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Reactions by émigré Polish leaders and intellectuals in the United States to the television series Holocaust: The Story of the Family Weiss (1978) 旅美波兰领导人和知识分子对电视剧《大屠杀:韦斯一家的故事》(1978)的反应
IF 1.5 2区 社会学 Q4 ETHNIC STUDIES Pub Date : 2021-01-01 DOI: 10.1080/0031322X.2021.1920720
K. Matyjaszek
ABSTRACT Matyjaszek’s article discusses a set of reactions by Polish émigré cultural and political activists in the United States to the screening of the NBC television series Holocaust: The Story of the Family Weiss on 16–19 April 1978. It offers an analysis of the emergence of Holocaust history as a source of collective identity and memory in western societies, and as a part of popular culture. The end of the 1970s witnessed a series of cultural and political events as well as the publication of scholarly texts that put images of the mass murder of the European Jews at the centre of North American and global debates on identity and history as well as their political uses. In his analysis of reactions by Polish intellectuals and community leaders, Matyjaszek examines the cultural position of members of the post-war Central-Eastern European intelligentsia in the United States, both in relation to their own reference group’s painful and violent history, and to their position within the North American society of the time. In a critical evaluation of contemporary uses of the concepts of ‘bystander’ and ‘survivor’ with regard to the Holocaust, he focuses on a set of documents stored in the private archive of Jan Nowak-Jeziorański (Ossoliński Institute, Wrocław, Poland), as well as on published documents and correspondence.
Matyjaszek的文章讨论了1978年4月16日至19日NBC电视连续剧《大屠杀:韦斯家族的故事》在美国上映后,波兰移民文化和政治活动家的一系列反应。它分析了大屠杀历史作为西方社会集体认同和记忆的来源以及作为流行文化的一部分的出现。20世纪70年代末见证了一系列文化和政治事件以及学术文献的出版,这些文献将欧洲犹太人大屠杀的图像置于北美和全球关于身份和历史及其政治用途的辩论的中心。在他对波兰知识分子和社区领袖的反应的分析中,Matyjaszek考察了战后在美国的中欧-东欧知识分子成员的文化地位,既与他们自己的参照群体的痛苦和暴力历史有关,也与他们在当时北美社会中的地位有关。在对大屠杀中“旁观者”和“幸存者”概念的当代使用进行批判性评估时,他重点关注了存放在Jan Nowak-Jeziorański (Ossoliński研究所,Wrocław,波兰)私人档案中的一组文件,以及已发表的文件和信件。
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引用次数: 0
Privileged parents and their Others 享有特权的父母和他们的其他人
IF 1.5 2区 社会学 Q4 ETHNIC STUDIES Pub Date : 2021-01-01 DOI: 10.1080/0031322X.2021.1890363
R. Sanchez‐Rivera
Parenting Empires presents the findings of a South-South comparative ethnography of Brazilian and Puerto Rican elites in Ipanema and El Condado respectively. The author explores the ways in which p...
Parenting Empires介绍了巴西和波多黎各精英分别在伊帕内马和El Condado的南南比较民族志的发现。本文探讨了体育教学的方法。。。
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引用次数: 0
The liberal facade of the contemporary far right 当代极右翼的自由主义外表
IF 1.5 2区 社会学 Q4 ETHNIC STUDIES Pub Date : 2021-01-01 DOI: 10.1080/0031322X.2021.1889151
L. Karavasilis
During the first two decades of the twenty-first century, the global political landscape has been characterized by the rapid re-emergence of the far right, first in Europe, then in other countries....
在二十一世纪的头二十年里,全球政治格局的特点是极右翼的迅速重新出现,首先在欧洲,然后在其他国家....
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引用次数: 0
A forgotten history of Romanian Jews 罗马尼亚犹太人被遗忘的历史
IF 1.5 2区 社会学 Q4 ETHNIC STUDIES Pub Date : 2020-10-19 DOI: 10.1080/0031322X.2020.1843825
Valentin Săndulescu
Why would the republication of a book that first appeared almost a hundred years ago be of interest to the present-day reader? This question arises with this new edition of Wilhelm Filderman’s book...
