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The French origins of ‘Islamophobia denial’ “否认伊斯兰恐惧症”的法国起源
IF 1.5 2区 社会学 Q4 ETHNIC STUDIES Pub Date : 2020-08-07 DOI: 10.1080/0031322X.2020.1857047
Reza Zia-Ebrahimi
ABSTRACT Denial of Islamophobia as a form of racism is widespread among French intellectual and political elites. Time and again it has been claimed in op-eds, talk shows, investigative journalistic work and even in full-length books devoted to the topic that the invocation of Islamophobia is part of an Islamist conspiracy to ‘silence legitimate criticism of Islam’, and no less than a threat to ‘republican values’ and laïcité (laicism). Even anti-racist activists would want to see the term ‘banished’, and academic dictionaries of racism see in it a tool of ‘blackmail’ and ‘intimidation’. Though what I call ‘Islamophobia denial’ can be observed across the western world, France is exceptional on two accounts: first, virulent denial is the most common mainstream posture on Islamophobia, transcending traditional political camps, whereas in other parts of the western world denial is more localized on the right and the far right. Second, the argumentative toolbox of Islamophobia denial, a consistent if problematic set of assertions and allegations to be found in all its global iterations, from the United States to Scandinavia, was developed in France and proceeds from the specific intellectual history of the ‘Muslim question’ in that country. It is that history of origins, development and reception that this article sets out to analyse.
法国知识分子和政治精英普遍否认伊斯兰恐惧症是一种种族主义。专栏文章、脱口秀、调查性新闻工作,甚至专门讨论这一主题的长篇书籍都一再声称,伊斯兰恐惧症的援引是伊斯兰阴谋的一部分,目的是“压制对伊斯兰教的合法批评”,不亚于对“共和价值观”和世俗主义的威胁。即使是反种族主义活动人士也希望看到“放逐”一词,种族主义的学术词典将其视为“勒索”和“恐吓”的工具。尽管我所说的“否认伊斯兰恐惧症”在整个西方世界都可以观察到,但法国在两个方面是例外:首先,恶毒的否认是伊斯兰恐惧症最常见的主流姿态,超越了传统的政治阵营,而在西方世界的其他地区,否认更局限于右翼和极右翼。其次,否认伊斯兰恐惧症的争论工具箱是在法国发展起来的,它源于该国“穆斯林问题”的特定知识史。从美国到斯堪的纳维亚半岛,在其所有全球迭代中都可以找到一套一致但有问题的断言和指控。本文所着手分析的正是它的起源、发展和接受的历史。
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引用次数: 7
On the relevance of ‘Muslim’ as a social category in pre-unification Germany 在统一前的德国,“穆斯林”作为一个社会范畴的相关性
IF 1.5 2区 社会学 Q4 ETHNIC STUDIES Pub Date : 2020-08-07 DOI: 10.1080/0031322X.2020.1807714
J. Sterphone
ABSTRACT Sterphone’s article engages with the relevance and consequentiality of ‘Muslim’ as a social category for everyday Germans during the 1970s and 1980s. Specifically, it examines commonsense knowledge about the characteristics and actions bound to the category ‘Muslim’ and (re)produced in newspapers and speeches. It demonstrates that the German essentialization of ‘Turks’ following the end of the guest worker programme in 1973 deployed and (re)produced their simultaneous categorizability as ‘Muslims’. Thus Germans employed ‘Muslim’ as a resource for (re)producing category-tied knowledge about irreconcilable civilizational difference. Sterphone’s analysis combines discourse analysis with an ethnomethodological approach to studying categories and categorization practices. Since categories are ‘inference rich’ and act as storehouses for commonsense knowledge about the social world, they constitute resources for a variety of social actions. This paper demonstrates that not only did politicians and news journalists demonstrably orient themselves to the relevance of ‘Muslim’ as a means for (re)constructing and emphasizing incommensurable social difference, they also called on readers to participate in seeing these traits and behaviours as the kind of thing done or embodied by Muslims. Such practices produced the category ‘Muslim’ as mutually exclusive with ‘German’ long before the influx of refugees in the 1990s or the post-9/11 securitization. Thus Sterphone’s paper contributes to studies of German nationhood and its intersections with race, ethnicity and religion. Specifically, it highlights Germany’s post-war movement towards alignment with ‘the West’ and, consequently, the Muslim Turk’s position as a salient Other in Germany’s westernizing project. It therefore contributes to both theoretical and empirical discussions of anti-Muslim racism that demonstrate how Germans employ and (re)produce ‘Germanness’ (Deutsch-Sein) and ‘Muslimness’ (Muslimisch-Sein) so that they preclude one another.
