 2区 社会学 Q1 Social Sciences Pub Date : 2024-01-01 DOI: 10.5406/15351882.137.543.05
Lucy M. Long
The tourism industry often treats heritage as an objective quality that makes attractions more competitive. This approach would seem to support the sustainability of a culture's culinary heritage, but it oftentimes ossifies, simplifies, invents, and even threatens it. A folklore-based approach to culinary tourism addresses some of these issues. This essay describes three projects that illustrate applications of folklore theory and practice to culinary tourism projects involving heritage.
旅游业通常将遗产视为一种客观品质,使景点更具竞争力。这种做法看似支持了一种文化的烹饪遗产的可持续性,但往往会使其僵化、简化、发明,甚至受到威胁。基于民俗的烹饪旅游方法可以解决其中的一些问题。本文介绍了三个项目,说明民俗学理论和实践在涉及遗产的烹饪旅游项目中的应用。
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引用次数: 6
期刊
JOURNAL OF AMERICAN FOLKLORE
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