为什么一本100多年前出版的书会引起当今读者的兴趣呢?这个问题出现在新版威廉·菲尔德曼的书中。
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引用次数: 0
2 Shifting landscapes and the monument removal craze, 2015–20 2变化的景观和纪念碑拆除热潮,2015-20年
IF 1.5 2区 社会学 Q4 ETHNIC STUDIES Pub Date : 2020-10-19 DOI: 10.1080/0031322X.2021.1939567
H. Green
ABSTRACT In response to the 2020 murder of George Floyd amid the global COVID-19 pandemic, protestors, government officials and institutional leaders removed Confederate monuments in the American South at a staggering pace. After extending their gaze to Christopher Columbus, Edward Colston and other monuments, additional removals and promises for removal and/or renaming occurred across the United States and the world. This third wave of the Confederate monument removal craze created an urgency to document and visualize its scope. Drawing on her Monument Removals mapping project, Green provides the numbers, context and spatial understanding of the recent revision to the commemorative landscape in the United States and global Black Lives Matter responses. Anti-black violence has shaped the removal trends from the Charleston Massacre to George Floyd. With over 240 monuments removed in the United States, the third (post-George Floyd) phase, moreover, represents a significant corrective that cannot be easily dismissed, just as the global anti-racist responses cannot be ignored. Green contends that additional scholarly attention is required, especially with regard to the history of monuments and the power dynamics influencing removal. Since communities are still engaged in the revision process, the resulting work has consequence for communities and scholars.
摘要为了应对2020年新冠肺炎疫情期间乔治·弗洛伊德被谋杀的事件,抗议者、政府官员和机构领导人以惊人的速度拆除了美国南部的邦联纪念碑。在将目光投向克里斯托弗·哥伦布、爱德华·科尔斯顿和其他纪念碑后,美国和世界各地都发生了更多的搬迁和搬迁和/或更名承诺。第三波邦联纪念碑拆除热潮迫切需要记录和可视化其范围。格林利用她的纪念碑重建地图项目,提供了美国最近对纪念景观的修订以及全球“黑人的命也是命”的回应的数字、背景和空间理解。从查尔斯顿大屠杀到乔治·弗洛伊德,反黑人暴力已经形成了清除趋势。此外,随着美国240多座纪念碑被拆除,第三阶段(后乔治·弗洛伊德时代)是一个重大的纠正措施,不能轻易忽视,就像全球反种族主义的反应不能被忽视一样。格林认为,需要更多的学术关注,特别是在纪念碑的历史和影响拆除的权力动态方面。由于社区仍在参与修订过程,由此产生的工作对社区和学者都有影响。
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引用次数: 0
1 Introduction: is it wise to decolstonize? 1引言:去离子明智吗?
IF 1.5 2区 社会学 Q4 ETHNIC STUDIES Pub Date : 2020-10-19 DOI: 10.1080/0031322x.2021.1939558
Andrew Wells
ABSTRACT This introduction to the forum outlines the events in Bristol that led to the discussion in the following pages, and makes the argument that, however satisfying it might be to remove celebratory monuments to figures nowadays deemed personae non grata, there are hidden dangers in too zealous an effort to correct urban memory landscapes. Eradicating the celebratory memorialization of those linked to colonial and imperial crimes, of which slavery is the quintessence, may endanger the project of convincing our fellow citizens that contemporary reparation for historic wrongdoing is fair and just.
摘要论坛简介概述了布里斯托尔发生的事件,这些事件导致了下一页的讨论,并提出了这样一个论点:无论拆除如今被视为不受欢迎人物的庆祝纪念碑多么令人满意,但过于热心地纠正城市记忆景观也存在隐患。取消对那些与殖民和帝国罪行有关的人的庆祝纪念,奴隶制是这些罪行的精髓,可能会危及让我们的同胞相信,当代对历史不法行为的赔偿是公平和公正的。
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引用次数: 0
Unburying the dead 揭开死者的面纱
IF 1.5 2区 社会学 Q4 ETHNIC STUDIES Pub Date : 2020-10-19 DOI: 10.1080/0031322X.2021.1889154
Daniel P. Stone
We have become familiar with photographs showing German civilians being forced to view liberated concentration camps. Their looks of shame, defiance, disgust, embarrassment, humiliation and a host ...