Sterphone的文章探讨了“穆斯林”在20世纪70年代和80年代作为日常德国人的社会类别的相关性和后果。具体来说,它检查了与“穆斯林”类别相关的特征和行为的常识性知识,并(重新)在报纸和演讲中产生。它表明,在1973年客工计划结束后,德国人对“土耳其人”的本质化部署并(重新)产生了他们同时被归类为“穆斯林”的能力。因此,德国人将“穆斯林”作为一种资源,(重新)产生关于不可调和的文明差异的分类知识。Sterphone的分析结合了话语分析和民族方法学方法来研究范畴和分类实践。由于范畴是“推理丰富的”,充当着关于社会世界的常识性知识的仓库,它们构成了各种社会行为的资源。本文表明,政治家和新闻记者不仅明确地将“穆斯林”作为(重新)构建和强调不可通约的社会差异的手段,而且还呼吁读者参与将这些特征和行为视为穆斯林所做或体现的事情。早在90年代难民涌入或9/11后的安全之前,这种做法就产生了“穆斯林”和“德国”这一相互排斥的类别。因此,斯特福恩的论文有助于研究德国的国家地位及其与种族、民族和宗教的交集。具体来说,它强调了德国战后与“西方”结盟的运动,因此,穆斯林土耳其人在德国西化计划中作为一个突出的他者的地位。因此,它有助于反穆斯林种族主义的理论和实证讨论,展示了德国人如何使用和(重新)产生“德国性”(Deutsch-Sein)和“穆斯林性”(Muslimisch-Sein),从而相互排斥。
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引用次数: 0
Racial self-interest, Max Weber and the production of racism: the strategy and propaganda of Vote Leave during the Brexit referendum 种族利己主义、马克斯·韦伯与种族主义的产生:英国脱欧公投期间Vote Leave的策略与宣传
IF 1.5 2区 社会学 Q4 ETHNIC STUDIES Pub Date : 2020-08-07 DOI: 10.1080/0031322x.2020.1813959
M. Shaw
ABSTRACT Shaw’s paper examines Eric Kaufmann’s idea of ‘racial self-interest’—which references Max Weber’s types of rationality in order to support ‘cordoning off’ racism from broader anti-immigration attitudes—through an analysis of Brexit, Kaufmann’s principal case. It discusses how Weber’s ideas might help us identify ‘absolute’ and ‘instrumental’ types of racial attitude and the relationships of these types to racism. Arguing that, in an electoral contest in which anti-immigration politics is highly mobilized, it is necessary to pay attention to the campaign, Shaw investigates whether these types of attitude can be distinguished in the strategy and propaganda of the 2016 Leave campaign and its leaders’ choices as well as its voters’ attitudes, and whether the campaign’s ‘instrumental’ anti-immigration attitudes can be excluded from the field of racism. Arguing that Weberian methodology implies that we should not only construct ideal types of racial attitudes but also use them to develop general, structural concepts of racism, Shaw concludes that anti-immigration politics is best conceptualized as a generally racialized field characterized by a fluid interplay of different types of racist ideas. His paper’s focus on Vote Leave, the officially recognized campaign led by Conservative ministers, also makes a specific contribution to the history of the Leave side of the referendum, correcting the idea that the populist-linked Leave.EU was primarily responsible for racism.
摘要肖的论文通过对考夫曼的主要案例英国脱欧的分析,探讨了埃里克·考夫曼的“种族利己主义”思想——该思想引用了马克斯·韦伯的理性类型,以支持将种族主义与更广泛的反移民态度“隔离”开来。它讨论了韦伯的思想如何帮助我们识别“绝对”和“工具”类型的种族态度,以及这些类型与种族主义的关系。Shaw认为,在反移民政治高度动员的选举竞争中,有必要关注这场运动,他调查了在2016年脱欧运动的战略和宣传、领导人的选择以及选民的态度中是否可以区分这些类型的态度,以及该运动的“工具性”反移民态度是否可以被排除在种族主义领域之外。Shaw认为,Weberian方法论意味着我们不仅应该构建理想类型的种族态度,还应该利用它们来发展种族主义的一般结构概念,他得出结论,反移民政治最好被概念化为一个普遍的种族化领域,其特征是不同类型的种族主义思想的流动相互作用。他的论文关注的是由保守党部长领导的官方认可的脱欧运动,这也对公投中脱欧派的历史做出了具体贡献,纠正了与民粹主义有关的脱欧派对种族主义负有主要责任的观点。
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引用次数: 1
National Socialist Black Metal: a case study in the longevity of far-right ideologies in heavy metal subcultures 国家社会主义黑金属:重金属亚文化中极右翼意识形态的延续案例研究
IF 1.5 2区 社会学 Q4 ETHNIC STUDIES Pub Date : 2020-08-07 DOI: 10.1080/0031322x.2020.1800987
Ryan Buesnel
ABSTRACT National Socialist Black Metal (NSBM) emerged in the early 1990s as a subsidiary genre of the broader black metal movement. NSBM is distinguished by thematic content that promotes Aryan superiority, pagan spirituality and opposes globalization. Buesnel’s article explores the history of the early NSBM movement through an analysis of the bands Graveland (Poland) and Absurd (Germany), which have both played vital roles in the establishment of the NSBM genre. Buesnel highlights the current state of National Socialist ideology within metal subcultures and concludes with observations about the future of far-right extremism in heavy metal.