我们已经熟悉了德国平民被迫参观被解放的集中营的照片。他们的羞愧、蔑视、厌恶、尴尬、羞辱和主人的表情……
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引用次数: 0
3 Public objects of remembering and forgetting in contemporary Spain 3当代西班牙记忆和遗忘的公共对象
IF 1.5 2区 社会学 Q4 ETHNIC STUDIES Pub Date : 2020-10-19 DOI: 10.1080/0031322X.2021.1950317
M. Richards
ABSTRACT Richards’s article is a reflection on comparative history inspired by the pulling down of the statue of the slave-trader Edward Colston in Bristol in June 2020. It explores the evolution in Spain of state policies and civil society activism to do with public spaces and symbolic objects related to the Spanish Civil War and the Franco dictatorship. First, the performative element of the Bristol protest invites analogy with celebrations in public spaces of the arrival through the ballot box in 1931 of the reforming Second Republic, a democratic regime subsequently overthrown in the civil war. Second, the dialectic of remembering and forgetting British imperialism and the slave trade is compared to the struggle to make the past visible in post-war Spain in the twentieth and twenty-first centuries. Bringing the concealed past into open discourse in Spain through civil society activism since 2000 has been focused on three elements: making public the affective consequence of significant objects; gaining the support of politicians with access to the state; and broadening youthful activism to encompass supranational needs based on human rights and the environment. The argument is that conflict over collective memory in the twenty-first century is largely one between backward-looking narratives of the nation and forward-oriented ideas and practices that eclipse the national by linking the local and the global.
理查兹的这篇文章是受2020年6月布里斯托尔奴隶贩子爱德华·科尔斯顿雕像被推倒的启发,对比较历史进行的反思。它探讨了西班牙国家政策的演变,以及与西班牙内战和佛朗哥独裁统治有关的公共空间和b符号对象的公民社会活动。首先,布里斯托尔抗议活动的表演元素,让人联想到1931年在公共场所庆祝改革中的第二共和国(Second Republic)通过投票箱诞生,这个民主政权随后在内战中被推翻。其次,将记忆和遗忘英帝国主义和奴隶贸易的辩证法与二十世纪和二十一世纪战后西班牙的历史斗争进行比较。自2000年以来,西班牙通过公民社会活动将被隐藏的过去带入公开的话语,主要集中在三个方面:将重要物品的情感后果公诸于众;获得与政府有关系的政客的支持;扩大青年行动主义,以涵盖基于人权和环境的超国家需求。他们的观点是,在21世纪,围绕集体记忆的冲突在很大程度上是关于国家的向后看的叙述与前瞻性的思想和实践之间的冲突,后者通过将地方和全球联系起来,使国家黯然失色。
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引用次数: 0
Antisemitism and Judaeo-Bolshevism 反犹太主义与布尔什维克主义
IF 1.5 2区 社会学 Q4 ETHNIC STUDIES Pub Date : 2020-10-19 DOI: 10.1080/0031322X.2021.1889152
Thomas Klikauer
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引用次数: 0
Race and region in US history 美国历史上的种族和地区
IF 1.5 2区 社会学 Q4 ETHNIC STUDIES Pub Date : 2020-10-19 DOI: 10.1080/0031322X.2021.1892313
R. King
As the title of Heather Cox Richardson’s book indicates, she is certainly no consensus historian who stresses the fundamental agreement among Americans in its most idealistic terms: the preservatio...
正如希瑟·考克斯-理查德森的书的标题所表明的那样,她肯定不是一个以最理想主义的术语强调美国人之间基本一致的历史学家:保护。。。
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引用次数: 0
期刊
Patterns of Prejudice
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