摘要国家社会主义黑金属(NSBM)于20世纪90年代初作为更广泛的黑金属运动的一个附属流派出现。NSBM以宣扬雅利安人优越感、异教徒精神和反对全球化的主题内容而闻名。Buesnel的文章通过对Graveland(波兰)和Absurd(德国)乐队的分析,探讨了NSBM早期运动的历史,这两个乐队在NSBM流派的建立中都发挥了至关重要的作用。Buesnel强调了金属亚文化中国家社会主义意识形态的现状,并对重金属中极右翼极端主义的未来进行了观察。
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引用次数: 2
Politics, violence and transgression in Finnish Rock Against Communism music: a cross-genre case study 政治,暴力和越界在芬兰摇滚反共产主义音乐:一个跨流派的案例研究
IF 1.5 2区 社会学 Q4 ETHNIC STUDIES Pub Date : 2020-08-07 DOI: 10.1080/0031322x.2020.1800988
Tommi Kotonen
ABSTRACT The Finnish far-right music scene has grown and become more ideological during the past ten years. Today there are more Rock Against Communism (RAC) bands whose messages are more political and ideological than those of old-school bands. One peculiarity of the Finnish white power music scene is that bands representing different genres, such as RAC, black metal and power electronics, often perform at the same events. Ideas and forms of expression spread between genres and, as this case analysis of the lyrics of the Finnish RAC band Vapaudenristi shows, genre crossing may result in novel but also paradoxical ideological combinations. In order to contextualize the reading of RAC lyrics, Kotonen’s article traces changes in Finnish white power music culture, and highlights the most important ideological sources of inspiration, among them the growing interest in the writings of Julius Evola.
在过去的十年里,芬兰的极右翼音乐已经发展壮大,变得更加意识形态化。今天有更多的摇滚反共产主义(RAC)乐队,他们的信息比那些老派乐队更政治化和意识形态化。芬兰白人权力音乐界的一个特点是,代表不同流派的乐队,如RAC、黑金属和电力电子,经常在同一活动上表演。思想和表达形式在流派之间传播,正如对芬兰RAC乐队Vapaudenristi的歌词的案例分析所表明的那样,流派交叉可能导致新颖但也自相矛盾的意识形态组合。为了将RAC歌词的阅读背景化,Kotonen的文章追溯了芬兰白人权力音乐文化的变化,并强调了最重要的思想灵感来源,其中包括对Julius Evola作品日益增长的兴趣。
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引用次数: 1
Jew-on-Jew action Jew-on-Jew行动
IF 1.5 2区 社会学 Q4 ETHNIC STUDIES Pub Date : 2020-07-02 DOI: 10.1080/0031322x.2020.1764216
A. Sutcliffe
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引用次数: 0
How right-wing hegemony transformed Europe 右翼霸权是如何改变欧洲的
IF 1.5 2区 社会学 Q4 ETHNIC STUDIES Pub Date : 2020-06-30 DOI: 10.1080/0031322x.2020.1763026
S. Bangstad
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引用次数: 0
Endlessly returning 没完没了地返回
IF 1.5 2区 社会学 Q4 ETHNIC STUDIES Pub Date : 2020-06-30 DOI: 10.1080/0031322x.2020.1764214
J. Cronin
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引用次数: 0
Is the past ever really past? 过去真的过去了吗?
IF 1.5 2区 社会学 Q4 ETHNIC STUDIES Pub Date : 2020-06-30 DOI: 10.1080/0031322x.2020.1769329
R. King
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引用次数: 0
A very British hidden history 一段非常英式的隐藏历史
IF 1.5 2区 社会学 Q4 ETHNIC STUDIES Pub Date : 2020-06-23 DOI: 10.1080/0031322x.2020.1765108
S. Aslam
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引用次数: 0
期刊
Patterns of Prejudice
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